Drag Queens and Farting Preachers: American Televangelism, Participatory Media, and Unfaithful Fandoms

Total Page:16

File Type:pdf, Size:1020Kb

Drag Queens and Farting Preachers: American Televangelism, Participatory Media, and Unfaithful Fandoms Drag Queens and Farting Preachers: American Televangelism, Participatory Media, and Unfaithful Fandoms by Denis J. Bekkering A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Doctor of Philosophy in Religious Studies Waterloo, Ontario, Canada, 2015 © Denis J. Bekkering 2015 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract Studies of religion and fandom have generally considered sincere devotion a fundamental point of contact between the two cultural phenomena, an assumption not reflected in fan studies proper. This dissertation aims to expand the scope of research on religion and fandom by offering cultural histories of “unfaithful” fan followings of three controversial American televangelists – Robert Tilton, Tammy Faye Bakker/Messner, and Jim Bakker – dating from the 1980s to 2012, and consisting of individuals amused by, rather than religiously affiliated with, their chosen television preachers. It is argued that through their ironic, parodic, and satirical play with celebrity preachers widely believed to be religious fakes, these unfaithful fans have engaged in religious work related to personal and public negotiations of authentic Christianity. Additionally, it is demonstrated that through their activities, and in particular through their media practices, these fans have impacted the brands and mainstream representations of certain televangelists, and have provoked ministry responses including dismissal, accommodation, and counteraction. iii Acknowledgements Family comes first. My wife Erica is the main reason that this project has been completed. Her support, understanding, patience, and love sustained me during this PhD, and I am forever grateful. Freja, you are hilarious, headstrong, and inspiringly inquisitive – your father could not love you more. My parents Harry and Denise Bekkering and Jake and Ann Van Damme provided invaluable moral and material support throughout my studies. No more school, I promise. Thanks also to my amazing and amusing sisters: Annalise, Emily, Andrea, Lynette, and Ashley. Thank you to Dr. Robert Cousland and Dr. Paul Burns at the University of British Columbia, who encouraged me to pursue a PhD. Rob, thanks for your friendship and for expanding my musical horizons. At the University of Waterloo, thanks especially to the members of my supervisory committee: Dr. Douglas Cowan, Dr. Jeff Wilson, and Dr. Lorne Dawson. You are all inspiring scholars who have helped me enormously along every step of the way. Thank you to the Social Sciences and Humanities Research Council of Canada (SSHRC) for awarding me a SSHRC Doctoral Fellowship. Finally, thank you to my interviewees for sharing your knowledge, histories, opinions, and media. This project would not have been possible without your participation. iv Dedication To Erica and Freja. v Table of Contents Author’s Declaration ....................................................................................................................... ii Abstract .......................................................................................................................................... iii Acknowledgments.......................................................................................................................... iv Dedication ....................................................................................................................................... v Table of Contents ........................................................................................................................... vi Chapter 1 – Introduction ................................................................................................................ 1 1.1 Introduction ........................................................................................................................ 1 1.2 Sincerity, Religious Authenticity, and Play with Celebrity Revival Fakes ....................... 4 1.3 Televangelism, Unfaithful Fandoms, and the Way Forward ........................................... 19 Chapter 2 – Literature Review and Methodology......................................................................... 27 2.1 Introduction ...................................................................................................................... 27 2.2 Studies of Televangelist Audiences ................................................................................. 28 2.3 Televangelist Scandals and Fun with Religious Fakes .................................................... 38 2.4 Popular Culture, Fandom, and Humor ............................................................................. 45 2.5 Participatory Media, Methodology, and Religion and the Internet ................................. 58 2.6 Conclusion ....................................................................................................................... 69 Chapter 3 – Robert Tilton, Ironic Fandom, and Recreational Christianity ................................... 