YAJUR VEDA VIDHI

Contributors: Oppiliappan Koil V. SaThakOpan Vijayaraghavan Srinivasan Mani Varadarajan Srirangam K. Lakshminarayanan sadagopan.org 2 local variations. forUS. areforresidents entries The sankalpam Other References:http://www.prapatti are cour document inthis Images 13, 15..). (11, forDevanagari sequence odd pagenumber .Those transliteration oftheupaakarma page follow the even please Script been has in thisdocument section The upakarma 27 Sunday,August NOTE: Wednesday, August9 India: Wednesday, Singapore/ G August8 USA:Tuesday, August S (August8thforUSAWestCoast) Wednesday,August9 9 Y R STAR DAY MONTH RITU AYANAM YEAR Upakarma Gayathri AAMA AJUR G AYATRI

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sadagopan.org sadagopan.org to ,the reveal toustheapproach quicklyasapara vidhyA andjumpon to texts(ta upanishadic ofallVedicand purport -sUthram 1.3).ThenextBrahma sUtramgoes ofauthoritative thesources the scriptures, sUthrA(JanmAdhyasyayath Brahma to thesecond anddisso sustenance asthesource/origin, defined been allmerciful Brahmanhas Omnipotent, Thatomniscient, ofDharmA. the embodiment th about the knowledge is ParA the and VedAsan arethefour cha". AparA chaivAparA ParA vadanthi BrahmavidhO hasmayadh ithi vidhyEvEdhithavyE said:"dhvE Sage theimperishableBrahmanisattained. is thatbywhich knowledge chandas(metre)and NirukthA (etymology), VedA,SikshA(phoneti andAtharva Saama VedA (4) Names (3) MantrAsand (2) Valedictory(praise)and deprecatorypassages (1) InjunctionsandProhibitions TO T T explainedfurtherthatthelower Sage Angiras knowledge (aparA)". (parA)andthelower arethehigherknowledge Brahman. They ofknowledge replied:"twokinds Sage Angiras known?) allthisbecomes of which the knowing sarvamidham vig~nyAthE BhagavO sage! kasminnu Sa SaunakA, thecelebrated grahasthA approached to SageAngiras. belonging to the clan ofBharadvAjA; SatyavAh fatherto taught whathehadlearnedfromhis th AtharvA abouttheknowledgeofBRAHMAN, BrahmA,thecreatorandhiseldestson, asaconversationbetween know of transmission ofthe The greattradition T HE HE HE D

FOUR FOUR TWO HARM

KINDS V A: CATEGORIES Contribution by Oppiliappan Koil VaradachariContribution byOppiliappanKoil SathakOpan ED

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knowledge about Brahman (Saasthra yOnithvAth: yOnithvAth: knowledge aboutBrahman(Saasthra IN tthu samanvayAth). Thus one can not dismiss the the can notdismiss Thusone samanvayAth). tthu knowledge is the RigVe knowledge is A passed that supreme knowledge in succession insuccession knowledge A passedthatsupreme

U ledge through Mukham is recorded in Mukhamisrecorded ledge throughAchArya needs tobeknownaccordingtheknowersof needs THE AngirA, who in turn taught it to SatyavAhA SatyavAhA itto taught whointurn AngirA, d their six angAs to understand the nature of thenature tounderstand their sixangAs d

APARA Para vidhyA. Rigorous study of the VedAs VedAs study ofthe Rigorous Para vidhyA. e imperishable (akshaya) Brahman, which is Brahman, which (akshaya) e imperishable JyOthisham (astronomy); andthehigher JyOthisham cs), (), vyAkarNam (grammer), cs), kalpA(rituals),vyAkarNam(grammer), ge Angiras and askedhumbly:“OIllustrious ge Angiras

e cornerstoneofALLknowledge.AtharvA PANISHADS a:). That Brahman is cognized only through is cognized a:). ThatBrahman CATEGORIES lution of this multifaceted worldaccording lution ofthis V on to point out that Brahman is the main main isthe ontopointoutthatBrahman vig~nAtham bhavathee? (What isthatby bhavathee? vig~nAtham ED

