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634 .A Meclitation on the So-Oallecl De'reliotion of Ghrist
634 .A Meclitation on the so-oallecl De'reliotion of Ghrist. earthly hope shall fail; when the memories of tbe iJast shall fade before the fainting and clouded spirit; when tbe enfeebled mind shall lose its grasp of the things of sight and sense; when our days shall seem, as ,velook back upon them, "rather to be a confusion than: a life/'1 while the future is opening upon us like the morning spread upon the mountains h1 cold ness and gloom. In that hour (and it is ::tn hour which must -come to all) the great truth of the atoning sacrifice and its deep reality will rise before us in aU its intensity of comfort, in aH its unspeakable grandeur. It will be to us "as the shadow of a great rock in a weary land," as the "light shining on unto the JJerfect day.'' Then will the loneliness of Obrist be the break ing up of our solitude ; His mourning will be our comfort, His thirst our supply, His weakness our strength; and that simple .and sufficient prayer which thousa,nds of devoted Christians have in every age put forth as their last entreaty, will find utte'n1.nce in our hearts even if it dies voiceless on ou1· lips : "Lord Jesus Christ, put Thou Thy Passion and Cross and -death between Thy judgment and my soul." R. C. JENKINS. --~»1~--- ART. III.-NOTES ON EARLY CHRISTIAN INSTITU TIONS. PART II. N the valuable tractate lately discovered, called the "Teach I ing of the Apostles," and elating about 120 A.D., are pre served some of the early sacramental prayers of the Ohristians.2 The work probably represents the custom of the Ebionites, or "poor" Christians of Pella and Kaukaba, in Bashan,8 who claimed to a late date that descendants of the brothers of Christ lived among them, They were a very J udaising sect, who received only the Gospel of Matthew, and who continued to circumcise down to the fourth century, and turned to J eru salem in prayer as the Holy Oity. -
Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Durham E-Theses
Durham E-Theses The semitic background of the synoptics Bussby, Frederick How to cite: Bussby, Frederick (1947) The semitic background of the synoptics, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9523/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE SEMITIC BACKGROUND OF THE SYNOPTICS Frederick Bussby A thesis submitted for the degree of B.I>. in the University of Durham July 1947 CONTESTS Page Bibliography 4 Abbreviations 10 Introduction 12 Historical attempts to trace a semitio origin of the Gospels from Papias to Torrey 16 Semitio and Non-semitic - 18 MA EE Transliterations explained by Mark 22: Abba-Bart imaeus-Boane rges-Elo i Eloi lama sabachthani-Ephphatha-Golgotha Korban-Talitha cumi. Transliterations not explained by Mark 27 ' Amen-Beelzebub-Kollubis^Tard-Passover-Pharisee Rabfci-Rabboni-Sabbath-Prosabbath-Sadducee-Satan Place names in Mark 34 Bethany-Bethphage-Bethsaida (Sidon)-Capernaum Dalmanutha-Decapolis-Gerasa-Gethsemane-Magdala- Mazareth.Appendix: Cyrene-Dialect of Galilee A Greek a Syrophoenician-Jerusalem Personal names in Mark 43 Alphaeus-Barabbas-Joses-Judas Iscariot-Peter Translations and mis-translations in Mark 47 11.3;11.4;11.10;11.11;11.19;111.28;IV.4;IV.12 IV.29;V.16-17;VI.8;VII.3;VIII.33;IZ;18;IX.20; XII.40;XIV.72;XVI.8. -
Heshbon (Modern Hesbdn) Is Located in Transj Ordan
THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p. -
Deuteronomy 2 Commentary
