DOCSLIB.ORG

Proposal Ksanti.Doc Saved As Template

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Proposal Ksanti.Doc Saved As Template K¬¹nti in the bodhisattva path of ˜¹ntideva Barbara E. Nelson March 2021 Canberra, Australia Corrected version of a thesis presented in fulfilment of the requirements for the degree of Doctor of Philosophy at the University of Sydney, August, 2003 Abstract ˜¹ntideva, an Indian Buddhist monk who flourished in the 8th century C.E., was the author of two works, the Bodhicary¹vat¹ra and the ˜ik¬¹samuccaya. These texts concern the practices of the bodhisattva and have an important place in the Mah¹y¹na Buddhist tradition. The Bodhicary¹vat¹ra has been translated from Sanskrit and Tibetan many times, but detailed study of the content of the two texts is lacking. Therefore, ˜¹ntideva’s contribution to his tradition has not been clearly defined. This thesis investigates k¬¹nti in the bodhisattva path of ˜¹ntideva and compares ˜¹ntideva’s interpretation of k¬¹nti with that found in the Mah¹y¹na tradition. Key concepts in the description of the bodhisattva path and the models of the bodhisattva path available to ˜¹ntideva are outlined. The bodhisattva path is presented in a variety of ways in Mah¹y¹na texts. K¬¹nti as a p¹ramit¹ is primarily an antidote to anger, but has a number of other meanings in Mah¹y¹na literature. The structures of ˜¹ntideva’s two works are examined and shown not to conform entirely to any previous models of the path. ˜¹ntideva’s treatment of k¬¹nti shows his focus on the preliminary stages of the bodhisattva path and on the beginner bodhisattva. ˜¹ntideva treats k¬¹nti mainly as an antidote to anger, but also as a part of developing the positive emotions of benevolence and compassion. He relies on the previous tradition, but does not draw on all aspects of k¬¹nti found in earlier literature. iii Acknowledgements I would like to thank all the people who have helped me during the years I have worked on this thesis. My supervisor, Dr Peter Oldmeadow, has guided the thesis to its completion. I very much appreciate his scholarship and calm direction. Dr N. Ross Reat supervised me in the initial stages of the project at the University of Queensland, and the Department of Studies in Religion there provided me with facilities to begin the project. The Australian Government awarded an Australian Postgraduate Award, which also helped me to get started. I spent two very happy months in Puªe in May and June 1998, reading the k¬¹nti chapters with Mrs Pushpa Kale. She provided insights into the cultural background of the texts, and helped with making sense of them. Having the opportunity to undertake intensive Sanskrit study in an environment where Sanskrit scholars are plentiful and valued was a joy. Royce and Tamara provided me with contacts in Puªe. Professor Saroja Bhate of the University of Puªe; and my landlord and my yoga teacher all helped to make my stay there a wonderful experience. My friend Jilli has encouraged me from the very beginning to the very end. I value her friendship immensely, and her belief that I could do it. Patrick Kearney also encouraged me at the beginning of my studies, and provided an opportunity to discuss Buddhist thought. Eloith helped me translate La Vallée Poussin’s difficult French. I thank all my friends who took an interest, the Dzogchen Community, and I thank all my teachers. My family loved and supported me. Hugh, Adrian and Diana, who all had experience of the academic enterprise, encouraged me to keep going. Margaret, Ron and Geoffrey always provided emotional and practical support. I am very sad that my father, Hugh, passed away in June 2001, and did not have the opportunity to see the thesis completed. The thesis would not have been possible without the excellent collection of the Australian National University Library. I am grateful to the past scholars of the ANU who ensured the collection existed. I am also grateful to the Library for providing me with paid employment over many years. Finally, because not least, I thank Conrad for his love, companionship, encouragement and assistance in many ways over the past four years. iv Table of Contents Abstract............................................................................................................ iii Acknowledgements........................................................................................... iv Table of Contents ............................................................................................. v Abbreviations ................................................................................................... viii Chapter 1 Introduction ................................................................................1 Chapter 2 ˜¹ntideva : an introduction ........................................................8 I ˜¹ntideva’s life, work and tradition ....................................................... 8 I.1 ˜¹ntideva’s life.................................................................................... 13 I.2 ˜¹ntideva’s works ............................................................................... 14 I.3 ˜¹ntideva’s tradition ........................................................................... 18 II Survey of study of ˜¹ntideva ................................................................ 20 II.1 Early assessments .............................................................................. 21 II.2 Late nineteenth century and early twentieth century context ............ 24 II.3 Mid-twentieth century ....................................................................... 