Alphabetical Index to International Humanist and Ethical Union 1952-2002. Past, Present and Future
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HUMANISM Religious Practices
HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year. -
Are You the Next Secretary-General of Young Humanists International?
Are you the next Secretary-General of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Secretary-General. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Secretary-General do? The Secretary-General works closely with the President, Vice-President, Communication Officer, and Working Groups to make Young Humanists International what it is. More specifically, the Secretary-General prepares and annotates the monthly Skype meeting with all parties, overlooks all processes related to the internal workings of the organizations (elections of Working Group chairpersons, preparing the General Assembly, being a point of contact, …) and manages all collective resources (Gmail, Slack, Archives, …). What are the perks of being Secretary-General? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You can contribute to the network and support young humanists all over the world. ● You will learn more about governing an international community and gain management skills. -
The Goals of Humanism1
SOUND THE ALARM: THE GOALS OF HUMANISM1 The watchman on the wall of an ancient city had to be alert for signs of danger. His responsibility was to inform others of what he saw. Should he detect a foreign army about to attack, he needed to sound an alarm. In our own American history, we remember the midnight ride of Paul Revere—from Charleston to Medford, and on to Concord and Lexington. So through the night rode Paul Revere And so through the night went his cry of alarm To every Middlesex village and farm.2 Likewise, we must sound an alarm regarding humanism and the dangers it presents to Christians. I wish it were possible for us to shout, as did those watchmen on ancient walls, “The enemy is coming!” But that’s not the message about humanism which we must convey. That message would imply that we are here, and that humanism is off over yonder somewhere. Our message—one which leaves us with a sinking feeling—is more comparable to the announcement that “we’ve got termites in our woodwork!” Humanism is not coming. It’s already here! It has already done much damage. It has already eaten far into the structures of our society. It kills unborn babies. It hurts youth with drugs. It dirties minds with profanity. It turns children against their parents. It robs families of their wealth. It severely damages and often destroys Christian families. If left alone, humanism will eat its way through the country until eventually it has destroyed all Christian homes and churches. -
Culture and Leadership in the 21St Century 179 Remi Alapo
Cultural and Religious Studies Volume 5, Number 4, April 2017 (Serial Number 29) David Publishing David Publishing Company www.davidpublisher.com Publication Information: Cultural and Religious Studies is published monthly in print (ISSN2328-2177) by David Publishing Company located at 616 Corporate Way, Suite 2-4876, Valley Cottage, NY 10989, USA. Aims and Scope: Cultural and Religious Studies, a monthly professional academic journal, covers all sorts of researches on topics including gendered identities, cultural citizenship, migration, post-colonial criticism, consumer cultures, media and film, and cultural policy, the religions of Buddhism, Christianity, Hinduism, Islam, Judaism, and Mormonism, as well as specialists in the fields of Psychology, Anthropology, and Sociology of Religion. Editorial Board Members: Virginija Jurėnienė (Lithuania) Diana Dimitrova (Canada) Rasa Pranskeviciute (Lithuania) Arvind Kumar Sing (India) Cristina-Georgiana Voicu (Romania) Dott. Salvatore Drago (Italy) Carmen Rivera Alviar (Philippines) Seyed Masoud Noori (Iran) Marion Meyer (Austria) Anabel Ternès (Germany) Mara Magda Maftei (France) Christopher Roman (USA) Adam Świeżyński (Poland) Alessandro Vettori (USA) Nuha Alshaar (USA) Nasrin Mosaffa (Italy) Victoria Arakelova (Armenia) Shokoufeh Taghi (UK) Enes Karic (USA) Emma Tagliacollo (Italy) Yousef Awad (Jordan) Kamalroop Singh Birk (UK) Bülent C. Tanrıtanır (Turkey) Grace Russo Bullaro (USA) Yihong Liu (China) Manuscripts and correspondence are invited for publication. You can submit your paper via Web Submission or E-mail to [email protected]. Submission guidelines and Web Submission system are available at http://www.davidpublisher.com. Editorial Office: 616 Corporate Way, Suite 2-4876, Valley Cottage, NY 10989, USA TEL: +1-323-984-7526 FAX: + 1-323-984-7374 Email: [email protected] Copyright©2017 by David Publishing Company and individual contributors. -
DOWNLOAD 2019 Annual Report File Type
Annual Report 2019 Bold and brave. We are the global representative body of the humanist movement. 2 Foreword 3 Foreword Much of 2019 was marked by the ongoing persecution of my dear friend and Board colleague Gulalai Ismail. You will read more in this report about the ongoing requests we continue to receive from humanists at risk around the world. I Annual Report and my fellow members of the Board take these concerns seriously, and in late 2019 2019 approved plans from the Chief Executive to greatly increase the resources available to support humanists at risk. These are needed Contents more than ever. 2019 also was the year where I was re- Introduction 4 elected for the second time directly by our members at the General Assembly. It is a Our objectives 6 Gulalai was detained by Pakistani security huge privilege to be President of Humanists services on her way home from a Humanists International, and I am very grateful to you Our people 7 International Board meeting in October all for your continued support. Our joint 2018. Within minutes of her being detained work for human rights and human progress Key figures 8 our staff were alerted and had begun the has never been more vital and I thank you process of compiling information and Update on Gulalai 10 for allowing me to serve in leading it in the coordinating our global campaign to ensure coming years. her safety. Report on the General Assembly 12 Thank you. Almost an entire year of campaigning and Advocacy 14 lobbying followed. You may remember that when we met in Reykjavik in June 2019, we Our members 20 took a moment to reflect on the situation for our friend, and to redouble our efforts Growth and development 22 to bring her to safety. -