71 3.1 Introduction ...................................................................................................................... 71 3.2 Introducing Robert Tilton ................................................................................................ 73 3.3 Ironic Fans, Tilton Tapers, and “The Unofficial Robert Tilton Fan Club” ..................... 78 3.4 Parody Religions, Alternative Media, and Recreational Christianity .............................. 88 3.5 Conclusion ..................................................................................................................... 108 Chapter 4 – “The (Unofficial) Robert Tilton Fan Club,” Tabloid Scandal, and a Flatulent Remix .......................................................................................................................................... 110 4.1 Introduction .................................................................................................................... 110 4.2 The URTFC, Brother Bucks, and the “Fart” Tape ......................................................... 112 4.3 Tabloid Scandal, the Trinity Foundation, and Video Proof Texts ................................. 120 4.4 Playing with, and Profiting from, Religious Scandal .................................................... 133 4.5 After “Love That Bob!”: The Brief Rise and Gradual Fall of an Ironic Fan vi Following ............................................................................................................................. 141 4.6 Conclusion ..................................................................................................................... 151 Chapter 5 – Recreational Christianity Goes Mainstream: Godstuff and “Pastor Gas” ............... 153 5.1 Introduction .................................................................................................................... 153 5.2 Godstuff: Recreational Christianity on Cable Television .............................................. 157 5.3 Online Ironic Fandom, Streaming Video, and Viral Rebranding .................................. 170 5.4 Conclusion ..................................................................................................................... 187 Chapter 6 – Tammy Faye Bakker, Ludicrous Tragedy, and Campy Fandom ............................ 188 6.1 Introduction .................................................................................................................... 188 6.2 Tammy Faye, Campy Fans, and a Critical Edge ........................................................... 190 6.3 Scandals, Suffering, and Drag Queens .......................................................................... 201 6.4 The Mainstream and the Marketability of Survival ....................................................... 212 6.5 Conclusion ..................................................................................................................... 225 Chapter 7 – The Eyes of Tammy Faye, Camp Rebranding, and Sexual Politics ......................... 227 7.1 Introduction .................................................................................................................... 227 7.2 The Eyes of Tammy Faye and the Foundations for a Rebranding .................................. 228 7.3 After The Eyes of Tammy Faye: A Complicated Camp Rebranding ............................. 237 7.4 Reality TV, Sexual Politics, and the Continued Construction of an Authentic Christian ............................................................................................................................... 252 7.5 Conclusion ..................................................................................................................... 263 Chapter 8 – The Jim Bakker Foodbucket Fanpage: Online Antifandom, Satire, and Collaborative Investigation ................................................................................................................................ 267 8.1 Introduction .................................................................................................................... 267 8.2 Antifandom, Blogs, and The Jim Bakker Foodbucket Fanpage .................................... 271 8.3 Online Antifandom, Knowledge
Recommended publications
  • Ew Kenyon and the Twelve
    CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Feature Article: JAW755-1 WHAT'S WRONG WITH THE FAITH MOVEMENT (PART ONE): E. W. KENYON AND THE TWELVE APOSTLES OF ANOTHER GOSPEL by Hank Hanegraaff This article first appeared in the Christian Research Journal, volume 15, number 3 (1993). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS What's wrong with the "Faith" movement? Its leaders include many of the most popular television evangelists. Its adherents compose a large percentage of charismatic evangelical Christians. Its emphases on faith, the authority of the believer, and the absolute veracity of Scripture could appear to be just what today's church needs. And yet, I am convinced that this movement poses one of the greatest contemporary threats to orthodox Christianity from within. Through it, cultic theology is being increasingly accepted as true Christianity. This article will highlight several serious problems with the Faith movement by providing an overview of its major sources and leaders. Part Two will focus on the movement's doctrinal deviations as represented by one of its leading proponents.1 ITS DEBT TO NEW THOUGHT It is important to note at the outset that the bulk of Faith theology can be traced directly to the cultic teachings of New Thought metaphysics. Thus, much of the theology of the Faith movement can also be found in such clearly pseudo-Christian cults as Religious Science, Christian Science, and the Unity School of Christianity. Over a
