Anunnaki gods of earth and nibiru pdf

Continue A library recording and links to related information available from the library of Congress catalog, the author's text provided by the publisher and used with permission. May be incomplete or contain other coding. Introduced about 445,000 years ago, astronauts from another planet came to Earth in search of gold. Splashing down into one of the Earth's seas, they wade ashore and created Eridu, a house in the distant. Over time, the original settlement expanded to a full-fledged Earth Mission - with the Mission Control Center, cosmodrome, mining operations and even a track station on Mars. Lacking the manpower, the astronauts used genetic engineering to fashion The Primitive Workers--Homo sapiens. The flood, which had catastrophically swept over the Earth, required a fresh start; astronauts became gods, giving humanity civilization, teaching it to worship. Then, about four thousand years ago, all that had been achieved was unraveled by the nuclear disaster caused by the earth's visitors in their own rivalry and wars. What happened on Earth, and especially events from the beginning of human history, was selected by Sitchin, in his series Chronicles of the Earth, from the Bible, clay tablets, ancient myths and archaeological discoveries. But what preceded the events on Earth - what happened on the own planet of the astronauts Nibiru, what caused space travel, the need for gold, the creation of man? Wouldn't it be favourable to be one of the key players, an eyewitness and one who could distinguish between destiny and destiny to write for posterity How and where and why all these are the first things and perhaps the last things? But that's exactly what some of them have done; and above all among them was the same leader who commanded the first group of cosmonauts! Scholars and theologians now recognize that the biblical tales of Creation, Adam and Eve, the Garden of Eden, the Flood, the Tower of Babel were based on texts written thousands of years earlier in Mesopotamia, especially the Sumerians. And they, in turn, clearly stated that they had gained their knowledge of past events - many of the time before civilization began, even before humanity became - from the writings of Anunnaki (Those who came from heaven to earth) - the gods of antiquity. As a result of a century and a half of archaeological discoveries in the ruins of ancient civilizations, especially in the Middle East, a large number of such early texts were found; The findings also revealed the extent of the missing texts - so-called lost books, which are either mentioned in the discovered texts, or are taken from such texts, or, as is known, existed because they were catalogued in royal or temple libraries. An example of how lost the books are is the famous Library of Alexandria in Egypt. General Ptolemy after Alexander's death in 323 BC, he is said to have contained more than half a million volumes - books written on various materials (clay, stone, papyrus, parchment). This great library, where scholars gathered to study the accumulated knowledge, was burned and destroyed in the wars that spread from 48 BC to the Arab conquest in 642 AD. Only in this way do we know that the second king ptolemy commissioned, around 270 BC, an Egyptian priest whom the Greeks called Maneto to compile the history and backstory of Egypt. At first, Maneto wrote, only the gods reigned there, then the demigods, and finally, around 3100 BC, the Pharana dynasties began. Divine reign, he wrote, began ten thousand years before the Flood and lasted for thousands of years after that, the last period, witnessing battles and wars between the gods. Anyone who witnessed all these events, really a key participant in them, was a leader who splashed down with the first group of astronauts. The fact that he recorded his autobiography is undoubtedly for the long text (stretching at least twelve tablets) found in the library Nippur quotes Enki's remarks. Numerous other texts, which relate to various aspects of Enki's role in subsequent events, serve to complete Enki's tale; they include cosmogony, the Epic of Creation, which was based on Enki's own text, which scientists call Eridu Genesis. For the first time, this scattered and fragmented material was collected and used by Sitchin to create eyewitness accounts of Enki, an autobiographical memoir and astute prophecies of an extraterrestrial god. When dealing with the past, Enki himself perceived the future. The notion that Anunnaks, exercising free will, were the masters of their own judges (as well as the fate of mankind) gave way, after all, to the realization that it was Destiny, when all was said and done, that