27 II.4 Later twentieth century ..................................................................... 42 Conclusion ............................................................................................... 43 Chapter 3 Bodhisattva path and k¬¹nti in the Mah¹y¹na tradition.............45 I Literature............................................................................................... 46 II Path structures...................................................................................... 53 II.1 Bodhisattva, bodhicitta, and the bodhisattva path ............................. 53 II.2 P¹ramit¹s........................................................................................... 63 II.3 BhØmis .............................................................................................. 76 II.4 M¹rga ...............................................................................................113 III K¬¹nti ................................................................................................118 v III.1 Types of k¬¹nti ................................................................................118 III.2 K¬¹ntip¹ramit¹ ...............................................................................124 Conclusio n ..............................................................................................134 Chapter 4 Bodhisattva path in ˜¹ntideva’s works ..................................... 136 I Structures .............................................................................................137 I.1Structure of the Bodhicary¹vat¹ra.......................................................137 I.2 Structure of the ˜ik¬¹samuccaya .......................................................144 I.3 Comparison of the Bodhicary¹vat¹ra and the ˜ik¬¹samuccaya ...........148 I.4 Another version of the Bodhicary¹vat¹ra ...........................................161 II BhØmis in Bodhicary¹vat¹ra and ˜ik¬¹samuccaya ................................164 II.1 The beginning of the ˜ik¬¹samuccaya ...............................................165 II.2 Other references to bhØmis in the ˜ik¬¹samuccaya............................173 II.3 BhØmis and ˜¹ntideva’s path ............................................................177 Conclusio n ..............................................................................................178 Chapter 5 K¬¹nti in the works of ˜¹ntideva .............................................. 180 I K¬¹ntip¹ramit¹......................................................................................181 I.1 The three types of k¬¹ntip¹ramit¹ in the ˜ik¬¹samuccaya..................181 I.2 The three types of k¬¹ntip¹ramit¹ in the Bodhicary¹vat¹ra................188 I.3 Comparison of k¬¹nti in the Bodhicary¹vat¹ra and the ˜ik¬¹samuccaya ........................................................................................................................194 II ˜¹ntideva’s arguments .........................................................................202 II.1 Concepts of the main argument........................................................202 II.2 Arguments to change attitude to desired/undesired .........................220 II.3 Other arguments...............................................................................225 III Patient acceptance of the non-arising of dharmas (anutpattikadharmak¬¹nti)..............................................................................229 Conclusio n ..............................................................................................230 vi Chapter 6 K¬¹nti in ˜¹ntideva in the context of the tradition ................... 232 I.1 Ak¬ayamati SØtra ...............................................................................233 I.2 ¸rya¶Øra’s P¹ramit¹sam¹sa................................................................237 I.3 Candrak»rti’s Madhyamak¹vat¹rabh¹¬ya ............................................238 I.4 BodhisattvabhØmi...............................................................................239
Load more

Recommended publications
  • Bienvenidos a La Biblioteca Del Centro Budista De Cuernavaca
    Bienvenidos a la Biblioteca del Centro Budista de Cuernavaca Este espacio y los libros que contiene tienen el propósito de apoyarte en el estudio del Dharma y la práctica del camino budista. Reglamento Público en general: 1) Los libros están a disposición de cualquier persona que los quiera leer. 2) Los libros están disponibles siempre que el Centro Budista de Cuernavaca esté abierto. Es decir, cuando haya alguien en la Recepción. 3) La lectura de los libros debe hacerse en el inmueble del Centro. Puede ser en el área de la biblioteca, la terraza o el jardín. No pueden sacarse del Centro. 4) El compromiso es no maltratar los libros y devolverlos al lugar exacto que les corresponde. Mitras y miembros de la Orden Budista Triratna: 1) Los mitras y miembros de la Orden pueden obtener una membresía para poder sacar del Centro un libro. El costo de la membresía es de $350, con validez por 2 años. Los fondos recaudados serán empleados para mejorar las condiciones de la Biblioteca. 2) Sólo se presta un libro a la vez. 3) Es necesario solicitar a la persona que esté en la Recepción del Centro que anote en la Libreta de la Biblioteca los datos del usuario, del libro y el período del préstamo. 4) Los libros se prestan por un mes, con opción a renovación por otro mes. El retraso en la entrega de libros será motivo de la revocación de la membresía. “el Dharma se aprehende a través de escuchar, leer o reflexionar” CatálogoFechaFecha inicialEditorial libro Autor Título Sangharakshita Español SE-1 - 1990 CBCM Sangharakshita Vision y transformacion.