    [Show full text]
  • Black Reconstruction
    BLACK RECONSTRUCTION AN ESSAY TOWARD A HISTORY OF THE PART WHICH BLACK FOLK PLAYED IN THE ATTEMPT TO RECONSTRUCT DEMOCRACY IN AMERICA, 1860-1880 BY W. E. Burghardt Du Bois PROFESSOROF SOCIOLOGY IN THE ATLANTA UNIVERSITY HARCOURT, BRACE AND COMPANY NEW YORK XVI. BACK TOWARD SLAVERY How civil war in the South began again—indeed had never ceased; and how black Prometheus bound to the Rock of Ages by hate, hurt and humiliation, has his vitals eaten out as they grow, yet lives and fights It must be remembered and never forgotten that the civil war in the South which overthrew Reconstruction was a determined effort to reduce black labor as nearly as possible to a condition of unlimited exploitation and build a new class of capitalists on this foundation. The wage of the Negro worker, despite the war amendments, was to be reduced to the level of bare subsistence by taxation, peonage, caste, and every method of discrimination. This program had to be carried out in open defiance of the clear letter of the law. The lawlessness in the South since the Civil War has varied in its phases. First, it was that kind of disregard for law which follows all war. Then it became a labor war, an attempt on the part of impov- erished capitalists and landholders to force laborers to work on the capitalist's own terms. From this, it changed to a war between labor- ers, white and black men fighting for the same jobs. Afterward, the white laborer joined the white landholder and capitalist and beat the black laborer into subjection through secret organizations and the rise of a new doctrine of race hatred.
    [Show full text]
  • The BG News September 16, 1997
    Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 9-16-1997 The BG News September 16, 1997 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News September 16, 1997" (1997). BG News (Student Newspaper). 6205. https://scholarworks.bgsu.edu/bg-news/6205 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. Directory SPORTS 6 OPINION 2 TODAY *<™^^™s Switchboard 372-2601 Tom searches for the elusive Lunatic Fringe Classified Ads 372-6977 Display Ads 372-2605 Volleyball Editorial 372-6966 Sports 372-2602 Falcons return from 1 -3 4 Entertainment 372-2603 3 California trip with heads NATION 4 Story Idea? Give us a call hazy weekdays from I p/n. lo 5 pm., or held high National diet drugs recalled e-mail: "[email protected]" High 83 Low: 57 TUESDAY September 16,1997 Volume 84, Issue 14 The BG News Bowling Green, Ohio "Serving the Bowling Green community for over 75 years # Lecture series committed to cultural topics □ The fourth annual La during the 1970s. Francisco CabaniUas, assistant Mesa Oblicua Lecture professor in Romance Lan- Series promotes multi- guages, said he will discuss the cultural diversity history of salsa music, how it draws from different Latin through education, dia- American traditions and how it logue and interaction.
    [Show full text]
  • V'j/SO14 RCA's Broadcast Antenna Center
    V'J/SO14 Broadcast and Teleproduction Happenings PTL-'The Inspirational Network" Expands WDZL -TV, New 24 -Hour UHF RCA's Broadcast Antenna Center Quality Video's Mobile Unit www.americanradiohistory.com On the move. for you! 4,-. ..._V,. at" \ ,,\ 1 bt, . V I . O.. I . ` . .,S{+?f " \ Y '1 y^$(.. 4 , ,. P .. 1N " 1 , ; rÿ: I:IYf . ;-- ' !Í "' II-, i..R . a. : RCA Y{RWJä1sCAb7 6Y&Taa -1 f, ...,p,a- -.Ni l¡ JI ^ Idi.1 0 1 f' .i.w , +u. --^jyL ' r +,., p _ f ÿ'S 1, y, wpkM3.xyn. ,, nasr : . l . r -.-- / ( ,r w. }'Y, ) `r---._ .:. , a./ _ .*.Yd.g j 'i2N'-rE .., 3 s!Y ` 5 -,:. .` 'ß` ,...7.!: r.i/ .. 1 c.i` 1,'fy.VrY, *--rit, j+i .. ;j -'' - , }. - r* 1,:& r.1. `da .a ..\.". 47-77::` N1u " ` yy',, C ` .a..s"ç. _- 1, - l'3aa-y..í.-,.+D:.. `... View from United Slates Avenue There is a new RCA Broadcast Systems Di- We're moving toward a full integrated vision, operating from a new headquar- operation -consolidating administration, ters location in Gibbsboro, New Jersey. engineering and manufacturing in one Administrative operations- marketing, area for added efficiency and customer - product management, Tech Alert, cus- responsive service. tomer service and finance -are already in RCA Broadcast Systems move to Gibbs - place on site, and a new building is under boro reaffirms our commitment to remain construction. When completed later this the industry's leading supplier of quality year, TV transmitter engineering and pro- products, with unequalled support duction will move from Meadow Lands, services.
