Hysteria in Francis Poulenc's Dialogues Des Carmélites

Total Page:16

File Type:pdf, Size:1020Kb

Hysteria in Francis Poulenc's Dialogues Des Carmélites Unraveling Voices of Fear: Hysteria in Francis Poulenc’s Dialogues des Carmélites Colette Patricia Simonot Schulich School of Music McGill University Montreal, Quebec, Canada November 2010 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of PhD in Musicology Colette Patricia Simonot 2010 All rights reserved ACKNOWLEDGEMENTS I first read about Francis Poulenc’s Dialogues des Carmélites while completing research on Poulenc’s Gloria for a set of program notes. As fate would have it, I attended a production of the opera a few short months later at the Faculté de musique at the Université de Montréal. The rest, as they say, is history. I would like to extend heartfelt thanks first to my parents, Joseph and Gloria Simonot, without whose unflagging support I would not have been able to undertake graduate studies. My supervisor Steven Huebner and my second reader Lloyd Whitesell provided guidance and inspiration throughout this challenging process. Several fellow graduate students contributed directly to this project by editing text and citations, formatting musical examples, translating, discussing ideas, and providing moral support. I especially want to thank Jon Godin, Heather White Luckow, Erin Helyard, Dana Gorzelany-Mostak, Remi Chiu, Adalyat Issiyeva, and Michael Ethen. I am grateful for many McGill music graduate students not named here, past and present, who provided me with friendship and encouragement. Thank you also to my friends Cathleen Gingrich, Michael Ryneveld, and Manuel Cardoso, who have all helped me to maintain a healthy perspective. My research was made possible by financial support from the J.W. McConnell Foundation and the Schulich Scholarship Fund, assistance from Cynthia Leive and the staff of the Marvin Duchow Music Library, and guidance from graduate program director Eleanor Stubley and her assistant Hélène Drouin. Finally, I would like to thank Dr. James V. Maiello who, with his love, support, and occasional prodding, saw me through to the end of this dissertation. ii TABLE OF CONTENTS ACKNOWLEDGEMENTS .......................................................................................................................................... ii TABLE OF CONTENTS ............................................................................................................................................. iii LIST OF FIGURES ....................................................................................................................................................... v ABSTRACT ................................................................................................................................................................. vi ABRÉGÉ ..................................................................................................................................................................... vii INTRODUCTION ......................................................................................................................................................... 1 Dialogues des Carmélites: The Opera Plot .......................................................................................................... 4 The Nuns’ Story: A Historical Viewpoint ............................................................................................................ 5 Review of Literature ............................................................................................................................................ 9 Chapter Outline .................................................................................................................................................. 11 Significance........................................................................................................................................................ 14 CHAPTER ONE: BERNANOS AND POULENC: POLITICS AND FAITH ........................................................... 17 1.1 Georges Bernanos (1888-1948) ........................................................................................................................ 18 Political Stance: L’Action française .............................................................................................................. 20 Literary Output .............................................................................................................................................. 26 Bernanos’s Dialogues des Carmélites ........................................................................................................... 32 1.2 Francis Poulenc (1899-1963) ............................................................................................................................. 43 Faith .............................................................................................................................................................. 53 Politics........................................................................................................................................................... 61 The Genesis of Poulenc’s Dialogues des Carmélites .................................................................................... 66 CHAPTER TWO: THE PRIORESS’S MAD SCENE ................................................................................................ 69 2.1 Introduction ...................................................................................................................................................... 