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the authoritativeness of the VedAs. of the authoritativeness Ourtraditionisther ofMoksham. purushArtham safe footing ona setsus qualified AchAryA ofa withthehelp ofthem and finalhenceaproperunderstanding VedAs forusissupreme in one'sjourneytowardsthecomprehensionof thestudyofVedAsbecomesanessentialpre-requisite through intothem Thus aninquiry angles. different from duty arenecessarytounderstandtrueDharmAorrighteous All thesefour A This Vedam has 1975 verses grouped under40 grouped has1975 verses This Vedam Y satisfied. renditionoftheRigVedamisnow great desiretoheartheauthentic thegh waslostin He samhithA. recited that therewas celebration, father's sathAbhishEkam Vedic Trusthasrecord The Delhi ofRigVedam. is consideredastheVedaSaarArtham Thiruviruttham NammAzhwAr's SamhithA. Veda toRig belongs Upanishad SaakA. IythrEya Ther oftheRigVedAs. (redactions) be 21sakAs MandalAs wi 10 or either 8KhAndAs into grouped a (hymns) Vedamhas1,028sUkthams This ancient R of thetwentykhAndams. totwo have nowenjoyedlistening the 20KhAndha recorded The DelhiVedictrusthas of AtharvaVedam. the essence Prabhandhams, fourTamil NammAzhwAr's Among there lectures). Underthisclassification, Some prefertocataloguethe an into hymns subdivided arefurther khAndams versessp VedasamhithAhas5977 The Atharva . Saunakha sAkA the trust hasrecorded Vedic us. TheDelhi areavailable to andPaippalAda) (Saunakha Atharva Vedam branches of (6) Jalada(7) BrAhmaveda(8)Devadarsaand(9)Ch are:(1)Paippa veda:). Theseninebranches youngest istheAtharvaVedam.Latterhasnine and the asRigVedam TheoldestVedAisrecognized have morethanonebranch(SaakA). Rig, Yajur,SaamaandAtharvasamhithAsconsti T THARVA AJUR HE G V

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are 34 prapAthakAs that house the 5977 verses. are 34prapAthakAsthathousethe5977verses. to comprehend Brahman and achieve the parama parama achieve the and Brahman to comprehend Osham of Saama and yajur Vedams. My yajurVedams.My Saama andKrishNa of Osham read over 20 KhAndams (books/chapters). The over20KhAndams(books/chapters).The read Brahman(paraVidhyA).Theauthorityofthe branches or rescensions (navadhAatharvaNO branchesorrescensions one Rig Vedic expertfromMayavaram,who one Rig e is only one available today.ThatisSaakala e isonlyoneavailable tute the four VedA samhithAs. Each of them Eachof samhithAs. thefourVedA tute efore called Vaidhikam or theonebasedon efore calledVaidhikam th 85 anuvAkAs (subsections). There used to th 85anuvAkAs(subsections).There d they in turn house a group of manthrAs. ofmanthrAs. group housea turn in d they chapters known as adhyAyAs. The longest chapters knownasadhyAyAs. The nd containsinall10,589 verses.Theseare

ms of Atharva Vedam in 14 audio tapes. I tapes. Atharva Vedamin14audio of ms AraNavaidya. Today,only twoofthenine Periya ThiruvanthAdhi is Periya ThiruvanthAdhi considered as

