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The Rise of Ethical Anarchism in Britain, 1885-1900
1 e[/]pater 2 sie[\]cle THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 By Mark Bevir Department of Politics Newcastle University Newcastle upon Tyne NE1 7RU U.K. ABSTRACT In the nineteenth century, anarchists were strict individualists favouring clandestine organisation and violent revolution: in the twentieth century, they have been romantic communalists favouring moral experiments and sexual liberation. This essay examines the growth of this ethical anarchism in Britain in the late nineteenth century, as exemplified by the Freedom Group and the Tolstoyans. These anarchists adopted the moral and even religious concerns of groups such as the Fellowship of the New Life. Their anarchist theory resembled the beliefs of counter-cultural groups such as the aesthetes more closely than it did earlier forms of anarchism. And this theory led them into the movements for sex reform and communal living. 1 THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 Art for art's sake had come to its logical conclusion in decadence . More recent devotees have adopted the expressive phase: art for life's sake. It is probable that the decadents meant much the same thing, but they saw life as intensive and individual, whereas the later view is universal in scope. It roams extensively over humanity, realising the collective soul. [Holbrook Jackson, The Eighteen Nineties (London: G. Richards, 1913), p. 196] To the Victorians, anarchism was an individualist doctrine found in clandestine organisations of violent revolutionaries. By the outbreak of the First World War, another very different type of anarchism was becoming equally well recognised. The new anarchists still opposed the very idea of the state, but they were communalists not individualists, and they sought to realise their ideal peacefully through personal example and moral education, not violently through acts of terror and a general uprising. -
Charlotte Wilson, the ''Woman Question'', and the Meanings of Anarchist Socialism in Late Victorian Radicalism
IRSH, Page 1 of 34. doi:10.1017/S0020859011000757 r 2011 Internationaal Instituut voor Sociale Geschiedenis Charlotte Wilson, the ‘‘Woman Question’’, and the Meanings of Anarchist Socialism in Late Victorian Radicalism S USAN H INELY Department of History, State University of New York at Stony Brook E-mail: [email protected] SUMMARY: Recent literature on radical movements in the late nineteenth and early twentieth centuries has re-cast this period as a key stage of contemporary globali- zation, one in which ideological formulations and radical alliances were fluid and did not fall neatly into the categories traditionally assigned by political history. The following analysis of Charlotte Wilson’s anarchist political ideas and activism in late Victorian Britain is an intervention in this new historiography that both supports the thesis of global ideological heterogeneity and supplements it by revealing the challenge to sexual hierarchy that coursed through many of these radical cross- currents. The unexpected alliances Wilson formed in pursuit of her understanding of anarchist socialism underscore the protean nature of radical politics but also show an over-arching consensus that united these disparate groups, a common vision of the socialist future in which the fundamental but oppositional values of self and society would merge. This consensus arguably allowed Wilson’s gendered definition of anarchism to adapt to new terms as she and other socialist women pursued their radical vision as activists in the pre-war women’s movement. INTRODUCTION London in the last decades of the nineteenth century was a global crossroads and political haven for a large number of radical activists and theorists, many of whom were identified with the anarchist school of socialist thought. -
Rebel Alliances
