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Luke Challoner, D
Irish Church Quarterly Luke Challoner, D. D. Author(s): N. J. D. White Reviewed work(s): Source: The Irish Church Quarterly, Vol. 2, No. 7 (Jul., 1909), pp. 207-223 Published by: Irish Church Quarterly Stable URL: http://www.jstor.org/stable/30066936 . Accessed: 07/03/2012 20:23 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Irish Church Quarterly is collaborating with JSTOR to digitize, preserve and extend access to The Irish Church Quarterly. http://www.jstor.org LUKE CHALLONER. 207 LUKE CHALLONER, D.D.1 IN the noble panegyric by the son of Sirach which begins, " Let us now praise famous men, and our fathers that begat us," the name of Zerubbabel has an honourable place. All that we know about him is that he was a prince of David's line who, in response to the decree of Cyrus, " went up " as leader of those who returned from captivity in Babylon; and, in spite of many discouragements, carried through the rebuilding of God's temple in Jerusalem; an ordinary man, pro- bably, who succeeded where a genius might have failed; who rose to the demand made upon his patriotism by the circumstances of his time; who was great only because he did not shirk an unattractive duty; one who did not make history, but brought an epoch to the birth; felix opportunitate nativitatis ejus. -
The Death and Funeral of Edward Carson
The death and funeral of Edward Carson Edward Carson had contracted bronchial pneumonia in June 1935 but by July he was out of danger. During this period Dr Charles D’Arcy, the Church of Ireland Archbishop of Armagh and Primate of All Ireland, paid a visit to see his fellow Dubliner. Carson confided to the Primate, ‘I have seen much to shake my faith and what remains with me is no more than I learned at my mother’s knee: “God so loved the world that He gave His only begotten Son …”’. The Archbishop assured Ned, his old friend, that John 3:16 was ‘enough’. While Carson recovered, his health was nevertheless fatally weakened. By the early autumn his strength began to ebb away and at 8:00 on the morning of 22 October 1935 at Cleve Court, a Queen Anne house in the Isle of Thanet, Kent, Carson died. Carson had left no instructions in his will as to where he wished to be buried but in conversation with Lord Craigavon (as Sir James Craig had become in 1927) he had expressed a desire to be buried in the land, in Craigavon’s words, for which ‘he fought so long, so valiantly and so successfully’. In a broadcast the Prime Minister announced that the Northern Ireland Government would provide a state funeral and that Carson would be buried St Anne’s Cathedral. Craigavon introduced special legislation in the Northern Ireland House of Commons to enable the burial to take place in the Cathedral. The legislation passed through all its stages there and in the Senate in one sitting. -
Fleming-The-Book-Of-Armagh.Pdf
THE BOOK OF ARMAGH BY THE REV. CANON W.E.C. FLEMING, M.A. SOMETIME INCUMBENT OF TARTARAGHAN AND DIAMOND AND CHANCELLOR OF ARMAGH CATHEDRAL 2013 The eighth and ninth centuries A.D. were an unsettled period in Irish history, the situation being exacerbated by the arrival of the Vikings1 on these shores in 795, only to return again in increasing numbers to plunder and wreak havoc upon many of the church settlements, carrying off and destroying their treasured possessions. Prior to these incursions the country had been subject to a long series of disputes and battles, involving local kings and chieftains, as a result of which they were weakened and unable to present a united front against the foreigners. According to The Annals of the Four Masters2, under the year 800 we find, “Ard-Macha was plundered thrice in one month by the foreigners, and it had never been plundered by strangers before.” Further raids took place on at least seven occasions, and in 941 they record, “Ard-Macha was plundered by the same foreigners ...” It is, therefore, rather surprising that in spite of so much disruption in various parts of the country, there remained for many people a degree of normality and resilience in daily life, which enabled 1 The Vikings, also referred to as Norsemen or Danes, were Scandinavian seafarers who travelled overseas in their distinctive longships, earning for themselves the reputation of being fierce warriors. In Ireland their main targets were the rich monasteries, to which they returned and plundered again and again, carrying off church treasures and other items of value. -