sadagopan.org sadagopan.org threerecensions:kAtaka,Kapishtala-KataandMaithrAyaNee. KrishNa YajurVedamhas Yajur Sukla of the two popularrecensions textual differenc of avariety from variations arose number have samhithAs The two KrishNa Yajur Vedins. are Naadu Tamil AndhrAand peoplein of the Most to aSruthi. rather than whichis SamhithA, Yajur VedaorTaittiriya Sukl asVajasanEyi-MadhyAndina is alsoknown andBlack) SuklaandKrishNa(White samhithAs: aretwoYajur "verses". There shortest chapterhas13 "verses" andthe chapter has117 The Yajur Vedam has two Samhitasknownas th The YajurVedamhastwo Vedas.Therearefour ortheendof the concluding sections are foundin U deals withknowledgeandSaamaVedamde important distinctionhoweveristhattheyare The remaining1,800versesareessent Rig Vedam. music. Only75versesset to ofthetotal1, and orderintheRigVedam totheoriginal have beenrearrangedwithoutreference Vedam and from Rig originate Manyofthehymns attheSomaYaagAs. priests byudhgAtri hyms chanted Saama VedA is His declarationthatHe with of allfourSamhithAs on thetop samhithA Saama hasputthis of GeethAhowever The Lord Sa inYaagAsandsacredness, importance In its S celebrated Thiruvaimozhi isrecogniz celebrated Thiruvaimozhi originally 1001branches.We had Saama Vedam and UhyaGhAnam. AraNya congregational (GrAmagEyaGhAnam), restsetal.Theseb repetition, modulation, the Yaj~namsfollowspec of priests the In singing, 4. UttarArchikA:1225verses(651-1875) 3. MahAnAmnyArchikA:10verses(641-650) :55verses(586-640) 2. AraNyaKhAndam 585verses(1-585 ) 1. PurvArchikA: In another classification, the 1875vers In anotherclassification, archikA is Each andUttarArchikA. PurvArchikA Saamasa According tooneclassification,the AAMA PANISHADS

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6 als withUpAsanA,WorshipandDhyAnam. 875 verses of Saama Vedam are not to be foundin Saama Vedamarenotto 875 versesof ecome the various styles of Saama GhAnams: GhAnams: of Saama ecome thevariousstyles Vedam are: MaadhyAndhina andKaaNva;the Vedam are:MaadhyAndhina sung instead of being recited. TheRigVedam sung insteadofbeingrecited. among the VedAs. This samhithA consists of samhithA consists This VedAs. the among Veda (Rg, Yajur, Sama and Atharva). (Rg, Yajur,Sama andAtharva). Veda Samhitas subdivided into prapaathakAs and adhyAyAs. adhyAyAs. into prapaathakAsand subdivided generally considered to be more close to a a consideredtobemoreclose generally ama Veda SamhithAs ranknext toRigVedA. VedaSamhithAs ama e Krishna and Sukla Yajur Vedas. Hence, One Vedas. Hence, Sukla Yajur and Krishna e of theVedaSaakaasandhence areknownas a Yajur vedam to distinguish it from KrishNa KrishNa it from a Yajurvedamtodistinguish es and their applications in Vedic rituals. The The rituals. in Vedic applications es andtheir mhithA is catalogued under two sections: twosections: under is catalogued mhithA samhithAs. The White Yajur Veda samhithA VedasamhithA The WhiteYajur samhithAs. ghAnam (Forestsongstyle),UhaghAnam ghAnam ially the repetitions of Rig Vedic verses.The Vedic of Rig ially therepetitions ific styles through alteration of prolongation, alterationofprolongation, stylesthrough ific have very few left now. NammAzhwAr's haveveryfewleftnow. eir wide popularity. These popularity. wide eir