Rebel Alliances The means and ends 01 contemporary British anarchisms Benjamin Franks AK Pressand Dark Star 2006 Rebel Alliances The means and ends of contemporary British anarchisms Rebel Alliances ISBN: 1904859402 ISBN13: 9781904859406 The means amiemls 01 contemllOranr British anarchisms First published 2006 by: Benjamin Franks AK Press AK Press PO Box 12766 674-A 23rd Street Edinburgh Oakland Scotland CA 94612-1163 EH8 9YE www.akuk.com www.akpress.org [email protected] [email protected] Catalogue records for this book are available from the British Library and from the Library of Congress Design and layout by Euan Sutherland Printed in Great Britain by Bell & Bain Ltd., Glasgow To my parents, Susan and David Franks, with much love. Contents 2. Lenini8t Model of Class 165 3. Gorz and the Non-Class 172 4. The Processed World 175 Acknowledgements 8 5. Extension of Class: The social factory 177 6. Ethnicity, Gender and.sexuality 182 Introduction 10 7. Antagonisms and Solidarity 192 Chapter One: Histories of British Anarchism Chapter Four: Organisation Foreword 25 Introduction 196 1. Problems in Writing Anarchist Histories 26 1. Anti-Organisation 200 2. Origins 29 2. Formal Structures: Leninist organisation 212 3. The Heroic Period: A history of British anarchism up to 1914 30 3. Contemporary Anarchist Structures 219 4. Anarchism During the First World War, 1914 - 1918 45 4. Workplace Organisation 234 5. The Decline of Anarchism and the Rise of the 5. Community Organisation 247 Leninist Model, 1918 1936 46 6. Summation 258 6. Decay of Working Class Organisations: The Spani8h Civil War to the Hungarian Revolution, 1936 - 1956 49 Chapter Five: Anarchist Tactics Spring and Fall of the New Left, 7. -
Read Book Demanding the Impossible: a History of Anarchism
DEMANDING THE IMPOSSIBLE: A HISTORY OF ANARCHISM PDF, EPUB, EBOOK Peter Marshall | 818 pages | 01 Feb 2010 | PM Press | 9781604860641 | English | Oakland, United States Demanding the Impossible | The Anarchist Library Click here for one-page information sheet on this product. Cart Contents. Recent Posts. Price: 0. Add To Wishlist. Overview Tell a Friend. Send Message. Anarchism Books Combo Pack. A fantastic combo pack of anarchist philosophies, conversations, history and reference not to be missed! Peter Marshall Navigating the broad "river of anarchy," from Taoism to Situationism, from anarcho-syndicalists to anarcha-feminists, this volume is an authoritative and lively study of a widely misunderstood subject. What Is Anarchism? Donald Rooum This book is an introduction to the development of anarchist thought, useful not only to propagandists and proselytizers of anarchism but also to teachers and students, and to all who want to uncover the basic core of anarchism. Editors: Raymond Craib and Barry Maxwell A collection of essays on the questions of geographical and political peripheries in anarchist theory. Voices of the Paris Commune. Presenting a balanced and critical survey, the detailed document covers not only classic anarchist thinkers--such as Godwin, Proudhon, Bakunin, Kropotkin, Reclus, and Emma Goldman--but also other libertarian figures, such as Nietzsche, Camus, Gandhi, Foucault, and Chomsky. Essential reading for anyone wishing to understand what anarchists stand for and what they have achieved, this fascinating account also includes an epilogue that examines the most recent developments, including postanarchism and anarcho-primitivism as well as the anarchist contributions to the peace, green, and global justice movements of the 21st century. -
Charlotte Wilson, the ‘‘Woman Question’’, and the Meanings of Anarchist Socialism in Late Victorian Radicalism
IRSH 57 (2012), pp. 3–36 doi:10.1017/S0020859011000757 r 2011 Internationaal Instituut voor Sociale Geschiedenis Charlotte Wilson, the ‘‘Woman Question’’, and the Meanings of Anarchist Socialism in Late Victorian Radicalism S USAN H INELY Department of History, State University of New York at Stony Brook E-mail: [email protected] SUMMARY: Recent literature on radical movements in the late nineteenth and early twentieth centuries has re-cast this period as a key stage of contemporary globali- zation, one in which ideological formulations and radical alliances were fluid and did not fall neatly into the categories traditionally assigned by political history. The following analysis of Charlotte Wilson’s anarchist political ideas and activism in late Victorian Britain is an intervention in this new historiography that both supports the thesis of global ideological heterogeneity and supplements it by revealing the challenge to sexual hierarchy that coursed through many of these radical cross- currents. The unexpected alliances Wilson formed in pursuit of her understanding of anarchist