World's Oldest Freethought Publication Volume 142 Founded by D.M

Total Page:16

File Type:pdf, Size:1020Kb

World's Oldest Freethought Publication Volume 142 Founded by D.M WORLD’S OLDEST FREETHOUGHT PUBLICATION VOLUME 142 FOUNDED BY D.M. BENNETT IN 1873 SEPTEMBER 2015 There can be but little liberty on earth while men worship a tyrant in heaven. —Robert Green Ingersoll contents THE GREAT AGNOSTIC | American Freethought film series excerpt 4 Roderick Bradford DENYING & WELCOMING THE END: THE EVANGELICAL DUPLICITY 16 Global warming is God’s work – let him fix it! DEAR READER, Thomas Larson After meeting Robert Ingersoll, Truth Seeker founder D.M. Ben- to communicate with dead people was all the rage. Editors, EDITORIAL CARTOONS OF WATSON HESTON 20, 29 nett wrote: “Col. Bob is decidedly a great man. He has few writers, and, surprisingly, some scientists and skeptics were se- equals in any country, and probably no superiors.” duced by spiritualism. In New York City we follow the founder INGERSOLL FORUM 21 A young freethinker learns never to take himself too god-damned seriously Ingersoll—known as the Great Agnostic—was not only the of the Truth Seeker and Robert Ingersoll as they visit “Dr.” Hen- Paul Krassner most important figure in American Freethought, he was the ry Slade, the infamous “clairvoyant physician.” attorney who intervened after D.M. Bennett’s arrest in 1877 Freethought historian Fred Whitehead writes about Sinclair THE SLADE EXPOSURE 24 for mailing “obscenity.” Ingersoll also personally lobbied the Lewis, the author of Elmer Gantry. Robert Ingersoll and the Truth The Truth Seeker and the Great Agnostic visit the infamous “clairvoyant physician” President of the United States during the elderly editor’s unjust Seeker are mentioned in the best-selling book about an immor- Roderick Bradford imprisonment for mailing Cupid’s Yokes. [The “obscene, lewd, al evangelist and religious fanaticism that was condemned by WHAT IS ANARCHISM? 26 lascivious, and dangerous” pamphlet is on our website.] Christian clerics and banned in cities across America. A young Chicago writer explains how anarchism supports total freedom We’re fortunate to have Tom Flynn share his encyclopedic It’s especially amusing to hear how Paul Krassner joined the Geoffrey Andrade knowledge about the Great Agnostic. Tom Flynn is the director ranks of freethought in 1953 after attending an Ingersoll Fo- I PREFER THE WORD ‘AGNOSTIC’ 30 of the Robert G. Ingersoll Birthplace Museum in Dresden, New rum sponsored by the Truth Seeker in New York City. That year Charles Darwin’s irreligious views revealed by the Truth Seeker in 1882 York. The village of Dresden is on the western shores of Seneca Krassner began his legendary literary career while working for Roderick Bradford Lake in the heart of the heavenly (but not home of the tyrant) Lyle Stuart, the provocative publisher and self-described “First WHY I AM AN AGNOSTIC | The great attorney defends his doubt 35 finger lakes region. Amendment fanatic.” (Five decades later, Lyle Stuart agreed to Clarence Darrow Another friend of the Truth Seeker was Clarence Darrow. In publish our D.M. Bennett biography, but the deal failed to mate- SINCLAIR LEWIS | Biography of the author who blasted organized religion 39 this issue, the “attorney for the damned” whose “village infidel” rialize). Prometheus Books, however, ultimately published D.M. Fred Whitehead father was a Truth Seeker subscriber explains his agnosticism. Bennett: The Truth Seeker and provides an excerpt from God and “History repeats itself. That’s one of the things wrong with his- Government by Rev. Barry Lynn, the executive director of Ameri- GOD AND GOVERNMENT – Book Excerpt 40 A lawyer defends church-state separation tory,” was a Darrow quote which could be our theme. Thomas cans United for Separation of Church and State since 1992. Rev. Barry Lynn Larson drills deep into the global warming debate and the San Our erstwhile editor Eugene Macdonald (1883-1909) was Diego writer exposes the loony evangelical Christians who seem- an individualist anarchist and would appreciate Geoffrey An- THE LAST WORD | The Great Agnostic’s creed and D.M. Bennett’s views on death 43 ingly share a secret wish to welcome a “raptured annihilation.” drade’s article. Andrade defines anarchism for our readers from Issues of the Truth Seeker and images of Robert Ingersoll photographed by Roderick Today’s climate change deniers are regrettably similar to his home in Chicago, the windy city where the Haymarket trag- Bradford at the Center for Inquiry Libraries in Amherst, New York. Photograph of D.M. Bennett on page 10 courtesy of Brian Gortner. Additional photographs and flat-earthers and prominent 19th century Christians who de- edy occurred and Clarence Darrow became America’s leading illustrations obtained from the Library of Congress. nounced Charles Darwin and condemned the freethinkers lawyer. The Haymarket massacre in 1886 and the internation- who championed scientific truth. Darwinism has arguably ally publicized trial ignited antagonism towards anarchists and graced the cover of the