The Bulwark Magazine of the Scottish Reformation Society

Total Page:16

File Type:pdf, Size:1020Kb

The Bulwark Magazine of the Scottish Reformation Society The Bulwark Magazine of the Scottish Reformation Society OCTOBER - DECEMBER 2010 // 75p October - December 2010 1 The Bulwark Magazine of the Scottish Reformation Society The Magdalen Chapel 41 Cowgate, Edinburgh, EH1 1JR Tel: 013 1220 1450 www.scottishreformationsociety.org.uk KNOWING Registered charity: SC007755 Chairman Committee Members » Rev Dr S James Millar GOD’S » Mr Norman Fleming Vice-chairman » Mr John Smart » Rev Maurice Roberts LOVE Secretary » Rev Kenneth Macdonald » Rev Douglas Somerset » Rev John J Murray Treasurer » Rev Andrew Coghill » Mr James Dickson CO-OPERATION OBJECTS OF THE SOCIETY In pursuance of its objects, the Society may co- (a) Propagate the evangelical Protestant faith and those principles held in common by operate with Churches and with other Societies those Churches and organisations adhering to whose objects are in harmony with its own. the reformation; (b) Diffuse sound and Scriptural teaching on the Magazine Editor: Rev Douglas Somerset distinctive tenets of Protestantism and When the Shorter Catechism lists the benefits which the believer enjoys in his soul in this All literary contributions, books for review and Roman Catholicism; present life in conjunction with justification, adoption and sanctification it places at the papers, should be sent to: head of the list “assurance of God’s love”. Sadly there are genuine believers who do not (c) carry on missionary work among adherents The Magdalen Chapel of the latter faith with a view to winning enjoy a personal assurance of grace and salvation as they should. In addition, most of us them to the doctrines of grace and to the have known seasons when our hope of heaven has been less than bright and full. 41 Cowgate, Edinburgh fellowship of the true Gospel; EH1 1JR What comfort could we possibly gain from (d) To produce and distribute evangelistic, CONFIDENCE religious and other literature in connection with In the minds of some, knowing God’s the idea that God loves us with a love The views expressed in articles are those of the promotion of the Protestant religion; love is a very simple and straightforward which fails to secure our salvation and the contributor and may not necessarily reflect matter. Believing that God loves everyone leaves us in the state of sin and misery for they have no difficulty in deducing that all eternity? those of the Editor or the Committee of the (e) To promote the associating together of men and women, and especially young people, God loves them. However it is easy to Society Scriptural references are from the A.V. for systematic Bible Study and holding of see that such a knowledge, even if it Others believe that God has a particular except where stated otherwise. meetings for the above specified purposes. were true, cannot provide us with the love for a chosen people but could never confidence we need on our dying day. The imagine that they are among them. How DESIGNED & PRINTED BY: Bible and our own experience show us could God love them when they are so that many of our fellow men continue in unworthy, even of the least of all His their sins and finish in hell, being punished mercies? Indeed given our sinful state www.visionsolutionsni.co.uk Tel: 028 9073 1841 by God as a holy and righteous Judge. what right has anyone to presume upon 2 The Bulwark October - December 2010 3 the love of God? These are their prevailing however strong and determined they that love which He bears to His own. Let of the promised flood: he withstood their thoughts. were, did not succeed in their aim: he us consider them. mocking at his solemn demeanour and overcame them all in the end. It is only His determination to build a boat as God had DILIGENCE own people that God so favours. Literally The World instructed him. But the Lord honoured him What should we think about this subject? David was saying that God was inclined The first enemy we face is the world. as he honoured the Lord. Would we not That believers are bound to seek an towards him – an expression of kindness When we say that the world is our enemy assurance of God’s love to their souls is and intimacy. The Lord displays this loving we should be clear as to what we are plain from Scripture. The apostle Peter attitude to all those who draw near to Him speaking about. We do not mean the writes to those who have obtained “like through Jesus Christ the Mediator. physical creation, which is from God and precious