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The Ptolemaic System Claudius Ptolemy
Putting it All Together: The Ptolemaic System Claudius Ptolemy (c. 90 - c. 168 CE) • Librarian at Alexandria • “The Great Treatise” & “The Almagest” (to the 12th Century) The Ptolemaic System: Objectives Wanted: A Model to explain the observed apparent motions of the Sun, Moon, Planets, and the Celestial Sphere. The Model should explain related phenomena such as the lunar phases, eclipses, and planetary brightness variation. The Model should be capable of accurately predicting these phenomena. (When? Where? Details?) The Model is geostatic, geocentric, and uses only uniform circular motions. (cf., the Aristotelian doctrines and the Aristarchian heresy.) The Ptolemaic System Observations • The apparent rotation of the Celestial Sphere • The annual motion of the Sun along the ecliptic • The monthly motion of the Moon The lunar phases and the synodic month Lunar and Solar Eclipses • The motions of the planets on the celestial sphere Direct and retrograde motions Planetary brightness variations Periodicities: The synodic periods Assumptions • A Geostatic cosmology (The Earth does not move.) • Uniform Circular motions (It is a “perfect” universe.) Approaches • The offsets and epicycles introduced by Hipparchus The Ptolemaic System For Inferior Planets (Mercury Venus) Deferent Period is 1 Year; Epicyclic period is the Synodic Period For Superior Planets (Mars, Jupiter, Saturn) Deferent Period is the Synodic period; Epicyclic Period is 1 year The Ptolemaic System (“To Scale”) Note: Indicated motions are with respect to the Celestial Sphere AGAIN: Problems with the Ptolemaic System Recollect the assumptions • The Earth doesn’t move (“geostatic”) • The Earth is at the center of the universe (“geocentric”) • All motions are circular (... or combinations thereof) • All motions are uniform (.. -
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere A Constellation of Rare Books from the History of Science Collection The exhibition was made possible by generous support from Mr. & Mrs. James B. Hebenstreit and Mrs. Lathrop M. Gates. CATALOG OF THE EXHIBITION Linda Hall Library Linda Hall Library of Science, Engineering and Technology Cynthia J. Rogers, Curator 5109 Cherry Street Kansas City MO 64110 1 Thinking Outside the Sphere is held in copyright by the Linda Hall Library, 2010, and any reproduction of text or images requires permission. The Linda Hall Library is an independently funded library devoted to science, engineering and technology which is used extensively by The exhibition opened at the Linda Hall Library April 22 and closed companies, academic institutions and individuals throughout the world. September 18, 2010. The Library was established by the wills of Herbert and Linda Hall and opened in 1946. It is located on a 14 acre arboretum in Kansas City, Missouri, the site of the former home of Herbert and Linda Hall. Sources of images on preliminary pages: Page 1, cover left: Peter Apian. Cosmographia, 1550. We invite you to visit the Library or our website at www.lindahlll.org. Page 1, right: Camille Flammarion. L'atmosphère météorologie populaire, 1888. Page 3, Table of contents: Leonhard Euler. Theoria motuum planetarum et cometarum, 1744. 2 Table of Contents Introduction Section1 The Ancient Universe Section2 The Enduring Earth-Centered System Section3 The Sun Takes -
Ibrāhīm Ibn Sinān Ibn Thābit Ibn Qurra
From: Thomas Hockey et al. (eds.). The Biographical Encyclopedia of Astronomers, Springer Reference. New York: Springer, 2007, p. 574 Courtesy of http://dx.doi.org/10.1007/978-0-387-30400-7_697 Ibrāhīm ibn Sinān ibn Thābit ibn Qurra Glen Van Brummelen Born Baghdad, (Iraq), 908/909 Died Baghdad, (Iraq), 946 Ibrāhīm ibn Sinān was a creative scientist who, despite his short life, made numerous important contributions to both mathematics and astronomy. He was born to an illustrious scientific family. As his name suggests his grandfather was the renowned Thābit ibn Qurra; his father Sinān ibn Thābit was also an important mathematician and physician. Ibn Sinān was productive from an early age; according to his autobiography, he began his research at 15 and had written his first work (on shadow instruments) by 16 or 17. We have his own word that he intended to return to Baghdad to make observations to test his astronomical theories. He did return, but it is unknown whether he made his observations. Ibn Sinān died suffering from a swollen liver. Ibn Sinān's mathematical works contain a number of powerful and novel investigations. These include a treatise on how to draw conic sections, useful for the construction of sundials; an elegant and original proof of the theorem that the area of a parabolic segment is 4/3 the inscribed triangle (Archimedes' work on the parabola was not available to the Arabs); a work on tangent circles; and one of the most important Islamic studies on the meaning and use of the ancient Greek technique of analysis and synthesis. -