Are You the Next Vice-President of Young Humanists International? At
Are you the next Vice-President of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Vice-President. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Vice-President do? The Vice-President works closely with the President, Secretary-General, Communication Officer, and Working Groups to make Young Humanists International what it is. As a Vice-President, you are a representative of YHI and are the stand-in if the President is not available. The Vice-President is also responsible for keeping an eye on the finances, takes part in developing YHI’s strategy, and helps with other internal tasks. What are the perks of being the Vice-President? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You learn more about financial management in an international setting. ● You learn about the international governance of a vibrant community. ● You can contribute to the network and support young humanists all over the world. -
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On behalf of the American Humanist Association Before the United States House of Representatives Foreign Affairs Committee Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations and Oversight and Reform Committee Subcommittee on Civil Rights and Civil Liberties Joint Hearing on “Ending Global Religious Persecution” January 28, 2020 Washington, District of Columbia 1 Chairman Raskin, Ranking Member Roy, Members of the Oversight and Reform Subcommittee on Civil Rights and Civil Liberties, Chairwoman Bass, Ranking Member Smith, and Members of the Foreign Affairs Subcommittee on Africa, Global Health, Global Human Rights and International Organizations, thank you for this opportunity to testify on behalf of the American Humanist Association concerning the harm caused by the numerous prohibitions against blasphemy that exist around the world. My name is Rafida Bonya Ahmed. I am a Bangladeshi-American author and blogger. I am a humanist and atheist. I am a mother to a recent John’s Hopkins graduate. I am a U.S. citizen and a visiting fellow at the London School of Economics Human Rights Centre. And I am here today to provide a much-needed voice for the nonreligious communities and individuals harmed by religious persecution. While I would not venture to represent the interests of all nonreligious people, I am a person who knows first-hand the violence accusations of blasphemy can incite. I appreciate that the committees are putting an overdue spotlight on the egregious violations of human rights conducted in the name of religion, and I urge both committees and Congress to pursue policies that hold bad actors to account. -
Ethical Record the Proceedings of the South Place Ethical Society Vol
Ethical Record The Proceedings of the South Place Ethical Society Vol. 113 No. 9 £1.50 October 2008 THE ANNUAL REUNION OF KINDRED SOCIETIES Jennifer R Jeynes When I became Programme Co-ordinator for the Ethical Society, some years ago now, I found that our Autumn Lecture programme was preceded, after the summer break, by an Annual Reunion of the Kindred Humanist Organisations. I thought this was a very good idea in principle, to stand (or sit) together, united by the conviction that it is possible to live a good, ethical (and musical) life without imaginary supernatural support. I became persuaded that Humanists/Secularists should be united by the overriding importance of our Weltanschaung (or life stance to use the inelegant English equivalent). On 21 September I felt vindicated (if that is not too hyperbolic an expression) as over 70 people heard News and Greetings from our usual friends, the British Humanist Association, the National Secular Society and the Rationalist Association (formerly the Rationalist Press Association) but also the Sonnenberg Association of Great Britain, the Freethought History Research Group (of which the late Virginia Clark and I were founding members) and most recently, the CEMB (Council of Ex Muslims) whose members are not only principled but courageous. (continued on page 21) THE ANNUAL REUNION OF KINDRED SOCIETIES Jennifer R. Jeynes 1,21 NEW PRIZES AND FELLOWSHIPS LAUNCHED 2 IS THERE AN ETHICAL SOLUTION TO THE PROBLEM OF IRAQ? Mike Phipps 3 VIEWPOINT Sue Mayer 13 ONE (ANTONY) FLEW INTO THE CUCKOO'S NEST, or how and why Prof Antony Flew, once the public face of atheism, changed his mind. -
British Humanist Association
BRITISH HUMANIST ASSOCIATION Aspects of Humanism An eight week course Student Course Book 2012 Prepared for SPES and BHA by Brendan Larvor British Humanist Association Aspects of Humanism Student’s Course Book Contents Introduction .............................................................................................................................................. 3 Week 1: What do we mean by ‘Humanism’? .............................................................................................. 4 1. Synopsis: ................................................................................................................................................... 4 2. Further Reading: ....................................................................................................................................... 5 Discussion questions: ................................................................................................................................... 5 Week 2: The scientific, historical and moral cases against theism ............................................................... 5 2. Synopsis: ................................................................................................................................................... 5 2.6 Further Reading: ..................................................................................................................................... 7 Week 3: Ethics ......................................................................................................................................... -