Saakaas have been lost with the passage of time Sama Veda 1000for forYajurveda, Saakaas, 109 to this According Upanishads. each oftheseSaakaaisasso has The traditionalviewisthatVyasaBhagavan Quest. The Upanishadsare found mostly to thequiet resorted have who benefit ofthose LatterdealswithUpasanaormedi Btrahmanaas. and up ofMantras made is and be performed to with theactions dealing Khanda 4 Samhitasreferredtoabovehas the Each of ifweta can saythatthereare5VedaSamhitas, 5. SuklaYajurVeda:19 Veda:32 4. KrishnaYajur 3. :31 2. :16 1. RgVeda:10 Upanishadsaccordin the108 breakdown among ciated with an Upanishad. ciated withan view, there must have been 21 Upanishads for the 21 Rg Rg 21 Upanishadsforthe theremusthavebeen view, “ Hayagreevan” “Yoga Hayagreevan” in the sectionoftheVedas. the Aranyaka in 7 several branches or Saakaas. Each Saaka hasa Saakaas. EachSaaka several branchesor g tothe5VedaSamhitasareasfollows: and weare left with 1 ke into account the 2 Samhitas of Yajur Veda. ke intoaccountthe2SamhitasofYajur classified the four Vedas into 1180 Saakaas and Saakaas 1180 the fourVedasinto classified habitat of the forest to pursue their spiritual spiritual their foresttopursue of the habitat tation and has inside them for the Aranyakasinsidethem tation andhas and 50 for the Atharva Veda. Most of these of these and 50fortheAtharvaVeda.Most Hence, One anticipates 1180 Hence, Oneanticipates 08 Upanishads today. The today. 08 Upanishads

sadagopan.org sadagopan.org have a hair-cut (preferably byaman!)afterthis. have ahair-cut(preferably performed duringtheabhi is yajnam etc.This samidaad sandhya, like anushthanam morning etc.Therigh Don’t addnamonama: akArshIt”. out ofanger.Thecorrectway desire, done Tamil is“kAmaththAlseyyapattadhu, meaning in the do recite now japam karishye”(Iwill continues as“...ashTottara-sahasra-sankhyayA prAyaScittArtham..” (to fornotdoing atone th japam.Thepurpose doing the“kAmo’karshIt…” month in the Utsarjanam the performed not having oneatonesfor Specifically, period. theprohibited for havinglearnedVedasduring (atonement) before the do Therefore, thefirstthingto impracticalandVedi Slowly thisbecame to method established. However,this was studies of the cycle Thus our . of branches Januaryto between Tai. Theperiod in function the learningofVedasfromTaitoAvani.Just Therefore, oneissupposedtoperforman“utsarja Avani theperiod onlyduring was performed The nextquestionis:whydothiseveryyear?In of Knowledge. God and alsoisthe the avataraas LordHayagriva.Hayagrivaasweall knowrestoredtheVedastoBrahma also day auspicious day?This particular this fullmoon onthedayof (August-September), ofSravana month the in theUpakarma Vedaobserve the Yajur to Yajur Veda.Thosebelonging Veda (VedaAdhyayanam).Forexample,Yajur or “A beginning means Upakarma (/upaakarma/) U Absolute. in the to itshome its way jivacan find that the so of shastras thelamp lights personified) prad sthira SAstramayena regard toshastras? Vasudevacanbeartheburdenof Who elsebut We sawthatthe“kAmo’karshItmanyurakArshIt T An Explanation of the Vedic of Yajur of theVedicRitual An Explanation HE PAKARMA K ANDA (A R VANI ISHIS A

AND T VITTAM Contribution byVijayaraghavan Srinivasan HE

THEIR S ): N IGNIFICANCE S ATURE IGNIFICANCE c studies continued throughout theyear. continuedthroughout c studies

