DOCSLIB.ORG

Accounts in Theory, Method and Practice

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Accounts in Theory, Method and Practice Account Giving as a Fundamental Social Practice and a Central Sociological Concept: A Theoretical and Methodological Reconceptualisation and a Practical Exploration in a Critical Case. A thesis presented for the degree of Doctor of Philosophy at the University of Edinburgh. Steven MacLennan BA (Hons), The Robert Gordon University MRes, The University of Aberdeen 2010 2 Declaration I declare that this thesis, entitled ―Account Giving as a Fundamental Social Practice and a Central Sociological Concept: A Theoretical and Methodological Reconceptualisation and a Practical Exploration in a Critical Case‖ has been composed by me, and has not been accepted in any previous form for a degree in any other institution or university. The work has been done solely by me, and all quotations have been distinguished by quotation marks and the sources of information have been acknowledged. Signed __________________________________ Steven MacLennan April 2010 3 4 Acknowledgements I would like take this opportunity to thank all the people who have enabled me to complete this PhD thesis. To Professor Liz Stanley I owe a huge gratitude. From our initial meeting, in 2006, to enquire whether she might be interested in supervising me, to the constant barrage of ‗final‘ drafts in these past few months, she has been encouraging, motivating and patient. I want to thank Liz for knowing when I needed a good kick up the behind and when I needed reassurance. And, of course, intellectually, she has been an inspiration. I really would not have been able to complete this thesis were it not for her assistance and expertise. Ross Bond also deserves thanks for his intellectual input and for uncomplainingly trawling through the many drafts of this thesis I have made him endure. Claudia Moir, Chris Yuill and Tony Glendinning also deserve thanks. Their enthusiasm for their subject and ability to communicate ideas effectively encouraged me to pursue sociology. I am also indebted intellectually to Kerry Jacobs who provided much of the inspiration for this thesis and took time out of his sabbatical to examine it. I am hugely grateful to the Findhorn Foundation and Community for allowing me access to their facilities and to all my interviewees for their time and for talking candidly to me about their beliefs and values. I would also like to thank my office mates Lucy, Greg, Emre, Angelo and Carrie for providing much needed opportunities to talk through ideas and to have a laugh at ourselves over a couple of drinks, and thanks to Scott for providing the same facility in Aberdeen. To my mother, father and brothers, thank you for encouraging an inquisitive mind and for giving me the support, in every sense of the word, which I needed in order to pursue further education. To Margaret and Brian Crichton, thank you for the office space, lunches, and company on what would otherwise have been a very lonely final year. Also, James, Sara, Mari and Imran and the rest of the UCAN research team at the University of Aberdeen deserve thanks for being understanding and giving me time to complete my thesis without pressure. I would like to give a special thanks to my partner Rhona, first for her formatting skills and eye for detail, but more importantly for her emotional support through every step of the PhD (and Masters and Undergrad before that!). I really would not have been able to complete it without her reassurance, ability to calm me down make me see beyond immediate frustrations and her reminders that I am very lucky to have had such a fantastic opportunity. 5 6 Abstract This PhD thesis argues that accounts are influenced by culture, are a fundamental form of social practice by which interaction is accomplished, and thus a central sociological concept. The focus of the thesis is that accounts of time and money are affected by religious belief. It examines and (re)conceptualises the concept of an account. Accounts are re-theorised as taking two forms: rational and rhetorical, with their mediation emphasised as the feature that makes them empirically different. Studies of accounting in religious institutions are critically examined and complemented using research from a neglected (in ‗financial‘ accounting studies) branch of sociological research about accounts as ubiquitous social practices. Time and money are appropriate phenomena to research sociologically because they are relevant to sociological and financial conceptions of an account as numerically accountable phenomena that also have socially meaningful features. Ethnomethodology and institutional ethnography are deployed as two mutual methodological frameworks for researching the social accomplishment of accounts in small-scale interaction and ways in which a complex of wider ruling relations, through institutional discourses, are implicit in accounting interactions, especially in institutional settings. The thesis forwards a set of theoretically derived propositions to provide an explanation of accounts that explores their social embeddedness more closely than previous work. Briefly, these are that accounts generally, and particularly as applied to time and money, are a key means to make actions visible; are an attempt to promote a morally worthy self; are culturally relative; give information about the social norms of the social collective; always occur at moral and sometimes institutional interfaces; and are ubiquitous social practices. To provide and interrogate an applied example of these theoretically and methodologically derived propositions about accounts of time and money and how these are affected by culture and beliefs, I use observation, participant observation, analysis of community produced literature, and