CD 2 African-American 7-Shapenote Gospel
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Playing the Sacred Harp: Mennonite Literature As Confession (The
Playing the Sacred Harp: Mennonite Literature as Confession Ann Hostetler Borrowed hymnal in hand, I walk into the one-room white clapboard church that vibrates with loud singing, past dozens of onlookers and would-be participants hovering at the doors like honeybees. My daughter and her partner and their two-week-old baby, and a friend of theirs, follow me as we squeeze into the standing room at the back of the sanctuary next to a row of Old Order Mennonites. Sacred Harp music is sung a cappella and needs a body of singers to come to life in a corporeal act of worship, creating what an alternative healer might call a highly-charged energy fi eld. One of my more worldly friends who is a Sacred Harp devotee describes it as a form of yoga, centered on breathing. Surrounded by the fi erce organ of many voices, I have visions of seraphim and cherubim vibrating with the music of the spheres. Someone less inclined to ecstatic merger might recall Huck Finn’s opinions of Aunt Polly’s heaven – that if the saints were singing for eternity, he would rather spend his time elsewhere. We have chosen to stay for the day. Sacred Harp singers travel. They come from many places, denominations, even faiths to gather at conventions or at singings in many parts of the country. They hold local sings and long-distance sings. The only rule is respect for the music and each other. The content of the songs, sung fi rst by rural Southerners and then Midwestern pioneers during the nineteenth-century singing school movement, is profoundly religious, focusing on death and salvation. -
Tara Barker Carnes, B.M
3'79 NG f Ato.K7 HARTLEY WOOD DAY: INVENTOR OF NUMERAL NOTATION AND ADVERSARY OF LOWELL MASON THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS by Tara Barker Carnes, B.M. Denton, Texas December, 1991 Carnes, Tara Barker, Hartley Wood Day: Inventor of Numeral Notation and Adversar of Lowell Mason. Master of Arts (Music), December 1991, 128 p. 4 tables, bibli- ography, 47 titles. Ignorance of the basic principles of music reading was one of the primary obstacles to the improvement of congregational singing in nineteenth-century America. Six separate numeral notation systems arose to provide a simple way for the common man to learn the basic prin- ciples of music. Hartley Day developed his own numeral notation system and published six tune-books that enjoyed modest success in the New England area. This thesis exam- ines Day's numeral notation system as it appeared in the Boston Numeral Harmony (1845), and the One-Line Psalmist (1849). It also studies Day's periodical, The Musical Visitor, in which he continually attacked Lowell Mason, possibly leading to Mason's dismissal as Superintendent of Music of Boston's public schools. TABLE OF CONTENTS Page LIST OF TABLES . v .. ....... ..... vi LIST OF EXAMPLES . Chapter I. H.W. DAY . State of Research Census Records Overview II. NUMERAL NOTATION IN AMERICA. .. ... 5 State of Music in Eighteenth Century America Early Alternative Notational Systems Five Main Types of Numeral Notation Systems Decline of Alternative Notational Systems III. DAY'S NUMERAL NOTATION SYSTEM. -
Shape-Note Singing Lesson Addresses the Following Teachers Bring to Their Students the Educational Power of Standards: Museums and Other Community Resources
OCT 00 hape- ote inging esson GRADES 3-8 SUBJECTS I Music Publication of this issue of Smithsonian in Your I History Classroom is made possible through the gener- ous support of the Pacific Life Foundation. ontents 3 Essay 10 Lesson Plan Keeping the Spirit Alive The purpose of Smithsonian in Your Classroom is to help A Shape-Note Singing Lesson addresses the following teachers bring to their students the educational power of standards: museums and other community resources. It draws on the National Standards for Arts Education (Music Content Smithsonian’s exhibitions and programs—from art to zool- Standards) ogy—to create classroom-ready materials for grades 3–8. I Singing alone and with others, a varied repertoire of music Each of the four annual issues takes an interdisciplinary Reading and notating music approach to a single topic. The Smithsonian invites teach- Understanding relationships between music, the ers to duplicate the materials for educational purposes. other arts, and disciplines outside the arts Understanding music in relation to history and You may request an audiotape, large-print, culture braille, or disk version (Mac or PC) by writing to National Standard for History the address listed on the back cover or by faxing your I Regional folklore and culture contributions that name, school name, and address to 202-357-2116. Please helped to form our national heritage specify the issue you are requesting. Photo Credits: Cover: ©Miriam A. Kilmer Pages 4, 7, and 13: ©Miriam A. Kilmer Page 5: William L. Clements Library, University of Michigan Pages 6 and 8: ©Lauren Piperno/Kingston Page 9: Birthplace of Country Music Alliance Music in cover image used by kind permission of Hugh McGraw of the Sacred Harp Publishing Company. -