69 2.2 Defining Operatic Madness in the Musicological Literature ............................................................................ 71 2.3 The Prioress’s Mad Scene ................................................................................................................................ 80 Act I, Scene iv: Dramatic Summary.............................................................................................................. 80 Overview of Poulenc’s Mad Scene ............................................................................................................... 83 2.4 Hysteria Revisited ........................................................................................................................................... 106 Medical Illness or Artistic Metaphor?: Critiquing the Feminist Reading of Hysteria ................................. 106 Paradigms of Illness .................................................................................................................................... 111 Charcot’s Theatre of Hysteria ..................................................................................................................... 116 2.5 Hysteria and Poulenc’s Prioress ..................................................................................................................... 119 CHAPTER THREE: BLANCHE AS HYSTERIC OR MYSTIC? ........................................................................... 133 3.1 Introduction .................................................................................................................................................... 133 3.2 Hysteric or Mystic: The Mysteric Conundrum ............................................................................................... 134 3.3 Mysticism in Dialogues des Carmélites as a Response to Hysteria in La Religieuse ..................................... 141 Hysteria in Diderot’s La Religieuse ............................................................................................................ 142 Comparing La Religieuse with Dialogues des Carmélites .......................................................................... 146 Mysticism in Dialogues des Carmélites ...................................................................................................... 149 3.4 Thérèse of Lisieux: Literary Model for Bernanos .......................................................................................... 156 Thérèse’s Early Life and Blanche ............................................................................................................... 159 Thérèse’s Conversion .................................................................................................................................. 164 Spirituality of Childhood............................................................................................................................. 166 Post-Conversion Thérèse and Constance .................................................................................................... 168 3.5 Poulenc’s Motives: The Musical Language of Mystical Conversion ............................................................. 172 Musical Motives Associated with Blanche ................................................................................................. 174 Musical Motives Associated with Constance .............................................................................................. 176 A Musical Reading of Conversion .............................................................................................................. 179 The Fear Motive .......................................................................................................................................... 180 The Transcendence Motive ......................................................................................................................... 189 iii CHAPTER FOUR: THE PSYCHOLOGICAL PROGRAM AND
Recommended publications
  • Francois Mauriac and Le Journal D'un Cure
    A COMPARATIVE ANALYSIS OF LE NOEUD DE VIPERES BY FRANCOIS MAURIAC AND LE JOURNAL D'UN CURE DE CAMPAGNE BY GEORGES BERNANOS A THESIS SUBMITTED TO THE FACULTY OF ATLANTA UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JULIAN KENNETH SMITH DEPARTMENT OF FRENCH ATLANTA, GEORGIA JULY 1970 I) ABSTRACT FRENCH SMITH, JULIAN KENNETH B.A., Morris Brown College, 1962 A Comoagative Analysis of Le Hoead de vipe»gea bv Francois Mauglac and Le Journal d'un cur^ de eampame by Georges Bernanos Adviser: Professor Benjamin F. Hudson Master of Ares degree conferred July 1970 Thesis dated July 1970 The principal aim of the paper is to analyse on© novel by Francois Mauriac, and one by Georges Bernanos. After analysing the novels, the writer desires to compare the character development, the plot, the style and the themes of each novel. The results should reveal certain sim ilarities and differences in each of the novels studied. The study consists of four chapters. Chapter one, the introduction, is devoted to a presentation of the social, cultural and political milieu in which Mauriac and Bernanos lived. It includes a brief biographical sketch of each author. An analysis of Le Moeud de vloeres is given in Chapter two, and in Chapter three, an analysis of Le Journal d'un cure de campagne is presented. The fourth chapter is the major pare of the study. In this chapter, the writer seelce to compare the s&nilarities and differences of the novels under consideration* It is observed that Mauriac and Bernanos used religious hypoerlcy, marital or family discord, pride and avarice as a basis to discuss sin and evil in the society of their times.