determined the course of events; and so, as the Jewish prophets acknowledged, the first should be the last. Thus, the recording of the events dictated by Enki becomes the basis of the prophecy, and the past becomes the future. Summary of the flight of the second tablet Alalu in the nuclear spaceship He sets his course on Ki, the seventh planet (Earth) Why he expects to find gold on earth cosmogony solar system; Thiamat water and gold The appearance of Nibiru from space Heavenly battle and the disintegration of Tiamat Earth, half of Thiamat, inherits its water and gold Kingu, the main satellite of Tiamat, becomes the Earth's Moon Nibiru destined forever the orbit of the arrival and landing of the Sun Alalu on Earth Alalu, gold, holds the fate of Nibiru in the hands of the Library of Congress subject headlines for this publication: Civilization, Ancient - Extraterrestrial Influences. Lost Books - History. Humanity has been trying to answer difficult questions for thousands of years. Is there a God? Where did we come from? Is there life somewhere else? Are we alone? Who created us? Is there an afterlife? Is it hell? In the early 1800s, more than thirty thousand tablets were found in the ancient biblical city of Nineveh, which included Assyrian palace reliefs, the ashurbanipal and Enuma-Elish library (also known as the Seven Tablets of Creation) that tell the story of the formation of the world and humanity and Anonnaki, the gods who came from heaven to create the human race. In a comprehensive study, Sonny Ramirez reveals translations of the finds as well as new discoveries in a passionate search for truth about the origin of humanity as he tries to piece together an Anunnaki connection and eventually find out whether the gods of the Earth, humans and Nibiru are still with us today. The gods Anunnaks of Earth and Nibiru share and analyze ancient texts that will encourage others to open their minds, imagine the unimaginable and dream of the possibilities that an infinite universe can have. a group of ancient Mesopotamian deities Four copper-alloy foundation figures depicting ancient Mesopotamian gods wearing characteristic horned crowns (c. 2130 BC) Anunnaki (also transcribed as Anunaki, Annunaki, Anunna, Ananaki, and other variations) are a group of deities that appear in the mythological traditions of ancient Sumerians, Akkadians and Babylonians. Descriptions of how many Anunzaks were and what role they performed are contradictory and often contradictory. In the earliest Sumerian writings about them, which come from the post- Akkadian period, Anunnaki are the most powerful deities in the pantheon, descendants of Ahn and Ki, the god of heaven and the goddess of the earth, and their main function is to issue a decree on the fate of the Sumerians. In Inna's Descent into the Underworld, Anunnaki is portrayed as the seven judges who sit in front of the throne of Ereshkigal in the underworld. Later, Akkadian texts, such as the Gilgamesh Epic, follow this image. During the Old Babylon period, Sunnaki was considered the thtonic deities of the Underworld, while the gods of heaven were known as Igigi. The ancient Hittites defined the Sunnaks as the oldest generation of gods who were overthrown and banished to the Underworld by the younger gods. Anunnaki are prominent in contemporary pseudo-archeological works, such as the books of Erich von Dariken and zacharia Sitchin. The etymology of the Akkadian cylinder print impression depicting the vegetation of the goddess, possibly Ninhursag, sitting on the throne surrounded (c. 2350-2150 BC) The name Anunnaki comes from An, the Sumerian god of heaven. The name is written in different ways da-nuna, da-nun-ke4-no or da-nun-na, which means princely descendant or A.N. Anunnaki was believed to be descendants of Ahn and his wife, the goddess of the Earth Ki. Samuel Noa Kramer identifies Ki with the Sumerian goddess mother Ninhurzah, claiming that they were originally the same figure. The oldest of Anunnake was Enlil, the god of air and the main god of the Sumerian pantheon. The Sumerians believed that before The Birth of Enlil, heaven and earth were inseparable. Enlil then split the sky and earth over two 7 and took the earth away, while his father Ahn carried the sky. The worship and iconography of Anunnaki are mainly mentioned in literary texts, and very little evidence to support the existence of any cult of them has yet to be found. This is probably due to the fact that each member of Anunnaki had his own individual cult, separate from the others. Similarly, no representations of Anunnaki as a group have yet to be found, although several images of its individual members have been identified. The deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were considered to have extraordinary abilities and were often presented as having enormous physical dimensions. Deities were usually worn by melums, an ambiguous substance that covered them with terrifying splendor. Melama could also be worn by heroes, kings, giants and even demons. The influence that seeing the melange of the deity has on a person is described as either, a word for the physical tingling of the flesh. Deities were almost always depicted in horned hats consisting of seven superimposed pairs of bull horns. They were also sometimes depicted in clothing with intricate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in heaven, but that the statue of God was the physical embodiment of God himself. Thus, the iconic statues received constant attention and attention, and they were assigned a set of priests who cared for them. These priests put on statues and lit feasts in front of them to eat. It was believed that the temple of the deity was the literal residence of this deity. The gods had boats, full-size barges, which were usually stored in their temples and used to transport their iconic statues along the waterways during various religious holidays. The gods also had chariots that were used to transport their iconic statues overland. Sometimes a cult statue of a deity is transported to the place of battle so that the deity can observe the unfolding battle. Major deities it was believed that the pantheon, which included anunnaks, participated in a collection of gods through which the gods made all their decisions. This assembly was seen as a divine analogue of the semi- democratic legislative system that existed during the Third Dynasty of Yours (c. 2112 BC 2004 BC). The mythology of Sumerian Akkadian print cylinders dates from C. 2300 BC to the depiction of the deities Inanna, Utu, and Enki, three members of Anunnaki Early known customs of the term Anunnaki come from inscriptions written during the reign of Goodea (c. 2144-2124 BC) and the Third Dynasty of Yours. In the earliest texts, the term applies to the most powerful and important deities of the Sumerian pantheon: the descendants of the heavenly god An. Although some deities are described as members of Anunnaki, there is no complete list of names all Anunnaki survived and they are usually only called a cohesive group in literary texts. In addition, Sumerian texts describe Antunnaki inconsistently and do not agree with how many anunzaks there were and what their divine function was. Initially, the Sunnaki seem to have been celestial deities with enormous abilities. In Enki and the World Order, Sunnaki pays homage to Enki, sings laudatory hymns in his honor and takes their homes among The Schumer residents. The same composition twice states that Anunnaki issued a decree on the fate of mankind. Virtually every major deity in the Sumerian pantheon was seen as the patron saint of a particular city and was expected to protect the interests of the city. It was believed that the deity is constantly living in the temple of this city. One of the texts mentions up to fifty anundaki associated with the city of Eridanu. In Inna's Descent into the Underworld, there are only seven Anunnaks who live in the Underworld and serve as judges. Inna is tried in front of them for trying to take control of the Underworld; They believe she is guilty of arrogance and is doomed to death. The main deities of Sumerian mythology were associated with specific celestial bodies. Inna is believed to be the planet Venus. Outu was considered the sun. Nanna was a moon. An was identified with all the stars of the equatorial sky, Enlil with the northern sky, and Enki with the stars of the southern sky. The path of Enlil's celestial orbit was a continuous, symmetrical circle around the northern celestial pole, but it was believed that en and Enki intersect at different points. Akkadian, Babylonian and Assyrian reverence generates favor, the victim prolongs life, and prayer atone for guilt. The One Who Fears the Gods not infringed. [...] Anyone who is afraid of Anunnaki expands his days- Babylonian hymn of the Babylonian representation of the national god Mardak, which Babylonians and Assyrians envisioned as a prominent member of Anunnaki Akkadian texts of the second millennium BC follow similar images of Anunnaki from Inna Descent in Netherworld, portraying them as chth Underworldonic. In an abbreviated Akkadian version of Inna's Descent, written at the beginning of the second millennium, Ereshkigal, queen of the Underworld, comments that she drinks water from Anunnak. Later, in the same poem, Ereshkina orders his servant Namtar to