Religion, Science, and Psi the Search for a New Energy
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Remote Viewing by Tim Rifat Introduction
Remote Viewing by Tim Rifat Introduction At the height of the Cold War, a new twist to weapons development occurred. The Soviet Union systematised its investigations in to how to harness the paranormal and use it for military purposes. What in other times was seen as magic or witchcraft -laying a curse, predicting the future, having second sight - had already gained scientific respectability in the USSR with the recognition of clairvoyance and the acceptance of psychic phenomena; research into telepathy had started in the Soviet Union in the twenties and thirties. However it was stopped by Stalin, who thought it smacked of idealism and superstition. Now the Russians plunged into a large-scale research programme. Billions of roubles were poured into the investigation and development of psychic energy (psi) and electronic mind-control technology. To convince hard-nosed military men that psychic phenomena can win wars may, on the face of it, appear to be a forlorn task. In fact, it happened the other way, around as some of the leading minds in the Russian military convinced their leaders to spend fortunes on this effort. Science fiction writers have not come close to the reality of the actual research undertaken since then. The aim was no less than to produce psychic agents, capable of visualizing top-secret sites and installations located thousands of miles away, reading the minds of their country’s enemies, intervening and altering thought processes, and even killing through psychic attack. The first step was the development of remote viewing. People displaying psychic sensitivity were sought out all over the USSR and trained under the strictest secrecy as spies with a difference. -
Dreams and Their Relationship to the Social World
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1980 Dreams and their relationship to the social world. Barbara Ann Meyer University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Meyer, Barbara Ann, "Dreams and their relationship to the social world." (1980). Doctoral Dissertations 1896 - February 2014. 3598. https://scholarworks.umass.edu/dissertations_1/3598 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. DREAMS AND THEIR RELATIONSHIP TO THE SOCIAL WORLD A Dissertation Presented By BARBARA ANN MEYER Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION September 1980 Education Barbara Ann Meyer 1980 All Rights Reserved DREAMS AND THEIR RELATIONSHIP TO THE SOCIAL WORLD A Dissertation Presented By BARBARA ANN MEYER Approved as to style and content by: Peter Wagschal, Chai^^rson of Committee Mario Fantini, Dean School of Education iii ACKNOWLEDGEMENT Had it not been for Monte Ullman, I never would have begun this project. His contribution to our understanding of dreams is unique. His ideas must be reckoned with by anyone who takes the human activity of dreaming seriously. I am deeply grateful to him for his many kindnesses while I was studying and writing. I want to thank my chairperson, Peter Wagschal, and committee member, John Brigham, for their thoughtful criticisms, suggestions and advice. -
Reconsidering Religion
RECONSIDERING RELIGION: TOWARDS A BROADER UNDERSTANDING OF MULTICULTURAL EDUCATION IN U.S. PUBLIC SCHOOLS By MALILA N. ROBINSON A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Education Written under the direction of Catherine A. Lugg and approved by ________________________________________ ________________________________________ ________________________________________ ________________________________________ New Brunswick, New Jersey May, 2013 ABSTRACT OF THE DISSERTATION Title RECONSIDERING RELIGION: TOWARDS A BROADER UNDERSTANDING OF MULTICULTURAL EDUCATION IN U.S. PUBLIC SCHOOLS By Malila N. Robinson Dissertation Director: Catherine A. Lugg This dissertation analyzed the legal and policy issues involved with teaching about religion in U.S. public schools as part of a multicultural curriculum. U.S. public schools are government entities, and thus, the people who work within the public education system are bound by U.S. laws, policies, regulations and court rulings relating to schools. This dissertation used federal and lower court rulings dealing with Constitutional demands for the separation of church and state and the resulting public school policies and practices to highlight the difficulties many school teachers and administrators have attempting to sift through dense and often vague or contradictory legal dicta contained therein. Additionally, this dissertation combined -
The Human Aura
The Human Aura Manual compiled by Dr Gaynor du Perez Copyright © 2016 by Gaynor du Perez All Rights Reserved No part of this book may be reproduced or distributed in any form or by any means without the written permission of the author. INTRODUCTION Look beneath the surface of the world – the world that includes your clothes, skin, material possessions and everything you can see - and you will discover a universe of swirling and subtle energies. These are the energies that underlie physical reality – they form you and everything you see. Many scientific studies have been done on subtle energies, as well as the human subtle energy system, in an attempt to verify and understand how everything fits together. What is interesting to note is that even though the subtle energy systems on the earth have been verified scientifically as existing and even given names, scientists are only able to explain how some of them work. Even though we do not fully comprehend the enormity and absolute amazingness of these energies, they form an integral part of life as we know it. These various energy systems still exist regardless of whether you “believe in them” or not (unlike Santa Claus). You can liken them to micro-organisms that were unable to be seen before the invention of the microscope – they couldn’t be seen, but they killed people anyway. We, and everything in the universe, is made of energy, which can be defined most simply as “information that vibrates”. What’s more interesting is that everything vibrates at its own unique frequency / speed, for example, a brain cell vibrates differently than a hair cell, and similar organisms vibrate in similar ways, but retain a slightly different frequency than the other. -