    [Show full text]
  • Georges Bernanos and Francis Poulenc Catholic Convergences in Dialogues of the Carmelites
    Mark Bosco, SJ Georges Bernanos and Francis Poulenc Catholic Convergences in Dialogues of the Carmelites Francis Poulenc’s Dialogues of the Carmelites ranks as one of the most Catholic operas of the twentieth century, as theologi- cally insightful as it is lyrically beautiful. Except perhaps for Olivier Messiaen’s modernist masterpiece Saint François d’Assise (which has sadly had only one U.S. production to date, San Francisco Opera, 2000), no other opera in the canon combines twentieth-century musical sensibilities with such profound theological themes on Catholic mysticism, martyrdom, and redemption. In this regard Dialogues has no peer in stature, recognition, and performance. Part of the opera’s beauty is due to Poulenc’s own musical genius; part is due to Georges Bernanos’s text that Poulenc was inspired to use as his libretto; and part is due to the deep understanding of Catholic faith that both Poulenc and Bernanos shared. Composed in 1956, the opera is based on the true story of six- teen Carmelite nuns of Compiènge, guillotined during the final throes of the French Revolution’s Reign of Terror. Their story of martyrdom is a remarkable episode in the history of the Catholic faith in revolutionary France. As early as September 1792, the Car- melites of Compiènge, like all other monastic religious institutions logos 12:2 spring 2009 18 logos in France, were forced to leave their cloister and disband. Forbid- den by law to meet or hold religious services, they decided secretly to make a corporate “act of consecration whereby they would of- fer themselves as a sacrifice that the ills afflicting the Church and our unhappy kingdom might cease.”1 The disbanded nuns were thus arrested on June 21, 1794, for the crime of assembling illegally.
    [Show full text]
  • Francis Poulenc
    CORO CORO Palestrina – Volume 6 “Christophers artfully moulds and heightens the contours of the polyphonic lines, which ebb and flow in a liquid tapestry of sound...[The Sixteen] are ardent and energetic in ‘Surge amica mea’, radiant in ‘Surgam et circuibo FRANCIS POULENC civitatem’, painting and animating the words to vibrant effect.” ***** Performance ***** Recording Mass in G BBC MUSIC MAGAZINE cor16133 Choral & Song Choice October 2015 Un soir de neige James MacMillan: Litanies à la Vierge Noire Stabat Mater Edmund Rubbra “A masterpiece.” “Harry Christophers balances Quatre motets pour artsdesk the soaring soprano of Julie le temps de Noël Cooper caressingly against the ensemble singers, in a “A haunting and Quatre motets pour powerful new performance which achieves choral work.” ecstasy without any element un temps de pénitence of overstatement.” guardian cor16150 cor16144 bbc music magazine To find out more about The Sixteen, concert tours, and to buy CDs visit The Sixteen www.thesixteen.com cor16149 HARRY CHRISTOPHERS oulenc is a composer who has fascinated me Whilst the death of his friend Ferroud had a devastating impact on Poulenc, the poetry Pever since I was a schoolboy struggling with the of Paul Éluard gave him inspiration beyond measure. Poulenc grew up with him and technical difficulties of his clarinet sonata. His music once said that ‘Éluard was my true brother – through him I learned to express the most always bears a human face and he himself felt he put his secret part of myself’. They both felt the savagery of WWII deeply, the social anguish, best and most authentic side into his choral music; the internal conflict and ignominy of the Nazi occupation.
