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Francois Mauriac and Le Journal D'un Cure
A COMPARATIVE ANALYSIS OF LE NOEUD DE VIPERES BY FRANCOIS MAURIAC AND LE JOURNAL D'UN CURE DE CAMPAGNE BY GEORGES BERNANOS A THESIS SUBMITTED TO THE FACULTY OF ATLANTA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JULIAN KENNETH SMITH DEPARTMENT OF FRENCH ATLANTA, GEORGIA JULY 1970 I) ABSTRACT FRENCH SMITH, JULIAN KENNETH B.A., Morris Brown College, 1962 A Comoagative Analysis of Le Hoead de vipe»gea bv Francois Mauglac and Le Journal d'un cur^ de eampame by Georges Bernanos Adviser: Professor Benjamin F. Hudson Master of Ares degree conferred July 1970 Thesis dated July 1970 The principal aim of the paper is to analyse on© novel by Francois Mauriac, and one by Georges Bernanos. After analysing the novels, the writer desires to compare the character development, the plot, the style and the themes of each novel. The results should reveal certain sim ilarities and differences in each of the novels studied. The study consists of four chapters. Chapter one, the introduction, is devoted to a presentation of the social, cultural and political milieu in which Mauriac and Bernanos lived. It includes a brief biographical sketch of each author. An analysis of Le Moeud de vloeres is given in Chapter two, and in Chapter three, an analysis of Le Journal d'un cure de campagne is presented. The fourth chapter is the major pare of the study. In this chapter, the writer seelce to compare the s&nilarities and differences of the novels under consideration* It is observed that Mauriac and Bernanos used religious hypoerlcy, marital or family discord, pride and avarice as a basis to discuss sin and evil in the society of their times. -
The Church and Health Care an Appeal to the Silent Priests and Bishops
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 183 January-February 2018 PCP, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward the used-book and publishing activities of PCP (not including payments for book purchases) are tax-deductible. The Church and Health Care An Appeal to the Silent Priests and Bishops The political debate taking place in the United States regarding against the Church and Christian Civilization, a theme that some health care, as Juan Donoso Cortés wrote regarding all political might think is a problem of the past, two and a half decades after the questions, is ultimately a theological or religious question. A century fall of the Soviet Union. But the British case of government control ago American Catholic author James J. Walsh, in his book The over the life of an infant demonstrates the continuing threat of Thirteenth: Greatest of Centuries, devoted a chapter to the theme of socialism, and the spreading of the errors of Russia foretold by Our “City Hospitals – Organized Charity.” In it he showed how the Lady at Fatima. Plinio Corrêa de Oliveira’s 1976 book added a Church in the Middle Ages created organized medical care, in the subtitle of central significance in the present debate: An Appeal to form the modern world now knows and from which it continues to the Silent Bishops. The author recognized that there were divisions benefit. Even in the United States, a non-Catholic country, Catholic within the hierarchy of the Church regarding the contemporary hospitals constitute a major sector of the nation’s health care system. -
Volume 4 Issue 4 September 2020 Many of You May Have Heard the About Renewing for Another Year
The Little Rose Newsletter The Voice of the Rose Ferron Foundation of Rhode Island Volume 4 Issue 4 September 2020 Many of you may have heard the about renewing for another year. For saying: “There’s a crack in everything, those of you who may have joined in that is how the light gets in.” This is a a month other than September, we line written by Leonard Cohen. will send out reminders via e-mail. Reflecting on this line, as one having a Membership not only supports our devotion to Little Rose, we begin to work but more importantly shows understand what Little Rose and the that there is still a strong devotion to year 2020 had in common. They both “Little Rose” and a need to keep her began in a healthy good way and then memory alive. both were shattered by a sickness that In whatever way our world has entered in. Sickness being the “crack” shifted through these challenging in both. times, we must, as Little Rose did in In our dealings with this change in imitation of, and in union with Jesus, our world, we have sadly decided to embrace what we have to suffer and cancel our fundraiser for this year. in this way God can and will channel We are thinking of different fundrais- the focus on another membership His light in order to fill all our broken ing avenues which we will share in the drive. If you joined as a yearly mem- places with His grace. future. For now we will try to keep ber last September, it is time to think We will persevere and overcome present difficulties. -