Truth Seeker as often as Thomas Paine or freethinkers. Editor and Publisher Roderick Bradford Robert Ingersoll. In this issue, D.M. Bennett’s role in publiciz- At the Truth Seeker, we believe in the momentous history Creative Director and Designer Francesca M. Smith ing Darwin’s unbelief and the editor’s association with some of of the American Freethought movement and in Clarence Dar- Victorian England’s most acclaimed atheists is brought to light. row’s judgment: “It is well for us to remember these men and RODERICK BRADFORD The debate over the term “spiritual” among today’s secular- women who have made it safe to think.” P.O. Box 178213 | San Diego, California 92177 ists and notable New Atheist authors is not new. Over a centu- To learn more about Robert Ingersoll and other great free- Visit our website www.thetruthseeker.net ry ago, D.M. Bennett was roundly criticized for his spiritualist thinkers, visit our www.thegreatagnostic.com website. The Truth Seeker publication and TheTruthSeeker.net website are funded by the James Hervey Johnson Charitable Educational Trust beliefs and interest in Theosophy. In the Victorian era, trying –RODERICK BRADFORD Copyright ©2015 Roderick Bradford | 2 | THETRUTHSEEKER.net September 2015 | 3 | “Is there a God? I do not know.” THEEXCERPT FROMGREAT GNOSTIC AMERICAN FREETHOUGHT FILM SERIES WRITTEN BY RODERICK BRADFORD WITH COMMENTARY BY TOM FLYNN A obert Green Ingersoll was born on August 11, 1833 in Dresden, a vil- lage with the population of about ROBERT G. INGERSOLL 300 in New York’s Finger Lakes region. 1833-1899 RTOM FLYNN: His father was a pastor who in the 1830s was one of the country’s most outspoken abolitionists. And he was prob- ably too far ahead of his time. Reverend he peerless orator, political speechmaker, and foremost freethinker Ingersoll tended not to hold a preaching of the late 19th century. job very long. ROBERT RESENTED HOW HIS father was treat- DecadesT before microphones and radio, Robert Ingersoll’s voice was heard by ed by proslavery congregations and dread- ed Sundays—which in the Ingersoll home, more people than any other political or religious leader in America. began on Saturday night. Every Sunday Robert was forced to attend two religious If Thomas Paine was the “Patron Saint of Freethought,” services filled with hymns, prayers, and Robert Ingersoll was “Pope Bob.” long, monotonous sermons. Following the first service and during Sunday school, he and the other children sat listening in the | | THETRUTHSEEKER.net SeptemberSeptember 20152015 || 5 || INGERSOLL MARRIED EVA PARKER, the freethinking daughter of rose in our seats and yelled. There was something hypnotic Below, right INGERSOLL, 1862 AND 1868. a liberal Peoria judge. His new wife and father-in-law per- in his rhythm as well as in his phrasing... His power over his Previous page INGERSOLL’S BIRTHPLACE, DRESDEN, NY suaded Ingersoll to speak out against the evils of Christianity. auditors was absolute.” Opposite INGERSOLL’S HOME, PEORIA, ILLINOIS Beginning in 1869, Ingersoll toured the nation giving six or FLYNN: He would commonly speak indoors before three or seven lectures a week to sold-out halls. He spoke for hours in four thousand in the big city theaters. He would routinely front of thousands. Audiences were not limited to freethink- play the very large theaters in large cities, mid-size cities. On ers; a large portion were God-fearing citizens. one occasion in Chicago he gave a political speech before an FLYNN: During a period when the public lecture was one of outdoor crowd of 50,000 people. I imagine only the ones the most popular means of both instruction and entertain- who were closest actually got to hear much. But 50,000 peo- ment, Robert Green Ingersoll was the undisputed king of ple came out to be in the presence of Robert Ingersoll. the American lecture circuit. When Ingersoll came to town, MARK TWAIN—THE Truth Seeker’s most irreverent subscriber — whether you liked him or hated him, everyone wanted to portrayed Ingersoll as “an angelic orator; the evangel of a new come out and hear him. “Shakespeare is my bible, Burns my gospel, the gospel of freethought.” hymn-book,” he was fond of saying. FLYNN: Mark Twain, or Samuel Clemens, his real name, was “HE KNEW,” THE Truth Seeker noted, “the harmony of word and a great fan of Ingersoll. On one occasion Clemens attended a thought and season.” According to lecturer and oratory in- dinner for President Grant where Ingersoll had given a speech. structor Hamlin Garland, Edwin Booth was America’s greatest After the speech Twain went back to his hotel wrote a letter actor. But Robert Ingersoll, Garland argued, was “our great- to his wife Livy and said: “What an organ is human speech est orator” who “bantered us, challenged us electrified us.” At when it is played by a master!” And in that Mark Twain is one times Garland wrote, “his eloquence held us silent as images of literally scores of prominent Gilded Age figures who are and then some witty turn, some humorous phrase, brought united in telling us what an incredible experience it was to roars of applause.
