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A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
John W. Welch, “'All Their Creeds Were an Abomination':A Brief Look at Creeds As Part of the Apostasy,”
John W. Welch, “‘All Their Creeds Were an Abomination’:A Brief Look at Creeds as Part of the Apostasy,” in Prelude to the Restoration: From Apostasy to the Restored Church (Provo, UT and Salt Lake City: Religious Studies Center, Brigham Young University and Deseret Book, 2004), 228–249. “All Their Creeds Were an Abomination”: A Brief Look at Creeds as Part of the Apostasy John W. Welch John W. Welch is a professor of law at Brigham Young University and editor-in-chief of BYU Studies. On October 15, 1843, the Prophet Joseph Smith commented, “I cannot believe in any of the creeds of the different denominations, because they all have some things in them I cannot subscribe to, though all of them have some truth. I want to come up into the presence of God, and learn all things: but the creeds set up stakes, and say, ‘Hitherto [1] shalt thou come, and no further’; which I cannot subscribe to.” While Latter-day Saints gladly and gratefully recognize that all religious creeds contain some truth, the problem is that those formulations of doctrine also contain errors or impose limits that are “incompatible with the gospel’s inclusive commitment to truth and continual [2] revelation.” Such mixing of truth and error is reminiscent of the parable of the wheat and the tares, the Lord’s most [3] salient teaching on the nature of the Apostasy (Matthew 13:24–30, 37–43; JST Matthew 13; D&C 86:1–11). Thus, the creeds themselves, as vessels of mixed qualities, become metaphors or manifestations of the Apostasy itself. -
How English Baptists Changed the Early Modern Toleration Debate
RADICALLY [IN]TOLERANT: HOW ENGLISH BAPTISTS CHANGED THE EARLY MODERN TOLERATION DEBATE Caleb Morell Dr. Amy Leonard Dr. Jo Ann Moran Cruz This research was undertaken under the auspices of Georgetown University and was submitted in partial fulfillment for Honors in History at Georgetown University. MAY 2016 I give permission to Lauinger Library to make this thesis available to the public. ABSTRACT The argument of this thesis is that the contrasting visions of church, state, and religious toleration among the Presbyterians, Independents, and Baptists in seventeenth-century England, can best be explained only in terms of their differences over Covenant Theology. That is, their disagreements on the ecclesiological and political levels were rooted in more fundamental disagreements over the nature of and relationship between the biblical covenants. The Baptists developed a Covenant Theology that diverged from the dominant Reformed model of the time in order to justify their practice of believer’s baptism. This precluded the possibility of a national church by making baptism, upon profession of faith, the chief pre- requisite for inclusion in the covenant community of the church. Church membership would be conferred not upon birth but re-birth, thereby severing the links between infant baptism, church membership, and the nation. Furthermore, Baptist Covenant Theology undermined the dominating arguments for state-sponsored religious persecution, which relied upon Old Testament precedents and the laws given to kings of Israel. These practices, the Baptists argued, solely applied to Israel in the Old Testament in a unique way that was not applicable to any other nation. Rather in the New Testament age, Christ has willed for his kingdom to go forth not by the power of the sword but through the preaching of the Word. -
The Documentary History of the Westminster Assembly
THE P KESBYTERIAN REVIEW. MANAGING EDITORS : ARCHIBALD A. HODGE, CHARLES A. BRIGGS. ASSOCIATE EDITORS : SAMUEL J. WILSON, JAMES EELLS, FRANCIS L. PATTON, RANSOM B. WELCH, TALBOT W. CHAMBERS. VOLUME I. 1880. NEW YORK: Published for the Presbyterian Review Association, by ANSON D. F. RANDOLPH & COMPANY, 900 BROADWAY, COR. 20th STREET. COPYRIGHT, iSSo, BY A. D. F. RANDOLPH * CO. Edward 0. Jenkins, Printer and Stereotyper, jo North William St., New York. TABLE OF CONTENTS. JANUARY. I.— IDEA AND AIMS OF THE PRESBYTERIAN REVIEW, . 3 The Editors. II.— HUME, HUXLEY, AND MIRACLES 8 Prof. W. G. T. Shedd, D.D., LL.D. III.— JUVENAL'S HISTORICAL JUDGMENTS 34 Prof. W. A. Packard, Ph.D. IV.