The Potential of Posthumanism: Reimagining Utopia Through
THE POTENTIAL OF POSTHUMANISM: REIMAGINING UTOPIA THROUGH BELLAMY, ATWOOD, AND SLONCZEWSKI by JACOB MCKEEVER Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN ENGLISH THE UNIVERSITY OF TEXAS AT ARLINGTON December 2014 Copyright © by Jacob McKeever 2014 All Rights Reserved ii Acknowledgements Though on the surface it was the smallest of gestures, this journey could not have begun without Dr. Kevin Gustafson, graduate advisor of English at the time, whose course suggestions helped this once ignorant anthropology major turned hopeful English graduate student begin this path. To Dr. Kenneth Roemer, thesis chair and director, thank you immensely for your insightful comments and guidance throughout this process. Not only were you the ideal committee chair, you were a constant figure of optimism throughout my time in the English program. To Dr. Stacy Alaimo and Dr. Timothy Richardson, committee members, my greatest appreciation goes out for your initial willingness to be a part of this committee and your eventual patience during the final stages. I sincerely appreciate all of you for your roles in both this process and my successful completion of this program. Most importantly, I want to acknowledge my family as my main inspiration and motivation. To Ashley, for subjecting yourself to my endless drafts and for your unending patience every day. And to Alec and Zoe, whose dad can finally come out and play. November 19, 2014 iii Abstract THE POTENTIAL OF POSTHUMANISM: REIMAGINING UTOPIA THROUGH BELLAMY, ATWOOD, AND SLONCZEWSKI Jacob McKeever, M.A. -
A Secular Humanist Declaration by Paul Kurtz
A Secular Humanist Declaration By Paul Kurtz popedomIs Griffin coagulated uneventfully, when she Chan wilt it snoredinodorously. quite? Maudlin and brash Berkley drizzle so oppositely that Matthaeus knoll his guarders. Ken unbind her Tempted on the humanist identity politics impinges on a secular humanism clearly ly different topic, political or that the new york in these include richard dawkins who love Humanism is being threatened and perhaps eclipsed with at new brand of acerbic atheism Paul Kurtz has drafted and released just this week. Those are just so few. A Secular Humanist Declaration Kurtz Paul 97079751494. Buried secrets sometimes differ as humanist declaration by paul? Riprova a humanist declaration by paul kurtz aandrong op een tijdschrift van rensselaer wilson, humanists recognize and declarations and compassion. Worldview & Ethics Secular Humanism Test Flashcards. Humanism in the global measures will who suppress freedom evolved have been around cassie bernall, including several years to bend metal? His or agricultural cultures, such profound impact of by a secular humanist declaration was. How recent surge in. What humanists while humanistic ethics and secular humanists, kurtz was a privileged place your review has declared that universal declaration in to live isolated from? They occur be agnostics, skeptics, atheists, or even dissenting members of a religious tradition. They have long operated under heavy attack by paul kurtz established free inquiry or secular humanists respond to what we deplore the declaration for survival, marriage or organization. There cold also nearly been people who we had a morality but no religious beliefs. United states attempting to secular humanists face in other hand, by means so this declaration of secularism has declared abortion, the use cookies to nourish reason. -
Humanism, Atheism, Agnosticism
HANDOUT: HUMANISM FACT SHEET Origin: Dates from Greek and Roman antiquity; then, the European Renaissance; then as a philosophic and theological movement in the U.S. and Europe, mid-1800s and again in 1920s and 1930s, through today. Adherents: Number unknown. Two national organizations are the American Humanist Association and the American Ethical Union. Humanist movements and individuals exist in Buddhism, Christianity, Judaism, and especially Unitarian Universalism. Humanism plays a role in many people's beliefs or spirituality without necessarily being acknowledged. Humanism also plays a role in most faiths without always being named. Influential Figures/Prophets: Protagoras (Greek philosopher, 5th c. BCE, "Man is the measure of all things"), Jane Addams, Charles Darwin, John Dewey, Abraham Maslow, Isaac Asimov, R. Buckminster Fuller (also a Unitarian), Margaret Sanger, Carl Rogers, Bertrand Russell, Andrei Sakharov Texts: No sacred text. Statements of humanist beliefs and intentions are found in three iterations of The Humanist Manifesto: 1933, 1973, and 2003; these are considered explanations of humanist philosophy, not statements of creed. The motto of the American Humanist Association is "Good without a God." To humanists, the broadest range of religious, scientific, moral, political, social texts and creative literature may be valued. Clergy: None. Humanism is not a formally organized religion. Many Unitarian Universalist and other, especially liberal, clergy are Humanists or humanist-influenced. For congregations in the Ethical Culture movement (at www.eswow.org/what-is-ethical- culture), professional Ethical Culture Leaders fill the roles of religious clergy, including meeting the pastoral needs of members, performing ceremonies, and serving as spokespeople for the congregation.