semi-structured interviews in a critical case study of the Findhorn Foundation. Therein time and money are rhetorically accountable; are 7 indicative of the spiritually influenced moral code of the Findhorn Foundation; and the moral code provides for a vocabulary of motives that members use in order present morally worthy selves. The ideal moral self is culturally relative to the Findhorn Foundation and sets itself in opposition to an ideal type of capitalist production, consumption and generally dominant ways of knowing, being, and organising in industrialised western societies. Rhetorical accounts of time and money pervade rational ones at the organisational level and spiritual principles are blended with business acumen. However, although spiritual principles have epistemological and ontological differences (from dominant ways of doing business in the wider society), they need to be commensurable with the extra-locally produced discourses found within the wider society in order to remain legally viable. Furthermore, tensions around inefficient decision-making processes exist. Accounts are tied to multiple (at times competing) moral codes within Findhorn, and also operate within pragmatically set limits involving disposable resources. This thesis is argued to be a valuable contribution to sociological literature around social accounting in general, and in religious institutions in particular, and contributes to the literature concerning social actors' accounts of their social actions, regardless of the specific setting. That is, these findings are 'about social practices' in general. Succinctly, my thesis puts forward a strong case for seeing accounts as a central sociological concept. 8 Preface An age old problem for sociology is how people interpret, organise and make sense of the world around them, and to what extent is it product of the individual and to what extent is it influenced by institutions, structures and cultural norms removed from the individual in various degrees of concreteness and abstractness. The individual does not exist or operate in a vacuum and consequently the meanings the social actor attaches to the manifold phenomena of social life plays an important part in identity formation, definitions of and practices in social contexts, and interpersonal relationships. The role of culture and of the plethora of institutions that have impact upon the social actor, are powerful factors bearing upon the individual. The everyday social world embodied and experienced by social actors in situ involves structure and agency and this dialectic cannot be disentangled. But still, if the researcher is aware of the interplay between the ruling relations, social interaction, local practices, and social structures, then s/he can investigate the social world with sociological methods. These factors all arise in researching accounts, with the vocabularies of motives that are used to claim legitimacy in the account process revealing how structure is reproduced and accomplished by individuals in their everyday lives and social practices. Accounting has in the past been considered a central sociological concept and was theorised in different but related ways by Burke in the 1930s; Mills in the 1940s; and Goffman, Garfinkel and Scott and Lyman among others in the 1950s, 1960s and 1970s (these are all discussed in the main body of the thesis). What is common in all these theorists‘ ideas is an emphasis on social actors explaining their actions from their own point of view and subsequently what this can tell social researchers about social interaction, social organisation, social order and morality, and what underlying purposes being called to account and giving an account serves. Another set of scholars from out-with the sociological tradition, and others whose work straddles sociology and finance studies,
Load more

Recommended publications
  • Children of the New Age’ – Is Qualitatively Rich but Quantitatively Limited
    9 THE END OF ‘NEW AGE’ The church dissatisfies me. I know all the things they teach. I want more, you know? (Alison, Unit of Service, 1997) We are trained to listen to experts in our culture and not to ourselves. The premise of the New Age is the other way around. (Spangler 1996: 184) The whole point is our journey,not our destination. (Edwards 1993: 63) Recapitulation In this book I have reconstructed the genealogy of a multivalent emblem,‘New Age’,within interconnected networks of ‘alternative’spirituality from the 1930s to the 1990s. In the first part, called ‘Emblem’, I examined Peter Caddy’s career in the Rosicrucian Order, the activities of Sheena Govan’s group and the early years of the Findhorn settlement. I found evidence of other networks active in England, New Zealand and the US in the late 1950s and early 1960s – George Trevelyan, the Heralds of the New Age, the North American ‘subculture’ delineated by David Spangler – for whom ‘New Age’ was an apocalyptic emblem within a cocktail of occult, psychic and spiritualistic ideas and practices. In this early period the expression had objective historical status among communicants: a ‘New Age’ was imminent, its apocalyptic harbingers were on the horizon and groups had to prepare themselves spiritually in response. In the second part, ‘Idiom’, I traced the diffusion and disintegration of this emblem in the 1970s and beyond under the influence of a youthful counter culture and a concomitant decline in the authority of grand narratives (Lyotard 1979) in the culture at large. ‘New Age’ became, as it were, adjectival, a loose ‘quality’ of a person, act or social process rather than a negotiated emblem.As a 195 IDIOM sign of this shift it became self-consciously problematised by both participants and observers – one informant in Lowe and Shaw (1993: 227) said vehemently ‘I hate that cliche “New Age” ’.
