Guide to Cemetery Symbols
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Heraldry Examples Booklet.Cdr
Book Heraldry Examples By Khevron No color on color or metal on metal. Try to keep it simple. Make it easy to paint, applique’ or embroider. Blazon in layers from the deepest layer Per pale vert and sable all semy of caltrops e a talbot passant argent. c up to the surface: i v Field (color or division & colors), e Primary charge (charge or ordinary), Basic Book Heraldry d Secondary charges close to the primary, by Khevron a Tertiary charges on the primary or secondary, Device: An heraldic representation of youself. g Peripheral secondary charges (Chief,Canton,Border), Arms: A device of someone with an Award of Arms. n i Tertiary charges on the peropheral. Badge: An heraldic representation of what you own. z a Name field tinctures chief/dexter first. l Only the first word, the metal Or, B and proper nouns are capitalized. 12 2 Tinctures, Furs & Heraldic 11 Field Treatments Cross Examples By Khevron By Khevron Crosses have unique characteristics and specific names. Tinctures: Metals and Colors Chief Rule #1: No color upon another color, or metal on metal! Canton r r e e t t s i x e n - Fess - i D Or Argent Sable Azure Vert Gules Purpure S Furs Base Cross Latin Cross Cross Crosslet Maltese Potent Latin Cross Floury Counter-Vair Vair Vair in PaleVair-en-pointe Vair Ancient Ermine Celtic Cross Cross Gurgity Crosslet Fitchy Cross Moline Cross of Bottony Jerusalem A saltire vair in saltire Vair Ermines or Counter- Counter Potent Potent-en-pointe ermine Cross Quarterly in Saltire Ankh Patonce Voided Cross Barby Cross of Cerdana Erminois Field -
Plans Call for Castleman Statue to Be Moved to Cave Hill Cemetery In
Volume XXVII Issue IV Page Volume XXVII Issue IV Winter 2018 www.cherokeetriangle.com Plans Call For Castleman Statue to be Moved to Cave Hill Cemetery in early 2019 By Leslie Millar President David Dowdell, Secretary Leslie Millar, Deputy Mayor Ellen Hesen reported that the city has Treasurer Amy Wells and Trustees Jennifer Schulz and been in a dialogue with Cave Hill Cemetery about plac- Clay Cockerham attended a meeting on Oct. 22, 2018 at ing the statue in the Castleman family plot. The city cur- the Mayor’s office in Louisville Metro Hall to discuss rently plans a long-term loan to the cemetery and expects the future of the Castleman statue and the roundabout that the relocation will likely take place in early 2019. site. Sarah Lindgren, Public Art Administrator, spoke about Mayor Fischer expressed a nuanced view of the monu- the process that the Committee on Public Art uses to ment in the aftermath of the 2017 riots in Charlottesville, evaluate proposals for commissions. Many models, in- Virginia. After an almost year-long public input process, cluding the rolling program of the Fourth Plinth in Tra- Mayor Fischer concluded that the statue would not be falgar Square (which displays unique sculpture from welcome in every part of the city. The Mayor ultimately around the world on a temporary display basis), exist that feels that the monument does not accurately reflect Lou- could provide fruitful paths for the Cherokee Triangle isville in its current cultural context. moving forward. Continued on page 7 CTA Fall Cocktail Party Helps Make The Triangle “a Little Village” Neighborhood Events By Peggie Elgin and Nick Morris Annual Judging to take Outdoor Holiday place the Party time in the Cherokee Trian- neighbors Decorating weekend. -
Catholics & Cremation
Interim Signature Solution Interim Signature Solution (continued from previous panel) Answers in glory and our bodies and souls will be reunited Cremation(continued from previous panel) Ad resurgendum to your Answers but will be remade on that last day, sharing the in glory and our bodies andcum souls Christo will be reunited Cremation Ad resurgendum Glory of the Risen Christ. in the but will be remade on that last day, sharing the cum Christo to your Because of this, it is inconsistent with this belief Glory of the Risen Christ. in the questions… The rules that govern cremation after death for Catholic To Rise to scatter the cremated remains of our deceased Because of this, it is inconsistent with this belief To Rise the Catholic Church are actually not changing! questions… The rules that govern cremation after death for With Christ Catholic (into the air, on the ground, or in bodies of water) Church to scatter the cremated remains of our deceased Since 1963 the Church has allowed cremation the Catholic Church are actually not changing! or to divide them, or to keep them in homes. (into the air, on the ground, or in bodies of water) Church With Christ and since early 1997 it has allowed a funeral Since 1963 the Church has allowed cremation or to divide them, or to keep them in homes. liturgy in the presence of cremated remains. and since early 1997 it has allowed a funeral Recently, the Vatican’s Congregation for the Why are they The Instruction notes that “when, for legitimate Even with these options, the Church has always What should be liturgy in the presence of cremated remains. -