Al-Biruni: a Great Muslim Scientist, Philosopher and Historian (973 – 1050 Ad)
Al-Biruni: A Great Muslim Scientist, Philosopher and Historian (973 – 1050 Ad) Riaz Ahmad Abu Raihan Muhammad bin Ahmad, Al-Biruni was born in the suburb of Kath, capital of Khwarizmi (the region of the Amu Darya delta) Kingdom, in the territory of modern Khiva, on 4 September 973 AD.1 He learnt astronomy and mathematics from his teacher Abu Nasr Mansur, a member of the family then ruling at Kath. Al-Biruni made several observations with a meridian ring at Kath in his youth. In 995 Jurjani ruler attacked Kath and drove Al-Biruni into exile in Ray in Iran where he remained for some time and exchanged his observations with Al- Khujandi, famous astronomer which he later discussed in his work Tahdid. In 997 Al-Biruni returned to Kath, where he observed a lunar eclipse that Abu al-Wafa observed in Baghdad, on the basis of which he observed time difference between Kath and Baghdad. In the next few years he visited the Samanid court at Bukhara and Ispahan of Gilan and collected a lot of information for his research work. In 1004 he was back with Jurjania ruler and served as a chief diplomat and a spokesman of the court of Khwarism. But in Spring and Summer of 1017 when Sultan Mahmud of Ghazna conquered Khiva he brought Al-Biruni, along with a host of other scholars and philosophers, to Ghazna. Al-Biruni was then sent to the region near Kabul where he established his observatory.2 Later he was deputed to the study of religion and people of Kabul, Peshawar, and Punjab, Sindh, Baluchistan and other areas of Pakistan and India under the protection of an army regiment. -
The Persian-Toledan Astronomical Connection and the European Renaissance
Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8. -
Bīrūnī's Telescopic-Shape Instrument for Observing the Lunar
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert Bīrūnī’s Telescopic-Shape Instrument for Observing the Lunar Crescent S. Mohammad Mozaffari and Georg Zotti Abstract:This paper deals with an optical aid named barbakh that Abū al-Ray¬ān al- Bīrūnī (973–1048 AD) proposes for facilitating the observation of the lunar crescent in his al-Qānūn al-Mas‘ūdī VIII.14. The device consists of a long tube mounted on a shaft erected at the centre of the Indian circle, and can rotate around itself and also move in the vertical plane. The main function of this sighting tube is to provide an observer with a darkened environment in order to strengthen his eyesight and give him more focus for finding the narrow crescent near the western horizon about the beginning of a lunar month. We first briefly review the history of altitude-azimuthal observational instruments, and then present a translation of Bīrūnī’s account, visualize the instrument in question by a 3D virtual reconstruction, and comment upon its structure and applicability. Keywords: Astronomical Instrumentation, Medieval Islamic Astronomy, Bīrūnī, Al- Qānūn al-Mas‘ūdī, Barbakh, Indian Circle Introduction: Altitude-Azimuthal Instruments in Islamic Medieval Astronomy. Altitude-azimuthal instruments either are used to measure the horizontal coordinates of a celestial object or to make use of these coordinates to sight a heavenly body. They Suhayl 14 (2015), pp. 167-188 168 S. Mohammad Mozaffari and Georg Zotti belong to the “empirical” type of astronomical instruments.1 None of the classical instruments mentioned in Ptolemy’s Almagest have the simultaneous measurement of both altitude and azimuth of a heavenly object as their main function.2 One of the earliest examples of altitude-azimuthal instruments is described by Abū al-Ray¬ān al- Bīrūnī for the observation of the lunar crescent near the western horizon (the horizontal coordinates are deployed in it to sight the lunar crescent). -
Spherical Trigonometry in the Astronomy of the Medieval Ke Rala School