April 2020 €2.50 W Flowers for All Occasions W Individually W
THE CHURCH OF IRELAND United Dioceses of Cork, Cloyne and Ross DIOCESAN MAGAZINE April 2020 €2.50 w flowers for all occasions w Individually w . e Designed Bouquets l e g a & Arrangements n c e f lo Callsave: ri st 1850 369369 s. co m The European Federation of Interior Landscape Groups •Fresh & w w Artificial Plant Displays w .f lo •Offices • Hotels ra ld •Restaurants • Showrooms e c o r lt •Maintenance Service d . c •Purchase or Rental terms o m Tel: (021) 429 2944 bringing interiors alive 16556 DOUGLAS ROAD, CORK United Dioceses of Cork, Cloyne and Ross DIOCESAN MAGAZINE April 2020 Volume XLV - No.4 The Bishop writes… Dear Friends, I am writing this to you on my 60th Birthday. I am beginning to feel that, having lived on three continents and seen much, I have seen a lot. Many of you in the Diocese have known me longer than I have known myself! But even those of you who are around longer haven’t seen it all, it would seem. When have we ever seen it all? Never. But we do learn lessons from the past in order to live now. We are truly living in strange and bewildering times. When I say that people have lived through such times before, in our communities locally, nationally, and worldwide, that is not in any way to diminish our own sense of anxiety and vulnerability at this time. Almost certainly by the time this issue of the Diocesan Magazine gets to you (however it does) things will have changed again; they are changing by the hour, yet alone the day. -
The Goverence and Organisation of the Church of Ireland
The Governance and Organisation of the Church of Ireland WHO ARE WE? The Church of Ireland belongs to the world- wide church known as the Anglican Communion. The Anglican church across the world has over 80 million members in over 160 countries. The Church of Ireland is an Episcopal church, which means that it is governed by a body of bishops. In the USA the Anglican church is known as the Episcopal Church. WHERE DID WE COME FROM? The Church of Ireland is so named as it covers the whole island of Ireland and until 1870 was the established church in Ireland - established by an act of parliament. As such it had a privileged position and was supported and financed by every citizen in the land irrespective of their religious affiliation. In 1870 the Church was DISESTABLISHED and since then has been fully independent of status and state support. WHO’S THE BOSS? The Most Rev. A.E.T. Harper, OBE, BA Archbishop of Armagh and Primate of All Ireland The Archbishop of Armagh - currently The Most Reverend A.E.T. Harper, O.B.E., B.A. - is the head of the Church of Ireland and is known as the Primate of All Ireland. St. Patrick’s Cathedral, Armagh Armagh is the ecclesiastical (or church) capital of Ireland ever since St Patrick set up his headquarters there in the fifth century. Thus the Cathedral there is dedicated to St Patrick. 1 How is the Church organised? The island of Ireland is divided by the Church into TWO Provinces - The Northern Province of ARMAGH, and the Southern Province of DUBLIN. -
June 2021 - Vol 101
The Parish of Enniskillen - Saint Macartin’s Cathedral CATHEDRAL NEWS June 2021 - Vol 101 Jesus said, ‘And remember, I am with you always, to the end of the age.’ (Matthew 28:20) Photograph by Cecil Carson OUR VISION Saint Macartin’s – At the heart of the Community Strengthening Commitment, Outreach, Worship and Christian Love The Parish of Enniskillen Saint Macartin’s Cathedral Vol 101 Page 2 DEAN: Very Rev Kenneth R J Hall, M Phil St Macartin’s Deanery, 13 Church Street, Enniskillen BT74 7DW Tel: 6632 2465 email: [email protected] DPA: Mrs Sue Hogg Tel: 07798658949 PARISH OFFICE: Mrs Beth Rennick, Secretary (9.00am-12.00 noon) Tel: 6632 2917 email: [email protected] WEBSITE: www.enniskillencathedral.com MESSY CHURCH: www.facebook.com/Stmacartinsmessychurch The Dean Writes: Dear Parishioners, After many long months during the Covid pandemic we are at last