Signs and Wonders
www.amazingdiscoveries.org 2011 Signs and Wonders Do you believe God exists? Why? There are many reasons people believe in God. Some base their beliefs on the teaching of Scripture, or perhaps on role models and people they admire. Some say they've been convinced by the Holy Spirit of His presence in their lives. Others had an emotional experience or even saw something amazing that led them to believe God is real. The Holy Spirit is at work in the world, but we need to ensure that the spirit we choose to listen to is in fact the Spirit of God. While supernatural signs and wonders have drawn many to God—including Saul, who became Paul, the world’s most famous missionary—we must be careful not to be guided exclusively by circumstances and emotions. In fact, Hebrews 11:1 tells us that faith is the evidence of what we do not see. As humans, what we can see is never the whole picture. When Jesus was on Earth, He performed many supernatural miracles and signs. But even then, many people still didn’t believe He was God (John 12:37). In Matthew 12, we read of some of the Jewish religious leaders who ask Jesus for a sign from heaven. Jesus responds by telling them, “An evil and adulterous generation seeketh after a sign” (Matthew 12:39). Later He tells the Jews through a parable that if the ancient law and prophecies He had given them could not convince them, neither could a miraculous sign (Luke 16:19-31). -
A Treasury of Atonement
A Treasury of Atonement A Collection of Quotations from Approved Sources The Lord shall open unto thee his good treasure. -- Deuteronomy 28:12 Who has known the mind of the Lord? – Rom. 11:34 Introduction 1. St. Gertrude 2. Louis of Blois 3. St. Therese of Lisieux 4. Peter d'Airelle, Jacinta Marto and Rose Ferron 5. Sister Josefa Menendez 6. St. Faustina Kowalska 7. Anselmo del Alamo 8. Padre Pio 9. Sister Maria Concepcion Zuniga 10. Archbishop Fulton J. Sheen Introduction HRIST Our Lord said: “Therefore every scribe who is instructed unto Cthe kingdom of heaven, is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.” This is a short collec- tion of quotations from the vast treasure house of the church, about suffering, reparation, atonement, and the cross. No matter how much you have read, you can always find something new. Christ said that he would make all things new, (Apoc. 21:5) that he would establish a new covenant, and put new wine into new bottles. We have now arrived at the newest, the most recent, the last, and perhaps the best, period of human history. “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.” 1. St. Gertrude ERTRUDE, a holy virgin most dear to God, was once divinely taught Gthat one who is considering in his heart the image of the Crucified, ought to think he hears Jesus Christ Himself saying to him, with a gentle voice, “Behold, thou seest how for love of thee I hung upon the cross, naked, despised, My whole Body wounded, and every limb stretched. -
Georges Bernanos and Francis Poulenc Catholic Convergences in Dialogues of the Carmelites
Mark Bosco, SJ Georges Bernanos and Francis Poulenc Catholic Convergences in Dialogues of the Carmelites Francis Poulenc’s Dialogues of the Carmelites ranks as one of the most Catholic operas of the twentieth century, as theologi- cally insightful as it is lyrically beautiful. Except perhaps for Olivier Messiaen’s modernist masterpiece Saint François d’Assise (which has sadly had only one U.S. production to date, San Francisco Opera, 2000), no other opera in the canon combines twentieth-century musical sensibilities with such profound theological themes on Catholic mysticism, martyrdom, and redemption. In this regard Dialogues has no peer in stature, recognition, and performance. Part of the opera’s beauty is due to Poulenc’s own musical genius; part is due to Georges Bernanos’s text that Poulenc was inspired to use as his libretto; and part is due to the deep understanding of Catholic faith that both Poulenc and Bernanos shared. Composed in 1956, the opera is based on the true story of six- teen Carmelite nuns of Compiènge, guillotined during the final throes of the French Revolution’s Reign of Terror. Their story of martyrdom is a remarkable episode in the history of the Catholic faith in revolutionary France. As early as September 1792, the Car- melites of Compiènge, like all other monastic religious institutions logos 12:2 spring 2009 18 logos in France, were forced to leave their cloister and disband. Forbid- den by law to meet or hold religious services, they decided secretly to make a corporate “act of consecration whereby they would of- fer themselves as a sacrifice that the ills afflicting the Church and our unhappy kingdom might cease.”1 The disbanded nuns were thus arrested on June 21, 1794, for the crime of assembling illegally. -
