The Anglican Communion Covenant: What the Churches Have Done So Far
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A Short History of the Western Rite Vicariate
A Short History of the Western Rite Vicariate Benjamin Joseph Andersen, B.Phil, M.Div. HE Western Rite Vicariate of the Antiochian Orthodox Christian Archdiocese of North America was founded in 1958 by Metropolitan Antony Bashir (1896–1966) with the Right Reverend Alex- T ander Turner (1906–1971), and the Very Reverend Paul W. S. Schneirla. The Western Rite Vicariate (WRV) oversees parishes and missions within the Archdiocese that worship according to traditional West- ern Christian liturgical forms, derived either from the Latin-speaking Churches of the first millenium, or from certain later (post-schismatic) usages which are not contrary to the Orthodox Faith. The purpose of the WRV, as originally conceived in 1958, is threefold. First, the WRV serves an ecumeni- cal purpose. The ideal of true ecumenism, according to an Orthodox understanding, promotes “all efforts for the reunion of Christendom, without departing from the ancient foundation of our One Orthodox Church.”1 Second, the WRV serves a missionary and evangelistic purpose. There are a great many non-Orthodox Christians who are “attracted by our Orthodox Faith, but could not find a congenial home in the spiritual world of Eastern Christendom.”2 Third, the WRV exists to be witness to Orthodox Christians themselves to the universality of the Or- thodox Catholic Faith – a Faith which is not narrowly Byzantine, Hellenistic, or Slavic (as is sometimes assumed by non-Orthodox and Orthodox alike) but is the fulness of the Gospel of Jesus Christ for all men, in all places, at all times. In the words of Father Paul Schneirla, “the Western Rite restores the nor- mal cultural balance in the Church. -
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27 Scripture/Memory Verse [Be] eager to maintain the unity of the Spirit in the bond of peace: There is one body and one Spirit just as you were called to the one hope that belongs to your call; one Lord, one Faith, one baptism, one God and Father of us all. Ephesians 4: 3 – 6 Lesson Goals & Objectives Goal: The students will gain an understanding and appreciation for the fact that we belong to a church that is larger than our own parish: we are part of The Episcopal Church (in America) which is also part of the worldwide Anglican Communion. Objectives: The students will become familiar with the meanings of the terms, Episcopal, Anglican, Communion (as referring to the larger church), ethos, standing committee, presiding bishop and general convention. The students will understand the meaning of the “Four Instruments of Unity:” The Archbishop of Canterbury; the Meeting of Primates; the Lambeth Conference of Bishops; and, the Anglican Consultative Council. The students will encounter the various levels of structure and governance in which we live as Episcopalians and Anglicans. The students will learn of and appreciate an outline of our history in the context of Anglicanism. The students will see themselves as part of a worldwide communion of fellowship and mission as Christians together with others from throughout the globe. The students will read and discuss the “Chicago-Lambeth Quadrilateral” (BCP pages 876 – 877) in order to appreciate the essentials of an Anglican identity. Introduction & Teacher Background This lesson can be as exciting to the students as you are willing to make it. -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020
Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H. -
Challenges of Islamic Da'wah in Bangladesh: the Christian
IIUC STUDIES ISSN 1813-7733 Vol. – 4, December 2007 Published in April 2008 (p 87-108) Challenges of Islamic Da‘wah in Bangladesh: The Christian Missions and Their Evangelization Dr. Md. Yousuf Ali∗ Abu Sadat Nurullah∗∗ Abstract: Although Bangladesh is the second largest Muslim populated country in the world, there are several challenges of Islamic da‘wah here. The Christian mission, taking the opportunity of people’s poverty and distress, is evangelizing them through financial assistance and other means. The rapidly increasing number of conversion to Christianity among the tribal population is alarming. The missionary activities are spreading around the country, chiefly in the intellectual arena, in educational institutions, and in other aspects of life. The influence of it on the culture, education, religion and lifestyle of people results into converting people to the Christian ideology. Particularly the young generations are inclining towards this lucrative dogma of the new age. Media, both print and electronic, are propagating and claiming the banning of the da‘wah movement. In these situation, the Islamic da‘wah movements require to explore and implement new methodology to face the enormous challenges to prevent Bangladesh from becoming a Christian country in future. Keywords: Islamic da‘wah, Christian mission, and evangelization. Introduction: Bangladesh has the fourth largest concentration of Muslim populations in the world with a population of about 140 billion, of which 88 percent are Muslims. However, majority of the population (74 percent according to 2001 census) reside in rural area with lower economic condition and lowest standards of living. In fact, about half of the ∗ Assistant Professor, Faculty of Islamic Revealed Knowledge and Human Sciences, IIUM, Malaysia ∗∗ Student Department of Sociology and Anthropology, International Islamic University Malaysia IIUC Studies, Vol. -