    [Show full text]
  • Tensions on Erraid: How the Need for “Human Sustainability” Challenges an Intentional Spiritual Community
    Tensions on Erraid: how the need for “human sustainability” challenges an intentional spiritual community By Karina Auclair A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts In Anthropology Carleton University Ottawa, Ontario © 2016 Karina Auclair Abstract The desire for an alternative to the lifestyles most commonly available in western societies continues to motivate individuals to search for intentional communities. The mandate of the small island community of Erraid, and its parent organization the Findhorn Foundation, is to provide service to the world by educating guests on living more in tune with nature, Spirit, and fellow human beings. In order to facilitate this experience, they require the presence of short-term participants and long-term members. My research showed that although most short-term guests were satisfied with their experiences of Erraid, members struggled with their aspirations to live there permanently. “Human sustainability”, as the members called it, was difficult to achieve because of the tensions created by the conflicting reality of the Findhorn Foundation presenting itself as an alternative to the lifestyles in the “West”, while relying on that very system in order to exist and have people to “educate”. ii Acknowledgements I first and foremost wish to thank the reader for taking such precious moments of their time to dive into this lengthy thesis! It is very humbling to have someone (anyone!) express curiosity about my work. I am grateful to professor Sophie Tamas who played an invaluable role in her contributions and inspiring suggestions.
    [Show full text]
  • University of California Santa Cruz Frontiers of Plant
    UNIVERSITY OF CALIFORNIA SANTA CRUZ FRONTIERS OF PLANT-HUMAN COLLABORATION A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in PHILOSOPHY by Linda Kealey June 2019 The Dissertation of Linda Kealey is approved: _________________________ Professor Nico Orlandi, Chair _________________________ Professor Karen Barad _________________________ Professor Abe Stone _________________________ Lori Kletzer Vice Provost and Dean of Graduate Studies Table of Contents Abstract iv Acknowledgements vi Chapter 1 Introduction 1 Chapter 2 Ontological, Anthropological, and Methodological 47 Considerations Chapter 3 The Findhorn Garden and its New Age Onto-World 97 Chapter 4 Making Sense of Plant-Human Collaboration 136 Chapter 5 Collaboration in an Agential Realist Onto-World 192 Chapter 6 Devas and Nature Spirits in an Agential Realist Onto- 248 World Chapter 7 Engaging Scientifically with Plant-Human 324 Collaboration Chapter 8 Conclusion 383 Appendix A Plant Sentience in the Scientific and Philosophical 393 Literature References 407 iii Abstract Frontiers of Plant-Human Collaboration Linda Kealey In Findhorn, Scotland, as part of the “New Age” in the 1960s, a novel form of plant-human collaboration developed in which humans collaborated with “nature”, or specifically with “devas” and “nature spirits”, beings that are not physical and cannot be engaged with in the usual physical manner, but that through this collaboration made a meaningful difference in the lives of the humans and in the physical reality of their gardens. In a “modernist” world, defined such that only the “physical” is scientifically real, where the physical is that which can be observed and measured with the physical senses and their technological extensions, it is not possible to make sense of non-physical beings such as devas and nature spirits.