8 AND happens to be the day when Lord Narayana took took daywhenLordNarayana be the to happens great “kAmo’kArshIt” ma great “kAmo’kArshIt” Upakarma, known in Tamil as “Avani Avittam” Tamilas“AvaniAvittam” in known Upakarma, Upakarma and Utsarjana with regard to Vedic Utsarjana withregard Upakarma and like a Upakarma function there was a Utsarjana like aUpakarmafunctiontherewas Utsarjana gamana kaalam. Brahmacharis are supposed to kaalam.Brahmacharisaresupposed gamana chanting this is “kAmo’karshIt manyur manyur is“kAmo’karshIt chanting thismantra kAmo’karshItmanyurakArshItmahA-mantra- e utsarjana of Vedic study) and the sankalpam sankalpam and the study) e utsarjanaofVedic Ipena -- Daya ( of the Lord the Ipena --DayaDevi(compassion of Upakarma function is to do a praayaschitta do apraayaschitta Upakarma functionisto P (paurnami). Why begin study of the Vedas on Vedas study ofthe (paurnami).Whybegin the not too distant a past, Veda Adhyayanam apast,VedaAdhyayanam thenottoodistant aanam (ifyouareabrahmachari),brahma- our actsof omissions andcommissions with Upakarma means to begin thestudyof means to Upakarma August was then devoted to learning other other tolearning Augustwasthendevoted to Tai (from mid-August tomid-January). to Tai(from nam” in the monthofTa nam” inthe t time to perform is immediately after your afteryour immediately is perform to t time URPOSE

is declared as “adhyAya-utsarjana-akarana- isdeclared ” japam is done with a sense of contrition. ” japamisdonewithasenseofcontrition. ok 12or more years to learn just one veda. kOpaththAl seyya pattadhu” -- done outof seyyapattadhu”--done kOpaththAl

of Tai. That’s why we begin the function by by whywebeginthefunction of Tai.That’s OF rambham”, i.e. to begin the study of the of the thestudy i.e.tobegin rambham”, U

PAKARMA

ntra 1008 times). The ntra 1008times). i, i.e., a giving up of upof i, i.e.,agiving tarpaNam karishye--whichimpliesthatall angamyajnopavIta- tad karishye, snAnam takenforperforming The sankalpamismainly came downtous. an finallytoSvayambhu vaaruni,and yaajniki, and wealsoof Vishvadeva. Subsequently and These kaandamsarenamedafterthoserishiswho 4. vaishvadeva kaaNDam. AgneyakaaNDamand 3. 2. saumya kaaNDam 1. prAjApatya kaaNDam Theseareknownas Veda consistsof4kaandams. of orbranch toour who belong the diff rishisfor aredifferent rishis”. There the Vedicmantraswere the rishisthroughwhom function istoofferprayersandexpressourgrat Upakarma ofthe purpose main (ijyA). The bhagavad-ArAdhanam and after mAdhyAhnikam karsheethjapam,we proceedto After thekamo’ ageneral traditions In some ontheUpak In sometraditionsyoufast water alongwithriceandsesameseedsshou The rishitarpanamisdonewiththepoonoolin clothes. wet do itwith the waterand in should once againtakeadip you tarpanam thekaanda before performing i.e, vastraevatatkuryAt, Ardra snAtvA punaH -kAle It isalsosaidthat:kAndarshi andhomam. thetarpanam before uttarIyam) (veshti and impl parityajyawhich purAtanAn that: It issaid mantras foreach. of palaasawood)aftertheywearth made (stick maunji(beltmadeof Brahmacharis shouldwear are There worship. ourdaily anushthaanam, karma- aspart ofournitya included itis that so important tarpanam is fact this In rishis. aswell theofferingsaremadetokaanda Homam inthetarpanam, In theUpakarma the angiorprimary). Homam (whichis dhaaranam, tarpanametc.,areonly performed as pitr tarpanamisalsodone. arma day or at least fast till the end. arma dayoratleastfasttilltheend. 9 ld leave the root of the smallfinger. of ld leavetheroot other minor points thatareworthnoting: points other minor the Veda,oneofYajur,Rk,Samametc.TheYajur erent Vedas. We are expected to worship those erent Vedas.Weareexpectedtoworship dhAraNam karishye, tad angam kANDarshi kANDarshi tadangam dhAraNam karishye, the Upakarma Homam. Thenwesaytad angam Upakarma the itude to those rishis who gave us the Vedas -- gave usthe Vedas -- rishiswho itude tothose e poonool (sacred thread). There are separate e poonool(sacredthread).Thereareseparate sacred grass), ajinam (deerskin) and dandam anddandam grass),ajinam(deerskin) sacred ies that you should wearanewsetofclothes ies thatyou fer our prayers to the Upanishads saamhiti, saamhiti, fer ourprayerstotheUpanishads revealed. These rishis are known as“kaanda revealed.Theserishisare other activities like other activities thenivitaposition(likeagarland)and the perform the Upakarma function. It is done performtheUpakarmafunction.Itisdone d Sadasaspati, through whom the Yajur Veda Yajur Veda the whom d Sadasaspati,through an ‘angam’ or subsidiary to the Upakarma an‘angam’orsubsidiarytotheUpakarma first taught the Vedas, viz., , , first taughttheVedas,viz.,Prajapati,Soma, snaanam,yajnopaveeta