Southern Black Gospel Music: Qualitative Look at Quartet Sound
LIBERTY UNIVERSITY SOUTHERN BLACK GOSPEL MUSIC: QUALITATIVE LOOK AT QUARTET SOUND DURING THE GOSPEL ‘BOOM’ PERIOD OF 1940-1960 A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF MUSIC IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY BY BEATRICE IRENE PATE LYNCHBURG, V.A. April 2014 1 Abstract The purpose of this work is to identify features of southern black gospel music, and to highlight what makes the music unique. One goal is to present information about black gospel music and distinguishing the different definitions of gospel through various ages of gospel music. A historical accounting for the gospel music is necessary, to distinguish how the different definitions of gospel are from other forms of gospel music during different ages of gospel. The distinctions are important for understanding gospel music and the ‘Southern’ gospel music distinction. The quartet sound was the most popular form of music during the Golden Age of Gospel, a period in which there was significant growth of public consumption of Black gospel music, which was an explosion of black gospel culture, hence the term ‘gospel boom.’ The gospel boom period was from 1940 to 1960, right after the Great Depression, a period that also included World War II, and right before the Civil Rights Movement became a nationwide movement. This work will evaluate the quartet sound during the 1940’s, 50’s, and 60’s, which will provide a different definition for gospel music during that era. Using five black southern gospel quartets—The Dixie Hummingbirds, The Fairfield Four, The Golden Gate Quartet, The Soul Stirrers, and The Swan Silvertones—to define what southern black gospel music is, its components, and to identify important cultural elements of the music. -
Barbara Allen
120 Charles Seeger Versions and Variants of the Tunes of "Barbara Allen" As sung in traditional singing styles in the United States and recorded by field collectors who have deposited their discs and tapes in the Archive of American Folk Song in the Library of Congress, Washington, D.C. AFS L 54 Edited by Charles Seeger PROBABLY IT IS safe to say that most English-speaking people in the United States know at least one ballad-tune or a derivative of one. If it is not "The Two Sisters, " it will surely be "When Johnny Comes Marching Home"; or if not "The Derby Ram, " then the old Broadway hit "Oh Didn't He Ramble." If. the title is given or the song sung to them, they will say "Oh yes, I know tllat tune." And probably that tune, more or less as they know it, is to them, the tune of the song. If they hear it sung differently, as may be the case, they are as likely to protest as to ignore or even not notice the difference. Afterward, in their recognition or singing of it, they are as likely to incor porate some of the differences as not to do so. If they do, they are as likely to be aware as to be entirely unconscious of having done ·so. But if they ad mit the difference yet grant that both singings are of "that" tune, they have taken the first step toward the study of the ballad-tune. They have acknow ledged that there are enough resemblances between the two to allow both to be called by the same name. -
74TH SEASON of CONCERTS April 10, 2016 • National Gallery of Art PROGRAM
74TH SEASON OF CONCERTS april 10, 2016 • national gallery of art PROGRAM 3:30 • West Building, West Garden Court The Rose Ensemble Jordan Sramek, founder and artistic director, tenor Elizabeth Windnagel and Kim Sueoka, ‘ukulele, sopranos Alyssa Anderson and Natalie Nowytski, altos Andrew Kane, ‘ukulele, tenor Mark Dietrich, guitar, Native American flute, and Jake Endres, basses David Burk, guitar, mandolin, and gourd banjo Josh Schwalbach, bass Ginna Watson, fiddle Special guest Dan Chouinard, accordion Mark Dietrich (b. 1967) Traditional Irish dance tunes Improvisation in Honor of the First Inhabitants “Mile of Dublin,” “Boys of Malin,” and “Maids of Castlebar” Anonymous From The Southern Harmony (1854) Niel Gow (1727 – 1807) “Bozrah” “Niel Gow’s Lament on the Death of His Second Wife” Anonymous From Original Shaker Music (1893) Anonymous “Pure Love” and “Give Good Gifts” From Shaker Music (1875) “Morning Dawn” Traditional Appalachian “Christmas Eve” “Over the Waterfall” John Playford (1623 – 1686) Thomas Hastings Arr. The Rose Ensemble From A Selection of Spiritual Songs (1878) “Scotch Cap” “Still Water” “Juice of Barley” (tune: “Stingo” or “Oyle of Barly”) Traditional Acadian dance tunes “La Bastringu” and “A San Malo a Anonymous American Bord de Mer” Arr. C. Patton “New England’s Annoyances” (1630) Anonymous From Original Shaker Music (1893) Traditional American “Peace and Joy” Arr. The Rose Ensemble “Goin’ across the Sea” 2 • National Gallery of Art The Hutchinson Family Singers Walter Kittredge (1834 – 1905) Arr. Kachelmeier “Tenting on the Old Camp Ground” “Get Off the Track” (tune: “Old Dan Tucker”) William J. Kirkpatrick (1838 – 1921) “Help Just a Little” Hutchinson’s Republican Songster (1860) Arr. -
The Lubbock Texas Quartet and Odis 'Pop' Echols