    [Show full text]
  • Sogyal Rinpoche
    BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 Deliver to current resident SNOW LION X^> NEWSLETTER & CATALOG SNOW LION PUBLICATIONS PO BOX 6483. ITHACA. NY 14851, (607)-273-8506 FALL 87 NEWSLETTER & CATALOG SNOW BmMmmWMmmm%m m&m&mi TIBETAN LION 'mm CULTURAL STORE CENTER The Tibetan Cultural Center Snow Lion is pleased to an- has been established on a 20-acre nounce the opening of a book- site in Bloomington, Indiana. A store containing Tibetan art and traditional Tibetan chorten was books. We are now offering a dedicated in a ceremony at the number of items that are best site on June 6, 1987. It stands as displayed in a store environment— a monument not only to the thangkas, rugs, statues, and other cause of the Tibetans, but to all practice materials such as malas, people who seek world peace damarus, skull cups, etc. are and justice. The Tibetan Cultural how available. We are open to Center plans to develop the site the public weekdays and Satur- to include a library, visitors days (until the end of the year). center, gardens, a museum and We want to give you the oppor- an assembly hall. tunity to see the many items that The Tibet Society, an organi- we sell, so please stop by if you zation formed to preserve Tibet's are in the area. The store is cultural heritage, will establish located at 110 N. Geneva, Ithaca, its new home at The Tibetan NY 14850. If you would like to Cultural Center. The Tibet Soci- let us know that you are coming ety celebrates its 20th anniversary you may call us for an appoint- in September, 1987.
    [Show full text]
  • The Quantum Truth of the Buddhist Metaphysics of the 'Two Truths'
    Scientific GOD Journal | December 2011 | Vol. 2 | Issue 10 | pp. 1047-1073 1047 Smetham, G. P., The Quantum Truth of the Buddhist Metaphysics of the ‘Two Truths’ or ‘Two Realities’ Article The Quantum Truth of the Buddhist Metaphysics of the ‘Two Truths’ or ‘Two Realities’ Graham P. Smetham* * Correspondence: Graham Smetham, http://www.quantumbuddhism.com E-mail:[email protected] ISSN: 2153-831X Scientific GOD Journal www.SciGOD.com Published by Scientific GOD, Inc. Scientific GOD Journal | December 2011 | Vol. 2 | Issue 10 | pp. 1047-1073 1048 Smetham, G. P., The Quantum Truth of the Buddhist Metaphysics of the ‘Two Truths’ or ‘Two Realities’ Abstract According to the ‘Buddhist’ writer Stephen Batchelor the core Buddhist doctrine of the ‘two truths’ or ‘two realities’ is a major mistake on the part of Buddhist practitioners and philosophers throughout the ages. Although this doctrine has been central to Buddhist thinking since the time of the Buddha, Batchelor says that it is a serious mistake, and is completely unscientific. This article show that it is Batchelor who is desperately mistaken because modern quantum theory has validated the metaphysical claim that the ‘classical’ or ‘conventional’ world is an illusion which is derived from the deeper quantum realm. Thus the division into the ‘classical’ realm and the ‘quantum’ realm maps onto the Buddhist distinction between the ‘conventional’ mode of reality and the ‘ultimate’ mode of reality. Far from Buddhist philosophy being ‘unscientific’, it is Batchelor who displays ignorance of modern science. Keywords: Two truths, two realities, quantum-classical divide, Buddhist philosophy, Madhyamaka, Emptiness, Stephen Batchelor. There seems to be a growing enthusiasm amongst a section of Western Buddhist practition- ers for forging a more secular, modern and, in their eyes, more scientifically ‘correct’ form of Buddhism which purges the traditional forms of what is considered to be unscientific meta- physical beliefs such as karma and rebirth.