    [Show full text]
  • Michel Leymarie, Olivier Dard, Jeanyves Guérin (Éds), Maurrassisme Et Littérature, Presses Universitaires Du Septentrion
    REVUE D’HISTOIRE LITTERAIRE DE LA FRANCE MICHEL LEYMARIE, OLIVIER DARD, JEANYVES GUERIN (éds), Maurrassisme et littérature. Presses Universitaires du Septentrion, 2012. Un vol. de 320 p. Les textes réunis dans ce livre ont d’abord été prononcés lors d’un colloque du même titre qui s’est déroulé en octobre 2011 à l’Université Paris 3 nouvelle. Maurrassisme et littérature est le quatrième ouvrage d’une série intitulée L’Action française. Culture, société, politique et publiée chez le même éditeur. Dans l’Introduction, Olivier Dard et Michel Leymarie dévoilent les enjeux de ce colloque, où intervinrent aussi bien des spécialistes de l’histoire que de la littérature : « L’ambition est ici de penser conjointement la littérature et l’histoire, de travailler collectivement […] sur un même objet : le maurrassisme, compris comme l’ensemble que constitue [sic] le maître et ses disciples, même lorsque certains d’entre eux sont devenus des dissidents ». Ils précisent ensuite qu’il s’agira d’établir des « relations » entre « l’ordre politique » et « l’ordre esthétique » (p. 13) et concluent en se demandant « […] que représentent Maurras et l’Action française pour des écrivains, pour des contemporains “capitaux” français ou étrangers […] ? » (p. 17). Ce programme, ainsi défini, est respecté. Les communications sont placées dans un ordre d’abord chronologique. Apparaissent en premiers les inspirateurs plus âgés que les fondateurs de l’Action française : Mistral (« Mistral-Maurras : les enjeux d’une filiation », Martin Motte) ; Paul Bourget et Jules
    [Show full text]
  • Stellvertretung As Vicarious Suffering in Dietrich Bonhoeffer
    Stellvertretung as Vicarious Suffering in Dietrich Bonhoeffer This dissertation is submitted for the degree of Doctor of Philosophy. by Samuel Paul Randall St. Edmund’s College December 2018 Stellvertretung as Vicarious Suffering in Dietrich Bonhoeffer Abstract Stellvertretung represents a consistent and central hermeneutic for Bonhoeffer. This thesis demonstrates that, in contrast to other translations, a more precise interpretation of Bonhoeffer’s use of Stellvertretung would be ‘vicarious suffering’. For Bonhoeffer Stellvertretung as ‘vicarious suffering’ illuminates not only the action of God in Christ for the sins of the world, but also Christian discipleship as participation in Christ’s suffering for others; to be as Christ: Schuldübernahme. In this understanding of Stellvertretung as vicarious suffering Bonhoeffer demonstrates independence from his Protestant (Lutheran) heritage and reflects an interpretation that bears comparison with broader ecumenical understanding. This study of Bonhoeffer’s writings draws attention to Bonhoeffer’s critical affection towards Catholicism and highlights the theological importance of vicarious suffering during a period of renewal in Catholic theology, popular piety and fictional literature. Although Bonhoeffer references fictional literature in his writings, and indicates its importance in ethical and theological discussion, there has been little attempt to analyse or consider its contribution to Bonhoeffer’s theology. This thesis fills this lacuna in its consideration of the reception by Bonhoeffer of the writings of Georges Bernanos, Reinhold Schneider and Fyodor Dostoevsky. Each of these writers features vicarious suffering, or its conceptual equivalent, as an important motif. According to Bonhoeffer Christian discipleship is the action of vicarious suffering (Stellvertretung) and of Verantwortung (responsibility) in love for others and of taking upon oneself the Schuld that burdens the world.