Recommended publications
  • The Inquisi Ion Blasphemy Is Not Racism the Christian Fallacy the Bible and Rape Dinosaur Follies the Jesus Myth
    VOL. 144 WORLD’S OLDEST FREETHOUGHT PUBLICATION SEPT.–DEC. 2017 FOUNDED BY D.M. BENNETT IN 1873 the inquisi ion blasphemy is not racism the christian fallacy the bible and rape dinosaur follies the jesus myth ADAM GOPNIK JOYCE ARTHUR CHRIS FINAN JAMES HAUGHT PAUL MCGRANE VALERIE TARICO PAUL KRASSNER Worse than all other mean acts are those performed by hypocrites contents under the cloak of purity and virtue. BLASPHEMY IS NOT RACISM 4 –D.M. BENNETT JOYCE ARTHUR WHAT THE BIBLE TEACHES ABOUT RAPE AND RAPE BABIES 10 VALERIE TARICO OFFICIAL EMBLEM OF THE SPANISH INQUISITION; TRANSLATION: PSALM 73. ARISE, O GOD, TO DEFEND YOUR CAUSE. THE INQUISITION 14 JAMES A. HAUGHT DEAR READER, The Tribunal of the Holy Office of the Inquisition has been Macdonald writes: Christianity stands convicted of the CHRISTIAN FALLACY: the real truth mythologized by generations of artists, writers, and film- most infamous cruelty towards its opponents and its own ABOUT JESUS AND EARLY makers. Catholic apologists, however, have downplayed dissenters, and it is impossible that a religion responsible CHRISTIANITY 20 the church’s role in the centuries-long institution, often for such deeds, the inspiring and instigating power which PAUL MCGRANE blaming the torture and burning of heretics on “secular” moved human beings to such revolting blood-thirstiness, officials. The actual number of victims and deaths will can be a true system. HISTORIC MEANS OF GRACE 26 probably never be determined. But the sadistic spirit of The Inquisition is also the subject of The New Yorker EUGENE M. MACDONALD the Inquisition will undoubtedly last forever.
    [Show full text]
  • Once and for All, Is America a Christian Nation? Kerry Walters | Susan Jacoby | Rob Boston Hector Avalos | David K
    FI JJ C1_Layout 1 5/3/12 10:15 AM Page 1 GEORGE A. WELLS reviews Bart Ehrman’s Did Jesus Exist? CELEBRATING REASON AND HUMANITY June/July 2012 Vol. 32 No.4 ONCE AND FOR ALL, IS AMERICA A CHRISTIAN NATION? KERRY WALTERS | SUSAN JACOBY | ROB BOSTON HECTOR AVALOS | DAVID K. CLARK | TIBOR R. MACHAN THE TRUE COST OF RELIGIOUS TAX EXEMPTIONS RYAN T. CRAGUN, STEPHANIE YEAGER, and DESMOND VEGA SHADIA B. DRURY TOM FLYNN GRETA CHRISTINA 07 | | P Z MYERS | OPHELIA BENSON Published by the Council for Secular Humanism 7725274 74957 FI June July cut_FI 5/2/12 4:36 PM Page 2 For many, mere atheism (the absence of belief in gods and the supernatural) or agnosticism (the view that such questions cannot be answered) aren’t enough. It’s liberating to recognize that supernatural beings are human creations … that there’s no such thing as “spirit” … that people are undesigned, unintended, and responsible for themselves. But what’s next? Atheism and agnosticism are silent on larger questions of values and meaning. If Meaning in life is not ordained from on high, what small-m meanings can we work out among ourselves? If eternal life is an illusion, how can we make the most of our only lives? As social beings sharing a godless world, how should we coexist? For the questions that remain unanswered after we’ve cleared our minds of gods and souls and spirits, many atheists, agnostics, skeptics, and freethinkers turn to secular humanism. Secular. “Pertaining to the world or things not spiritual or sacred.” Humanism.