Michel Leymarie, Olivier Dard, Jeanyves Guérin (Éds), Maurrassisme Et Littérature, Presses Universitaires Du Septentrion
REVUE D’HISTOIRE LITTERAIRE DE LA FRANCE MICHEL LEYMARIE, OLIVIER DARD, JEANYVES GUERIN (éds), Maurrassisme et littérature. Presses Universitaires du Septentrion, 2012. Un vol. de 320 p. Les textes réunis dans ce livre ont d’abord été prononcés lors d’un colloque du même titre qui s’est déroulé en octobre 2011 à l’Université Paris 3 nouvelle. Maurrassisme et littérature est le quatrième ouvrage d’une série intitulée L’Action française. Culture, société, politique et publiée chez le même éditeur. Dans l’Introduction, Olivier Dard et Michel Leymarie dévoilent les enjeux de ce colloque, où intervinrent aussi bien des spécialistes de l’histoire que de la littérature : « L’ambition est ici de penser conjointement la littérature et l’histoire, de travailler collectivement […] sur un même objet : le maurrassisme, compris comme l’ensemble que constitue [sic] le maître et ses disciples, même lorsque certains d’entre eux sont devenus des dissidents ». Ils précisent ensuite qu’il s’agira d’établir des « relations » entre « l’ordre politique » et « l’ordre esthétique » (p. 13) et concluent en se demandant « […] que représentent Maurras et l’Action française pour des écrivains, pour des contemporains “capitaux” français ou étrangers […] ? » (p. 17). Ce programme, ainsi défini, est respecté. Les communications sont placées dans un ordre d’abord chronologique. Apparaissent en premiers les inspirateurs plus âgés que les fondateurs de l’Action française : Mistral (« Mistral-Maurras : les enjeux d’une filiation », Martin Motte) ; Paul Bourget et Jules -
11.25.2018 Bulletinweb
ST. STEPHEN CATHOLIC CHURCH Sunday, November 25, 2018 ❖ Feast of Christ the King “For this I was born and for this I came into the world, to testify for the truth. Everyone who belongs to the truth listens to my voice.” PARISH MINISTRIES ❖ A Catholic Community ❖ ❖ VISITATION OF THE SICK ❖ Homebound & Bereavement Diocese of Honolulu Priest and Homebound Ministers are Virginia Jordan & Helen Luke 2747 Pali Highway ~ Honolulu HI 96817 available to visit the infirm or hospitalized. 808.595.3105 ❖ Hospitality Email Address: [email protected] David Tom Please contact the Church Office. Website address: ssccpali.net ❖ Liturgical Music For sacramental emergency, Dr. Stanley Wong ~ Sat. 4:00 PM call 595.3105 and press #2. MISSION STATEMENT Sunday, 7:15 AM (TBA) “Inspired by the Holy Spirit, we the family Sunday, 9:30 AM (TBA) ❖ BAPTISM of St. Stephen Catholic Church nurture ❖ Lectors and sustain our faith through Love, Beverly Perry Sacramental preparation is required. If you Service and Unity.” ❖ Holy Communion At Mass are expecting or have a child to be baptized, please call the Church Office for PASTOR Jennifer Tamayo ❖ Rev. Fr. Mario Raquepo Sacristy more information at 808.595.3105, [Cell] 808.228.3053 Celine Asato & David Tom Monday thru Friday 9:00 AM to 12 Noon. ❖ Respect Life STAFF Juanita Ruis ❖ MARRIAGE Rev. Deacon Ronald Choo ❖ Holo Holo Ministry Sr. Marykutty Kottuppallil, MSMHC Stan Contrades The Diocese of Honolulu requires couples to Celine Asato marry in the Church and participate in the FAITH FORMATION Tina Welch, Secretary preparation for the Sacrament of eMAIL: [email protected] ❖ Confraternity of Christian Doctrine WEBSITE: ssccpali.net Children Matrimony. -
11.18.2018 Bulletinweb
ST. STEPHEN CATHOLIC CHURCH Sunday, November 18, 2018 ❖ 33rd Sunday In Ordinary Time “And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then He will send out the angels and gather His elect from the four winds, from the end of the earth to the end of the sky.” ~ Mark 13:24-32 PARISH MINISTRIES ❖ A Catholic Community ❖ ❖ VISITATION OF THE SICK ❖ Homebound & Bereavement Diocese of Honolulu Priest and Homebound Ministers are Virginia Jordan & Helen Luke 2747 Pali Highway ~ Honolulu HI 96817 available to visit the infirm or hospitalized. 808.595.3105 ❖ Hospitality Email Address: [email protected] David Tom Please contact the Church Office. Website address: ssccpali.net ❖ Liturgical Music For sacramental emergency, Dr. Stanley Wong ~ Sat. 4:00 PM call 595.3105 and press #2. MISSION STATEMENT Sunday, 7:15 AM (TBA) “Inspired by the Holy Spirit, we the family Sunday, 9:30 AM (TBA) ❖ BAPTISM of St. Stephen Catholic Church nurture ❖ Lectors and sustain our faith through Love, Beverly Perry Sacramental preparation is required. If you Service and Unity.” ❖ Holy Communion At Mass are expecting or have a child to be baptized, please call the Church Office for PASTOR Jennifer Tamayo ❖ Rev. Fr. Mario Raquepo Sacristy more information at 808.595.3105, [Cell] 808.228.3053 Celine Asato & David Tom Monday thru Friday 9:00 AM to 12 Noon. ❖ Respect Life STAFF Juanita Ruis ❖ MARRIAGE Rev. Deacon Ronald Choo ❖ Holo Holo Ministry Sr. Marykutty Kottuppallil, MSMHC Stan Contrades The Diocese of Honolulu requires couples to Celine Asato marry in the Church and participate in the FAITH FORMATION Tina Welch, Secretary preparation for the Sacrament of eMAIL: [email protected] ❖ Confraternity of Christian Doctrine WEBSITE: ssccpali.net Children Matrimony. -