beginning to be able to come together again. Some coun- tries and some areas of some countries will be more open than others and we can only hope, pray and wait for all of us to be able to be ‘free’ again, and for our travel corridors to open up. The Easter Season and the time thereafter, in the Church’s calendar, is su- premely the time of ‘freedom’. During the first few weeks after Easter, we con- tinue to celebrate the Resurrection of Jesus and reflect on the scripture stories of those who met Him after His crucifixion and resurrection. Then we celebrate His Ascension – Jesus’ return to His Father, and finally, we celebrate Pentecost – the coming of the Holy Spirit on the apostles and all those locked in that Upper Room with the subsequent birth of His Church. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
THE STRANGE CAREER of WILLIAM BERESFORD by G.C
The Royal Western Australian Historical Society EARLY DAYS JOURNAL Vol. 9 1984 Part 2 THE STRANGE CAREER OF WILLIAM BERESFORD by G.C. Bolton He must have been a memorable character, because yarns about him were circulating for years after he died. Gilbert Parker, the eager young Canadian journalist who traversed Australia in 1889, heard stories about the ex-convict journalist Beresford who had been an aristocratic clergyman in the Old Country and spent his old age as tutor to a settler's family in the York district.' W.B. Kimberly in the astonishingly far-ranging collection of information which he picked up in 1897 for his History of West A ustra/ia 2 also made some mention of Beresford. But the goldfields' generation of Western Australians soon forgot the ex-convict past, and Beresford remained largely unremembered until the early 1960s when Beverley Smith drew attention to his vigorous journalism as one of the founders of the ex-convict Fremantle newspaper, the Herald, in the late 1860s and 1870s. 3 William Beresford was particularly notable as the first of Western Australia's columnists, writing under the pen-name of 'An Old Sandalwood Cutter'. Under the guise of a shrewd if semi-literate working man Beresford tilted at the pretensions of Western Australia's ruling class, those officials and merchants and graziers who cherished their invitations to Government House, those would-be colonial politicians who with the coming of representative government vied to cut a figure in the Legislative Council. There was an irony here because Beresford was neither semi literate nor a working man. -
Leaving Certificate History Case Study
LEAVING CERTIFICATE HISTORY CASE STUDY Meiler Magrath’s Clerical Career EARLY MODERN IRELAND: TOPIC 2 REBELLION AND CONQUEST IN ELIZABETHAN IRELAND, 1558-1603 A resource for teachers of Leaving Certificate History, developed by the National Library of Ireland in association with the National Council for Curriculum and Assessment Written by: Dr Brian Kirby Steering Committee: Dr Ciaran Brady, Mr John Dredge, Dr Noel Kissane, Mr Gerry Lyne Contents Introduction 3 Biographical Notes 6 Glossary 9 List of abbreviations 11 Chronology of Meiler Magrath's life 12 Documents used in case study 14 Documents 16 2 Introduction Meiler Magrath was one of the most prominent and controversial figures of Elizabethan Ireland. He was born into a Gaelic ecclesiastical family in Fermanagh. His kin held the territory of *Termon Magrath which included St. Patrick’s Purgatory on Lough Derg. Meiler became a Franciscan friar and in October 1565 he was appointed bishop of Down and Connor by the Pope. Soon afterwards, however, he was captured by the English, took the oath of supremacy and conformed to Protestantism. Even though the exact circumstances of his conversion remain unknown, it is clear that Queen Elizabeth had enough faith in Magrath to appoint him bishop of Clogher in 1570 and promote him to the archbishopric of Cashel five months later. During his long clerical career he also received appointments to the bishoprics of Waterford and Lismore and Killala and Achonry. However, this brief sketch of Magrath’s life does little justice to a man who became an extremely influential political figure in the latter years of Elizabeth’s reign. -
Archbishop John Mcdowell