    [Show full text]
  • 141St Anniversary Issue
    D.M. Bennett: The Truth Seeker The biography of the founder of The Truth Seeker DEROBIGNE MORTIMER BENNETT (1818-1882) was nine- teenth-century America’s most controversial publisher and free-speech martyr. Bennett founded the New York free- thought periodical The Truth Seeker in 1873; his publications were censored and prohibited from newsstands long before the expression “banned in Boston” was heard. Bennett’s opposition to dogmatic religion and puritanical obscenity laws infuriated Anthony Comstock, the U.S. Post Offi ce’s “special agent” and self-proclaimed “weeder in God’s gar- den.” Based on original sources and extensively researched, this in-depth yet accessible biography of D.M. Bennett offers a fascinating glimpse into the secular movement during the Gilded Age. Roderick Bradford follows Bennett’s evolution from a devout Shaker to an unremitting skeptic and Ameri- ca’s most iconoclastic publisher. He chronicles the circum- stances that led to Bennett’s historically signifi cant New York City obscenity trial, his imprisonment in the Albany Penitentiary, and the monumental petition campaign for a pardon that went all the way to the White House. Bradford examines Bennett’s prominent role in the National Liber- al League and his association with leading suffragists, spir- itualists, birth-control advocates, and the founders of the Theosophical Society in India. “Roderick Bradford reintroduces a significant nineteenth-century reformer whom mainstream historians have unfairly neglected. D.M. Bennett was the most influential liberal publisher during America’s Golden Age of Freethought. Even more important, through his dogged opposition to morals campaigner Anthony Comstock—and the high price he even- tually paid for it—Bennett mounted a heroic defense of freedom of expression, in the process helping to shape twenti- eth-century free speech standards in ways that few appreciate today.
    [Show full text]
  • The Spirituality of Atheism
    Lutheran Mission Matters, the journal of the Lutheran Lutheran Society for Missiology, serves as an international Lutheran forum for the exchange of ideas and discussion of issues related to proclaiming the Gospel of Jesus Christ globally. Mission Matters TheThe Lutheran Lutheran Society Society for Missiology for Missiology http://LSFM.Global Volume XXV, No. 1 (Issue 50) May 2017 The Spirituality of Atheism Armand J. Boehme Abstract: An increasing number of people today are saying they are spiritual but not religious. Many new spiritualities have surfaced including atheistic spirituality. Atheists have developed their own creed, Sunday gatherings, Sunday Schools, chaplains, devotional books, Bibles, ethics, Ten Commandments, summer camps, and weddings and funeral services. This raises the question as to whether atheism has become a non-theistic religion like Buddhism Taoism and the Raelians. The American legal system has recognized atheism as a religion. Parallels to attempts at secular religions are also explored, as are ways in which Christians can respond to the increasing secularism of the age.i For some today spirituality and religion are separate, if not distinct, realities. Spirituality exists in many places not traditionally associated with spirituality in past days. Currently there exist “Eastern and Western spirituality, women’s spirituality, New Age spirituality, secular and esoteric spirituality, interfaith and ecumenical spirituality, children’s spirituality, even spirituality and aging, spirituality and health, spirituality
    [Show full text]
  • World's Oldest Freethought Publication Founded by D.M
    VOL. 145 WORLD’S OLDEST FREETHOUGHT PUBLICATION JAN.–APRIL 2018 FOUNDED BY D.M. BENNETT IN 1873 THE CHARGE IS OSTENSIBLY ‘OBSCENITY’. BUT THE REAL OFFENSE IS THAT I PRESUME TO UTTER SENTIMENTS AND OPINIONS contents IN OPPOSITION TO THE VIEWS ENTERTAINED BY THE CHRISTIAN CHURCH. bertrand russell, truth seeker 4 —D.M. BENNETT Peter Stone tom paine award 9 DEAR READER, bertrand russell According to a recent survey, over one-third of Ameri- Gary Berton, Coordinator at the Institute for Thom- cans are atheist, agnostic, or “nothing in particular.” And as Paine Studies, reviews Losing Our Religion, a doc- rejoice! secularism won! 10 while it sounds encouraging, 19th and early 20th-cen- umentary film about the clergy who join the ranks of thomas larson tury freethinkers––and some social scientists––also be- non-believers. These clerics seem to be under the im- lieved religion was dying out. But as we learned while pression that they are