    [Show full text]
  • The BG News February 13, 1987
    Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 2-13-1987 The BG News February 13, 1987 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News February 13, 1987" (1987). BG News (Student Newspaper). 4620. https://scholarworks.bgsu.edu/bg-news/4620 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. Spirits and superstitions in Friday Magazine THE BG NEWS Vol. 69 Issue 80 Bowling Green, Ohio Friday, February 13,1987 Death Funding cut ruled for 1987-88 Increase in fees anticipated suicide by Mike Amburgey said. staff reporter Dalton said the proposed bud- get calls for $992 million Man kills wife, The Ohio Board of Regents statewide in educational subsi- has reduced the University's dies for 1987-88, the same friend first instructional subsidy allocation amount funded for this year. A for 1987-88 by $1.9 million, and 4.7 percent increase is called for by Don Lee unless alterations are made in in the academic year 1988-89 Governor Celeste's proposed DALTON SAID given infla- wire editor budget, University students tionary factors, the governor's could face at least a 25 percent budget puts state universities in The manager of the Bowling instructional fee increase, a difficult place.
    [Show full text]
  • Special Report: Tilton's Tottering TV Empire
    STATEMENT DT030 Special Report: Tilton’s Tottering TV Empire Only months ago Robert Tilton, “Pastor to America,” was a rising star in the crowded con stellation of prosperity-preaching televangelists. His bustling Word of Faith Family Church in a Dallas suburb boasted 8,000 members and local real estate appraised at over $40 million. Tilton’s Success-N-Life TV show ranked twelfth in the national Arbitron ratings for syndicated religious television programs, viewed by an estimated 199,000 households — and his cable audience was larger still. Televangelist watcher Ole Anthony calls him “the biggest TV preacher ever.” At his peak Tilton reportedly bought more than 5,000 hours of air time per month in all 235 U.S. markets and maintained a staff of over 800, many just to answer phones and take names and addresses 24 hours a day. Most impressive of all was the way “Pastor Bob” made the cash roll in. Using prepos terous scriptural pretexts, Tilton bullied and cajoled his followers into making “vows of faith” (typically $1,000) to get their miracle — even if they didn’t have the money. “Oh, I know you probably don’t have a thousand dollars, but vow it.” (In a 1990 inter view he admitted drawing inspiration for his approach from TV real-estate pitchman Dave Del Dotto’s “infomercials.”) In the process Tilton built a mailing list of several million current and potential donors, pulling in around 10,000 letters each business day and between $65 -$l00 million a year, tax- free. According to ABC’s Prime Time Live, “Although the ministry is a corporation, Tilton personally has access to all its wealth, almost as if it were a sole proprietorship.” The minister and his wife, Marte, reportedly earn over $1 mil lion per year.