— THE APOLOGETICAL VALUE OF THE TESTAMENTS OF THE XII PATRIARCHS 57 Prof. B. B. Warfield, D.D. V.— NOTES ON THEOLOGICAL EDUCATION IN THE REFORMED CHURCHES OF FRANCE AND FRENCH SWITZER LAND 85 Prof. H. M. Baird, D.D. VI.— RAVENNA 104 Rev. M. R. Vincent, D.D. VII.— DOCUMENTARY HISTORY OF THE WESTMINSTER ASSEM BLY 127 Prof. C. A. Briggs, D.D. VIII.— NOTES AND NOTICES 164 IX.— REVIEWS OF RECENT THEOLOGICAL LITERATURE, . 172 APRIL. I.— THE CHRONOLOGY OF THE KINGS OF ISRAEL AND JUDAH, 211 Prof. W. J. Beecher, D.D. II.— THE CHINESE IN AMERICA 247 Prof. James Eells, D.D. III.— DEACONESSES 268 Prof. A. T. McGill, D.D., LL.D. IV.— HENRY VAUGHAN, THE POET OF LIGHT 291 Rev. S. W. Duffield. V.— THE THEORY OF PROFESSOR KUENEN 304 Rev. T. W. Chambers, D.D. VI.— A PLEA FOR EVANGELICAL APOLOGETICS, . , . 321 Rev. -
A Pilgrimage Through English History and Culture (M-S)
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (M-S) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (M-S)" (2009). Faculty Publications. 11. https://scholarsarchive.byu.edu/facpub/11 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1462 MACHIAVELLI, NICCOLÒ, 1469-1527 Rare 854.318 N416e 1675 The Works of the famous Nicolas Machiavel: citizen and Secretary of Florence. Written Originally in Italian, and from thence newly and faithfully Translated into English London: Printed for J.S., 1675. Description: [24], 529 [21]p. ; 32 cm. References: Wing M128. Subjects: Political science. Political ethics. War. Florence (Italy)--History. Added Author: Neville, Henry, 1620-1694, tr. Contents: -The History of florence.-The Prince.-The original of the Guelf and Ghibilin Factions.-The life of Castruccio Castracani.-The Murther of Vitelli, &c. by Duke Valentino.-The State of France.- The State of Germany.-The Marriage of Belphegor, a Novel.-Nicholas Machiavel's Letter in Vindication of Himself and His Writings. Notes: Printer's device on title-page. Title enclosed within double line rule border. Head pieces. Translated into English by Henry Neville. -
A Pilgrimage Through English History and Culture (F-L)
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (F-L) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (F-L)" (2009). Faculty Publications. 12. https://scholarsarchive.byu.edu/facpub/12 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 833 FAIRFAX, JOHN, 1623-1700. Rare 922.542 St62f 1681 Presbýteros diples times axios, or, The true dignity of St. Paul's elder, exemplified in the life of that reverend, holy, zealous, and faithful servant, and minister of Jesus Christ Mr. Owne Stockton ... : with a collection of his observations, experiences and evidences recorded by his own hand : to which is added his funeral sermon / by John Fairfax. London : Printed by H.H. for Tho. Parkhurst at the Sign of the Bible and Three Crowns, at the lower end of Cheapside, 1681. Description: [12], 196, [20] p. ; 15 cm. References: Wing F 129. Subjects: Stockton, Owen, 1630-1680. Notes: Title enclosed within double line rule border. "Mors Triumphata; or The Saints Victory over Death; Opened in a Funeral Sermon ... " has special title page. 834 FAIRFAX, THOMAS FAIRFAX, Baron, 1612-1671. -
Report on Justification, Presented to the Seventy-Third General Assembly
Report on Justification Presented to the Seventy-third General Assembly of the Orthodox Presbyterian Church Committee on Christian Education Orthodox Presbyterian Church Box P Willow Grove, PA 19090-0920 Prefatory Statement In response to an overture from the Presbytery of the Midwest, the Seventy-first General Assembly of the Orthodox Presbyterian Church adopted the following Declaration on Justification: The Seventy-first (2004) General Assembly of the Orthodox Presbyterian Church (i) declares its continued commitment to the teaching of the Word of God, the Westminster Confession of Faith, and the Larger and Shorter Catechisms with regard to the doctrine of justification by faith alone; (ii) reaffirms that faith, which is a gift of God, is the sole instrument of justification; and (iii) reaffirms the following beliefs: a. “Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone” (WSC 33). b. “Those whom God effectually calls, he also freely justifieth; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God” (WCF 11.1). -
Introduction to the London Baptist Confession of 1689