    [Show full text]
  • Green Dharma
    1 2 Green Dharma Georg Feuerstein & Brenda Feuerstein TYS Eastend, Saskatchewan 2008 3 Published by Traditional Yoga Studies Box 661, Eastend, Saskatchewan S0N 0T0 Canada www.traditionalyogastudies.com — mailto:[email protected] ISBN-10: 097821384X ISBN-13: 978-0978213848 © Copyright 2008 by Georg Feuerstein and Brenda Feuerstein. Permission is granted by the authors for the free noncommercial reproduction of the PDF version of this book in unaltered form and on the condition that no profit is made from this book. If you wish to donate to Traditional Yoga Studies, we will use it to further our work on the worldwide environmental and social crisis. Traditional Yoga Studies is a Canada-registered company specializing in promoting traditional wisdom, particularly Yoga in its various forms and branches, through distance-learning programs, publications, and a web site at www.traditionalyogastudies.com. We encourage the formation of local action groups based on the books Green Yoga and Green Dharma. 4 Contents Preface 7 Chapter 1: Thunderous Silence 11 Chapter 2: Wilderness Within and Without 23 Chapter 3: Abiding Forests, Silent Dharma 41 Chapter 4: Another Kind of Extinction 61 Chapter 5: Troubled Waters 81 Chapter 6: Thought For Food 99 Chapter 7: Digging Deep 121 Chapter 8: A Gathering Storm 137 Chapter 9: Going Beyond the Great Denial 151 Chapter 10: The Dharmic Raft 169 Chapter 11: Greening Your Life 179 Afterword 205 Bibliography 207 5 PREFACE The present book grew out of the same environmental and social concerns that we raised in our previous and related work, Green Yoga. Because many Dharma practitioners still do not consider the Buddha’s teaching as a form of Yoga, which it is, they might also not be inclined to pick up Green Yoga.
    [Show full text]
  • The Eighth Karmapa's Life and His Interpretation of the Great Seal
    THE EIGHTH KARMAPA'S LIFE AND HIS INTERPRETATION OF THE GREAT SEAL Jim Rheingans A thesis submitted in partial fulfilment of the requirements of the University of the West of England, Bristol for the degree of Doctor of Philosophy at Bath Spa University, School of Historical and Cultural Studies June 2008 UNIVERSITY OF THE WEST OF ENGLAND ABSTRACT THE EIGHTH KARMAPA'S LIFE AND HIS INTERPRETATION OF THE GREAT SEAL Jim Rheingans This thesis investigates the Eighth Karmapa (1507-1554) and his Great Seal instructions. It demonstrates that the Eighth Karmapa was not only one of the most significant scholars of his school, but one who mastered and taught its highest meditational precepts. The thesis argues that analysing his Great Seal teachings through studying instruction-related genres in their historical, doctrinal, and literary contexts reveals a pedagogical pragmatism. It is more useful to view the Great Seal as an independent key instruction that the guru adapts to the students' needs, rather than a fixed doctrine. The thesis contributes significantly to the religious history of Tibet by interpreting a number of previously unstudied Tibetan sources. The main textual sources are selected spiritual biographies (rnam thar), question and answer texts (dris lari), meditation instructions (khrid), esoteric precepts (man ngag), and advices (slab byd) from the Collected Works of the Eighth Karmapa (2000-2004). Chapter One engages with previous research and justifies the methodologies employed. Chapter Two elaborates key points of the bKa' brgyud pa Great Seal and the religious and political contexts of the Eighth 11 Karmapa. Chapter Three evaluates the main textual sources and genres used.