socialism underscore the protean nature of radical politics but also show an over-arching consensus that united these disparate groups, a common vision of the socialist future in which the fundamental but oppositional values of self and society would merge. This consensus arguably allowed Wilson’s gendered definition of anarchism to adapt to new terms as she and other socialist women pursued their radical vision as activists in the pre-war women’s movement. INTRODUCTION London in the last decades of the nineteenth century was a global crossroads and political haven for a large number of radical activists and theorists, many of whom were identified with the anarchist school of socialist thought. -
Anarchism, Individualism and Communism: William Morris's Critique of Anarcho-Communism
Loughborough University Institutional Repository Anarchism, individualism and communism: William Morris's critique of anarcho-communism This item was submitted to Loughborough University's Institutional Repository by the/an author. Citation: KINNA, R., 2012. Anarchism, individualism and communism: William Morris's critique of anarcho-communism. IN: Prichard, A. ... et al (eds). Liber- tarian Socialism: Politics in Black and Red. Houndsmill, Basingstoke: Palgrave Macmillan, pp.35-56. Additional Information: • This is a book chapter. It is reproduced with permission of Palgrave Macmillan. This extract is taken from the author's original manuscript and has not been edited. The definitive, published, version of record is available here: www.palgrave.com Metadata Record: https://dspace.lboro.ac.uk/2134/12730 Version: Accepted for publication Publisher: Palgrave MacMillan ( c Alex Prichard, Ruth Kinna, Saku Pinta and Dave Berry) Please cite the published version. This item was submitted to Loughborough’s Institutional Repository (https://dspace.lboro.ac.uk/) by the author and is made available under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ 3 Anarchism, Individualism and Communism: William Morris’s Critique of Anarcho- communism Ruth Kinna Introduction William Morris’s commitment to revolutionary socialism is now well established, but the nature of his politics, specifically his relationship to Marxism and anarchist thought, is still contested. Perhaps, as Mark Bevir has argued, the ideological label pinned to Morris’s socialism is of ‘little importance’ for as long as his political thought is described adequately. Nevertheless, the starting point for this essay is that thinking about the application of ideological descriptors is a useful exercise and one which sheds important light on Morris’s socialism and the process of ideological formation in the late nineteenth-century socialist movement. -
Standing on Their Own Feet Or on Ours?
anarchistmmweehly Vol 32 No 31 riOVERNMENTS are always very to extricate themselves, without be- prepared to admit. The campaign is quick to condemn and deplore ing accused of 'selling out' by their mainly centred around the refusal of ' violence when it is used against respective supporters. the Catholic community to pay rent them, but all the time they are wag- *2? and rates. If religious differences ing war on their own populations NEAR BREAKING POINT can be forgotten and a common in the name of 'Law and Order'. Such a situation shows \pry bond created between the mass of Such hypocrisy and double stan- clearly that nothing worthwhile can ordinary people, then this civil dis- dards are fully illustrated in the come from the compromised solu- obedience could spread to the statement issued after the conclusion tions that are the stock in trade of Protestant areas. Let us face it, the of the tripartite Government talks politicians. Their answers could Protestants also suffer from indig- on Northern Ireland. It reads: 'We lead to disillusionment and resent- nities, injustice, low wages, and poor are at one in condemning any form *SpV '■"■ t •■■■•.-•>a*-v.tv13fc:V-J~. ■ '. ¥r \£-\. ■':'<*.^^!.^/'Ui/^jKjp,-ki,f-^AJi^ fulness on the part of either of the . housing. We know that Catholics of violence as an instrument of il'*;(»»'>,i,^'lk"'f-l<*. -»fr''^ . Vt'/i'li'/-- 1 '' '*■ ■''■**4fflv- ■ ' V'^&f«Ufl*?tivr r two religious communities. The have suffered more because of the political pressure and it is our danger, obviously, is that this en- inability of the State and the capi- common purpose to seek to bring mity could break out into wide- talist methods of production to pro- violence and internment, and all spread open hostility between them. -