unique and the first “converts” free thought and official researching our American Freethought film series, their to unbelief. The overwhelming majority of 19th and propaganda 18 hopes were dashed by the resurgence of religious funda- early 20th-century freethinkers had also been devout bertrand russell mentalism in the 1920s. Christians, including the founder of the Truth Seeker. At a time when evangelical Christians have an in- And ironically, many prominent unbelievers were for- ordinate amount of influence in mer pastors. the struggle for europe 24 our government and the world is Historian Nathan Alexander howard bloom again confronted with the pos- writes about the freethinkers sibility of nuclear annihilation, who fought against racism, most freethinkers and the fight we’re looking back at the free- notably Robert Ingersoll and against racism 30 thinking philosopher Bertrand Truth Seeker contributor James nathan alexander Russell (1872–1970).
    [Show full text]
  • Lessons from Monty Python for Secular Organizations in the US 61 Secularism in the US (See Also the Introduction in Cimino and Smith 2014 and Ledrew 2016)
    Lori L. Fazzino and Ryan T. Cragun “Splitters!”:Lessons from Monty Python forSecular Organizations in the US Aside from ahandful of books from secular authors like Susan Jacoby (2004, 2009) and David Niose (2012)and even fewer scholarlypublications (Cady 2010;Blankholm 2014; LeDrew 2016;Turner 1986), little is known about the ori- gins and evolution of American secularism or the factors that contributed to the proliferation of secularist organizations (though see Rectenwald, this volume, for the origins of secularism in the UK). In this chapter,webegin by recounting some of the history of organized secularism in the US,includingsome emphasis on the tensions and the splits thatoccurred. We then turn our attention to twospecific figures in the movement – Paul Kurtz (1929–2012)and MadalynMurray O’Hair (1919 –1995) – and arguethat, while these individuals wereobstinate, autocratic, and even over-bearing at times, they werearguablythe very types of personalitiesthat werenecessary dur- ing the ColdWar in the US to maintain asmall, but vocal movement of stigma- tized nonbelievers. We conclude by arguing that the divisions and the tensions have transformed organized secularism in the US into ade-centered, segmented, polycephalous movement (see Gerlach and Hines 1970). While the movement maybemore diffuse than some think is in its best interest,weargue that there are potential advantagestosuch an arrangement. 1Introduction While we came to the studyoforganized secularism for different reasons – Faz- zino worked for several secular social movement organizations (SMOs); Cragun was asked to speak at the conventions of some of the organizations – both of us wereinitiallyunder the impression that the secular movement in the US was contentiousand fractured.
    [Show full text]
  • "Goodness Without Godness", with Professor Phil Zuckerman
    Newsletter of the Humanist Society of Santa Barbara www.SBHumanists.org JANUARY 2019 Join us for the January speaker meeting at Valle Verde: Is This How Fascism Comes to America? Guided by Madeleine Albright's current best seller, Fascism – A Warning, David will lead us through a consideration of the reshaping of politics and society that is sweeping Europe, Asia and South America with an emphasis on the disturbing parallels of nationalism and tribalism that we see unfolding here in the United States. Are we in the U.S., the nation that saved the liberal world order seventy-five years ago, missing a critical truth by viewing the world through the distorting, rose-colored lens of what has been our all- too-comfortable bubble? Have we forgotten that when things start to go wrong, they can go wrong very quickly? That once a world order breaks down, the worst qualities of humanity emerge uncontrolled and then run wild? Discussion is expected to be relevant and lively. David Bisno, M.D., a retired ophthalmologist with degrees from Harvard, Dartmouth and the Washington University School of Medicine, has been an enthusiastic discussion leader within institutes for lifelong learning in this country and overseas on a myriad of topics for 25 years. David's intention is to teach and stimulate discussion, not to advocate. Attendees of David's lectures have come to expect clear, understandable and entertaining presentations of nuanced and complex issues. Dr. David Bisno, photo Suggested Reading credit David Bismo When: Saturday, January 19, 2019 Time: Doors open at 2:30 PM, Program Starts at 3:00PM.