Deuteronomy 2 Commentary PREVIOUS NEXT Moses on Mt Nebo (Deuteronomy 34:1+) Listen to Mt Nebo as you Ponder How Moses' May Have Felt Deuteronomy by Irving Jensen- used by permission deut Source: Ryrie Study Bible Deuteronomy Dt 1:1-4:43 Dt 4:44-26:19 Dt 27:1-34:12 Moses' Moses' Moses' First Second Third Discourse Discourse Discourse Historical Legal Prophetical Review Exposition Promises Looking Back Looking Up Looking Ahead What God What God 40 Years Expected of Israel Will Do for Israel Recapitulation Rehearsal Ratification Historical of Wanderings of Israel's Law of Israel's Covenant Appendices Remembrance Commandments Dt 27:1-30:20 Dt 31:1-34:12 of the past for the Present Blessing and Cursing Death of Moses Take Heed Ten Related Two Choices Affecting Moses' Parting Don't forget Commands Commands the Future Words Dt 1:1-4:43 Dt 4:44-11:32 Dt 12:1-16:17 Dt 16:18-20:20 Dt 21:1-26:19 Dt 27:1-28:68 Dt 29:1- Dt 31:1-34:12 Looking Back Exposition of Ceremonial Civil Social Ratification of 30:20 Moses' Song, Decalogue Laws Laws Laws Covenant Terms of Blessing, Death Covenant Plains of Moab ca. 2 Months Moses: Author (Except Dt 34) Deuteronomy 2:1 "Then we turned and set out for the wilderness by the way to the Red Sea, as the LORD spoke to me, and circled Mount Seir for many days. we turned: De 1:40 Nu 14:25 and circled Mount Seir: De 1:2 Nu 21:4 Judges 11:18 Click to see Multiple Bible Versions on this verse - to go to next verse click arrow (>>) at top of page Deuteronomy 2 Resources - Multiple Sermons and Commentaries Related Passage: Numbers 14:25 “Now the Amalekites and the Canaanites live in the valleys; turn (panah) tomorrow and set out to the wilderness by the way of the Red Sea.” Deuteronomy 1:40 ‘But as for you, turn around and set out for the wilderness by the way to the Red Sea.’ Circling Mount Seir NOW FOR THE REST OF THE STORY Remember that Moses is preaching to the second generation seeking to encourage them regarding their future entrance into the promised land. -
Ethiopia Collapses? Uncovering the Battle That Changed the World NOVEMBER-DECEMBER 2020 | VOL
November-December 2020 TOMBS of the KINGS What If Ethiopia Collapses? Uncovering the Battle That Changed the World NOVEMBER-DECEMBER 2020 | VOL. 2, NO. 6 | circulation: 1,194 FROM THE EDITOR An Astonishing Archaeological Discovery Is Imminent! 1 What About ‘King David’s Tomb’ on Mount Zion? 5 What If Ethiopia Collapses? 6 Where Is the Tomb of David? 10 INFOGRAPHIC Where Are the Tombs of the Kings? 14 Fortress on the Golan 18 Uncovering the Battle That Changed the World 19 The Rise and Fall of Sodom 22 319 vs. Four Armies? 24 The Thriving German-Israel Relationship 26 COVER IMAGE Artist impression of the tombs of the kings in Jerusalem, Israel (WATCH JERUSALEM/JULIA GODDARD) A double rainbow over excavation efforts in the City of David, Jerusalem, Israel (COURTESY OF EILAT MAZAR/EDWIN TREBELS) from the editor | Gerald Flurry An Astonishing Archaeological Discovery Is Imminent! Over the last three decades, the legacy of King David has been resurrected through several archaeological discoveries. But the greatest discovery is still to come. would like to draw your attention to a turn from his way and live; turn ye, turn ye from your crucial prophecy recorded in Jeremiah 7 and 8. I evil ways; for why will ye die, O house of Israel?” (verse I hope you carefully read this article, including the 11). Man can avoid the horror—God will protect any biblical verses I quote, as well as the article by my son person that turns to Him. on page 10. It is possible that this incredible prophecy The prophecy in Ezekiel 33 is directed at the nations might soon be fulfilled. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
Deuteronomy 202 1 Edition Dr
Notes on Deuteronomy 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible was its first two words, 'elleh haddebarim, which translate into English as "these are the words" (1:1). Ancient Near Eastern suzerainty treaties began the same way.1 So the Jewish title gives a strong clue to the literary character of Deuteronomy. The English title comes from a Latinized form of the Septuagint (Greek) translation title. "Deuteronomy" means "second law" in Greek. We might suppose that this title arose from the idea that Deuteronomy records the law as Moses repeated it to the new generation of Israelites who were preparing to enter the land, but this is not the case. It came from a mistranslation of