Everywhere from Britain’S Rebel Music Revival to Anti-Colonial Conflict in Papua, It’S Not All Paralysis and Defeat Around Here
XXXX 1 vol 79:2 winter 2019/20 anarchist journal by donation KICKING OFF EVERYWHERE FROM BRITain’S REBEL MUSIC REVIVAL TO ANTI-COLONIAL CONFLICT IN PAPUa, it’S NOT All PARALYSIS AND DEFEAT AROUND HERE Pic by Anzi Matta | pateron.com/anzimatta PLUS: M THE HOUSING CRISIS n RISE OF DOMESTIC MURDER aberdeen’S RADICAL SPACE @ BISEXUAL ACTIVISM IN LONDON 2 editorial It all just needs a spark. From Chile to and token giveaways, somehow manages some common denominator with us. Start Hong Kong, through Catalonia to France to contain it? Will it be the far-right with building structures based on the principle — it has been kicking off everywhere. their populist policies? Or will these of mutual aid: show how this can work in What these events have in common is that upheavals lead to long-lasting, positive practice. Share our knowledge of what they were all sparked by a government and revolutionary changes to the world the State is, and what its main principles decision, of lesser or greater significance, we all live in, the sort of changes we will are. Join in with local struggles. Show but in all cases the States which did so be happy to support? that anarchism, while it maintains a solid thought they could get away with it, as In the UK one may, perhaps reputation of utopianism, can be and is they have done for decades until now. optimistically, assume that with almost the answer to the world-wide problems These decisions have been inflicted on a decade of the Tory rule behind us that we are all facing. -
Changing Anarchism.Pdf
Changing anarchism Changing anarchism Anarchist theory and practice in a global age edited by Jonathan Purkis and James Bowen Manchester University Press Manchester and New York distributed exclusively in the USA by Palgrave Copyright © Manchester University Press 2004 While copyright in the volume as a whole is vested in Manchester University Press, copyright in individual chapters belongs to their respective authors. This electronic version has been made freely available under a Creative Commons (CC-BY-NC- ND) licence, which permits non-commercial use, distribution and reproduction provided the author(s) and Manchester University Press are fully cited and no modifications or adaptations are made. Details of the licence can be viewed at https://creativecommons.org/licenses/by-nc-nd/3.0/ Published by Manchester University Press Oxford Road, Manchester M13 9NR, UK and Room 400, 175 Fifth Avenue, New York, NY 10010, USA www.manchesteruniversitypress.co.uk British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data applied for ISBN 0 7190 6694 8 hardback First published 2004 13 12 11 10 09 08 07 06 05 04 10 9 8 7 6 5 4 3 2 1 Typeset in Sabon with Gill Sans display by Servis Filmsetting Ltd, Manchester Printed in Great Britain by CPI, Bath Dedicated to the memory of John Moore, who died suddenly while this book was in production. His lively, innovative and pioneering contributions to anarchist theory and practice will be greatly missed. -
Anarcho-Feminism in Late Victorian and Edwardian Britain, 1880±1914
IRSH 47 (2002), pp. 1±31 DOI: 10.1017/S0020859002000463 # 2002 Internationaal Instituut voor Sociale Geschiedenis Anarcho-Feminism in late Victorian and Edwardian Britain, 1880±1914 Matthew Thomas Summary: This article seeks to interpret the synthesis between anarchism and feminism as developed by a group of late nineteenth and early twentieth-century British women. It will demonstrate that the woman who embraced anarchism made a clear contribution to the growth of feminism. They offered a distinctive analysis of the reasons for female oppression, whether it was within the economic sphere or within marriage. The anarcho-feminists maintained that if an egalitarian society was ever to be built, differences in roles ± whether in sexual relationships, childcare, political life or work ± had to be based on capacity and preference, not gender. By combining these questions they developed a feminism that was all embracing at a time when the struggle for the vote was becoming the main