The Commitment to Indigenous Self-Determination in the Anglican Church of Canada, 1967–2020
The Elusive Goal: The Commitment to Indigenous Self-Determination in the Anglican Church of Canada, 1967–2020 ALAN L. HAYES In1967 the Anglican Church of Canada (ACC) committed itself to support Indigenous peoples whowere callingonthe Cana- dian governmenttorecognize theirright to self-determination, andin1995 it resolved to move to recognizeIndigenous self- determination within thechurch itself. Nevertheless,inthe ACC, as in the countryatlarge, Indigenousself-determination hasremained an elusivegoal. To saysoisnot to deny theprogress that theACC has made in developingIndigenous leadership, governance, ministry, and advocacy. But with afew partial excep- tions, IndigenousAnglicansremain under the oversight of aset- tler-dominated churchwith its Eurocentric constitution, canons, policies, budgets, liturgical norms, assumptions, andadmin- istrativeprocedures.1 Whyhas the goalofIndigenous self- determinationprovensoelusive? Iintend to argue herethat colonialassumptions andstructures haveproven tenacious,and that, although Indigenous self-determination is consistent with historical patternsofChristian mission andorganization, the 1 The terms‘‘settler’’and ‘‘Indigenous’’are both problematic, but the nature of this discussion requires,atleast provisionally,abinaryterminology,and these terms are currently widelyused. The Rev.Canon Dr.AlanL.Hayes is BishopsFrederickand Heber Wilkinson Professor of the historyofChristianity at Wycliffe College and the Toronto SchoolofTheology at theUniversity of Toronto. Anglicanand EpiscopalHistory Volume 89, -
The Response of the Anglican Church of Kenya in the Fight Against Hiv/Aids: an Assessment of the All Saints Diocese, Nairobi, Kenya
I \ THE RESPONSE OF THE ANGLICAN CHURCH OF KENYA IN THE FIGHT AGAINST HIV/AIDS: AN ASSESSMENT OF THE ALL SAINTS DIOCESE, NAIROBI, KENYA A project paper submitted in partial fulfillment of the requirements for the award of a Master of Arts Degree in Rural Sociology and Community Development, Department of Sociology, University of Nairobi. September 2004 II DECLARATION I hereby certify that this is my original work and has not been submitted in any other University for award of a degree. NEMA CHARITY MALANGO ALUKU Candidate Signature: Date: SUPERVISORS: DR. PAUL N. MBATIA Signature: Date: ? / 2-/ o r PROF. PRESTON CHITERE Signature: Date: Ill DEDICATION This Project paper is dedicated to my husband, Philip and our little girl Rebecca for their encouragement and support during my studies and for enduring the long hours of my absence as I undertook this project. IV ACKNOWLEDGEMENT First, I would like to thank the University of Nairobi administration for giving me admission to pursue a Master of Arts course in the department of sociology during the 2001/02 in take. I would also like to thank the staff in the department of sociology who taught me and gave me a lot of enlightenment while I was taking my course work. In particular I wish to thank Dr. Paul N. Mbatia and Prof. Preston Chitere my supervisors for their intellectual and academic support and guidance during the course of the study. I am also compelled to register my appreciation for the initiative and valuable support of the Council of Anglican Provinces of Africa - CAPA for the logistical support during the study period. -
Church of North India Synodical Board of Social Services Employees’ Service Rules
CHURCH OF NORTH INDIA SYNODICAL BOARD OF SOCIAL SERVICES EMPLOYEES’ SERVICE RULES CNI -SYNODICAL BOARD OF SOCIAL SERVICES 16 PANDIT PANT MARG NEW DELHI- 110001 FAX : 91-11-23712126 PHONE: 23718168/23351727 Towards Building Communities of www.cnisbss.org Resistance & Hope CHURCH OF NORTH INDIA SYNODICAL BOARD OF SOCIAL SERVICES EMPLOYEES’ SERVICE RULES I. PREFACE 1. These rules shall be called CNI-SBSS Employee’s Service Rules and shall be applicable to all the employees of the CNI- SBSS. 2. These rules shall supersede all or any previous rules or practices which have been in operation on matters covered by those rules. II. DEFFINITIONS 1. ‘Synodical Board’ means CNI Synodical Board of Social Services and includes all departments, offices, sub-centre, sections, Resource canters and branches where the activities of the Board are carried out. 2. ‘Governing Body’ means the Governing Body of the Synodical Board to whom, by the rules of the said Board, the management of its affairs shall be entrusted. 3. ‘Chief Functionary’ The Chief Coordinator is the Chief Functionary. 4. ‘Premises’ means the entire premises of the CNI-SBSS whether situated inside or outside the main institution premises. 5. ‘Habitual’ means commission or omission of an act for not less than three occasions in a Calendar month. 6. ‘Masculine’ shall include ‘Feminine’ and ‘Singular’ shall imply ‘Plural’ where relevant, and vice versa. 7. ‘Salary’ ’ means and includes all components i.e., in basic and all other allowances admissible while on duty. III. GENERAL 1. Every employee must attend Morning Worship Service at the Office held every day at the stipulated time during all working days. -