faith with us” exhorting them is good. Rather we have in mind what Paul to “give diligence to make your calling The sincere convert desires to know that referred to as “this present evil world” (Gal. and election sure” (2 Pet. 1:1, 10). If they the faith he has in Christ is genuine – that 1:4). This is the world which James was add to their faith the various graces of he is “of them that believe to the saving of warning us of when he wrote, “whosoever the Christian life they will never fall. Every the soul” (Heb. 10:39). He is aware that therefore will be a friend of the world is the believer therefore should earnestly seek while the Word of God promises us that a enemy of God” (Jam. 4:4). It is the world after this precious spiritual benefit until he sinner who believes in Jesus is saved, the which John was referring to when he said, or she finds it and then be very careful to same Word warns us that there is such “If any man love the world, the love of the keep it. a thing as a false faith. Within the church Father is not in him” (1 John 2:15). It is there is not only the humble soul but also the world of humanity fallen into sin and The best of believers may struggle to the hypocrite: even among the Lord’s in rebellion against God, the world which understand their experience at times disciples there was a gracious John but “lieth in wickedness” (1 John 5:19). but as ever we find a sympathetic spirit also a graceless Judas. in the Psalmist. Sometimes his soul is The world in this sense is our constant discouraged and it is then that we hear his A full assurance of salvation is produced enemy. This is because as believers we plaintive cry: “How long wilt thou forget in our hearts when God’s Word to us and are “in” the world but not “of” the world. me, O Lord? for ever? how long wilt thou the Spirit’s work in us agree. “The Spirit Spiritually and morally we have taken our hide thy face from me?” (Ps. 13:1). The itself beareth witness with our spirit, that stand on the side of Jesus Christ, whom Psalmist represents believers in their lean we are the children of God” (Rom. 8:16). the world crucified. If the truth be told, the times generally when he laments: “Why Then (and only then) we may be sure world, not having improved one whit since art thou cast down, O my soul? and why that Christ’s redemptive work was for us. it performed that awful deed, would put art thou disquieted in me?” While he may If we know that our sins are forgiven for Christ to death now if He were physically have no answer to his question he knows Jesus’ sake we are able to say with Paul, present in its midst. Unable to reach how his soul may be restored: “hope thou “the Son of God who loved me, and gave the Head of the body in glory the world in God: for I shall yet praise him for the himself for me” (Gal. 2:20). persecutes the members of Christ who are help of his countenance” (Ps. 42:5). still on earth. No wonder then that Jesus This is what David enjoyed. He had many said to His disciples, “In the world ye shall EVIDENCE enemies, both within and without, as every have tribulation” (John 16:33)! David also shows us how we may arrive believer does, but God enabled him to at a full assurance of faith when he vanquish them all. This He does for each Noah was a godly man who was delivered acknowledges to the Lord: “By this I know one of His people. “Through thee will we from an ungodly world, having found that thou favourest me, because mine push down our enemies: through thy grace in God’s sight. His deliverance was enemy doth not triumph over me” (Ps. name will we tread them under that rise up accomplished through the fear of God 41:11). David had good evidence that God against us” (Ps. 44:5). which was present in his soul. “By faith was on his side. What was his token from Noah, being warned of God of things not enjoy greater spiritual comfort if we were the Lord? There are four principal enemies which seen as yet, moved with fear, prepared an more obedient to God’s Word in our day? threaten to destroy every believer but from ark to the saving of his house” (Heb. 11:7). “To this man will I look, even to him that is As the Lord’s servant David saw that which God delivers us in a gracious way, Noah was obedient to the Most High poor and of a contrite spirit, and trembleth the enemies which came against him, enabling us to know that we are loved with when those around him scorned the threat at my word” (Is.
Recommended publications
  • A Memorial Volume of St. Andrews University In
    DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland.