Little Rose Newsletter the Voice of the Rose Ferron Foundation of Rhode Island
Little Rose Newsletter The Voice of the Rose Ferron Foundation of Rhode Island Volume 5 Issue 3 June 2021 St. John the Baptist leapt in his mother’s asks us to offer up all we suffer to Him; in womb at the approach of Jesus as Jesus lie union with Him for all souls. When we join hidden in the womb of the Blessed Virgin our sufferings in this way, as Little Rose did Mary. John recognized Jesus before he with hers, our sufferings have great value. was born. Indeed he was the last of the Jesus also describes John as more than great prophets we read about in the Bible a prophet. He says of John “It is written: and yet in the Gospel of Matthew Chapter ‘Behold I send my angel before thy face, 11, we read how, while John was impris- who shall prepare thy way before thee.’” oned, his cousin Jesus says of him: “Amen, I Even as we now call John a saint—Jesus say to you, that there hath not risen among called him an angel. men that are born of women a greater We shall end with a reflection on the than John the Baptist; yet he that is the Apostle John’s Gospel account of St. John lesser in the kingdom of heaven is greater the Baptist: “There was a man sent by than he.” John was unable to unite himself God whose name was John. This man to God in the same way all other Saints Saint John the Baptist came for a witness, to give testimony of that followed him could, because Jesus had the light, that all men might believe not endured His Passion yet. -
La Médiocrité Chrétienne
3 La médiocrité chrétienne Le grand malheur de ce monde, la grande pitié de ce monde, ce n’est pas qu’il y ait des impies, mais que nous soyons des chrétiens si médiocres. Georges Bernanos, Le Chemin de la Croix-des-Âmes. guillebaud-la-foi-MEP.indd 61 05/05/2017 16:36 guillebaud-la-foi-MEP.indd 62 05/05/2017 16:36 J’avais d’abord intitulé ce chapitre « Bernanos nous manque », mais cela demeurait elliptique. Reste que je dois beaucoup — et ce chapitre aussi — à l’auteur des Grands Cimetières sous la lune. Depuis mon adolescence l’émotion ressentie à la lecture de ses livres n’a jamais faibli. Aujourd’hui encore, certains passages font monter en moi ce qui res- semble à des larmes. Soixante-dix ans après sa mort (1948), il est vrai, le flamboyant polémiste chrétien me semble plus actuel que beaucoup de « gendelettres » plutôt nigauds. J’ai rencontré récemment de jeunes adultes qui connaissaient un peu Bernanos mais pas ses écrits de combat. Ils découvrent avec émotion cet athlète spirituel qui espérait tant de la jeunesse ! « J’attends que de jeunes chrétiens français fassent, 63 guillebaud-la-foi-MEP.indd 63 05/05/2017 16:36 entre eux, une fois pour toutes, le serment de ne jamais mentir », écrivait-il en 1939, dans Scandale de la vérité. En ce début du XXIe siècle, peu de voix chrétiennes inspirent autant confiance que celle-là. C’est à ce Bernanos de feu et d’emportements que je me réfère. Face à l’effondrement annoncé du christianisme, ses colères contre la médiocrité, ses charges contre le cléricalisme et l’esprit de vieillesse ont traversé le temps. -
2499 Prelims 7/4/03 2:40 Pm Page I
Atkin 2 colours 30/4/03 4:54 pm Page 1 It is widely assumed that the French in the Cover illustration: A French soldier and two of his British Isles during the Second World War comrades, coming from Dunkirk, receive a snack THE were fully-fledged supporters of General after landing in Great Britain, 1940. Courtesy of Photos12.com – Oasis de Gaulle, and that across the channel at FORGOTTEN least, the French were a ‘nation of THE ATKIN resisters’. This highly provocative study reveals that most exiles were on British FORGOTTEN FRENCH soil by chance rather than by design, and Exiles in the British Isles, 1940-44 many were not sure whether to stay. FRENCH Overlooked by historians, who have Exiles in the British Isles, 1940-44 concentrated on the ‘Free French’ of de Gaulle, these were the ‘Forgotten French’: The forgotten French refugees swept off the beaches of Dunkirk; servicemen held in camps after the Franco-German armistice; Vichy consular officials left to cater for their compatriots; and a sizeable colonist community based mainly in London. This is a really interesting and important work, which will Drawing on little-known archival sources, this study examines the hopes and fears of be of interest to scholars of twentieth-century Britain and these communities who were bitterly France because it throws light on so many other issues. divided among themselves, some being attracted to Pétain as much as to de Dr Richard Vinen, King’s College, London Gaulle. It also looks at how they fitted into British life and how the British in turn responded.