Soma and Haoma: Ayahuasca Analogues from the Late Bronze Age
ORIGINAL ARTICLE Journal of Psychedelic Studies 3(2), pp. 104–116 (2019) DOI: 10.1556/2054.2019.013 First published online July 25, 2019 Soma and Haoma: Ayahuasca analogues from the Late Bronze Age MATTHEW CLARK* School of Oriental and African Studies (SOAS), Department of Languages, Cultures and Linguistics, University of London, London, UK (Received: October 19, 2018; accepted: March 14, 2019) In this article, the origins of the cult of the ritual drink known as soma/haoma are explored. Various shortcomings of the main botanical candidates that have so far been proposed for this so-called “nectar of immortality” are assessed. Attention is brought to a variety of plants identified as soma/haoma in ancient Asian literature. Some of these plants are included in complex formulas and are sources of dimethyl tryptamine, monoamine oxidase inhibitors, and other psychedelic substances. It is suggested that through trial and error the same kinds of formulas that are used to make ayahuasca in South America were developed in antiquity in Central Asia and that the knowledge of the psychoactive properties of certain plants spreads through migrants from Central Asia to Persia and India. This article summarizes the main arguments for the botanical identity of soma/haoma, which is presented in my book, The Tawny One: Soma, Haoma and Ayahuasca (Muswell Hill Press, London/New York). However, in this article, all the topics dealt with in that publication, such as the possible ingredients of the potion used in Greek mystery rites, an extensive discussion of cannabis, or criteria that we might use to demarcate non-ordinary states of consciousness, have not been elaborated. -
“In God We Trust:” the US National Motto and the Contested Concept of Civil Religion
religions Article “In God We Trust:” The U.S. National Motto and the Contested Concept of Civil Religion Michael Lienesch Department of Political Science, University of North Carolina at Chapel Hill, Chapel Hill, NC 27599-3265, USA; [email protected] Received: 12 April 2019; Accepted: 20 May 2019; Published: 25 May 2019 Abstract: In this essay, “In God We Trust”, the official motto of the United States, is discussed as an illustration of the contested character of American civil religion. Applying and evaluating assumptions from Robert N. Bellah and his critics, a conceptual history of the motto is presented, showing how from its first appearance to today it has inspired debates about the place of civil religion in American culture, law, and politics. Examining these debates, the changing character of the motto is explored: its creation as a religious response to the Civil War; its secularization as a symbol on the nation’s currency at the turn of the twentieth century; its state-sponsored institutionalization during the Cold War; its part in the litigation that challenged the constitutionality of civil religious symbolism in the era of the culture wars; and its continuing role in the increasingly partisan political battles of our own time. In this essay, I make the case that, while seemingly timeless, the meaning of the motto has been repeatedly reinterpreted, with culture, law, and politics interacting in sometimes surprising ways to form one of the nation’s most commonly accepted and frequently challenged symbols. In concluding, I speculate on the future of the motto, as well as on the changing place of civil religion in a nation that is increasingly pluralistic in its religion and polarized in its politics. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Espíritos Entre Nós (James Van Praagh)
James Van Praagh Espíritos Entre Nós 2009 Sextante SUMÁRIO INTRODUÇÃO 7 Um Infância cheia de espíritos 11 Dois Deixando o corpo 20 Três Curso básico sobre espíritos 37 Quatro Mortos e vivos49 Cinco O mundo dos espíritos 61 Seis Tudo é energia 82 Sete Como os espíritos se comunicam 105 Oito Alguns viram assombração 121 Nove Para fazer contato 139 Dez Proteção 162 Onze Uma vida iluminada 182 AGRADECIMENTOS SOBRE O AUTOR INTRODUÇÃO Você está lendo este livro porque tem muita curiosidade sobre os espíritos, a comunicação com eles ou a vida após a morte. O interesse por esses assuntos é enorme nos dias de hoje. Um número cada vez maior de pessoas deseja ter conhecimentos aprofundados sobre o tema. Acredito que a sociedade evoluiu espiritualmente, a ponto de abandonar noções pré-concebidas e de abrir a mente para entender a verdade sobre o mundo que chama de espiritual. Quando o meu primeiro livro, Conversando com os espíritos, chegou ao topo da lista dos mais vendidos do jornal New York Times, em 1997, foi considerado um verdadeiro fenômeno editorial. Sua modesta tiragem de 6 mil exemplares subiu rapidamente para 600 mil nos dois meses seguintes. Atribuo o início desse sucesso à minha participação no programa de entrevistas Larry King Live, do canal CNN, no dia 13 de dezembro de 1997. Foi a primeira vez que um médium apareceu como convidado no programa de Larry e que mensagens vindas dos mortos foram transmitidas para uma audiência internacional. As linhas telefônicas ficaram congestionadas enquanto eu estava no ar, e as pessoas continuaram ligando dias depois da transmissão do programa. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Why We Play: an Anthropological Study (Enlarged Edition)