sadagopan.org sadagopan.org byreciting: maha-sankalpam Perform Perform prANAyAmam finger. dharbais aroundyourring on yourseat.Wearapavithra Place twodarbhais available, facingeast. On your right thigh, placeyour leftpalmfaci thigh, On yourright MAH VIGHNA G Achamanam Perform Madhyannikam) and beginwith (First timeupAkarmins[talai includingsandhyAva nityakarmas morning Perform K A URU MO A- - ’ K PARAMPAR SANKALPAM vidhAtum prItamAtmAnamdevaH prakramatesvayam || sva-sesha-bhUtena paricchadaiH | mayAsvIyaiH sarva patI|| vRiNImahe catatrAdyau dampatIjagatAm gurubhyas tadgurubhyaS canamovAkamadhImahe| varyovedAntAcArya mesannidhattAmsadAhRdi|| SrImAn venkaTanAthAryaH kavitArkika kesarI | vighnam nighnantisatatamviSvasenam tamASraye || yasya dvirada-vaktrAdyAH pAriSadyAHparaHSatam| prasanna-vadanam dhyAyet sarva-vighnopaSAntaye || caturbhujam| SuklAmbaradharam vishNumSaSivarnam

A NIV RSH A I RA Y

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AJUR N MANYUR A AM

ANUSANDH Twice Twice / U Thrice VI

P AK S VAKSENA A (See Appendix) AvaNi aviTTam] do NOT perform this japam and go to page 10 topage10 perform thisjapamandgo NOT aviTTam] do AvaNi A

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and sit on a raised wooden platform, maNai, if platform, maNai, and sitonaraisedwooden

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ndanam as one would do on any other day. onanyother one woulddo ndanam as (ENGLISH) On your right thigh, placeyour leftpalmfaci thigh, On yourright MAH VIGHNA ( byreciting: maha-sankalpam Perform Perform prANAyAmam finger. dharbais aroundyourring on yourseat.Wearapavithra Place twodarbhais available, facingeast. Achamanam Perform Madhyannikam) and beginwith (First timeupAkarmins[talai includingsandhyAva nityakarmas morning Perform K I A ) MO A- ’ K SANKALPAM

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(See Appendix) A किवतािक VAKSENA नमो र् ः ै AvaNi aviTTam] do NOT perform this japam and go to page 11 to page11 thisjapamandgo NOTperform AvaNi aviTTam]do A

KARM ूबमत

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R AND “kAmo’kArshIt manyur mahAmantra-japamkarishye.“kAmo’kArshIt akArshIt” ashTottara-sahasra (1008)[oras artham, taishyAm paurNamAsyAmadhyAya-utsarjana-akaraNa-prAyaScitta- dependingonsampradAya]rUpam ORbhagavat-prItyartham, AjnayA [SrIman-nArAyaNa-prItyartham ORbhagavat-kainkarya- guNa-viSeshaNa viSishTAyAm, asyAmSubha-tithau, SrI-bhagavad- SrI--yoga SrI-vishnu-karaNa Subha-yoga Subha-karaNa evam Sukla pakshe,paurNamAsyAmSubha-tithau, year vyAvahArikANAm prabhavAdi shashTisamvatsarANAm madhye khaNde) substitute jambudvIpe, bhAratavarshe, bharatakhaNDe( -kalpe vaivasvata-manvantare kaliyugeprathamapAde pravartamAnasya adya brahmaNahdvitIya-parArdhe SrI-Sveta- asya SrI-bhagavato vishNorAGYayA mahA-purushasya hariH omtatSrIgovinda govinda govinda! kArayati. svasmaimahAmantra-japaakhyam svaprItaye karma svayameva patiH svaSesha manyurakArshIt iti bhuutamidam kAmo’kArshIt svArAdhanaika-prayojanAya shriyaH sarvaSeshii parama purushaH svakIyaishcopakaraNaiHtaikarasena anenaaatmanaakartraa bhagavAneva svaniyAmya swarUpasthiti pravR^itti svaSesha- EPLACE