a phrase in 17:18. In that passage, God commanded Israel's kings to prepare "a copy of this law" for themselves. The Septuagint translators mistakenly rendered this phrase "this second [repeated] law." The Vulgate (Latin) translation, influenced by the Septuagint, translated the phrase "second law" as deuteronomium, from which "Deuteronomy" is a transliteration. The Book of Deuteronomy is, to some extent, however, a repetition to the new generation of the Law that God gave at Mt. Sinai. For example, about 50 percent of the "Book of the Covenant" (Exod. 20:23— 23:33) is paralleled in Deuteronomy.2 Thus God overruled the translators' error, and gave us a title for the book in English that is appropriate, in view of the contents of the book.3 1Meredith G. Kline, "Deuteronomy," in The Wycliffe Bible Commentary, p. -
The Religion of Ancient Palestine in the Light of Archaeology the God of Beth-Shan the Religion of Ancient Palestine in the Light of Archaeology
THE SCHWEICH LECTURES ON BIBLICAL ARCHAEOLOGY, 1925 THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY THE GOD OF BETH-SHAN THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY BY STANLEY A. COOK, M.A., LITT.D. FELLOW OF GONVILLE AND CAIUS COLLEGE, CAMBRIDGE UNIVERSITY LECTURER IN HEBREW AND ARAMAIC THE SCHWEICH LECTURES OF THE BRITISH ACADEMY LONDON PUBLISHED FOR THE BRITISH ACADEMY BY HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS AMEN HOUSE, E,C. 1930 OXFORD UNIVERSITY PRESS AMEN HOUSE, E.C. 4 LONDON EDINBURGH GLASGOW LEIPZIG NEW YOR~ TORONTO MELBOURNE CAPETOWN BOMBAY CALCUTTA MADRAS SHANGHAI HUMPHREY MILFORD PUBLISHER TO THE UNIVERSITY Printed in Great Britain PREFACE HE title and subject of this book will recall the in T auguration of the Schweich Lectures more than twenty years ago, when the late Samuel Rolles Driver gave an account of the contribution of archaeology and the monu ments to Biblical study. Modern Research as illustrating the Bible, the title of his lectures, was a subject to which that great and many-sided scholar felt himself closely drawn; and neither that book nor any of his other writings on the subject can be ignored to-day in spite of the time that has elapsed. For although much has been done, especially since the War, in adding to our knowledge of Oriental archaeo logy and in the discussion of problems arising therefrom, Dr. Driver performed lasting service, not only in opening up what to many readers was a new world, but also in setting forth, with his usual completeness and clearness, both the real significance of the new discoveries and the principles to be employed when the Biblical records and the 'external' evidence are inter-related.1 When, therefore, I was asked, in 1925, to deliver the Schweich Lectures, the suggestion that some account might be given of the work subsequent to 1908 encouraged the wish I had long entertained: to reconsider the religion of Palestine primarily and mainly from the point of view of archaeology. -
Astarte - Wikipedia, the Free Encyclopedia
Astarte - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Astarte Astarte From Wikipedia, the free encyclopedia Astarte /æˈstɑrti/ (Ancient Greek: Ἀστάρτη , "Astárt ē") is the Greek name of the Mesopotamian (i.e. Assyrian, Akkadian, Babylonian) Semitic goddess Ishtar known throughout the Near East and Eastern Mediterranean from the early Bronze Age to Classical times. It is one of a number of names associated with the chief goddess or female divinity of those peoples. [1] She is found as Ugaritic ( ʻṯ trt , " ʻAṯtart" or " ʻAthtart"); in Phoenician as ( ʻštrt , "Ashtart"); in Astarte riding in a chariot with four Ashtoret , singular, or Ashtarot , plural); and appears branches protruding from roof, on the ) עשתרת Hebrew originally in Akkadian as D, the grammatically reverse of a Julia Maesa coin from masculine name of the goddess Ishtar ; the form Astartu is used to Sidon describe her age. [2] The name appears also in Etruscan as İħģ ĚĮįĵĞ Uni-Astre (Pyrgi Tablets), Ishtar or Ashtart . Contents 1 Overview 2 Astarte in Ugarit 3 Astarte in Egypt 4 Astarte in Phoenicia 5 Astarte in Judah 6 Other associations 7 See also 8 References 9 External links Overview Astarte was connected with fertility, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked. She has been known as the deified evening star.