    [Show full text]
  • PAT ROBERTSON TELEVANGELIST SUMMARIES March 1987
    TELEVANGELIST SUMMARIES March 1987 PAT ROBERTSON Bakker scandal ••.•..•••.•• • •• 46-48 Mobile, AL textbook case. • ••• 30-37 700 CLUB BENNET, WILLIAM School-based health clinics .• ••• 37 Gay rights .••.• .37 Welfare reform ••• • •••••• 38 School prayer ••• • •••• 38-39 JERRY FALWELL Bakker scandal ........... •••• 48-49 Bishop Desmond Tutu •• • ••• 39 PTL • ••..••.•.••••••. • 44-45 JIMMY SWAGGART Bakker scandal .• .41-43 Fundraising •. .45 Israel. •• 49 Jews •••• • ••• 40 JAMES ROBISON Media • ...••.•.•.•••.................•••••..•.......•....... 44 THE 700 CLUB March 6, 1987 MOBILE, AL Reverend Pat Robertson: "For years, many Christian parents have thought that the public ~chools were teaching humanistic values that were quite different from what they wanted their children to learn. Now the concept of humanism and the humanities is very noble. To be humanitarianism (sic) is good. But secular humanism is actually a type of religion. It's actually atheism in a new guise. Well, in Mobile, Alabama, 624 parents decided to do something about it. They were joined of course in that part of the 624 were teachers and students." NARRATOR: "It may go down as the religious liberty case of the twentieth century ••• The decision marks the first time, humanism, including secular humanism, has been recognized and defined as a religion. That means it can no longer be allowed a preferred position in public education but now, legally, will have to be treated with strict neutrality, as required of all religions by the Supreme Court." Attorney for the Plaintiffs, Tom Parker: "Not only does this decision ban the use of certain books in the state of Alabama which violate Constitutional rights, it also establishes some guidelines which could be used by state textbook committees or by concerned parents.
    [Show full text]
  • Modernity, Class, and the Architectures of Community
    ONE Introduction: Modernity, Class, and the Architectures of Community They hold a refracted mirror in front of that which is civilized out of which a caricature of its obverse essence stares back. —Siegfried Kracauer, 1971 On the evening of 2 January 1910, Fathallah Qastun, a newspaper editor in Aleppo, one of the most important cities of the Ottoman Empire, ad­ dressed the inaugural meeting of the Mutual Aid Society. Simply titled “Becoming Civilized,” the text of the speech, complete with parenthetical notations of spontaneous applause, was published in Qastun’s own Ara­ bic-language newspaper, al-Sha"b [The People]. Qastun began his speech by asking: “Why have we not yet become fully civilized and in particular, why have we not borrowed more from Europe?” He answered his own question by arguing: I say we have not become fully part of Western Civilization because we have only taken from it what is in conformity with the traditions and customs of the various races which make up our state. This has caused both material and cul­ tural harm....F ori fw ejust copy Europeans, we will disavow our origins and acquire an antipathy toward our [past]. Instead, we should follow them as closely as possible in the way in which they protect their own race and home­ land. We should strive to protect our noble language and ways just as they protect their languages and ways.1 Beyond distinguishing between the mere reproduction of the superficial trappings of European manners and fashions and the complete adoption of the bases of what the editor would later call “true civilization” (al­ madaniyya al-haqqa), the most striking feature of this lecture is Qastun’s conclusion that incorporation of the “essence” of the West and not just its material culture was vital to the survival of his society.
    [Show full text]
  • Administrative Structure of the Program
    Journal of Business & Economics Research – July 2012 Volume 10, Number 7 Religious Beliefs And Wealth Accumulation E. Anne York, Meredith College, USA Marilyn Dutton, Meredith College, USA ABSTRACT One of the more interesting findings in the research on household wealth is the relationship between religion and wealth accumulation. In contrast to previous studies that use denominational affiliation, we use a more precise measure of religious belief constructed from responses to survey questions regarding interpretation of the Bible. Regression results indicate that households with more literalist Biblical beliefs have lower net worth overall. Additional analysis using quantile regression reveals that this relationship holds only for the upper half of the wealth distribution. There is no relationship at lower levels of wealth. Finally, while more literalist households are less likely to have an investment account or to have ever received an inheritance, they are more likely to own a home and to have a positive net worth. Keywords: Wealth Accumulation; Religion; Quantile Regression; National Survey of Families and Households INTRODUCTION s a measure of economic well-being, household wealth is at least as important as income. Wealth enhances current consumption, ensures future consumption for the current generation, and through bequests augments the consumption of future generations. The disparity in wealth is well Arecognized, but the growing gap between the wealthiest and the poorest segments in the U.S. is nevertheless disturbing. Between 1983 and 2007 the growth rate in net worth was much greater for the top wealth groups than for groups lower in the wealth distribution. In fact, the average wealth of the poorest 40% actually declined by 63% during that period (Wolff 2010).