The Mummy Portraits of Fag El-Gamous
Studia Antiqua Volume 12 Number 1 Article 4 June 2013 The Mummy Portraits of Fag el-Gamous Kerry Muhlestein Bethany Jensen Follow this and additional works at: https://scholarsarchive.byu.edu/studiaantiqua Part of the Biblical Studies Commons, Classics Commons, History Commons, and the Near Eastern Languages and Societies Commons BYU ScholarsArchive Citation Muhlestein, Kerry and Jensen, Bethany. "The Mummy Portraits of Fag el-Gamous." Studia Antiqua 12, no. 1 (2013). https://scholarsarchive.byu.edu/studiaantiqua/vol12/iss1/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE MUMMY PORTRAITS OF FAG EL-GAMOUS KERRY MUHLESTEIN AND BETHANY JENSEN Kerry Muhlestein is an associate professor of ancient scripture at Brigham Young University. Bethany Jensen is an archaeology major with a minor in Ancient Near Eastern Studies. he necropolis of Fag el-Gamous has been under excavation by Brigham TYoung University for more than thirty years. In those thirty years, more than 1700 burials1 have been excavated by Brigham Young University. In all of those years of excavation, not a single mummy portrait has been found, even though many of the mummies were interred during the era when some people from this area were having mummy portraits created for their burial. Despite this fact, our research has shown that Fag el-Gamous is the source of at least seven mummy portraits unearthed at the turn of the 20th century. -
The Dread Taboo, Human Sacrifice, and Pearl Harbor
The Dread Taboo, Human Sacrifice, and Pearl Harbor RDKHennan The word taboo, or tabu, is well known to everyone, but it is especially interesting that it is one of but two or possibly three words from the Polynesian language to have been adopted by the English-speaking world. While the original meaning of the taboo was "Sacred" or "Set apart," usage has given it a decidedly secular meaning, and it has become a part of everyday speech all over the world. In the Hawaiian lan guage the word is "kapu," and in Honolulu we often see a sign on a newly planted lawn or in a park that reads, not, "Keep off the Grass," but, "Kapu." And to understand the history and character of the Hawaiian people, and be able to interpret many things in our modern life in these islands, one must have some knowledge of the story of the taboo in Hawaii. ANTOINETTE WITHINGTON, "The Dread Taboo," in Hawaiian Tapestry Captain Cook's arrival in the Hawaiian Islands signaled more than just the arrival of western geographical and scientific order; it was the arrival of British social and political order, of British law and order as well. From Cook onward, westerners coming to the islands used their own social civil codes as a basis to judge, interpret, describe, and almost uniformly condemn Hawaiian social and civil codes. With this condemnation, west erners justified the imposition of their own order on the Hawaiians, lead ing to a justification of colonialism and the loss of land and power for the indigenous peoples. -
VA Form 40-1330, Claim for Standard Government Headstone Or Marker
GENERAL INFORMATION SHEET CLAIM FOR STANDARD GOVERNMENT HEADSTONE OR MARKER RESPONDENT BURDEN - Public reporting burden for this collection of information is estimated to average 15 minutes per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. VA cannot conduct or sponsor a collection of information unless it has a valid OMB number. Your response (per OMB guidance) is voluntary, however, your response is required to obtain benefits. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden to the VA Clearance Officer (005R1B), 810 Vermont Avenue, NW, Washington, DC 20420. Please DO NOT send claims for benefits to this address. PRIVACY ACT - VA considers the responses you submit confidential (38 U.S.C. 5701). VA may only disclose this information outside the VA if the disclosure is authorized under the Privacy Act, including the routine uses identified in the VA system of records, 48VA40B, published in the Federal Register. VA considers the requested information relevant and necessary to determine maximum benefits under the law. BENEFIT PROVIDED a. BURIAL HEADSTONE OR MARKER Only for Veterans who died on or after November 1, 1990 - Furnished for the grave of any eligible deceased Veteran and provided for placement in private and local government cemeteries regardless of whether or not the grave is marked with a privately-purchased headstone or marker. Only for Veterans who died before November 1, 1990 - Furnished for the UNMARKED GRAVE of any eligible deceased Veteran. -
CROSS of MALTA and LOGO USAGE Cross of Malta