SPHERICAL TRIGONOMETRY IN THE ASTRONOMY OF THE MEDIEVAL KE RALA SCHOOL KIM PLOFKER Brown University Although the methods of plane trigonometry became the cornerstone of classical Indian math ematical astronomy, the corresponding techniques for exact solution of triangles on the sphere's surface seem never to have been independently developed within this tradition. Numerous rules nevertheless appear in Sanskrit texts for finding the great-circle arcs representing various astro nomical quantities; these were presumably derived not by spherics per se but from plane triangles inside the sphere or from analemmatic projections, and were supplemented by approximate formu las assuming small spherical triangles to be plane. The activity of the school of Madhava (originating in the late fourteenth century in Kerala in South India) in devising, elaborating, and arranging such rules, as well as in refining formulas or interpretations of them that depend upon approximations, has received a good deal of notice. (See, e.g., R.C. Gupta, "Solution of the Astronomical Triangle as Found in the Tantra-Samgraha (A.D. 1500)", Indian Journal of History of Science, vol.9,no.l,1974, 86-99; "Madhava's Rule for Finding Angle between the Ecliptic and the Horizon and Aryabhata's Knowledge of It." in History of Oriental Astronomy, G.Swarup et al., eds., Cambridge: Cambridge University Press, 1985, pp. 197-202.) This paper presents another such rule from the Tantrasangraha (TS; ed. K.V.Sarma, Hoshiarpur: VVBIS&IS, 1977) of Madhava's student's son's student, Nllkantha's Somayajin, and examines it in comparison with a similar rule from Islamic spherical astronomy. -
The Oldest Translation of the Almagest Made for Al-Maʾmūn by Al-Ḥasan Ibn Quraysh: a Text Fragment in Ibn Al-Ṣalāḥ’S Critique on Al-Fārābī’S Commentary
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2020 The Oldest Translation of the Almagest Made for al-Maʾmūn by al-Ḥasan ibn Quraysh: A Text Fragment in Ibn al-Ṣalāḥ’s Critique on al-Fārābī’s Commentary Thomann, Johannes DOI: https://doi.org/10.1484/M.PALS-EB.5.120176 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-190243 Book Section Accepted Version Originally published at: Thomann, Johannes (2020). The Oldest Translation of the Almagest Made for al-Maʾmūn by al-Ḥasan ibn Quraysh: A Text Fragment in Ibn al-Ṣalāḥ’s Critique on al-Fārābī’s Commentary. In: Juste, David; van Dalen, Benno; Hasse, Dag; Burnett, Charles. Ptolemy’s Science of the Stars in the Middle Ages. Turnhout: Brepols Publishers, 117-138. DOI: https://doi.org/10.1484/M.PALS-EB.5.120176 The Oldest Translation of the Almagest Made for al-Maʾmūn by al-Ḥasan ibn Quraysh: A Text Fragment in Ibn al-Ṣalāḥ’s Critique on al-Fārābī’s Commentary Johannes Thomann University of Zurich Institute of Asian and Oriental Research [email protected] 1. Life and times of Ibn al-Ṣalāḥ (d. 1154 ce) The first half of the twelfth century was a pivotal time in Western Europe. In that period translation activities from Arabic into Latin became a common enterprise on a large scale in recently conquered territories, of which the centres were Toledo, Palermo and Antioch. This is a well known part of what was called the Renaissance of the Twelfth Century.1 Less known is the situation in the Islamic World during the same period. -
OR GREAT BOOK. Figure 10 Explains the Cosmographic System of The
36 THE "ALMAGEST" OR GREAT BOOK. Figure 10 explains the cosmographic system of the same astronomer. In the centre we see the Earth, externally surrounded by fire [which is precisely opposite to the truth, according to the fundamental principles of modern geology; but the reader will understand that we are not attempting here to expose the errors of Ptolemaus; we confine ourselves to a description of his system]. Above the Earth spreads the first crystalline heaven, which carries and conveys the Moon. In the second and third crystal heavens the planets Mercury and Venus respectively describe their epicycles. The fourth heaven belongs to the Sun ; wherein it traverses the circle known as the ecliptic. The three last celestial spheres include Mars, Jupiter, and Saturn. Beyond these planets shines the heaven of the fixed stars. It rotates upon itself from east to west, with an inconceivable rapidity and an incalculable force of impulsion, for it is this which sets in motion all the fabulous machine. Ptolemaus places on the extreme confines of his vast Whole the eternal abode of the blessed. Thrice happy they in having no further cause to concern themselves %I c r ~NT about so terrible a system ; a system far from transparent, notwithstand ing all its crystal! S The treatise in which the Greek SU N X astronomer summed up his labours r _N_U remained for generations in high ( favour with the learned, and especi r F; r ally with the Arabs, whose privilegp and renown it is to have preserved intact the precious deposit of the sciences, when the Europe of the N - twelfth and thirteenth centuries was plunged in the night-shadows of the profoundest ignorance. -
Thabit Ibn Qurra : History and the Influence to Detemine the Time of Praying Fardhu