    [Show full text]
  • ABSTRACT God's Faith-Healing Entrepreneur: Oral Roberts
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
    [Show full text]
  • (BP)--Southern Baptist Convention Presid
    BUREAUS ATLANTA Walkar L. Knight. Chief. 1360 Spring St., N.W., Atlanta, Ga. 30309, Telephone (404) 873·4041 DALLAS ' Chief, 103 Baptist Building, Dallas, Tex. 76201, Telephone (214) 741·1996 MEMPHIS Roy Jennings Chief. 1648 poplar Ave., Memphis. Tenn. 38104, Telephone (901) 272-2461 NASHVILLE (Baptist SU~day School Board) , Chief. 127Ninth Ave., N., Nashville, Tenn. 37234, Telephone (616) 261-2798 RICHMOND Robert L. Stanley. Chief. 3806 Monument Ave., Richmond, Va. 23230. Telephone (804) 363·0161 WASHINGTON Stan L. Hastey. Chief. 200 Maryland Ave.• N.E., Washington, D.C. 20002, Telephone (202) 644-4226 January25,1980 80-16 Rogers Joins Group Urging Prayer in the Schools By Stan Hastey WASHINGlDN (BP) --Southern Baptist Convention President Adrian Rogers and at least four other Southern Baptist ministers have joined a larger group of conservative religious spokesmen urging removal of prayer in the schools from the jurisdiction of the federal courts. Official actions of the Southern Baptist Convention and the Baptist Joint Committee on Public Affairs, however, have upheld U.S. Supreme Court decisions in the past two decades oppos ing state-supported religion in public schools. Rogers, elected to a one-year term as SBC president last June in a tumultuous annual meeting of the 13.4-million-member SBC, said, "My involvement is as Adrian P. Rogers. Period. It's not as president of the Southern Baptist Convention or as pastor of Bellevue Baptist Church" in Memphis, Tenn. "'_.""',~",~.... ~, ...."" Also joining in as sponsors ofthe Coalition for the First Amendment were James Robison, evangel1st from Hurst, Texas; Paige Patterson, president of the Criswell Center for Biblical Studies, Dallas; Charles Stanley, pastor of First Baptist Church, Atlanta, Ga.; and Morri-s Sheats, pastor of Beverly Hills Baptist Church, Dallas.
    [Show full text]
  • Motion to Strike
    GRIG(, ~~~AL BEFORE THE ggy4 1989 COPYRIGHT ROYALTY TRIBUNAL Washington, D.C. 20036 In the Matter of ) ) Docket No. CRT-89-2 87CD Distribution of 1987 ) Cable Royalty Fund ) ) MOTION TO STRIKE The Settling Devotional Claimants, through counsel, hereby move to strike the following parts of the Direct Case for Christian Television Corporation ("CTC"): A. Testimon of Robert T. Kenned 1. The last sentence of the third full paragraph on page 2 should be stricken. The sentence reads as follows: we increased our cable coverage 62% (from January to November, 1987)." This statement lumps together carriage of CTC's programs on both local and distant signals. It is irrelevant to the Tribunal's determination concerning the marketplace value of CTC's programs solely on distant broadcast signals. Indeed, the sentence tends to confuse the issues by failing to distinguish local from distant signal carriage, and should therefore be stricken from testimony presented to the Tribunal. 2. The last sentence of the fourth full paragraph on page 4 should be stricken. The sentence reads: "CTC programming is a special benefit in that, we offer 168 hours of Christian programming per week, 46-1/2 hours of which is CTC-produced original programming." (emphases omitted). This statement does not report cable carriage of distant signals. Rather, it relates either to carriage of CTC's programs on CTC's own satellite network or to carriage on CTC's own broadcast station. The amount, of programming on the network and station have absolutely no bearing on the Tribunal's determination and should be stricken from the record.
    [Show full text]