take Anunnaki from Egalong to decorate the threshold steps with corals and put them on the golden thrones. During the Old Babylonian Period (c. 1830 BC - c. 1531 BC) a new set of deities known as Iigi was introduced. The relationship between Anunnaki and Igigi is unclear. In some cases, these categories seem to be used synonymously, but in other works, such as the Poem of Herra, there is a clear distinction between them. In the late Akkadian epic Atra Asis, Igigi is the sixth generation of gods who are forced to perform labor for Anunnaki. After forty days, the Igigi rebels and the god Enki, one of Anunnaks, create people to replace them. From the middle of the Babylonian period (c. 1592 - 1155 BC), the name of The Sunnaki was applied generally to the deities of the underworld; While the name of Igigi was applied to the heavenly deities. During this period, the underground deities of Damkin, Nergal and Madana were listed as the most powerful among Anunnake, along with Marduk, the national god of ancient Babylon. In the standard Akkadian epic of Gilgamesh (c. 1200 BC), Utnapistim, the immortal survivor of the Great Flood, describes Anunnaki as the seven judges of the Underworld who warmed to the ground as the storm approached. Later, when the flood comes, Ishtar (the eastern Semitic equivalent of Inna) and Anunnaks mourn the destruction of humanity. In Babylonian Yenam, Elish Marduk assigns his positions to Anuki. The late Babylonian version of the epic mentions 600 annaks of the underworld, but only 300 Antunnaks of heaven, indicating the existence of a complex cosmology of the underworld. In gratitude, Anouk, Ia and Elil build Esagila, a magnificent temple dedicated to Marmoku, Ia and Ellila. In the eighth century BC Poem by Err, Anunnaki is described as brothers of the god Nergal and portrayed as antagonistic towards humanity. The badly damaged text of the Neo-Assyrian period (911 - 612 BC) states that Marduk led his Anuknaki army to the holy city of Nippur and caused unrest. Riots flooding that forces the resident gods of Nipur to take refuge in the Temple of Ashumesh in Nilurta. Enlil is furious at Mardum's transgression and orders the gods of Eshameshi to take Mardum and another Anuknaki captive. Anunnaks are captured, but Marduk appoints his leader, Mushteshirhablim, to lead a rebellion against the gods of Ezumesha and sends his messenger Neretagmil to warn Naba, the god of literacy. When the gods of Eshmeshi hear Nabu speak, they come out of their temple in search of him. Marduk defeats the gods of Esumashea and accepts 360 of them as prisoners of war, including Enlil himself. Enlil protests against the fact that the gods of Estumeshi are innocent, so Marduk puts them on trial before Anuknaki. The text ends with a warning from Damquianna (another name of Ninhurga) to the gods and humanity, imploring them not to repeat the war between Anunnaki and the gods of Ezumeshi. Hurrian and Hittite ancient Hittite carvings on relief from Yazylykaya, a sanctuary in Hattus depicting the twelve gods of the underworld, in the mythologies of Hurriy and Hittites (which flourished in the middle to the end of the second millennium BC), the oldest generation of gods is believed to have been banished by the younger gods to the Underworld, where they were ruled by the goddess. The Hittite scribes identified these deities from Anunnak. In ancient Hurrian, Anunnaki is referred to as the former ancient gods, or catteresh, which means gods of the earth. The Hittite and Hurriy treaties were often sworn in by the old gods to ensure that the oaths would be preserved. In one myth, the gods are threatened by the stone giant Ullikummi, so Ia (later named Enki) orders the former gods to find weapons that were used to separate the heavens from the earth. They find it and use it to cut off ulycumummi legs. Although The names Of Anunnaki in the texts Hurrian and Hittite frequently vary,57 they are always eight in the number. In one Hittite ritual, the names of the old gods are listed as: Aduntarri is divine, zulki, interpress of dreams, Irpity lord of the earth, Nara, Namshara, Minki, Amunki and Epi. The old gods had no identifiable cult in the Hurrio-Hettite religion; Instead, the Hurrians and Hittites sought to communicate with the old gods through the ritual sacrifice of a pig in a pit dug in the ground. Old gods were often called in to perform ritual cleansing. The Hittite story of the expulsion of the old gods into the Underworld is closely related to the story of the Greek poet Hesiod about the overthrow of the titans by the Olympians in his Teogoni. Greek heavenly god Muraos the name means Heaven) is the father of the titans and comes from the Hittite