Identity: An International Journal of Theory and Research, 9:252–271, 2009 Copyright © Taylor & Francis Group, LLC ISSN: 1528-3488 print/1532-706X online DOI: 10.1080/15283480903344554 Joining Erikson and Identity Specialists in the Quest to Characterize Adult Spiritual Identity Chris Kiesling Asbury Theological Seminary Gwen Sorell Texas Tech University Identity theorists have often assessed spiritual identity as one of many components of a person’s ego identity under the assumption that spirituality structures the self and promotes outcomes consonant with other domains of identity. In this article, we ana- lyze presuppositions implicit in this assumption. Drawing from a qualitative study of spiritually devout women and men, we probe whether existing operationalizations of Erikson’s theory accurately conceptualize the narratives of spiritually devout women and men. In places where existing operationalizations seem inadequate, we offer sev- eral directives for future theoretical construction. Following Erikson, identity theorists have long recognized spirituality as an im- portant domain of identity formation and as a contributor to adult development (Markstrom, 1999; Ray & McFadden, 2001). Most often, identity researchers have assessed spiritual identity as one of many components of a person’s ego identity under the assumption that spirituality structures the self and promotes outcomes consonant with other domains of identity (Josselson, 1996; Marcia, 1966, 1993). In this article, we analyze several presuppositions implicit in this assumption. Drawing from a qualitative study of spiritually devout women and men, we offer Address correspondence to Chris Kiesling, Human Development and Christian Discipleship, School of Practical Theology, Asbury Theological Seminary, 204 North Lexington Avenue, Willmore, KY 40390 E-mail:
[email protected] ADULT SPIRITUAL IDENTITY 253 observations and questions in hope of advancing current conceptualizations of adult spiritual identity development.