Evensong 9 August 2018 5:15 P.M
OUR VISION: A world where people experience God’s love and are made whole. OUR MISSION: To share the love of Jesus through compassion, inclusivity, creativity and learning. Evensong 9 August 2018 5:15 p.m. Evensong Thursday in the Eleventh Week after Pentecost • 9 August 2018 • 5:15 pm Welcome to Grace Cathedral. Choral Evensong marks the end of the working day and prepares for the approaching night. The roots of this service come out of ancient monastic traditions of Christian prayer. In this form, it was created by Thomas Cranmer, Archbishop of Canterbury in the 16th century, as part of the simplification of services within the newly-reformed Church of England. The Episcopal Church, as part of the worldwide Anglican Communion, has inherited this pattern of evening prayer. In this service we are invited to reflect on the business of the past day, to pray for the world and for ourselves, and to commend all into God’s hands as words of Holy Scripture are said and sung. The beauty of the music is offered to help us set our lives in the light of eternity; the same light which dwelt among us in Jesus, and which now illuminates us by the Spirit. May this service be a blessing to you. Voluntary Canzonetta William Mathias The people stand as the procession enters. The Invitatory and Psalter Opening Sentence Said by the officiant. Preces John Rutter Officiant O Lord, open thou our lips. Choir And our mouth shall shew forth thy praise. O God, make speed to save us. -
Pakistan-Christians-Converts.V4.0
Country Policy and Information Note Pakistan: Christians and Christian converts Version 4.0 February 2021 Preface Purpose This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme. It is split into two main sections: (1) analysis and assessment of COI and other evidence; and (2) COI. These are explained in more detail below. Assessment This section analyses the evidence relevant to this note – i.e. the COI section; refugee/human rights laws and policies; and applicable caselaw – by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies: x A person is reasonably likely to face a real risk of persecution or serious harm x The general humanitarian situation is so severe as to breach Article 15(b) of European Council Directive 2004/83/EC (the Qualification Directive) / Article 3 of the European Convention on Human Rights as transposed in paragraph 339C and 339CA(iii) of the Immigration Rules x The security situation presents a real risk to a civilian’s life or person such that it would breach Article 15(c) of the Qualification Directive as transposed in paragraph 339C and 339CA(iv) of the Immigration Rules x A person is able to obtain protection from the state (or quasi state bodies) x A person is reasonably able to relocate within a country or territory x A claim is likely to justify granting asylum, humanitarian protection or other form of leave, and x If a claim is refused, it is likely or unlikely to be certifiable as ‘clearly unfounded’ under section 94 of the Nationality, Immigration and Asylum Act 2002. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
The Church of PAKISTAN
The Church OF PAKISTAN Introduction The Anglican Communion consists of 40 autonomous churches, also known as provinces around the world. It encompasses over 165 countries. This is a short introduction to The Church of Pakistan. More information about The Anglican Communion and each of the Member Churches can be found at anglicancommunion.org. Important Information Short History The Church of Pakistan is the result of the union of four denominations: Anglican, Methodist, Lutheran and Presbyterian (Scottish), which took place in 1970. The United Presbyterian Church which had been involved in the negotiations did not join. Initially there were four dioceses in the Church of Pakistan, i.e. Karachi, Multan, Lahore and Sialkot, but in 1980, through a special resolution and for better ministerial work, four new dioceses were created: Hyderabad, Raiwind, Faisalabad and Peshawar. There are eight active diocesan bishops with an additional bishop for the Gulf Ministries. This appointment was made to take care of the pastoral and worship needs of Urdu-speaking workers in the Gulf. There is a presiding bishop for the Church of Pakistan who is known as the moderator and has responsibility for a three-year term. The United Church of Pakistan is the second largest church in the country after the Roman Catholic Church. PAKISTAN Primate(s) The Most Rev. Humphrey Peters Facts Countries Pakistan Number of Dioceses - 8 Faisalabad, Hyderabad, Karachi, Lahore, Multan, Peshawar, Raiwind, Sialkot Closing episcopalchurch.org/globalpartnerships These documents were produced by the Global Partnerships For more information about Global Partnerships Office of The Episcopal Church. For more information please visit episcopalchurch.org/globalpartnerships.