    [Show full text]
  • Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, and Death
    Into the Jaws of Yama, Lord of Death This page intentionally left blank. Into the Jaws of Yama, Lord of Death Buddhism, Bioethics and Death ᳶ KARMA LEKSHE TSOMO STATE UNIVERSITY OF NEW YORK PRESS Graphic design of Yama image courtesy of Daphne Chu and Michel Le, Ostrander & Chu. Published by State University of New York Press, Albany © 2006 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, address State University of New York Press, 194 Washington Avenue, Suite 305, Albany, NY 12210-2384 Production by Kelli Williams Marketing by Susan M. Petrie Library of Congress Cataloging-in-Publication Data Karma Lekshe Tsomo, 1944– Into the jaws of Yama, lord of death : Buddhism, bioethics, and death / Karma Lekshe Tsomo. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-7914-6831-9 (hardcover : alk. paper) ISBN-10: 0-7914-6831-3 (hardcover : alk. paper) ISBN-13: 978-0-7914-6832-6 (pbk. : alk. paper) ISBN-10: 0-7914-6832-1 (pbk. : alk. paper) 1. Death—Religious aspects—Buddhism. 2. Intermediate state—Buddhism. 3. Buddhism—Doctrines. I. Title. BQ4487.K375 2006 294.3'5697—dc22 2005030347 10987654321 This book is dedicated to my parents, who taught me about life and death.
    [Show full text]
  • Encyclopedia of Buddhism
    Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content.
    [Show full text]
  • English Books
    Shelf No. Title Author Publisher Date Notes DIS/A 001.01 Seven steps to nibbana Abeyesereka, Solomon DIS/A 002.01 Down to earth: A Handbook for Abhinyana MJSB the sceptical DIS/A 002.02 Let me see Abhinyana 1990 DIS/A 003.01 Life of Buddha Albers, A. Christina The Corporate Body of the Buddha Educational Foundation DIS/A 004.01 Kings of Buddha's time Amritananda, Dr. Bhikkhu Ananda Kuti Vihara 1983 Trust DIS/A 005.01 Dying to live (the role of kamma in Aggacitta Bhikkhu Sukhi Hotu Dhamma 1999 dying & rebirth) Publications DIS/A 006.01 The Buddha & his dhamma Ambedkar, B.R. Dr. Buddha Bhoomi 1997 Publication DIS/A 007.01 Buddhism lectures and essays Ven Balangoda Samayawardhana 1993 Anandamaitreya DIS/A 008.01 Sir Edwin Arnold's light of Asia Sir Edwin Arnold with M.D. Gunasena an introductory essay by Dr Malasekera DIS/A 009.01 Atisha: a biography of the renowned Translated from Tibetan Mahayana Publications 1984 Buddhist sage sources by Lama Thubten Kalsang et al DIS/A 010.01 That the true Dhamma might last Readings selected by W.A.V.E. a long time King Asoka/ translated by Thanissaro Bhikkhu DIS/A 011.01 Practising the Dhamma with a View to Abeysekera, Radhika Buddha Educational 2002 Nibbana Foundation DIS/A 012.01 The Bhikkhus' Rules: A Guide for Ariyesako, Bhikkhu W.A.V.E. 1998 2 copies Laypeople DIS/B 001.01 Happiness and hunger Acariya Buddhadasa (From a talk given 7 May 1986 at Suan Mokkh) DIS/B 001.02 Food for thought 精神食糧 :Some Buddhadasa Bhikkhu 香光 1996 中英對照 teachings of Buddhadasa Bhikkhu 佛使比丘 DIS/B 001.03 Two kinds of language Buddhadasa Bhikkhu DIS/B 001.04 The Danger of "I" Buddhadasa Bhikkhu BMS Publication 1974 Shelf No.