question for women. Despite its small size when compared with socialist organizations like the Social Democratic Federation (SDF) and the Independent Labour Party (ILP), British anarchism exhibited great diversity, harbouring different ideological tendencies and organizational frameworks.1 Its supporters included communist revolutionaries, libertarian individualists, rural com- munitarians, and industrial unionists. At no time did the majority of these exponents unite under one organizational umbrella; they opted instead for small, independent units, many of whom had little contact with each other. British anarchism was not a political ``movement'' in the traditional sense of a closely regulated and coordinated body. Ideological, gender, ethnic, and class differences divided anarchists into multiform groups and disparate individuals, many of whom had little contact with each other. -
Information Liberation Challenging the Corruptions of Information Power
Information liberation Challenging the corruptions of information power Brian Martin FREEDOM PRESS London 1998 First published 1998 by Freedom Press 84b Whitechapel High Street London E1 7QX ISBN 0 900384 93 X printed in Great Britain by Aldgate Press, Gunthorpe Street, London E1 7RQ Contents 1 Power tends to corrupt 1 2 Beyond mass media 7 3 Against intellectual property 29 4 Antisurveillance 57 5 Free speech versus bureaucracy 83 6 Defamation law and free speech 107 7 The politics of research 123 8 On the value of simple ideas 143 9 Celebrity intellectuals 164 10 Toward information liberation 172 Index 176 (The index is not included in this electronic edition since, due to slight differences in layout, not all page references are correct.) About Freedom Press Freedom Press was founded in 1886 by a group which included Charlotte Wilson and Peter Kropotkin. Its publication Freedom, currently a fortnightly, is the oldest anarchist newspaper in continuous production. Other publications include The Raven, a quarterly of anarchist thought begun in 1987, and some 70 book titles currently in print. Authors range from anarchist classics like Kropotkin, Malatesta, Rudolf Rocker, Alexander Berkman and Emma Goldman, to contemporary thinkers like Harold Barclay, Colin Ward and Murray Bookchin. Subjects include anthropology, economics, ecology, education, utopias, capitalism, the state, war and peace, children, land, housing, transport and much more, and the arts are not neglected. There is a set of portrait/biography cards by Clifford Harper, several books of hilarious anarchist strip cartoons, a book of photographs and a children’s story book. Freedom Press is also the wholesale distributor for several other anarchist publishers, and runs a retail bookshop in Angel Alley alongside Whitechapel Art Gallery, open six days a week, selling books on anarchism and related subjects from all sorts of publishers, over the counter and by mail. -
Fear, Loathing, and Victorian Xenophobia
Fear, Loathing, and Victorian Xenophobia Fear, Loathing, and Victorian Xenophobia Edited By Marlene Tromp Maria K. Bachman Heidi Kaufman The Ohio State University Press | Columbus Copyright © 2013 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Fear, loathing, and Victorian xenophobia / Edited by Marlene Tromp, Maria K. Bachman, and Heidi Kaufman. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1195-3 (cloth : alk. paper)—ISBN 978-0-8142-9296-9 (cd) 1. English literature—19th century—History and criticism. 2. Outsiders in literature. 3. Preju- dices in literature. 4. Identity (Psychology) in literature. 5. Xenophobia—Great Britain—19th century. I. Tromp, Marlene, 1966– II. Bachman, Maria K., 1963– III. Kaufman, Heidi, 1969– PR468.O77F43 2013 820.9'008—dc23 2012017517 Cover design by Mia Risberg Text design by Juliet Williams Type set in Adobe Garamond Pro Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents List of Illustrations vii Acknowledgments ix Intro duction · Coming to Terms with Xenophobia: Fear and Loathing in Nineteenth-Century England MARLENE Tromp, MARIA K. Bachman, and HEIDI Kaufman 1 Part I · Epidemic Fear 1 The Pollution of the East: Economic Contamination and Xenophobia in Little Dorrit and The Mystery of Edwin Drood MARLENE Tromp 27 2 Victorian Quarantines: Holding the Borders against “Fevered” Italian Masculinity in Dante Gabriel Rossetti’s “St.