ROBERTE HAMAYON WHY WE PLAY An Anthropological Study translated by damien simon foreword by michael puett ON KINGS DAVID GRAEBER & MARSHALL SAHLINS WHY WE PLAY Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Troop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com WHY WE PLAY AN ANTHROPOLOGICAL STUDY Roberte Hamayon Enlarged Edition Translated by Damien Simon Foreword by Michael Puett Hau Books Chicago English Translation © 2016 Hau Books and Roberte Hamayon Original French Edition, Jouer: Une Étude Anthropologique, © 2012 Éditions La Découverte Cover Image: Detail of M. C. Escher’s (1898–1972), “Te Encounter,” © May 1944, 13 7/16 x 18 5/16 in. (34.1 x 46.5 cm) sheet: 16 x 21 7/8 in. (40.6 x 55.6 cm), Lithograph. Cover and layout design: Sheehan Moore Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9861325-6-8 LCCN: 2016902726 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by Te University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Table of Contents Acknowledgments xiii Foreword: “In praise of play” by Michael Puett xv Introduction: “Playing”: A bundle of paradoxes 1 Chronicle of evidence 2 Outline of my approach 6 PART I: FROM GAMES TO PLAY 1. Can play be an object of research? 13 Contemporary anthropology’s curious lack of interest 15 Upstream and downstream 18 Transversal notions 18 First axis: Sport as a regulated activity 18 Second axis: Ritual as an interactional structure 20 Toward cognitive studies 23 From child psychology as a cognitive structure 24 . -
Historical Perspective
Journal of Scientific Exploration, Vol. 34, No. 4, pp. 717–754, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Early Psychical Research Reference Works: Remarks on Nandor Fodor’s Encyclopaedia of Psychic Science Carlos S. Alvarado [email protected] Submitted March 11, 2020; Accepted July 5, 2020; Published December 15, 2020 DOI: 10.31275/20201785 Creative Commons License CC-BY-NC Abstract—Some early reference works about psychic phenomena have included bibliographies, dictionaries, encyclopedias, and general over- view books. A particularly useful one, and the focus of the present article, is Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934). The encyclopedia has more than 900 alphabetically arranged entries. These cover such phenomena as apparitions, auras, automatic writing, clairvoyance, hauntings, materialization, poltergeists, premoni- tions, psychometry, and telepathy, but also mediums and psychics, re- searchers and writers, magazines and journals, organizations, theoretical ideas, and other topics. In addition to the content of this work, and some information about its author, it is argued that the Encyclopaedia is a good reference work for the study of developments from before 1933, even though it has some omissions and bibliographical problems. Keywords: Encyclopaedia of Psychic Science; Nandor Fodor; psychical re- search reference works; history of psychical research INTRODUCTION The work discussed in this article, Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934), is a unique compilation of information about psychical research and related topics up to around 1933. Widely used by writers interested in overviews of the literature, Fodor’s work is part of a reference literature developed over the years to facilitate the acquisition of knowledge about the early publications of the field by students of psychic phenomena. -
Palmistry: Science Or Hand-Jive?
the Skeptical Inquirer PALMISTRY: SCIENCE OR HAND-JIVE? SRI GELLER TEST / LOCHNESS TREE TRUNK / A PILOT'S UFO WHY SKEPTICS ARE SKEPTICAL VOL. VII No. 2 WINTER 191 Published by the Committee lor the Scientific Investigation of :of the Paranormal Skeptical Inquirer THE SKEPTICAL. INQUIRER is the official journal of the Committee for the Scientific Investigation of Claims of the Paranormal. Editor Kendrick Frazier. Editorial Board George Abell. Martin Gardner. Ray Hyman. Philip J. Klass, Paul Kurtz, James Randi. Consulting Editors James E. Alcock, Isaac Asimov, William Sims Bainbridge. John Boardman, Milbourne Christopher. John R. Cole. Richard de Mille, C.E.M. Hansel, E.C. Krupp. James Oberg. Robert Sheaffer. Assistant Editor Doris Hawley Doyle. Production Editor Belsy Offermann. Business Manager Lynette Nisbet. Office Manager Mary Rose Hays Staff Idelle Abrams. Judy Hays. Alfreda Pidgeon Cartoonist Rob Pudim The Committee for the Scientific Investigation of Claims of the Paranormal Paul Kurtz, Chairman; philosopher. State University of New York at Buffalo. Lee Nisbet, Executive Director; philosopher, Medaille College. Fellows of the Committee: George Abed, astronomer, UCLA; James E. Alcock, psychologist, York Univ., Toronto; Isaac Asimov, chemist, author; Irving Biederman, psychologist. SUNY at Buffalo; Brand Blanshard, philosopher, Yale; Bart J. Bok, astronomer. Steward Observatory, Univ. of Arizona; Bette Chambers, A.H.A.; Milbourne Christopher, magician, author; L. Sprague de Camp, author, engineer; Bernard Dixon, European Editor, Omni; Paul Edwards, philosopher. Editor, Encyclopedia of Philosophy; Charles Fair, author, Antony Flew, philosopher, Reading Univ., O.K.: Kendrick Frazier, science writer. Editor. THE SKEPTICAL. INQUIRER; Yves Galifret, Exec. Secretary, I'Union Rationaliste; Martin Gardner, author.