PROC. INTERNAT. CONF. SCI. ENGIN. ISSN 1504607797 Volume 4, February 2021 E-ISSN 1505707533 Page 255-258 Thabit Ibn Qurra : History and The Influence to Detemine The Time of Praying Fardhu Muhamad Rizky Febriawan1, Saka Aji Pangestu2 1 Mathematics Department, 2 Mathematics Education Department, Faculty Mathematics and Natural Science, Yogyakarta State University. Jl. Colombo No. 1 Caturtunggal,, Yogyakarta 55281, Indonesia. Tel. (0274)565411 Email: [email protected] Abstract. The application of mathematical history for overcoming with life’s problems are reflection to build more advanced civilizations than previous civilizations, because by studying history a nation can do an evaluation of the past mistakes. In addition, mathematical history gives wide basic understanding against the mathematical consepts for giving a solution against the problems. Not only about the ideal world held by the Platonist. As example, in the golden age of islam, the scientist at that moment developed knowledge especially mathematics with the principal to solve the problems with in daily life. The one of them is Thabit ibn qurra. Thabit ibn qurra used the principal of geometry to decide motion of the sun. The method used was by means of a shadow that produced by sunlight. So, the muslim can pray fardhu on time. This research is meant to reconstruct the method was used by Thabit ibn qurrah, so that the mathematics especially, the topic of geometry is no longer a matter that cannot be expressed in real or real terms. So that, the young generations, especially muslim will realize that learn the mathematics is invaluable in this life. -
Historical Astronomy
Historical Astronomy (Neolithic record of Moon Phases) Introduction Arguably the history of astronomy IS the history of science. Many cultures carried out astronomical observations. However, very few formed mathematical or physical models based on their observations. It is those that did that we will focus on here, primarily the Babylonians and Greeks. Other Examples At the same time, that focus should not cause us to forget the impressive accomplishments of other cultures. Other Examples ∼ 2300 year old Chankillo Big Horn Medicine Wheel, Observatory, near Lima, Wyoming Peru Other Examples Chinese Star Map - Chinese records go back over 4000 Stonehenge, England years Babylonian Astronomy The story we will follow in more detail begins with the Babylonians / Mesopotamians / Sumerians, the cultures that inhabited the “fertile crescent.” Babylonian Astronomy Their observations and mathematics was instrumental to the development of Greek astronomy and continues to influence science today. They were the first to provide a mathematical description of astronomical events, recognize that astronomical events were periodic, and to devise a theory of the planets. Babylonian Astronomy Some accomplishments: • The accurate prediction of solar and lunar eclipses. • They developed mathematical models to predict the motions of the planets. • Accurate star charts. • Recognized the changing apparent speed of the Sun’s motion. • Developed models to account for the changing speed of the Sun and Moon. • Gave us the idea of 360◦ in a circle, 600 in a degree, 6000 in a minute. Alas, only very fragmentary records of their work survives. Early Greek The conquests of Alexander the Great are oen credited with bringing knowl- edge of the Babylonians science and mathematics to the Greeks. -
Homework #3 Solutions Astronomy 10, Section 2 Due: Monday, September 20, 2011
Homework #3 Solutions Astronomy 10, Section 2 due: Monday, September 20, 2011 Chapter 3; Review Questions 5) If a lunar eclipse occurred at midnight, where in the sky would you look to see it? During a lunar eclipse, the Moon, Earth, and Sun must lie along a line. There are only two possible positions in the Moonʼs orbit where this can happen: at the full moon (lunar eclipse) and at the new moon (solar eclipse). If it is midnight and the moon is in its full phase, it will be at its highest possible position in the sky (depends on latitude). If you are in the northern hemisphere, this will be slightly south of your zenith position. 6) Why do solar eclipses happen only at new moon Why not every new moon? Solar eclipses happen when the moon is directly between the Earth and the Sun. This corresponds to the New Moon phase. Solar eclipses do not occur every New Moon because of the small tilt of the Moonʼs orbital plane relative to the ecliptic. Solar eclipses occur when the Earth/Sun/Moon all lie along the line that is the intersection between the ecliptic plane and the Moonʼs orbital plane. Chapter 4; Review Questions 5) When Tycho observed the new star of 1572, he could detect no parallax. Why did that result sustain belief in the Ptolemaic system? If the Earth is orbiting the Sun (and not vice-versa as in the geocentric model), we would be observing the Universe from two different vantage points. This would give us “depth perception” in that weʼd be able to distinguish nearby stars from distant stars via the angular shift in position that is parallax.