CROSS OF MALTA AND LOGO USAGE Cross of Malta The Veterans of Foreign Wars of the United States adopted for its official seal, the Cross of Malta, which has a heritage of honor, duty, sacrifice and courage that dates back to the 11th century. Each design aspect of VFW’s Cross of Malta symbolizes something special. The Great Seal of the U.S. contains a modified scroll from “E Pluribus Unum” (Out of many, one) to “Pro Deo Pro Patria” (For God For Country) together with the cross and radiating rays symbolize the character, vows and purposes distinguishing VFW as an order of warriors who have traveled far from home to defend sacred principles. Its eight points represent the beatitudes prescribed in the Sermon on the Mount: Blessed are the poor in spirit, the meek, the pure, the merciful, the peacemakers; blessed are they who mourn, seek righteousness and are persecuted for righteousness’ sake. VFW added the sun’s rays between the eight points and the cross. These emphasize the vigor and warmth with which the present-day brotherhood is pledged to defend the nation and to extend its mercy. Superimposed over the cross is the American eagle—the sacred symbol of a proud nation and people. While the Maltese Cross has religious origins and was used by the crusading Knights of St. John as a battle standard centuries ago, it is equally relevant today as a symbol of all those battling for noble ideals. Usage of the VFW Cross of Malta is for special and distinguished situations, and for official items to include: • VFW uniform cap and pins • Flags • Awards • Official executive correspondence • Select signage • Select VFW Store items 1 VFW Logo The official logo of the Veterans of Foreign Wars of the United States was approved by the National Council of Administration in August of 2018 and publicly unveiled November 6, 2018. -
Grave Exclamations: an Analysis of Tombstones and Their Seu As Narrative of Self Lacey Jae Ritter Minnesota State University - Mankato
Minnesota State University, Mankato Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato Theses, Dissertations, and Other Capstone Projects 2012 Grave Exclamations: An Analysis of Tombstones and Their seU as Narrative of Self Lacey Jae Ritter Minnesota State University - Mankato Follow this and additional works at: http://cornerstone.lib.mnsu.edu/etds Part of the Sociology Commons Recommended Citation Ritter, Lacey Jae, "Grave Exclamations: An Analysis of Tombstones and Their sU e as Narrative of Self" (2012). Theses, Dissertations, and Other Capstone Projects. Paper 242. This Thesis is brought to you for free and open access by Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in Theses, Dissertations, and Other Capstone Projects by an authorized administrator of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. Grave Exclamations: An Analysis of Tombstones and Their Use as Narrative of Self By Lacey J. Ritter A Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Sociology: Teaching Emphasis at Minnesota State University, Mankato May, 2012 April 3, 2012 This thesis paper has been examined and approved. Examining Committee: Dr. Leah Rogne, Chairperson Dr. Emily Boyd Dr. Kathryn Elliot i Ritter, Lacey. 2012. Grave Exclamations: An Analysis of Tombstones and their Use as Narrative of Self. Master’s Thesis. Minnesota State University, Mankato. PP.69. We establish our selves through narratives—with others and by ourselves— during life. What happens, however, when a person dies? The following paper looks at the way narratives about the deceased’s selves are created by the bereaved after their loved ones have died. -
Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age
Agents of Death: Reassessing Social Agency and Gendered Narratives of Human Sacrifice in the Viking Age Marianne Moen & Matthew J. Walsh This article seeks to approach the famous tenth-century account of the burial of a chieftain of the Rus, narrated by the Arab traveller Ibn Fadlan, in a new light. Placing focus on how gendered expectations have coloured the interpretation and subsequent archaeological use of this source, we argue that a new focus on the social agency of some of the central actors can open up alternative interpretations. Viewing the source in light of theories of human sacrifice in the Viking Age, we examine the promotion of culturally appropriate gendered roles, where women are often depicted as victims of male violence. In light of recent trends in theoretical approaches where gender is foregrounded, we perceive that a new focus on agency in such narratives can renew and rejuvenate important debates. Introduction Rus on the Volga, from a feminist perspective rooted in intersectional theory and concerns with agency While recognizing gender as a culturally significant and active versus passive voices. We present a number and at times socially regulating principle in Viking of cases to support the potential for female agency in Age society (see, for example, Arwill-Nordbladh relation to funerary traditions, specifically related to 1998; Dommasnes [1991] 1998;Jesch1991;Moen sacrificial practices. Significantly, though we have situ- 2011; 2019a; Stalsberg 2001), we simultaneously high- ated this discussion in Viking Age scholarship, we light the dangers inherent in transferring underlying believe the themes of gendered biases in ascribing modern gendered ideologies on to the past. -
Guide to Cemetery Surveying