    [Show full text]
  • Inventory Acc.12042 Peter and Eileen Caddy
    Inventory Acc.12042 Peter and Eileen Caddy National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © Trustees of the National Library of Scotland Correspondence and working papers, 1959 – 1994, n.d., of and relating to Peter and Eileen Caddy. Much of the material relates to their autobiographies, In Perfect Timing: memoirs of a man for the new millennium (Findhorn, 1996), written with Jeremy Slocombe and Renata Caddy and Flight into Freedom. Eileen Caddy’s notebooks, in which she recorded her spiritual guidance, 1955- 1982, n.d., are of particular importance. The notebooks of Patrick Lidington, a long-term member of the Findhorn Foundation are also included. Peter and Eileen Caddy, together with Dorothy Maclean, established the Findhorn Foundation in Nairn in the north of Scotland in the early 1960s. For records of the Findhorn Foundation see Accs.9934, 10381 and 10560. NOT TO BE ISSUED WITHOUT WRITTEN PERMISSION FROM THE FINDHORN FOUNDATION Deposited, 2001 1-25 Correspondence 26-40 Working papers for ‘In Perfect Timing’ 41-47 Working papers for ‘Flight into Freedom’ 48-109 ‘Guidance’ received by Eileen Caddy and others 110-118 Typescripts of interviews 119-124 Miscellaneous papers 125-139 Patrick Lidington 1-25 Correspondence 1-8 General correspondence files arranged chronologically, 1959- 1979. With some annotated notes and copies of `transmissions’ received by Peter and Eileen Caddy, Dorothy Maclean and other founder members of the Foundation, and Foundation newsletters. 1. 1964–1966 2. 1967–1968 3. 1969–1972 4. 1973–1976 5.
    [Show full text]
  • Also by Eileen Caddy
    flight07front-end.qxd:Layout 1 18/6/07 11:41 Page 1 Flight into Freedom and Beyond Flight into Freedom was originally published in 1988. Flight into Freedom and Beyond (first published in 2002) contains an additional 24-page chapter covering the years 1987–2002. This revised edition (first published in 2007) also contains a new postscript following Eileen Caddy’s death in December 2006. flight07front-end.qxd:Layout 1 18/6/07 11:41 Page 2 Also by Eileen Caddy books Opening Doors Within God Spoke to Me The Living Word Footprints on the Path The Dawn of Change The Spirit of Findhorn double meditation CD The Small Voice Within DVD (by and about Eileen Caddy) Opening Doors Within all published by Findhorn Press available from your favourite bookshop or directly from www.findhornpress.com flight07front-end.qxd:Layout 1 18/6/07 11:41 Page 3 Flight into Freedom and Beyond Eileen Caddy with Liza Hollingshead flight07front-end.qxd:Layout 1 18/6/07 11:41 Page 4 © Eileen Caddy & Liza Hollingshead 1988, 2002 This new edition first published in the UK by Findhorn Press 2002 Revised 2007 (additional postscript) ISBN 978-1-899171-64-4 All rights reserved. The contents of this book may not be reproduced in any form, except for short extracts for quotation or review, without the written permission of the publisher. A BIP catalogue record for this title is available from the British Library. Cover design by Damian Keenan All photographs © Findhorn Foundation Visuals Departement 2002 Printed and bound by WS Bookwell, Finland 2345678910111213121110090807 Published by Findhorn Press 305a The Park, Findhorn, Forres IV36 3TE Scotland, UK Tel +44-(0)1309-690582 Fax +449-(0)1309-690036 eMail [email protected] flightpages.qxd 16/9/02 16:16 Page 5 Introduction I FIRST CAME TO the Findhorn Foundation for a weekend in 1974.