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sadagopan.org sadagopan.org Perform Perform The firstpartoftheUpakarma andthenperf Once Perform Achamanam P Folding your hands in anjali mudr handsinanjali your Folding fing ring hand your right on pavitram andsitdo Twice Achamanam perform East Facing it earlier. butthesedays upAkarma, the (aparAhna) toperform After strictly this, bhagavad-ArAdhanam. sp ERFORM kAritavaan. svasmaimahAmantra-japaakhyam svaprItaye karma svayameva patiH svaSesha manyurakArshIt iti bhuutamidamkAmo’kArshIt svArAdhanaika-prayojanAya shriyaH sarvaSeshii paramapurushaH svakIyaishcopakaraNaiHtaikarasena anenaaatmanaakartraa bhagavAneva svaniyAmya swarUpasthiti pravR^itti svaSesha- manyur“kAmo’kArshIt akArshIt” mAdhyAhnikam

JAPAM vighnam nighnanti satatam viSvasenam tamASraye || yasya dvirada-vaktrAdyAH pAriSadyAHparaHSatam| prasanna-vadanam dhyAyet sarva-vighnopaSAntaye || caturbhujam| SuklAmbaradharam vishNumSaSivarnam vidhAtum prItamAtmAnamdevaH prakramate svayam || sva-sesha-bhUtena paricchadaiH| mayAsvIyaiH sarva patI|| vRiNImahe catatrAdyau dampatIjagatAm gurubhyas tadgurubhyaS canamovAkamadhImahe| varyovedAntAcArya mesannidhattAmsadAhRdi|| SrImAn venkaTanAthAryaH kavitArkika kesarI |

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sadagopan.org sadagopan.org On your right thigh, placeyourleftpalmfaci thigh, On yourright byreciting: Do Mahasankalpam Perform saatvika thyaagam byreciting: Perform saatvikathyaagam thelinebelow: ADD BRAHMACHARIS tad angamsnAnamkarishye tad angamyajnopavIta-dhAraNam karishye karishye tad angamkAndarshi-tarpaNam SrAvaNyAm paurNamAsyAmadhyAya-adhyAya-upAkarma karishye dependingonsampradAya]rUpam ORbhagavat-prItyartham, AjnayA [SrIman-nArAyaNa-prItyartham ORbhagavat-kainkarya- guNa-viSeshaNa viSishTAyAm, asyAmSubha-tithau, SrI-bhagavad- SrI-vishnu-yoga SrI-vishnu-karaNa Subha-yoga Subha-karaNa evam Sukla pakshe,paurNamAsyAmSubha-tithau, year vyAvahArikANAm prabhavAdi shashTisamvatsarANAm madhye khaNde) substitute jambudvIpe, bhAratavarshe, bharatakhaNDe( varAha-kalpe vaivasvata-manvantare kaliyugeprathamapAde pravartamAnasya adya brahmaNahdvitIya-parArdhe SrI-Sveta- asya SrI-bhagavato vishNorAGYayA mahA-purushasya hariH omtatSrIgovinda govinda govinda! kArayati. adhyayopaakarmaakhyam svasmai svaprItaye karma svayameva patiH svaSesha bhuutamidamshraavaNyaam paurnamaasyaam svArAdhanaika-prayojanAya shriyaH sarvaSeshii parama purushaH svakIyaishcopakaraNaiHtaikarasena anenaaatmanaakartraa bhagavAneva svaniyAmya swarUpasthiti pravR^itti svaSesha- tad angatayA maunji-ajina-daNDa-dhAraNAni karishye nAmasamvatsare , SakAbde, meror dakshiNepArSve, SakAbde,meror asminvartamAnAnAm : krau~nca dwIpe, ramaNaka va: krau~ncadwIpe, English –4 ayanam