    [Show full text]
  • Revealing the Medicine Buddha's Art Windhorse
    PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1999 NEWSLETTER & CATALOG SUPPLEMENT REVEALING THE MEDICINE BUDDHA'S ART H.H. Dalai Lama Opens Groundbreaking Tibetan Medical Conference SETTLING INTO AMERICA by Victoria Huckenpaliler as Harvard Medical School, and Yale cause such a conference had already Interviews with the Four The First International Conference and Oxford Universities, exchanged been held in Tibet in the eighth cen- on Tibetan Medicine, held in the views with Tibetan doctors, including tury, and had included participants Tibetan Employees at Snow Lion nation's capital from 7-9 November the Dalai Lama's past and present from China, Mongolia, Iran and and inaugurated by H.H. the Dalai personal physicians, Dr. Yeshe Greece! Following his statement, Dr. by Julie Totlen main office with huge, silly grins on Lama, brought together notable phy- Donden and Dr. Tenzin Choedrak, in Wayne Jonas, Director of the Office Palden carefully wraps a pair of their faces, probably the result of sicians, scholars, and translators an atmosphere of mutual courtesy of Alternative Medicine at the Na- eternal knot earrings. Gently folding D.D.'s latest wisecrack. As they return from twenty-two nations seeking an and deference. tional Institute of Health, set the tone the plastic cushioning, he glances up to work and begin to regain their integrative approach to healing. The His Holiness opened the plenary by advocating greater receptivity in at a picture of the Dalai Lama at- calm, Kunga gently begins singing Western physicians, whose impec- session by gently reminding partici- the West to indigenous medicines, re- tached to the wall directly in front of an old Tibetan folk tune.
    [Show full text]
  • Tibetan Buddhist Essentials: Volume One / Venerable Tenzin Tharpa
    ---- Tibetan Buddhist Essentials: Volume One / Venerable Tenzin Tharpa Tibetan Buddhist Essentials A Study Guide for the 21st Century Venerable Tenzin Tharpa Volume One: Introduction, Origin, and Adaptation Volume 1: Introduction, Origin, and Adaptation Volume 2: The Buddha's Teachings Volume 3: Engaging Buddhism These texts and other material are available for free download at: TenzinTharpa.com --------------------------------------------------------------------------------------------------------------------------- Copyright Author: Venerable Tenzin Tharpa Editors: Nalini Ramesh and Halley Haruta Sera Jey Monastic University, Bylakuppe, India 1st Edition - 2018 Copyright © 2018 Venerable Tenzin Tharpa Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) CreativeCommons.org This material is free to all. It may be shared, copied, downloaded, and redistributed in any medium or format, including parts, sections, images, or graphics–although credit to the au- thor(s) must be given. Schools, dharma centers, and teachers are encouraged to share, copy, and upload this material freely to students and to include it as part of their study curriculum. This material may not be altered or built upon without formal permission from its author(s). This material may not be used for commercial purposes, including distributing or selling for profit. The copyright of this material may not be modified or additional restrictions added. [i] Tibetan Buddhist Essentials: Volume One / Venerable Tenzin Tharpa About the Author Venerable Tenzin Tharpa A fully ordained American Buddhist monk in the Tibet- an Gelug Tradition, Venerable Tharpa is a teacher, au- thor, and philosopher with over two decades in Tibet- an Buddhist studies, half of which he has spent in Ti- betan Buddhist monasteries in India. Venerable Tharpa took full monastic ordination with His Holiness the Dalai Lama in Dharamsala India.
