The Hammer Is the Teacher: Taking World Music Instruction to a Higher Level As Experienced Through Balinese Gamelan
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Music Education Research International, Volume 2, 2008 The Hammer is the Teacher: Taking World Music Instruction to a Higher Level as Experienced through Balinese Gamelan John Eros University of Michigan—Ann Arbor, U.S.A. Abstract Music education has been pushed World music has become a source of past the traditional boundaries of the significant interest among music educators, Western canon for decades. “World music” as musics from non-Western cultures can be has become commonplace in both journals, sources of powerful musical experiences in as evidenced by Volk’s 1993 review of 25 terms of performance, cultural knowledge, years’ writings, and conferences (Volk, and reevaluation of musical perceptions 1993), such as the MENC Multicultural based on Western models. The purpose of Symposium in 1990. The fact that we this paper was to describe my brief but require knowledge of a broad scope of intense experience with one particular non- musical genres for both our students and our Western musical genre: Balinese gamelan. growth as musicians is generally accepted. Research questions were (a) what was the However, it also behooves us to examine experience of a Western musician studying both the process in which we acquire this and performing Balinese gamelan music? knowledge and the process by which we and (b) how could Balinese gamelan and develop our students’ awareness. other world musics be taught effectively? We are aware that a vast body of The research was conducted during an music exists in our world. We have institute that included the performance, knowledge of the cultures in which the history, and theory of the Balinese gamelan, music originated, the musical instruments, performed on an authentic gamelan gong and basic information on many of the kebyar, and conducted at a conservatory in musical genres and styles. It is time for us to the northeastern United States. The study dig deeper into these other musics. followed a qualitative case study design Numerous articles discuss world musics, but using reflexive ethnography, with data being in many cases the articles address a number collected in the form of researcher journals, of musics in general (Bieber, 1999; field notes, and participant interviews. Goodkin, 1994) rather than examining one Findings indicated that (a) to make world particular music in depth. We need to be music instruction as powerful as possible, wary of what Campbell (2002) calls the authentic instruments and teaching practices “practice of musical tourism (the whirlwind should be used, (b) the teacher-student tour of songs of many lands) [which] may relationship and learning process are breed more of an exposure than an perceived differently by Balinese and educational outcome” (p. 31). For that Western musicians, and (c) music educators reason I have chosen to study only one should pursue familiarity with both Western world music, Balinese gamelan, with the and non-Western pedagogies when teaching objective of pursuing deeper insight than world musics. that offered by single articles or chapters. This paper is not a call for the inclusion of world music in American music 1 Music Education Research International, Volume 2, 2008 education as that topic has already been Research Questions convincingly argued (Fung, 1995). Rather, Research questions for this study this paper is an examination of the were: (a) What was the experience of a experience of learning one particular world Western musician studying and performing music and how educators might go about Balinese gamelan music? and (b) How could building understanding of both their students Balinese gamelan and other world musics be and themselves. taught effectively? What Is a Gamelan? Method and Data A gamelan is not an individual This study followed a qualitative instrument but a group of instruments. case study design, using reflexive Shamrock and Wenten (2000) define ethnography (Denzin & Lincoln, 2000) and “gamelan” as: informal conversational interviewing (Patton, 2002). Denzin and Lincoln (2000) An ensemble or orchestra including define reflexive ethnography as research in sections of instruments comprised of 1) which: various sizes and models of barred percussion instruments, with heavy bars The researcher’s personal experience made of bronze; 2) heavy bronze pots becomes important primarily in how it resting, opening side down, on racks illuminates the culture under study. made from cords; 3) heavy bronze gongs Reflexive ethnographies range along a of various sizes, from small to very continuum from starting research from large; and 4) miscellaneous others, one’s own experience to ethnographies including individual percussion, bowed where the researcher’s experience is and plucked strings, and flutes. (p. 186) actually studied along with other participants. (p. 740) Gamelans can be found in several places in Indonesia but the most well known Data for this study was collected in exist on the islands of Bali and Java. three forms: researcher journal reflections, Gamelans have been established in a number field notes taken during the institute, and of countries around the world, including 168 interviews with other institute participants. known gamelans present in the United States The interviews were audio-recorded and (American Gamelan Institute, n.d.). coded by the researcher. The three data sets Although the instruments are similar constitute methods triangulation (Patton, in Balinese and Javanese gamelans, the 2002). styles of music and performance practices I kept a journal throughout the differ (see Goldworthy, 1997 for a institute, as well as making field notes discussion of Javanese gamelan). One during sessions. I conducted three interviews particular identifying feature of Balinese during the institute, one with each teacher gamelan, which will be discussed several (Chris and Wayan) and one with another times in this paper, is the kotekan, the term workshop participant (Judith). I felt for interlocking rhythmic and melodic important to examine data from both a patterns performed by multiple musicians Balinese master teacher (Wayan) with both instrumentally and vocally. lifelong gamelan experience and an American teacher (Chris) with several years’ experience performing and teaching 2 Music Education Research International, Volume 2, 2008 Balinese gamelan, as this would yield Chris (American teacher) deeper insight into teaching practice and Chris had begun playing in gamelans underlying philosophy. I also felt it at the age of ten, had been to Bali several important to gather data from a participant times for a total of eight months, and had in the institute (Judith) who was a musician taught gamelan in a variety of settings in the yet had no previous gamelan performance United States, including university, youth, experience, as many current and preservice and community-based settings. In addition music educators will fit into this category. to Indonesian music, Chris was a conductor and vocalist. Chris had been teaching Research Participants gamelan at the workshop’s university since The participants in this study 1997. consisted of two instructors, another workshop participant, and myself. Other Wayan (Balinese master teacher) than the researcher, pseudonyms are used Wayan had begun his gamelan throughout to protect the identity of the training at the age of seven at the participants. Conservatory for the Performing Arts in Bali, after being inspired to study gamelan John (the researcher) by the local gamelan of his native village. Although my current study focuses He had been teaching Balinese gamelan in on Balinese gamelan, my gamelan the United States for 15 years, beginning at performance experience includes both the Indonesian Consulate in a large city and Javanese and Balinese ensembles. I have expanding to include several universities. In played in gamelan for one and a half years, addition to teaching, Wayan was also a and I have not been to Indonesia. While composer, dancer, puppeteer, and such a brief time might at first seem to be a choreographer. mark against my right to speak on the topic of gamelan in music education, I would Judith (institute participant) argue that it puts me in a situation The workshop was Judith’s first comparable with many educators. I have encounter with gamelan performance. experienced gamelan performance, but I Although she made her living as a librarian, have not been playing for such a lengthy Judith had substantial Western musical period of time that it would be difficult to experience, having played piano since relate to those new to Balinese gamelan. childhood and also currently playing My performing experience occurred keyboard instruments in early music while in graduate school for both my ensembles. I felt that Judith’s observations masters and doctoral degrees and augmented would provide insight into the perspective of by workshops. I was fortunate to attend a Western musician experiencing Balinese universities with gamelans and to have the gamelan for the first time, which would in opportunity to perform in them. Although turn be valuable for music educators who the numbers are rising, many schools of themselves have no prior gamelan music do not have gamelans, meaning that if performance experience. a currently practicing educator did not perform in a gamelan during graduate or Analysis undergraduate school, their opportunities to Journal entries, field notes, and learn gamelan will necessarily be limited to interview tapes were coded and categorized workshops and summer