    [Show full text]
  • Magazine of the Scottish Reformation Society
    Magazine of the Scottish reformation Society The Holy Roman Emperor at Canossa January - March 2010 75p The Bulwark Magazine of the Scottish Reformation Society ThE MaGDaLEn chaPEL, 41 cOWGaTE, EDInBurGh Eh1 1Jr Telephone: 0131-220 1450 www.scottishreformationsociety.org.uk chairman: rev Dr S James Millar Vice-chairman: Mr John Smart hon. Treasurer & Secretary: Mr James a Dickson (pro-tem) committee Members: Mr norman Fleming, rev Maurice roberts, rev Douglas Somerset, rev andrew coghill, rev Kenneth Macdonald, rev John J Murray OBJEcTS OF ThE SOcIETy The objects of the Society shall be to:— (a) Propagate the Evangelical Protestant Faith and those principles held in common by those churches and Organisations adhering to the reformation; (b) Diffuse sound and Scriptural teaching on the distinctive tenets of Protestantism and roman catholicism; (c) Carry on missionary work among adherents of the latter faith with a view to winning them to the doctrines of grace and to the fellowship of the true Gospel; (d) To produce and distribute evangelistic, religious and other literature in connection with the promotion of the Protestant religion; (e) To promote the associating together of men and women, and especially young people, for systematic Bible Study and holding of meetings for the above specified purposes. cO-OPEraTIOn In pursuance of its objects, the Society may co-operate with Churches and with other Societies whose objects are in harmony with its own. Bulwark Subscription £5 per annum (including postage) Membership of the Society £5 per annum all subscriptions to be sent to office address above. The Scottish reformation Society is a registered charity, number Sc007755 Magazine Editor: Rev Douglas Somerset All literary contributions, books for review and papers, should be sent to Magdalen Chapel, 41 Cowgate, Edinburgh EH1 1JR The views expressed in articles are those of the contributor and may not necessarily reflect those of the Editor or the Committee of the Society.
    [Show full text]
  • Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected]
    Whitworth Digital Commons Whitworth University Theology Faculty Scholarship Theology 5-2000 Touched by the Fire: Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected] Follow this and additional works at: http://digitalcommons.whitworth.edu/theologyfaculty Part of the Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Beebe, Keith Edward. "Touched by the Fire: Presbyterians and Revival." Theology Matters 6.2 (2000): 1-8. This Article is brought to you for free and open access by the Theology at Whitworth University. It has been accepted for inclusion in Theology Faculty Scholarship by an authorized administrator of Whitworth University. TTheology MMattersatters A Publication of Presbyterians for Faith, Family and Ministry Vol 6 No 2 • Mar/Apr 2000 Touched By The Fire: Presbyterians and Revival By Keith Edward Beebe St. Giles Cathedral, Edinburgh, Scotland, Undoubtedly, the preceding account might come as a Tuesday, March 30, 1596 surprise to many Presbyterians, as would the assertion that As the Holy Spirit pierces their hearts with razor- such experiences were a familiar part of the spiritual sharp conviction, John Davidson concludes his terrain of our early Scottish ancestors. What may now message, steps down from the pulpit, and quietly seem foreign to the sensibilities and experience of present- returns to his seat. With downcast eyes and heaviness day Presbyterians was an integral part of our early of heart, the assembled leaders silently reflect upon spiritual heritage. Our Presbyterian ancestors were no their lives and ministry. The words they have just strangers to spiritual revival, nor to the unusual heard are true and the magnitude of their sin is phenomena that often accompanied it.
    [Show full text]
  • The Shire Series Edited by A. H. Millar, F. S. A. Scot. Dion/Www Perféséire'
    THE S HI R E S E R I E S A C M IL R F . L A S. S T D I E B Y A . H. O E T D , . D [ ion/ WWW Pe rfé s éire' ll o C am . B Trin C . Y . E. A . ST L . EG G A L M A . J , . S S S S S SSS S S S S S S S S S S S SS S SS SS S S S S S S SS S S S SS S S S SS S E E E E EEE EEEE E E E E EE EE EEEE E E E ° VA L EN T I N E 69 SO N S L I M I T ED , D U N D E E E D I N B U R G H L O N D O N A N D B , , , D U L I N P R E F A C E N endeavouring to compress into 1 74 pages a description of a. county so historic, s o large, and s o representative as Perthshire, it is obvious that something must be sacrificed . Of the two most con ve nie nt alternatives — partial treatme nt of each consideration as it arose, or concentration upon a moderately complete account of some one part of the subj e ct— the latter has been chosen and for this reason . The writer cannot claim to possess either the technical knowledge or the literary skill that would be needed in order to carry out the first alternative with even partial success ; and the attempt to do s o would only have resulted in more or less of a compilation .