    [Show full text]
  • Tsongkhapa's Coordination of Sūtra and Tantra
    Tsongkhapa’s Coordination of Sūtra and Tantra: Ascetic Performance, Narrative, and Philosophy in the Creation of the Tibetan Buddhist Self Edward A. Arnold Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Edward A. Arnold All Rights Reserved Abstract Tsongkhapa’s Coordination of Sūtra and Tantra: Ascetic Performance, Narrative, and Philosophy in the Creation of the Tibetan Buddhist Self Edward A. Arnold The dissertation examines the life narrative of Tsongkhapa Losang Dragpa (1357-1419), the influential founder of the Ganden school of Tibetan Buddhism, primarily through the lens of the bodhisattva path to enlightenment, a topic that animates much of Indian Buddhist literature and Tsongkhapa’s own writings. Over the course of five chapters, the dissertation (1) contextualizes Tsongkhapa’s social, political, and historical circumstances, the limiting factors for that narrative; (2) explores the social nature of life narratives themselves, particularly Tibetan Buddhist ones, and the many sources on which Tsongkhapa drew in creating a self in relation to the bodhisattva ideal; (3) analyses the topic of asceticism as a constellation of practices that embody traditional ideals, which the dissertation uniquely relates to both monastic and, perhaps surprisingly, tantric discipline in the construction of a bodhisattva/would-be buddha self; (4) synthesizes several themes within Tsongkhapa’s oeuvre in relation to the bodhisattva path to enlightenment, highlighting the irreducibly social nature of embodied enlightenment; and (5) proposes that Tsongkhapa’s social activities, specifically his so-called Four Great Deeds, instantiate the ideal of the enlightened self’s acting within society, specifically his context of fifteenth-century Central Tibet.
    [Show full text]
  • 1-Dec-2019 Library List by Category
    1-Dec-2019 Library List By Category Search the Catalog . Dharma books should be considered teachings of the Buddha. Treat them with respect at all times. Do not place them on the floor, mark them, or fold pages. Keep them clear of food, drink, and pets. Limit yourself to three books at one time, unless you have a special need for more. Sign out every book and return within one month. You may renew it for another month if no one is waiting for it. Please accommodate others’ interests in the books. Library Points of Contact: . Peter Beninato - [email protected] . Jennifer Chang - [email protected] TABLE OF CONTENTS Page Category 1 1 MAHAYANA CLASSICS 6 2 CONTEMPORARY TIBETAN BUDDHIST TEACHINGS 13 3 VAJRAYANA (TANTRA) AND PRELIMINARY PRACTICES 16 4 INTRODUCTORY BUDDHIST TEACHINGS 18 5 MEDITATION PRACTICE 21 6 MIND TRAINING (LOJONG) 22 7 MAHAMUDRA AND DZOGCHEN 24 8 SPIRITUAL BIOGRAPHIES 27 9 ZEN TEACHINGS 29 10 THERAVADAN TEACHINGS 30 11 INSIGHT MEDITATION / MINDFULNESS TEACHINGS 31 12 POST-BUDDHIST THOUGHT 32 13 DEATH AND DYING, BARDO, REINCARNATION 34 14 CONTEMPORARY ISSUES IN BUDDHISM, BUDDHISM IN THE WEST 36 15 BUDDHISM AND SCIENCE 37 16 TIBETAN MEDICINE; MEDICINE AND BUDDHISM 38 17 WOMEN IN BUDDHISM 39 18 LARGE ART AND PHOTOGRAPHY BOOKS 41 19 PILGRIMAGE/TRAVEL 42 20 POETRY/FICTION 42 21 CHILDREN’S BOOKS 43 22 TIBETAN LANGUAGE, PALI LANGUAGE 44 23 REFERENCE WORKS 44 24 MISCELLANEOUS 1) MAHAYANA CLASSICS Book Title Author / Translator 01-ATIS-00001 Atisha’s Lamp for the Path to Enlightenment, Commentary by Geshe Sonam Rinchen, Transl Ruth Sonam 01-BEAU-00002 Beautiful Way of Life: A Meditation on Shantideva’s Shantideva, Transl Rene Feusi Bodhisattva Path, The.
    [Show full text]