    [Show full text]
  • Carol Koziol Phd Dissertation with Final Revisions.Pdf
    An Exploration of Four Ecovillages through the Ecoresilient Lens of Spirituality by Carol Ann Koziol A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (PhD) in Human Studies The Faculty of Graduate Studies Laurentian University Sudbury, Ontario, Canada © Carol Ann Koziol, 2020 THESIS DEFENCE COMMITTEE/COMITÉ DE SOUTENANCE DE THÈSE Laurentian Université/Université Laurentienne Faculty of Graduate Studies/Faculté des études supérieures Title of Thesis Titre de la thèse An Exploration of Four Ecovillages through the Ecoresilient Lens of Spirituality Name of Candidate Nom du candidat Koziol, Carol Ann Degree Diplôme Doctor of Philosophy Department/Program Date of Defence Département/Programme Human Studies Date de la soutenance October 14, 2020 APPROVED/APPROUVÉ Thesis Examiners/Examinateurs de thèse: Dr. Brett Buchanan (Co-Supervisor/Co-directeur de thèse) Dr. William Crumplin (Co-supervisor/Co-directeur de thèse) Dr. Philippa Spoel (Committee member/Membre du comité) Approved for the Faculty of Graduate Studies Approuvé pour la Faculté des études supérieures Dr. Lace Marie Brogden Madame Lace Marie Brogden Dr. Manuel Riemer Acting Dean, Faculty of Graduate Studies (External Examiner/Examinateur externe) Doyenne intérimaire, Faculté des études supérieures Dr. Émilie Pinard (Internal Examiner/Examinateur interne) ACCESSIBILITY CLAUSE AND PERMISSION TO USE I, Carol Ann Koziol, hereby grant to Laurentian University and/or its agents the non-exclusive license to archive and make accessible my thesis, dissertation, or project report in whole or in part in all forms of media, now or for the duration of my copyright ownership. I retain all other ownership rights to the copyright of the thesis, dissertation or project report.
    [Show full text]
  • Findhorn Reflections For
    Findhorn Reflections: A very personal take on life inside the famous spiritual community and ecovillage Graham Meltzer Meltzer's honest and inspiring insights on life in a spiritual community makes a very good read! Penny Johnston Graham Meltzer is a fantastic writer and his ideas are wonderful! Dorota Owen I applaud the author’s authentic sharing on such an open and personal level. Peter Wolff Controversial, moving and enlightening all at the same time! Wonderful! Catherine Brislee Copyright © 2015 Graham Meltzer Cover photo: Entrance gate to the Original Garden All photographs but one by the author. All rights reserved. ISBN-13: 978-1512006513 ISBN-10: 1512006513 DEDICATION To my community CONTENTS Introduction .............................................................................................. 1 PART ONE: INNER WORK 1. A Spiritual Life? ................................................................................... 5 2. My Home .............................................................................................. 8 3. On Diet ............................................................................................... 15 4. Cards .................................................................................................... 19 5. Taizé ..................................................................................................... 25 6. Going Within ...................................................................................... 30 7. Nature and the subtle realms ..........................................................
    [Show full text]
  • Workshops & Events 2017
    WORKSHOPS & EVENTS 2017 FINDHORN fOU NDAT ION Transformational Learning Centre WELCOME to THE FINDhorn FOUNDATION Our Story in the course of daily life and relationships, he shifted the community’s focus to transformational learning. The When Eileen Caddy, Peter Caddy and Dorothy Maclean, the community set up the Findhorn Foundation to hold this focus three ordinary people who would later found this centre, and began welcoming guests to engage with the unique way came together and committed to serving the divine, they of being emerging here. had no idea what would come next. After years of spiritual training and following inner guidance, they found themselves Throughout the years of growth and evolution that followed, crowded into a caravan in a barren northern Scotland dune, the vision that inspired the founders has continued to shape moneyless, jobless and totally committed to their mission of the Foundation and community. What calls us forward is “bringing heaven to earth.” the work of helping establish a new human consciousness of inner connection with the sacred and loving partnership Then miracles happened. Dorothy began to contact the with the whole ecology of life. This vision has led community consciousness of the plants in their garden and they co- members to build one of the longest-lived and most created a seemingly impossible abundance of flowers and successful ecovillages in the world, gain affiliation with the vegetables, including the giant cabbages that attracted UN and found organisations such as the Global Ecovillage worldwide attention. Peter put the guidance from Eileen’s Network (GEN) and Ecologia Youth Trust, which helps “still, small voice within” into action, taking out loans to buy disadvantaged young people around the world.