    [Show full text]
  • John Knox and the Scottish Reformation a Scottish Cab Driver
    Reformation & Modern Church History Lesson 11, page 1 Blowing the Trumpet: John Knox and the Scottish Reformation A Scottish cab driver was taking an American tourist around Edinburgh, showing him the sights of the city. They went up to the mound and looked at the castle, and then they started driving down toward Holyrood Palace on the Royal Mile. Soon they came to John Knox’s house. The Scottish cab driver said, “That is the house of John Knox.” The American, who was not informed about church history, was puzzled about that statement, so he asked, “Who was John Knox?” The Scottish cab driver, in great disgust and dismay, said, “Go home, man, and read your Bible.” John Knox is not really in the Bible. He is not any of the Johns in the Bible. Yet some Scots and some Presbyterians put John Knox quite high on the list of the heroes of the faith. Other people, however, see John Knox in quite a different light. Samuel Johnson, the Englishman, did not love John Knox. He talked about Knox as being one of the “ruffians” of the Reformation. Many people know John Knox as the stern, Calvinistic, Presbyterian preacher who made the queen cry. I will talk about the life of John Knox and identify some of the contributions of this important figure in the sixteenth century. Let me begin with a prayer from Knox. “Because we have need continually to crave many things at Your hands, we humbly beg You, O heavenly Father, to grant us Your Holy Spirit to direct our petitions, that they may proceed from such a fervent mind as may be agreeable to Your holy will.
    [Show full text]
  • SCOTLAND, ELIZABETHAN ENGLAND and the IDEA of BRITAIN by Roger A
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Transactions of the RHS (), pp. – C Royal Historical Society DOI: ./S Printed in the United Kingdom SCOTLAND, ELIZABETHAN ENGLAND AND THE IDEA OF BRITAIN By Roger A. Mason ABSTRACT. This paper explores aspects of Anglo-Scottish relations in Elizabeth’s reign with particular emphasis on the idea of dynastic union and the creation of a Protestant British kingdom. It begins by examining the legacy of pre-Elizabethan ideas of Britain and the extent to which Elizabeth and her government sought to realise the vision of a Protestant and imperial British kingdom first articulated in the late s. It then focuses on the issues arising from the deposition of Mary Queen of Scots and her long captivity in England. The dynastic implications of Mary’s execution in are highlighted and it is argued that Elizabeth’s policy towards James VI and Scotland betrays little or no interest in developing a truly British agenda. It is probably not in the best of taste, on an occasion such as this, to introduce to the proceedings such an unwelcome guest as Mary Queen of Scots. Yet no commemoration of Elizabeth and Elizabethan England would be complete without the haunting spectre of the Tudor queen’s cousin, dynastic rival and near-nemesis. Certainly no consideration of contemporary Anglo-Scottish relations and the idea of a united British kingdom can afford to ignore her. For nearly three decades, two-thirds of Elizabeth’s forty-five-year reign, Mary Stewart not only cast a threatening shadow over the Elizabethan regime but also hugely complicated English attitudes to Scotland and Scottish attitudes to England.
    [Show full text]
  • The Presbyterian Interpretation of Scottish History 1800-1914.Pdf
    Graeme Neil Forsyth THE PRESBYTERIAN INTERPRETATION OF SCOTTISH HISTORY, 1800- 1914 Ph. D thesis University of Stirling 2003 ABSTRACT The nineteenth century saw the revival and widespread propagation in Scotland of a view of Scottish history that put Presbyterianism at the heart of the nation's identity, and told the story of Scotland's history largely in terms of the church's struggle for religious and constitutional liberty. Key to. this development was the Anti-Burgher minister Thomas M'Crie, who, spurred by attacks on Presbyterianism found in eighteenth-century and contemporary historical literature, between the years 1811 and 1819 wrote biographies of John Knox and Andrew Melville and a vindication of the Covenanters. M'Crie generally followed the very hard line found in the Whig- Presbyterian polemical literature that emerged from the struggles of the sixteenth and seventeenth century; he was particularly emphatic in support of the independence of the church from the state within its own sphere. His defence of his subjects embodied a Scottish Whig interpretation of British history, in which British constitutional liberties were prefigured in Scotland and in a considerable part won for the British people by the struggles of Presbyterian Scots during the seventeenth century. M'Crie's work won a huge following among the Scottish reading public, and spawned a revival in Presbyterian historiography which lasted through the century. His influence was considerably enhanced through the affinity felt for his work by the Anti- Intrusionists in the Church of Scotland and their successorsin the Free Church (1843- 1900), who were particularly attracted by his uncompromising defence of the spiritual independence of the church.