    [Show full text]
  • Cantons Et Comités Territoriaux
    Cantons et comités territoriaux Gramat Cavagnac Cressensac Sarrazac 2 les 4 Condat Gignac routes Cazillac 1 St Michel de Strenquels Bannières Cahus Lachapelle Auzac Cuzances L a m a ti v i e St Denis Bétaille 1 Martel les Vayrac Gagnac Laval C o m i a c Martel sur Cere de Cere Martel 1 1 Baladou 2 Puybrun 1 Teyssieu Girac Estal Bretenoux 1 C a l v i a c Floirac 1 1 Carennac Tauriac Cornac Céré et Souillac Meyrac Creysse 1 2 1 Prudhomat 1 4 Ségala Lanzac St Sozy Meyronne St michel Sousceyrac-en-Quercy Gintrac Loubejou Loubressac Belmont Montvalent St Laurentfrayssinhes Le Roc Souillac Miers les tours latouille-Lentillac Pinsac lacam d ourcet Nadaillac 1 2 St Cere le Rouge 1 1 Autoire 1 3 Padirac 1 St Paul Lacave St Medard St J ean de vers Lamothe 1 depresque l espinasse St vincent1 féenelon Alvignac St J ean du pendit Senaillac 1 Masclat Loupiac 1 1 2 labastide 1 Thegra 2 Lagineste du haut-mont Bannes1 Ladirat Fajoles Rocamadour Mayrinhac Milhac Cales 1 Bessonie Payrac Rignac Lentour St Céré Latronquiere St Cirq Rouffilhac Aynac 1 Anglars-Nozac Lavergne 1Gorses Madelon 2 Saignes Molieres 3 1 1 St Hilaire 3 Bio 1 Leyme 1 Reilhaguet Gramat 1 Lacapelle Lauresses 1 Payrignac Couzou Albiac Terrou 1 Gourdon Espeyroux St medard nicourby Marival 1 Gramat 1 Rueyres St Maurice 2 St Projet Montet et Bouxal Carlucet 2 Anglars en Quercy Gourdon LeVigan 111 Issendolus Themines 1 2 Sabadel St Cirgues Ginouillac Rudelle Lacapelle 1 marival Latronquiere Le Bastit Theminenettes Labathude 1 Leobard St Cirq 1 Gourdon Soucirac 1 Soulaguet Reilhac Flaujac Le
    [Show full text]
  • Le Château De La Pannonie Et L'église Saint-Cyr Et Sainte-Juliette (Couzou)
    www.patrimoine-lot.com le portail patrimoine un site créé par le Conseil Général du Lot Le château de la Pannonie et l'église Saint-Cyr et Sainte-Juliette (Couzou) Découvrir Le château de la Pannonie est l’un des plus insolites du Lot. Construit au 18e siècle, à l’emplacement d’une ancienne grange cistercienne, ce remarquable édifice "classique" et son parc à l’Anglaise forment un écrin de verdure au cœur des terres sauvages du causse de Gramat. Au 13e siècle, cette partie désertique du causse est mise en culture par l’abbaye cistercienne d’Obazine (Corrèze). Pierre Lagrange, riche Le château de la Pannonie : marchand de Rocamadour, fit ensuite édifier au cours de la seconde moitié vue générale de la façade du 15e siècle un repaire au plan en forme de U à la place de cette grange de l'aile sud ouvrant sur le monastique. parc Une phase de reconstruction s'engage au début du 17e siècle avec l’arrivée de la famille Vidal de la Pize : Jean et ses frères Antoine et Pierre firent ériger une nouvelle demeure en intégrant l’ancienne l’aile est du repaire médiéval. Avec son avant-corps à fronton, l’aile méridionale ouverte sur un vaste parc est la digne représentante du classicisme français. En 1765, furent ajoutés à la composition générale ouverte au Nord l’aile ouest et son portail monumental bordant une esplanade (le padouan). Autour d’elle s’organisent les dépendances du château, grange et écuries couvertes de lauzes ainsi que la petite église paroissiale du 17e siècle, dédiée à saint Cyr et à sa mère Juliette.