version of Anu. In Hesiod's story, Muraos is neutered by his son Kronus, just as Anu was castrated by his son Kumarbi in Hetta's story. The main article of Pseudoarcheology: Ancient Astronauts In a series of published books (starting with the Chariots of the Gods? in 1968) Swiss pseudoarchaeologist Erich von Deniken claimed that extraterrestrial ancient astronauts visited prehistoric Earth. Von Deniken explains the origin of religions as a reaction to contact with an alien race and offers interpretations of Sumerian texts and the Old Testament as evidence. In her 1976 book The Twelfth Planet, the Russian-American writer Sacharia Sitchin claimed that Anunnaks were in fact an advanced humanoid extraterrestrial species from the undiscovered planet Nibiru, which came to Earth some 500,000 years ago and built a base of gold mining operations, discovering that the planet was rich in precious metal. According to Sitchin, Anunnaki hybridized its species and Homo erectus using in vitro fertilization to create humans as a slave species of miners. Sitchin claimed that Anunnaks were forced to temporarily leave the Earth's surface and orbit the planet when Antarctic glaciers melted, causing the Great Flood, which also destroyed Anonnzaki's bases on Earth. They had to be restored, and Anunnaki, needing more people to help in this massive effort, taught humanity agriculture. Ronald H. Fritze writes that, according to Sitchin, Annunaki built pyramids and all other monumental structures from around the world that ancient theorists of astronauts consider impossible to build without advanced technologies. Sitchin expanded this mythology in later works, including Stairway to Heaven (1980) and Wars of gods and people (1985). In The End of Days: Armageddon and The Prophecy of Return (2007), Sitchin predicted that Anonnaki would return to Earth, perhaps as early as 2012, which corresponds to the end of the Mesoamerican long Count calendar. Sitchin's writings were universally rejected by mainstream historians, who called his books pseudo-archeology, claiming that Sitchin appears to be deliberately distorting Sumerian texts by quoting them out of context, truncating quotes and mistranslateding Sumerian words to give them radically different meanings from their accepted definitions. Cm. also the ancient Mesopotamian religion of Elohim Houten Titan (mythology) References to b d e f h i j k Black and Green 1992, p. 34. b Limings 2009, page 21. Kramer 1961, page 41. Kramer 1963, page 122. Coleman and Davidson 2015, page 108. Kramer 1983, page 115-121. a b Kramer 1961, page 72-73. a b Kramer 72-75. a b c d e f g h i j k l m n o Leick 1998, p. 8. Falkenstein 1965, page 127-140. b c d e f g h i j k l Brisch 2016. a b c Black and Green 1992, page 93. Black and Green 1992, page 93-94. Black and Green 1992, page 130-131. Black and Green 1992, page 130. b c d Black and Green 1992, page 98. a b Nemet-Nejat 1998, page 185. Black and Green 1992, page 102. a b c d Black and Green 1992, page 94. a b Nemet-Nejat 1998, page 186. a b Nemet-Nejat 1998, page 186-187. Nemet Nejat 1998, page 186-188. Black and Green 1992, page 174. a b Black and Green 1992, page 44-45. a b Black and Green 1992, page 52. Katz 2003, page 403. Kramer 1963, page 123. Kramer 1963, page 122-123. Kramer 1963, page 180. a b Nemet-Nejat 1998, page 179. Nemet Nejat 1998, page 187-189. Edzard 1965, page 17-140. b c Volkstein and Kramer 1983, p. 60. Nemet Nejat 1998, page 201-203. Black and Green 1992, page 108-109. a b c Nemet-Nejat 1998, p. 203. Black and Green 1992, page 182-184. Black and Green 1992, page 135. Rogers 1998, page 13. Levenda 2008, page 29. Levenda 2008, page 29-30. Lake 2003, page 100. Dalley 1989, page 156. b c Dalley 1989, page 159. Black and Green 1992, page 106. a b Leick 1998, page 85. a b Leick 2003, page 96. Dalley 1989, page 112. Dalley 1989, page 113. Pritchard 2010, 33- 34. Pritchard 2010, 34-35. b c d e Oshima 2010, page 145. a b Oshima 2010, page 145-146. b c d e Oshima 2010, page 146. Collins 2002, page 228. b c d e Leick 1998, page 141. b c d e f Collins 2002, page 225. a b Van Scott 1998, p. 187. a b c Archi 1990, page 114. Puvel 1987, page 25-26. a b Poughwell 1987, page 26. Collins 2002, page 225-226. Collins 2002, page 226-227. Puvel 1987, page 26-27. Puvel 1987, page 27-29. Pukhvel 1987, page 29-30. Puvel 1987, page 27-30. Puvel 1987, page 25-26, 29-30. b c d Fritze 2016, page 292. a b c d Robertson 2016. History 1980, page 3-8 harvnb error: no goal: CITEREFStory1980 (help) - b Fritze 2009, page 212. a b c Fritze 2009, page 212-213. a b Fritze 2009, page 213. Fritze 2009, page 213-214. Fritze 2009, page 214. 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