    [Show full text]
  • The Bulwark Magazine of the Scottish Reformation Society
    The Bulwark Magazine of the Scottish Reformation Society APRIL - JUNE 2011 // 75p April - June 2011 1 The Bulwark Magazine of the Scottish Reformation Society The Magdalen Chapel 41 Cowgate, Edinburgh, EH1 1JR Tel: 013 1220 1450 Email: [email protected] www.scottishreformationsociety.org.uk Registered charity: SC007755 Chairman Committee Members » Rev Dr S James Millar » Mr Norman Fleming Vice-chairman » Mr John Smart » Rev Maurice Roberts Secretary » Rev Kenneth Macdonald » Rev Douglas Somerset » Rev John J Murray Treasurer » Rev Andrew Coghill » Mr James Dickson CO-OPERATION OBJECTS OF THE SOCIETY In pursuance of its objects, the Society may co- (a) To propagate the evangelical Protestant faith and those principles held in common by operate with Churches and with other Societies those Churches and organisations adhering to whose objects are in harmony with its own. the reformation; (b) To diffuse sound and Scriptural teaching on Magazine Editor: Rev Douglas Somerset the distinctive tenets of Protestantism and All literary contributions, books for review and Roman Catholicism; papers, should be sent to: (c) To carry on missionary work among The Magdalen Chapel adherents of the latter faith with a view to winning them to the doctrines of grace and to 41 Cowgate, Edinburgh the fellowship of the true Gospel; EH1 1JR (d) To produce and distribute evangelistic, religious and other literature in connection with The views expressed in articles are those of the promotion of the Protestant religion; the contributor and may not necessarily reflect those of the Editor or the Committee of the (e) To promote the associating together of men and women, and especially young people, Society.
    [Show full text]
  • Discourses of Religious Change in England, C. 1414 – 1688
    THE SEMANTICS OF REFORMATION: DISCOURSES OF RELIGIOUS CHANGE IN ENGLAND, C. 1414 – 1688 By [Copyright 2016] Benjamin Michael Guyer Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson: Jonathan Clark ________________________________ Luis Corteguera ________________________________ Katherine Clark ________________________________ Steven Epstein ________________________________ Geraldo Sousa Date Defended: March 07, 2016 The Dissertation Committee for Benjamin Michael Guyer certifies that this is the approved version of the following dissertation: THE SEMANTICS OF REFORMATION: DISCOURSES OF RELIGIOUS CHANGE IN ENGLAND, C. 1414 – 1688 ________________________________ Chairperson: Jonathan Clark Date approved: March 07, 2016 ii Abstract The Semantics of Reformation: Discourses of Religious Change in England, c. 1414 – 1688 examines how the events of the sixteenth century were conceptualized as the English Reformation. The word ‘reformation’ was widely used during these centuries, but its meaning changed in significant ways. By adopting a linguistic methodology, the dissertation studies reformation as a concept in motion; consequently, the English Reformation, a term widely used today, is treated not as an analytic category but as a historiographical label that developed contingently. The chapters fall into three roughly equal sections, each of which covers a distinct discourse of reformation. Chapters one and two cover the first discourse, which identified reformation as the work of a church council. This discourse began at the Council of Constance (1414 – 1418) and remained firmly in place in all Christian localities through the mid-sixteenth century, when it was challenged by a new discourse: reformation by armed resistance, which is introduced at the end of chapter two and discussed in chapters three and four.