    [Show full text]
  • La Médiocrité Chrétienne
    3 La médiocrité chrétienne Le grand malheur de ce monde, la grande pitié de ce monde, ce n’est pas qu’il y ait des impies, mais que nous soyons des chrétiens si médiocres. Georges Bernanos, Le Chemin de la Croix-des-Âmes. guillebaud-la-foi-MEP.indd 61 05/05/2017 16:36 guillebaud-la-foi-MEP.indd 62 05/05/2017 16:36 J’avais d’abord intitulé ce chapitre « Bernanos nous manque », mais cela demeurait elliptique. Reste que je dois beaucoup — et ce chapitre aussi — à l’auteur des Grands Cimetières sous la lune. Depuis mon adolescence l’émotion ressentie à la lecture de ses livres n’a jamais faibli. Aujourd’hui encore, certains passages font monter en moi ce qui res- semble à des larmes. Soixante-dix ans après sa mort (1948), il est vrai, le flamboyant polémiste chrétien me semble plus actuel que beaucoup de « gendelettres » plutôt nigauds. J’ai rencontré récemment de jeunes adultes qui connaissaient un peu Bernanos mais pas ses écrits de combat. Ils découvrent avec émotion cet athlète spirituel qui espérait tant de la jeunesse ! « J’attends que de jeunes chrétiens français fassent, 63 guillebaud-la-foi-MEP.indd 63 05/05/2017 16:36 entre eux, une fois pour toutes, le serment de ne jamais mentir », écrivait-il en 1939, dans Scandale de la vérité. En ce début du XXIe siècle, peu de voix chrétiennes inspirent autant confiance que celle-là. C’est à ce Bernanos de feu et d’emportements que je me réfère. Face à l’effondrement annoncé du christianisme, ses colères contre la médiocrité, ses charges contre le cléricalisme et l’esprit de vieillesse ont traversé le temps.
    [Show full text]
  • 2499 Prelims 7/4/03 2:40 Pm Page I
    Atkin 2 colours 30/4/03 4:54 pm Page 1 It is widely assumed that the French in the Cover illustration: A French soldier and two of his British Isles during the Second World War comrades, coming from Dunkirk, receive a snack THE were fully-fledged supporters of General after landing in Great Britain, 1940. Courtesy of Photos12.com – Oasis de Gaulle, and that across the channel at FORGOTTEN least, the French were a ‘nation of THE ATKIN resisters’. This highly provocative study reveals that most exiles were on British FORGOTTEN FRENCH soil by chance rather than by design, and Exiles in the British Isles, 1940-44 many were not sure whether to stay. FRENCH Overlooked by historians, who have Exiles in the British Isles, 1940-44 concentrated on the ‘Free French’ of de Gaulle, these were the ‘Forgotten French’: The forgotten French refugees swept off the beaches of Dunkirk; servicemen held in camps after the Franco-German armistice; Vichy consular officials left to cater for their compatriots; and a sizeable colonist community based mainly in London. This is a really interesting and important work, which will Drawing on little-known archival sources, this study examines the hopes and fears of be of interest to scholars of twentieth-century Britain and these communities who were bitterly France because it throws light on so many other issues. divided among themselves, some being attracted to Pétain as much as to de Dr Richard Vinen, King’s College, London Gaulle. It also looks at how they fitted into British life and how the British in turn responded.
    [Show full text]
  • 05-11-2019 Carmelites Mat.Indd
    Synopsis France, April 1789 to July 1794. Act I The first signs of the French Revolution are beginning to shake the country. In his library, the Marquis de la Force and his son, the Chevalier, are worried about Blanche, the Chevalier’s fearful, nervous sister, whose carriage has been held up by a mob on her way home. When Blanche arrives, she makes light of the incident, but her anxiety is revealed when a servant’s shadow frightens her as she leaves the room. Shaken, she returns to tell her father that she has made up her mind to become a nun. Weeks later at the Carmelite convent in Compiègne, the aged and ailing prioress Madame de Croissy interviews Blanche and makes it clear to the girl that the convent is a house of prayer, not a refuge. Nevertheless, the prioress is touched by Blanche’s resolve to embrace her new life. In the workroom of the convent, Blanche and the young Sister Constance discuss their fear of death, which Constance claims to have overcome. Blanche admits her envy of her companion’s straightforward and easygoing nature. Constance shocks Blanche by telling her that she knows that they will both die young and on the same day. In the infirmary, Madame de Croissy is lying on her deathbed, struggling to appear calm. She blesses Blanche and consigns her, as the youngest member of the order, to the care of the loyal Mother Marie. The prioress confesses her terror in the hour of death, then falls lifeless. Act II That night in the chapel, Constance and Blanche keep vigil by the prioress’s bier.