24 TheThe LubbockLubbock TexasTexas QuartetQuartet andand OdisOdis “Pop”“Pop” Echols:Echols: Promoting Southern Gospel Music on the High Plains of Texas Curtis L. Peoples The Original Stamps Quartet: Palmer Wheeler, Roy Wheeler, Dwight Brock, Odis Echols, and Frank Stamps. Courtesy of Crossroads of Music Archive, Southwest Collection/Special Collections Library, Texas Tech University, Lubbock, Texas, Echols Family Collection, A Diverse forms of religious music have always been important to the cultural fabric of the Lone Star State. In both black and white communities, gospel music has been an influential genre in which many musicians received some of their earliest musical training. Likewise, many Texans have played a significant role in shaping the national and international gospel music scenes. Despite the importance of gospel music in Texas, little scholarly attention has been devoted to this popular genre. Through the years, gospel has seen stylistic changes and the 25 development of subgenres. This article focuses on the subgenre of Southern gospel music, also commonly known as quartet music. While it is primarily an Anglo style of music, Southern gospel influences are multicultural. Southern gospel is performed over a wide geographic area, especially in the American South and Southwest, although this study looks specifically at developments in Northwest Texas during the early twentieth century. Organized efforts to promote Southern gospel began in 1910 when James D. Vaughn established a traveling quartet to help sell his songbooks.1 The songbooks were written with shape-notes, part of a religious singing method based on symbols rather than traditional musical notation. In addition to performing, gospel quartets often taught music in peripatetic singing schools using the shape-note method. -
I Sing Because I'm Free‖: Developing a Systematic Vocal Pedagogy For
―I Sing Because I‘m Free‖: Developing a Systematic Vocal Pedagogy for the Modern Gospel Singer D. M. A. Document Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Musical Arts in the Graduate School of The Ohio State University By Crystal Yvonne Sellers Graduate Program in Music The Ohio State University 2009 Dissertation Committee: Loretta Robinson, Advisor Karen Peeler C. Patrick Woliver Copyright by Crystal Yvonne Sellers 2009 Abstract ―I Sing Because I‘m Free‖: Developing a Systematic Vocal Pedagogy for the Modern Gospel Singer With roots in the early songs and Spirituals of the African American slave, and influenced by American Jazz and Blues, Gospel music holds a significant place in the music history of the United States. Whether as a choral or solo composition, Gospel music is accompanied song, and its rhythms, textures, and vocal styles have become infused into most of today‘s popular music, as well as in much of the music of the evangelical Christian church. For well over a century voice teachers and voice scientists have studied thoroughly the Classical singing voice. The past fifty years have seen an explosion of research aimed at understanding Classical singing vocal function, ways of building efficient and flexible Classical singing voices, and maintaining vocal health care; more recently these studies have been extended to Pop and Musical Theater voices. Surprisingly, to date almost no studies have been done on the voice of the Gospel singer. Despite its growth in popularity, a thorough exploration of the vocal requirements of singing Gospel, developed through years of unique tradition and by hundreds of noted Gospel artists, is virtually non-existent. -
Abee, Michele, Ma
ABEE, MICHELE, M.A. ‘Journey Into the Square’ A Geographical Perspective of Sacred Harp. (2012) Directed by Dr. Susan Walcott. 109pp. This thesis analyzes how the Sacred Harp adapted to become a unique musical tradition culturally and geographically specific to the America South. By applying methods from the Geography of Religion and Music Geography fields with contributions from Atlantic History and Ecomusicology, an uncommon perspective emerges as a regional network of shape-notes reveal how it became Sacred Harp over time. Originating in England, psalter hymnals reach the American colonies through the Puritan culture. Once in the New England region the psalters become shape-notes. Eventually the Great Awakenings and Better Music Movement force shape- notes out of the North and they journey along the Great Wagon Road through the Appalachia backcountry. With their migration shape-notes become adopted in the Scots-Irish churches that are scattered throughout the region. The family ways of the Scots-Irish solidify the continuation of shape-notes which result in the emergence of the Sacred Harp. Due to the singing families that dominate this tradition Sacred Harp has survived to the present and has redistributed itself across the nation, practiced and loved by many others. ‘JOURNEY INTO THE SQUARE’ A GEOGRAPHICAL PERSPECTIVE OF SACRED HARP By Michele Abee A Thesis Submitted to The Faculty of the Graduate School at The University of North Carolina at Greensboro In Partial Fulfillment Of the Requirements for the Degree Master of Arts Greensboro 2012 Approved by _________________________ Committee Chair © 2012 MICHELE ABEE APPROVAL PAGE This thesis has been approved by the following committee of the Faculty of the Graduate School at the University of North Carolina at Greensboro. -