[2] Astarte was worshipped in Syria and Canaan beginning in the first millennium BC and was first mentioned in texts from Ugarit. She came from the same Semitic origins as the Mesopotamian goddess Ishtar, and an Ugaritic text specifically equates her with Ishtar. -
10 3 11 Vintage Faith 1 Peter 1-FINAL (Read-Only)
Living It Out: Daily Bible Reading Plan Oct 4—Deuteronomy 1-3 4—Daily Bible Study TUESDAY — God’s Perseverance Big Point: God perseveres on our behalf in order to bring us to where He wants us to be. Perseverance is that quality which enables you to keep on moving towards your goal in spite of every obstacle, difficulty, doubt, discouragement and opposi- tion. A person who perseveres does not stop till he or she reaches their goal. Have you ever pondered that God not only tells us in His Word to persevere, but that He actually is persevering Himself? When we are born again, we receive the promised indwelling presence of the Holy Spirit that is God’s guarantee that He who began a good work in us will complete it (Philippians 1:6). In order for us to lose our salvation after receiving the promised Holy Spirit, God would have to break His promise or renege on His “guarantee,” which He can- not do. Therefore, the believer is eternally secure because God is eternally faithful. READ…What does the Bible say? Philippians 1:6 (New International Version) Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 2 Thessalonians 3:5 (New International Version) May the Lord direct your hearts into God’s love and Christ’s perseverance. 1 Timothy 1:16 (New International Version) But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. -
Shelach Lecha Sermon June 20, 2020
Whether Imagination is a Source of Power or Disempowerment is Up to You: Sermon on Shlach Lecha This morning, I would like to speak to you about the power of imagination. Here, let me put great emphasis on power. It was none other than Albert Einstein who was able to imagine things happening in the universe that are only now being verified. "Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution." The English word “imagination” come from the Latin imaginare, ‘form an image of, represent’ and imaginari, ‘picture to oneself’. The ability to picture ourselves in a different situation, or the world not as it but as it could be, gives us power. Or, as Mohammed Ali once said, “The man who has no imagination has no wings!” If imagination gives us the power to see what can be and inspire us to achieve it, then logic would dictate that a person without imagination can find themselves powerless. In our portion this week, we will see what happens when a people’s imagination fails them, and also how imagination allows us to create new possibilities when the facts say otherwise. In our portion, Shlach Lecha, the Children of Israel stand on the precipice of the promised land in a place on the border called Kadesh Barnea. It is time to fulfill the promise that was made to Abraham and Sarah; time to settle the land. This generation had seen the power of God as no other had before or after them: • They had witnessed the plagues • They had walked on dry land as the sea split • They had stood at Sinai • They had eaten the manna that God had provided as the marched in the midbar In Shlach Lecha, the text begins: ב ְשׁ ַלח ְל ֣] ֲאנָ ֗ ִשׁים וְיָ ֨ ֻתר ֙וּ ֶאת־ ֶ֣א ֶרץ Send out for yourself men who will scout ְכּ ֔נַ ַען ֲא ֶשׁר־ ֲא ִ֥ני נ ֹ ֵ֖תן ִל ְב ֵ֣ני יִ ְשׂ ָר ֵ֑אל ִ֣אישׁ the Land of Canaan, which I am giving to ֶא ָח ֩ד ֨ ִאישׁ ֶא ֜ ָחד ְל ַמ ֵ֤טּה ֲאב ֹ ָתי ֙ו ִתּ ְשׁ ֔ ָלחוּ the children of Israel.