    [Show full text]
  • Francis Poulenc Dalai
    CSEREKLYEI ANDREA FRANCIS POULENC DALAI DOKTORI ÉRTEKEZÉS 2017 Liszt Ferenc Zeneművészeti Egyetem 28-as számú művészet- és művelődéstörténeti besorolású doktori iskola FRANCIS POULENC DALAI Louise de Vilmorin dalciklusok CSEREKLYEI ANDREA DOKTORI ÉRTEKEZÉS 2017 I Tartalomjegyzék Rövidítések II Köszönetnyilvánítás III Bevezetés IV 1. A dalokról 1 1.1. Hatások 1 1.2. A húszas évek 7 1.3. A harmincas évek eleje 9 1.4. Pierre Bernac 15 1.5. Fordulat 16 1.6. Háborús évek 18 1.7. A háború utáni évek 25 1.8. Az utolsó évtized 29 2. Kompozíciós technikák Poulenc dalaiban 36 2.1. Szövegválasztás, fordítások 36 2.2. Zongorakíséret, hangszerelés 38 2.3. Forma, szerkezet, dallam, harmónia 40 3. Louise de Vilmorin 44 4. Trois poèmes de Louise de Vilmorin (FP 91) 51 5. Fiançailles pour rire (FP 101) 63 6. Métamorphoses (FP 121) 85 7. Záró gondolatok 93 8. Függelék – A dalok jegyzéke 94 9. Bibliográfia 101 II Rövidítések André de Vilmorin André de Vilmorin: Essai sur Louise de Vilmorin. (Paris: Édition Pierre Seghers, 1962.) Audel 1978 Stéphane Audel: My friends and Myself. [Moi et mes amis.] Ford: James Harding. (London: Dennis Dobson, 1978.) Bernac 1977 Pierre Bernac: Francis Poulenc. The Man and His Songs. [Francis Poulenc et ses mélodies]. Ford: Winifred Radford. (London: Victor Gollancz, 1977.) Correspondance 1967 Francis Poulenc: Correspondance 1915-1963. (Paris: Éditions du Seuil, 1967.) Daniel 1982 Keith W. Daniel: Francis Poulenc. His Artistic Development and Musical Style. (Ann Arbor, Michigan: UMI Research Press, 1982.) Gyergyai Gyergyai Albert: „A szép kertésznő”. Kritika 17/4 (1979. ápr.) 19-21. Henri Hell 1958 Henri Hell: Francis Poulenc.
    [Show full text]
  • A Feminist Analysis Of
    A Feminist Analysis of Francis Poulenc’s Sonata for Oboe and Piano A thesis submitted to The Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Musical Arts in the Performance Studies Division of the College-Conservatory of Music 2006 by Margaret Jean Grant B.M, University of Georgia, 1977 M.F.A., University of Georgia, 1979 M.M., Florida State University, 1986 ABSTRACT Francis Poulenc’s final work, his Sonata for oboe and piano, is one of the standard works in the oboe repertoire. However, this beloved sonata presents many puzzles and challenges for the thoughtful performer. This thesis came about because of those puzzles and challenges. One of the most exciting and innovative directions in music scholarship has come from the feminist movement and its many influences on the way scholars look at, talk about, listen to, and perform music. Feminist music theory steps outside the bounds of traditional techniques, seeking ways to offer new kinds of music analysis that may have more value to a wider audience. This thesis begins with an overview of feminist waves, terms, and philosophies before moving to how feminism has influenced music scholarship. The second chapter explores feminist music theory, citing examples of analysis from important feminist music scholars and drawing conclusions about the nature and work of feminist music theory. The third chapter presents an analysis of Poulenc’s oboe sonata, drawing primarily upon feminist techniques but not neglecting traditional theoretical systems when appropriate. The analysis begins by discussing Poulenc’s contextuality, personal life, and musical style, and then proceeds to deconstruct the music.
    [Show full text]