    [Show full text]
  • Congregational Humanism: Throwing out James Croft and Greg Epstein the Bad and Keeping the Good Jennifer Kalmanson 29 F
    TOM FLYNN: The Left Is Not Always Right CELEBRATING REASON AND HUMANITY October/November 2013 Vol. 33 No.6 RELIGIOUS HUMANISM: Is It Dead, Alive, or Bifurcating? GREG EPSTEIN | JAMES CROFT | HUGH P. MCDONALD JOHN SHOOK | WILLIAM R. MURRY | JENNIFER KALMANSON SHADIA B. DRURY | GRETA CHRISTINA | ARTHUR L. CAPLAN 80% 1.5 BWR PD OPHELIA BENSON | NAT HENTOFF O/N 08 Introductory Price $4.95 U.S. / $4.95 Can. 11 FREETHOUGHT UNDER ATTACK IN BANGLADESH Published by the Council 7725274 74957 for Secular Humanism We are committed to the application of reason and sci- We believe in the cultivation of moral excellence. ence to the understanding of the universe and to the solving We respect the right to privacy. Mature adults should be of human problems. allowed to fulfi ll their aspirations, to express their sexual We deplore efforts to denigrate human intelligence, preferences, to exercise reproductive freedom, to have to seek to explain the world in supernatural terms, access to comprehensive and informed health care, and to look outside nature for salvation. and to die with dignity. We believe that scientifi c discovery and technology We believe in the common moral decencies: altruism, can contribute to the betterment of human life. integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are We believe in an open and pluralistic society and that normative standards that we discover together. Moral princi- democracy is the best guarantee of protecting human rights ples are from authoritarian elites and repressive majorities. tested by their consequences. We are committed to the principle of the We are deeply concerned with the moral education separation of church and state.
    [Show full text]
  • Science's Campaign to Prove Prayer Works (1988–2006)
    ROBYN BLUMNER Rediscovers a Forgotten Feminist CELEBRATING REASON AND HUMANITY December 2018/January 2019 Vol. 39 No. 1 SCIENCE'S CAMPAIGN TO PROVE PRAYER WORKS (1988–2006) D/J 18 $5.95 CDN O/N $5.95 17 US $5.95 CDN $5.95 US Shadia B. Drury | Mark Cagnetta | Ophelia Benson 1101 Russell Blackford | Tom Flynn | Virginia Woolf 0 74470 74957 8 Published by the Center for Inquiry in association 0 74470 74957 8 with the Council for Secular Humanism Get F I into your favorite library. All of it. nnouncing a new way to help your favorite Now we’ve combined our ve-year library gift sub- public library shelve America’s foremost secu- scription with the deepest discount we’ve ever oered lar humanist magazine: on the full run of back issues. It’s never been more AFor many years, we’ve oered a special, deep-dis- aordable to oer your favorite library the complete count, ve-year gift subscription for donors who gift run, 1980 to present—more than 160 issues, in all a the permanence and dignity of print—plus guaran- library. Libraries sometimes balk at accepting gift teed delivery of new issues for ve years! subscriptions out of concern about ending up with a Whether you’d like to gift a five-year subscrip- short run of the title if the gift is not renewed. Being tion or the full run plus five years, now is the time able to guarantee that the magazine will keep coming for ve full years addresses that concern.
    [Show full text]
  • Organized Secularism in the United States Religion and Its Others
    Organized Secularism in the United States Religion and Its Others Studies in Religion, Nonreligion, and Secularity Edited by Stacey Gutkowski, Lois Lee, and Johannes Quack Volume 6 Organized Secularism in the United States New Directions in Research Edited by Ryan T. Cragun, Christel Manning and Lori L. Fazzino An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under a Creative Commons Attribution-NonCommercial-No-Derivatives 4.0 License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-045742-1 e-ISBN (PDF) 978-3-11-045865-7 e-ISBN (EPUB) 978-3-11-044195-6 ISSN 2330-6262 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Ryan T. Cragun, Christel Manning and Lori L. Fazzino, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com. Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Phil Zuckerman Preface On Nov.19–20,2014, forty-five scholars, from nine different countries,gathered at Pitzer CollegeinClaremont,California,for the third International Conference of the Nonreligion and Secularity ResearchNetwork (NSRN).
    [Show full text]