Diocese of Armagh Diocesan Cycle of Prayer 2020 (incorporating Anglican Cycle of Prayer) Pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. (Ephesians 6:18) Paul reminds the Christians in Ephesus to pray for all the Lord’s people, advice which is as relevant in today’s church as it was then. When we pray, use this cycle of prayer as a guide; remembering all those in each parish, and praying for God’s blessing and guidance for all. The church is much bigger than the clergy and readers named in each parish, and our prayers should reflect the effort and work of all those who minister in any way in our churches. We welcome those who have joined us as clergy and readers, and wish God’s blessing to those who have retired or left for pastures new. We have also included Holy Days on the Sunday on which they occur. Those that occur during the week are shown in brackets on the Sunday during which week they occur. The prayers for the Anglican Communion are adapted from ‘The Anglican Cycle of Prayer 2020’. Due to the constant changes in posts held throughout the world-wide church, almost any publication can be out of date even before it is published. The posts held by individuals mentioned in this publication are correct as of published date. Please accept my apologies for any errors or omissions. Your comments, suggestions, updates and prayers are welcomed as we seek to improve this important aspect of our Common Prayer. -
The Archbishop of Armachane's Opinion Touchinge Ireland Author(S): Thomas Gogarty Source: Journal of the County Louth Archaeological Society, Vol
County Louth Archaeological and History Society The Archbishop of Armachane's Opinion touchinge Ireland Author(s): Thomas Gogarty Source: Journal of the County Louth Archaeological Society, Vol. 2, No. 2 (Sep., 1909), pp. 149-164 Published by: County Louth Archaeological and History Society Stable URL: http://www.jstor.org/stable/27727871 . Accessed: 30/03/2013 18:46 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. County Louth Archaeological and History Society is collaborating with JSTOR to digitize, preserve and extend access to Journal of the County Louth Archaeological Society. http://www.jstor.org This content downloaded from 150.108.161.71 on Sat, 30 Mar 2013 18:46:39 PM All use subject to JSTOR Terms and Conditions 149 ?DJje giVc?)hi$l)op of &vmactyan&& ?pintan DELIVERED IN JULYE, 1558. Introduction. HE manuscript which is now printed for the first time is to be found in the Harleian collection in the British Museum, No. 35, fol. io,5-204b. It is the text of a speech delivered in London in the presence o? the Cabinet of Queen Mary's advisers, in July, 1558, just a few weeks before his death, by George Dowdall, Archbishop of Armagh. -
A Conversation with Church of Ireland Bishop of Clogher, Most Reverend
ENNISKILLEN LISBELLAW Volume 2, Issue 1 NEWSLETTER October 2020 The Editorial Team had originally planned this edition for Easter. It never happened. I took the hard decision to close our parish churches after St Patrick’s Day. I wondered if we were doing the right thing. Was it too drastic a decision? And then came lockdown: confined to barracks apart from an hour a day. It was a challenge to peace of mind, to peace in the home. I remember being able to hear the clock ticking in the parochial house kitchen. Then we opened for personal prayer. All the hygiene The Easter Vigil 2020 arrangements had to be figured out first and then put in place, as well as the signage and the taping off the benches. And when at last we opened for public Mass, I remember wondering how would we manage social distancing if too many people turned up. It’s been a stressful time. Thanks be to God for the parish webcam, which was put in in 2012 and was upgraded in 2015 after much was spent upgrading and improving the lights in the church. Fr Joe had to isolate on account of the years. Deacon Martin took to writing and, later, recording fine reflections for our parish Facebook page. Fr Raymond and I took to a ministry of prayer, as well as continuing with the vast bulk of the parish Masses entirely over the webcam. We wanted to shape the day around regular reminders that God is with us on our up-&-journey of life, so as to keep anxieties at bay, and also to encompass the parish community (and beyond) in a web of prayer.