    [Show full text]
  • Inventory Acc.12618 Findhorn Foundation
    Acc.12618 June 2006 Inventory Acc.12618 Findhorn Foundation National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © Trustees of the National Library of Scotland Further minutes, correspondence, subject files, transcripts of recordings of spiritual messages, copies of publications and general files relating to the Findhorn Foundation, 1960-2005. The Findhorn Foundation is a non-denominational charitable trust founded in 1962 in a disused corner of Findhorn Bay Caravan Park by Peter and Eileen Caddy and Dorothy MacLean, who worked with the principles of co-operation between people and harmony with nature. Since then, the Foundation has grown into a sizeable spiritual community and over the years thousands of visitors have travelled to Findhorn from all over the world. To facilitate their stay, accommodation has been provided and educational programmes set up, and today the Foundation acts primarily as an educational centre offering an opportunity for people to visit, live and work in the community. For other Findhorn Foundation records see Acc.9934, Acc.10381, and Acc.10560. See Acc. 12042 for papers of Peter and Eileen Caddy. NOT TO BE ISSUED WITHOUT WRITTEN PERMISSION FROM THE FINDHORN FOUNDATION. Deposited 2006. 1-12 Minutes 13-34 Correspondence 35-62 Subject Files 63 Interviews 64-83 Guidance 84-112 Publications 113-117 Posters, Maps and Illustrations 118-121 Other Sites of Spiritual Importance 122-124 Miscellaneous 1-12 MINUTES Minutes, 1976-98, of meetings or ‘sharings’. 1-4 Core Group 1. 2 May 1977 - November 16 1977.
    [Show full text]
  • Dorothy Maclean Obituary January 7 1920 - March 12 2020
    Dorothy Maclean Obituary January 7 1920 - March 12 2020 Dorothy Maclean, a writer and educator on spirituality, was one of the three founders of the Findhorn Foundation spiritual community in northeast Scotland. She was best known for her contacts with the consciousnesses of nature she called devas, embodiments of creative intelligence. Guidance from these beings and their effect on the Findhorn garden was a major element in the fame and growth of the Findhorn community. She was born in 1920 in the small town of Guelph, Ontario, Canada, to a middle class family. Growing from a nature-loving child and avid reader to an awkward and unhappy adolescent, she later likened this feeling of separation to the fall from Eden. At 17 she took a BA degree in Business at the University of Western Ontario, where she also excelled at badminton. Even at this questioning age she believed truth was ‘no respecter of creeds’. At 20 she was employed as a secretary by the British Security Coordination in New York, later transferring to the Panama office. Here she met John Wood, an officer who introduced her to Sufism and the teachings of Hazrat Inayat Khan. She married John in 1941 and they travelled extensively, arriving in London where Dorothy worked at the Counter- Espionage Section of British Intelligence throughout World War II. Dorothy had met the mystic Sheena Govan in 1940 on a train ride to New York and reconnected with her in London. Having divorced John in 1951, she became involved in Govan’s spiritual practices with fellow seekers Peter and Eileen Caddy.
    [Show full text]
  • The Findhorn Ecovillage 21 Your Feedback on This Material Is Welcome
    FINDHORN FOU N DAT ION Welcome Contents A heartfelt welcome to the Findhorn Foundation Welcome 3 We hope this booklet will help you explore our community and understand General Information 4 your options for further programs in the community after Experience Week, About the Findhorn Foundation 8 either now or in the future. Common Ground 11 Messages from Eileen and Peter Caddy 12 The booklet also contains a brief history, a description of the networks and Park Map 14 initiatives that are part of our community, and a collection of inspirational Messages from Dorothy and David 16 passages by our founders and other community members. Satellite Communities in Scotland 18 Please feel free to take this booklet home with you and share it with your Global Networks 19 family and friends. The Findhorn Ecovillage 21 Your feedback on this material is welcome. Please add it to the personal Reflective Exercise 24 feedback sheet you will receive at the end of the week. Follow On Programmes 25 Support Us 26 We wish you an inspiring experience and a fruitful ongoing connection with Thank You 27 yourself, the world, and the Findhorn Foundation. With many blessings, findhorn.org The Guest Department Team General Information Meditation General Enquiries and Essential Services Group meditations are held every weekday in various sanctuaries. You are welcome The Park’s General Office (open from 9.00am - 12.15pm, Monday - Saturday) sells to join these meditations if you wish but please do not enter if the red light is on laundry tokens. The mail room, open all day and evening, displays information on above the door.
    [Show full text]