Georgia’s State Historic Preservation Office IIIIIICCCeeemmmeeettteeerrryyy PPPrrreeessseeerrrvvvaaatttiiiooonnn QQQUUUIIICCCKKK TTTIIIPPPSSSIIIIII Guide to Cemetery Surveying 1. Consider carefully the scope of your cemetery survey project. The scope of a cemetery survey project can vary according to your established goals and/or your organizational resources. For instance, your project could be to record the locations of all the cemeteries in the entire county, or you could be interested in just recording the information about one specific cemetery. Either is beneficial, especially when taking into consideration what you can realistically achieve. You can always do more later and add to previously gathered information. Consider the following when planning the scope of your cemetery survey: • For a county-wide cemetery location survey, the main tasks are finding all the cemeteries in the county, making a record of the locations, and marking them on a map. • For a survey of an individual cemetery, tasks include: o Determining its boundaries accurately, including unmarked graves; mapping within the cemetery boundaries the layout of graves and plots. o Recording grave marker inscriptions and keying them to a map of the cemetery’s layout. o Photographing all grave markers, monuments, and other features of the cemetery, referencing their locations on the cemetery map. o Recording the condition of grave markers, monuments, fencing, and other features. o Recording the condition of the landscape (erosion problems, plant overgrowth), and other observable problems, such as vandalism. 2. Determine the underlying purpose of your cemetery survey project. In other words, ask yourself specifically what is the end use of the information you are gathering. -
Mummies and Mummification Practices in the Southern and Southwestern United States Mahmoud Y
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Karl Reinhard Papers/Publications Natural Resources, School of 1998 Mummies and mummification practices in the southern and southwestern United States Mahmoud Y. El-Najjar Yarmouk University, Irbid, Jordan Thomas M. J. Mulinski Chicago, Illinois Karl Reinhard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/natresreinhard El-Najjar, Mahmoud Y.; Mulinski, Thomas M. J.; and Reinhard, Karl, "Mummies and mummification practices in the southern and southwestern United States" (1998). Karl Reinhard Papers/Publications. 13. http://digitalcommons.unl.edu/natresreinhard/13 This Article is brought to you for free and open access by the Natural Resources, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Karl Reinhard Papers/Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in MUMMIES, DISEASE & ANCIENT CULTURES, Second Edition, ed. Aidan Cockburn, Eve Cockburn, and Theodore A. Reyman. Cambridge: Cambridge University Press, 1998. 7 pp. 121–137. Copyright © 1998 Cambridge University Press. Used by permission. Mummies and mummification practices in the southern and southwestern United States MAHMOUD Y. EL-NAJJAR, THOMAS M.J. MULINSKI AND KARL J. REINHARD Mummification was not intentional for most North American prehistoric cultures. Natural mummification occurred in the dry areas ofNorth America, where mummies have been recovered from rock shelters, caves, and over hangs. In these places, corpses desiccated and spontaneously mummified. In North America, mummies are recovered from four main regions: the south ern and southwestern United States, the Aleutian Islands, and the Ozark Mountains ofArkansas. -
FEMA Coronavirus (COVID-19) Funeral Assistance
Coronavirus (COVID-19) Funeral Assistance The COVID-19 pandemic has brought overwhelming To be eligible for funeral assistance, you must grief to many families. At FEMA, our mission is to help meet these conditions: people before, during and after disasters. We are • The death must have occurred in the United dedicated to helping ease some of the financial stress States, including the U.S. territories, and the and burden caused by the virus. District of Columbia. • The death certificate must indicate the death FEMA is providing financial assistance for COVID- was attributed to or caused by COVID-19. 19-related funeral expenses incurred after January • The applicant must be a U.S. citizen, non-citizen 20, 2020. national or qualified alien who incurred funeral expenses after January 20, 2020. • There is no requirement for the deceased person to have been a U.S. citizen, non-citizen national or qualified alien. Which expenses will qualify for reimbursement? Examples of eligible expenses for funeral services and interment or cremation may include, but not limited to: • Transportation for up to two people to identify • Clergy or officiant services the deceased individual • The arrangement of a funeral ceremony • The transfer of remains, a casket or urn • The use of funeral home equipment or staff • A burial plot or cremation niche • Cremation or interment costs • A marker or headstone • Costs associated with producing multiple death certificates What information do I need to provide to FEMA? Please have the following information before contacting FEMA to apply: • Your name, social security number, date of birth, mailing address and contact phone numbers.