Introduction to The London Baptist Confession of 1689 About the London Confession of Faith of 1689 In England during the 1630s and 1640s, Congregationalists and Baptists emerged from the Church of England. Their early existence was marked by repeated cycles of persecution at the hands of Parliament and of the established religion of the crown. The infamous Clarendon Code was adopted in the 1660s to crush all dissent from the official religion of the state. Periods of rigorous application and intervals of relaxation of these coercive laws haunted Presbyterians, Congregationalists, and Baptists alike. Presbyterians and Congregationalists suffered less than did Baptists under this harassment. No little reason for their relative success in resisting government tyranny was their united front of doctrinal agreement. All Presbyterians stood by their Westminster Confession of 1646. Congregationalists adopted virtually the same articles of faith in the Savoy Declaration of 1658. The Westminster Confession of Faith While the Civil War raged in England between Parliament and the king (1642-1649), changes were made in the Anglican Church. In 1643, the Episcopal form of government, with its hierarchical parishes and bishops, was abolished by Parliament. A new structure was requested. It would be formulated by an assembly of one hundred twenty-one clergymen and thirty laymen: 10 members of the House of Lords, and 20 members of the House of Commons. This Westminster Assembly of Divines met at the historic Westminster Abbey (which adjoins the Houses of Parliament) in London, from which the confession derives its name. Most of those who were present when the Assembly of Divines convened in 1643 were Presbyterian Puritans. -
CREC Study Guide Key
CREC Study Guide Key Theology 1. List four kinds of theology: a. Biblical Theology. b. Historical Theology. c. Practical Theology. d. Systematic Theology. [Note that there are, in actuality, dozens of answers to this question, such as theological anthropology, hamartiology, ecclesiology, etc.] 2. Name four of the methods by which God specifically revealed Himself and His will in the Old Covenant. a. Dreams. b. Visions. c. Angels. d. Face-to-face. [One could also answer general and special revelation, prophecy, Scripture, theophany, Christophany, writing on the wall, etc.] 3. The idea that God the Creator has revealed Himself in His work is known as General Revelation or Natural Revelation. 4. Special Revelation or Supernatural Revelation is where God revealed Himself through the prophets, apostles, and His Son, and as these were divinely recorded in Scripture. 5. Inspiration is the supernatural influence of the Holy Spirit upon divinely chosen men by which their writings become trustworthy and authoritative. 6. Infallible is the term used to describe the facts that the word of God perfectly achieves its end, gives us reliable testimony, and provides us with an authoritative norm for faith and life. 7. What is the interpretive method required by the rules of grammar and the facts of history? Grammatico-historical method. 8. What is meant by the “analogy of faith?” Scripture interprets Scripture. 1 9. The term that refers to the list of books recognized by the church as the authoritative word of God. The Canon. 10. These thirteen extra-canonical books were accepted at the Council of Carthage (397) as suitable for reading, but were rejected by the Reformers as unworthy and contradictory to the accepted canon of Scripture. -
The Percival J. Baldwin Puritan Collection
The Percival J. Baldwin Puritan Collection Accessing the Collection: 1. Anyone wishing to use this collection for research purposes should complete a “Request for Restricted Materials” form which is available at the Circulation desk in the Library. 2. The materials may not be taken from the Library. 3. Only pencils and paper may be used while consulting the collection. 