16 ng upwards andplacerightpalmontopofit. upwards ng ayane, ritu rShe, uttara or gotIrtha rShe, uttaraorgotIrtha Ritau, USA residents residents USA month mAse, On your right thigh, placeyourleftpalmfacing thigh, On yourright byreciting: Do Mahasankalpam Perform saatvika thyaagam byreciting: Perform saatvikathyaagam thelinebelow: ADD BRAHMACHARIS ौी अा ौावण्याम ( कारयित। भतिमदम ौी तदम शभितथौ कीय तदम ौी शका तदतया अ हिरः भगवानव तदम year For USApleasesubstitute: ू ु

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sadagopan.org sadagopan.org Now recitewithfoldedhands Touch your chest and recite: Touch yourchestandrecite: noseandrecite: Touch your right fingers: Thensayth befacingright. palm andshould ground.Thetopofth your leftpalmfacingthe withyo with bothhands, Hold theyajnopavItam east. facing (kukkuTTAsanam) sit squatting atatime.Todothis, Put oneyajnopavItamon byreciting: tyAgam palm), withsAttvika sankalpam (Posture:Place Perform W water. reaching the atariverbankorpushkariNi, this ritual somewateronyourselfasamA Now sprinkle

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THE svasmai svaprItaye svayameva kArayati. patiH svaSesha bhuutamidamyaGYopavItadhaaraNaakhyam karma svArAdhanaika-prayojanAya shriyaH sarvaSeshii paramapurushaH svakIyaishcopakaraNaiHtaikarasena anenaaatmanaakartraa bhagavAneva svaniyAmya swarUpasthiti pravR^itti svaSesha- yogyatA-siddhyartham yajnopavIta-dhAraNam karishye (or variant) Srauta-smArta-vihita-nitya-karma-anushThAna- Subha tithau,SrI-bhagavad-AjnayA SrIman-nArAyaNa-prItyartham adya evam pUrvoccarita guNa-viseshaNa-viSishTAyAm, asyAm shrI harirhariHpuNDarIkaakShaaya namaH yaH puNDarIkaakShaMsabaahyaabhyantaraH smaret shuchiH apavitraH pavitro va sarvaavasthaam gatopivaa trayIvidyA yajnopavIta dhAraNe viniyogah trishTup chandaH yajnopavIta-dhAraNa-mantrasya brahmARshi:

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गोिवाय षीकशाय (f) Pranayaamam: दामोदराय पनाभाय ौीधराय वामनाय िऽिवबमाय मधसदनाय िवव गोिवाय माधवाय नारायणाय कशवाय अनाय अताय (f) Achamanam: (RH= Right hand) (f) Achamanam:(RH=Righthand) े ु े ु ू

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maadhavaaya namaha

keshavaaya namaha

shriidharaaya namaha shriidharaaya vaamanaaya namaha vishNave namaha

anantaaya namaha govindaaya namaha govindaaya namaha govindaaya daamodaraaya namaha padmanaabhaaya namaha padmanaabhaaya achyutaaya namaha

hrushiikeshaaya namaha hrushiikeshaaya naarayaNaaya namaha thrivikramaaya namaha thrivikramaaya madhusUdanaaya namaha madhusUdanaaya ओमापो िधयो भगदव ओ ॐ ॐ

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ं ॐ

29

ओगम

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ं

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ॐ भभववरोम ू

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