    [Show full text]
  • Civilising Gaelic Scotland: the Scottish Highlands and The
    ,,nn MacGregor, M. (2014) Gaelic Christianity? The Church in the Western Highlands and Islands of Scotland before and after the Reformation. In: Ó hAnnracháin, T. and Armstrong, R. (eds.) Christianities in the Early Modern Celtic World. Palgrave MacMillan: Basingstoke, pp. 55-70. ISBN 9781137306340 Copyright © 2014 Palgrave MacMillan This extract is taken from the author's original manuscript and has not been edited. The definitive, published, version of record is available here: http://www.palgrave.com/gb/book/9781137306340 http://eprints.gla.ac.uk/119267/ Deposited on: 15 March 2017 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk Gaelic Christianity? The Church in the Western Highlands and Islands of Scotland before and after the Reformation Martin MacGregor This paper applies the two research questions posed by this strand of the Insular Christianity project to western Gaelic Scotland: the dioceses of Argyll and the Isles from the thirteenth to the early seventeenth centuries, with the emphasis on the decades on either side of the official inauguration of the Scottish Reformation in 1560. Did this Gaelic speech community avow a Christianity rendered distinctive in any shape or form by its language? Did it possess or provide a usable Christian past? The two questions can be read as one, positing the issue of difference with reference to separate timeframes. Consequential subsidiary questions rapidly identify themselves. If distinctiveness there was, did it have a basis in substance or
    [Show full text]
  • Scottish Reformation Society Historical Journal Alexander Henderson (C
    Scottish Reformation Society Historical Journal Alexander Henderson (c. 1583-1646) Scottish Reformation Society Historical Journal –––––––– VOLUME 3 2013 Published by The Scottish Reformation Society The Magdalen Chapel 41 Cowgate Edinburgh EH1 1JR [email protected] The Scottish Reformation Society Historical Journal publishes original, scholarly articles written from an evangelical perspective, on subjects relating to Scottish Church history. The Journal is published annually (DV). Editor: Rev. D. W. B. Somerset Editorial Board: Rev. John W. Keddie, Roy Middleton, Matthew Vogan, Rev. A. S. Wayne Pearce © The Scottish Reformation Society 2013 ISSN 2045-4570 Printed by Lulu Copies may be obtained either from www.lulu.com or from the Scottish Reformation Society. Anyone ordering through Lulu should notify the Society if they wish to be informed of the publication of future volumes. ______ Contents John Knox and the Destruction of the Perth Friaries in May 1559 1-34 DOUGLAS SOMERSET The Covenanters, Unity in Religion, and Uniformity of Church Government in the 1640s: Presbytery by Coercion or Co-operation? 35-70 JEFFREY STEPHEN The Scots Church in Rotterdam – a Church for Seventeenth Century Migrants and Exiles. Part I 71-108 R OBERT DICKIE Alexander Shields, the Revolution Settlement and the Unity of the Visible Church. Part II 109-157 MATTHEW VOGAN The Attitude of James Begg and The Watchword Magazine to the 1872 Education Act 159-219 ANDREW MIDDLETON The Witness of the Kames Free Presbyterian Church, Argyllshire 221-272 NORMAN CAMPBELL Movements in the Main-Line Presbyterian Churches in Scotland in the Twentieth Century 273-297 JOHN KEDDIE SHORT NOTE: The Sabbath Protest at Strome Ferry in 1883 299-310 NORMAN CAMPBELL Addenda and Corrigenda 313 BLANK Scottish Reformation Society Historical Journal, 3 (2013), 1-34 ISSN 2045-4570 ______ John Knox and the Destruction of the Perth Friaries in May 1559 D OUGLAS W.
    [Show full text]
  • Regional Aspects of the Scottish Reformation
    Regional Aspects of the I Scottish Reformation Ian B. Cowan *y.,•;•- -• GENERAL SERIES 92 The Reformation in Scotland was a comparatively late development and activated every bit as much by political as by religious causes. Regional Aspects Nevertheless, the commitment of the Scots to Protestantism—an issue of European importance—has seldom of the been questioned even by Scottish historians. Yet the strength of and Scottish Reformation support for reform can only be assessed by an examination of the regional and local roots of the movement. The conclusions which emerge not only modify many former assumptions as to the respective- strength of the Protestant and IAN 13. COWAN Catholic parties in sixteenth-century Scotland; but also underline the importance of the lairds in the resolution of the conflict. The Historical Association aims to develop public interest in history and to advance its study and teaching at all levels. Membership is open to all. The series, of which Regional Aspects of the Scottish Reformation is part, consists of essays on a wide range of subjects of general historical interest and members automatically receive a copy of these pamphlets as published. Further information is available from the Secretary. The Historical Association 59a Kennington Park Road, London SE11 4JH ACKNOWLEDGEMENTS Contents We are grateful to the Glasgow University Library for permission to reproduce the illustration on the outside front cover. It is a view of Reformation Perspectives, page 5 Perth, showing St. John's Kirk, taken from John Slezer's Theatrum Antecedents to Reform, page 7 Smtiae (London, 1693). The maps on LUTHERANISM pages 4 and 9 are by Ray Martin.
    [Show full text]