4. Photocopying and tracing of the materials are not permitted. Classification Books are arranged by author, then title. There will usually be four elements in the call number: the name of the collection, a cutter number for the author, a cutter number for the title, and the date. Where there is no author, the cutter will be A0 to indicate this, to keep filing in order. Other irregularities are demonstrated in examples which follow. BldwnA <-- name of collection H683 <-- cutter for author O976 <-- cutter for title 1835 <-- date of publication Example. A book by the author Thomas Boston, 1677-1732, entitled, Human nature in its fourfold state, published in 1812. BldwnA B677 <-- cutter for author H852 <-- cutter for title 1812 <-- date of publication Variations in classification scheme for Baldwin Puritan collection Anonymous works: BldwnA A0 <---- Indicates no author G363 <---- Indicates title 1576 <---- Date Bibles: BldwnA B524 <---- Bible G363 <---- Geneva 1576 <---- Date Biographies: BldwnA H683 <---- cuttered on subject's name Z5 <---- Z5 indicates biography R633Li <---- cuttered on author's name, 1863 then first two letters of title Letters: BldwnA H683 <----- cuttered -
Title Page R.J. Pederson
Cover Page The handle http://hdl.handle.net/1887/22159 holds various files of this Leiden University dissertation Author: Pederson, Randall James Title: Unity in diversity : English puritans and the puritan reformation, 1603-1689 Issue Date: 2013-11-07 UNITY IN DIVERSITY: ENGLISH PURITANS AND THE PURITAN REFORMATION 1603-1689 Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. Carel Stolker volgens besluit van het College voor promoties te verdedigen op 7 November 2013 klokke 15:00 uur door Randall James Pederson geboren te Everett, Washington, USA in 1975 Promotiecommissie Promotores: Prof. dr. Gijsbert van den Brink Prof. dr. Richard Alfred Muller, Calvin Theological Seminary, Grand Rapids, Michigan, USA Leden: Prof. dr. Ernestine van der Wall Dr. Jan Wim Buisman Prof. dr. Henk van den Belt Prof. dr. Willem op’t Hof Dr. Willem van Vlastuin Contents Part I: Historical Method and Background Chapter One: Historiographical Introduction, Methodology, Hypothesis, and Structure ............. 1 1.1 Another Book on English Puritanism? Historiographical Justification .................. 1 1.2 Methodology, Hypothesis, and Structure ...................................................................... 20 1.2.1 Narrative and Metanarrative .............................................................................. 25 1.2.2 Structure ................................................................................................................... 31 1.3 Summary ................................................................................................................................ -
John Owen's Conceptions of Christian Unity and Schism Author
Title: All Subjects of the Kingdom of Christ: John Owen’s Conceptions of Christian Unity and Schism Author: Sungho Lee Date: 2007 Degree: Ph. D., Calvin Theological Seminary Supervisor: Richard A. Muller External Reader: Carl R. Trueman Digital full text: http://www.calvin.edu/library/database/dissertations/Lee_Sungho.pdf Call Number: BV4070 .C2842 2007 .L44 ABSTRACT Throughout the seventeenth century the Church of England experienced disintegration and schism. Each Protestant party charged the other with breaking the unity of the church. For this reason, schism and unity were one of the most controversial issues that leading theologians wrestled with. However, scholars have not paid due attention to this issue. The object of this dissertation is to explore how John Owen, a great leader of the second- generation Congregationalists, defended Congregationalism, Protestantism, and Nonconformity from the charge of schism. Aware that the ecclesiological terms, such as “schism,” “unity,” and “separation,” were seriously abused by his opponents, Owen carefully redefined those terms based upon his own biblical interpretation. Accordingly, the dissertation surveys Owen’s ecclesiastical life and works against the historical background of ecclesiology in the sixteenth and seventeenth centuries, recognizing that ecclesiology was one of Owen’s main theological concerns throughout his life, and that ecclesiology in general and schism and unity in particular were significantly developed by him in debate. The general tenets of Owen’s ecclesiology are examined in his two definitive ecclesiological works: An Inquiry into the Original, Nature, Institution, Power, Order, and Communion of Evangelical Churches and The True Nature of a Gospel Church. Examination of Owen’s Of Schism and his controversy with Daniel Cawdrey, a prominent English Presbyterian, shows more precisely what the real issues were between Congregationalists and Presbyterians with regard to the unity of the church.