Square Notes and Shapes St. Augustine Schola Cantorae With
Square Notes and Shapes St. Augustine Schola Cantorae With Organist Shannon McKay August 7, 2009, 6 p.m. Cathedral-Basilica of St. Augustine, St. Augustine, Florida The audience is kindly requested to turn off cell phones, and to refrain from applause until the end of the program. Thank you! Part One From the Vespers of the Blessed Virgin Mary Lucernarium - O Gladsome Light , Phos Hilaron, 4 th c. ( Igor Dvoretsky/arr. M. J. Ballou) This hymn was traditionally sung at the lighting of lamps as vespers began in the Eastern Churches as well as the Ambrosian Rite of Milan. Found in the Apostolic Constitutions, “Phos Hilaron” praises Christ as the “light of the holy glory of the Immortal Father.” It is the earliest known Christian hymn outside the Bible that is still in use today. Some believed it was composed by St. Athenogenes on the way to his martyrdom, his executioner’s arm miraculously unable to move until the song was completed. In the 4 th century, St. Basil the Great referred to it as an ancient hymn. This setting by Dvoretsky is one of the most popular in the Russian Church. Hymn – Ave maris stella, Gregorian Chant with organ versets by Jehan Titelouze This 8th century hymn is always sung at Vespers of the Blessed Virgin Mary. Both the author and composer are unknown. Hailing Mary as “the star of the sea” and “happy gate of heaven,” this was one of the most popular hymns in medieval Europe as devotion to the Virgin blossomed. Its supple melody and metrical text have been the inspiration of composers as varied as Josquin, Palestrina, Byrd, Victoria, Grieg, Liszt, and 20th century composers Chan Ka Nin and Peter Maxwell Davies. -
Church Music United States
Church Music in the United States 1760–1901 essays by David W. Music and Paul Westermeyer Published in partnership with the Center for Church Music, Concordia University Chicago MorningStar Music Publishers, Inc. 1727 Larkin Williams Road, Saint Louis, Missouri 63026-2024 morningstarmusic.com © 2014 by MorningStar Music Publishers, Inc. All rights reserved. Published 2014 Printed in the United States of America No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, mechanical, electronic, recording, photocopying or otherwise, anywhere in the world, including public perfor- mance for profit, without the prior written permission of the above publisher of this book. ISBN 978-0-944529-63-8 Library of Congress Cataloging-in-Publication Data Church music in the United States : 1760-1901 / essays by David W. Music and Paul Westermeyer. pages cm Includes bibliographical references and index. ISBN 978-0-944529-63-8 (alk. paper) 1. Church music--United States--19th century. 2. Church music--United States--18th century. I. Music, David W., 1949- author. II. Westermeyer, Paul, 1940- author. ML2911.4.C38 2014 781.700973--dc23 2014032347 vii TABLE OF CONTENTS Foreword xi Preface xiii Abbreviations xv Part I: 1760–1861—David W. Music Essay 1 American Psalmody in the Northeastern States and Canada 3 British Elaborate Psalmody 3 The Introduction of Elaborate Psalmody into America 5 William Billings 7 Later American Composers and Collections of Psalmody 10 Psalmody in Canada 13 Church Music -
Children of the Heav'nly King: Religious Expression in the Central
Seldom has the folklore of a particular re- CHILDREN lar weeknight gospel singings, which may fea gion been as exhaustively documented as that ture both local and regional small singing of the central Blue Ridge Mountains. Ex- OF THE groups, tent revival meetings, which travel tending from southwestern Virginia into north- from town to town on a weekly basis, religious western North Carolina, the area has for radio programs, which may consist of years been a fertile hunting ground for the HE A"' T'NLV preaching, singing, a combination of both, most popular and classic forms of American .ft.V , .1 the broadcast of a local service, or the folklore: the Child ballad, the Jack tale, the native KING broadcast of a pre-recorded syndicated program. They American murder ballad, the witch include the way in which a church tale, and the fiddle or banjo tune. INTRODUCTORY is built, the way in which its interi- Films and television programs have or is laid out, and the very location portrayed the region in dozens of of the church in regard to cross- stereotyped treatments of mountain folk, from ESS A ....y roads, hills, and cemetery. And finally, they include "Walton's mountain" in the north to Andy Griffith's .ft. the individual church member talking about his "Mayberry" in the south. FoIklor own church's history, interpreting ists and other enthusiasts have church theology, recounting char been collecting in the region for acter anecdotes about well-known over fifty years and have amassed preachers, exempla designed to miles of audio tape and film foot illustrate good stewardship or even age.