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MİRZA TAKİ FIÂN (Emir Kebir) VE REFORMLARI (1848 - 1851)
MİRZA TAKİ FIÂN (EMiR KEBiR) VE REFORMLARI (1848 - 1851) GÖKHAN BOLAT* GİRİŞ Yalun dönem İran tarihinde Batı tarzı reform hareketleri Türk kö- kenli Kaçar Hanedanı döneminde (1796-1925) başlamıştır. İran'daki re- form süreci tıpkı Osmanlı Devleti'nde olduğu gibi önceleri askeri re- formlar şeklinde başlamış', daha sonra diğer alanlara yayılmışur. 19. yüzyıl bu açıdan hem Osmanlı Devleti hem de İran'da çeşitli reform ha- reketlerinin görüldüğü bir dönem olmuştur. Bu dönemde İran'daki re- form hareketlerinde ön plana çıkan en önemli isimler Feth Ali Şah'ın oğ- lu Abbas Mirzâ (1789-1833), Mirzâ Ebul-Kâsım Makam (1780-1836) ve Nasıreddin Şah'm hocası ve ilk sadrazamı2 olan Mirzâ rdki I-Iân ya da bili- nen adıyla Emir Kebir (1806-1852)'dir3. Henüz sekiz yaşındayken kendisi- ni İran-Rus mücadelesinin ortasında bulan Abbas Mirzâ on yaşındayken Naib'üs-Saltana (veliaht şehzade) unvamyla Azerbaycan valiliğine atan- mıştır. Rusya karşısında alınan yenilgiler İran ordusunda ciddi bir re- form hareketinin başlatılması gerçeğini ortaya çıkarmış, bunun üzerine Abbas Mirzâ Osmanli'daki Nizâm-ı Cedid ıslahatlanm örnek alarak orduyu Avrupa tarzında yeniden düzenlemeye karar vermiştir. Bunun için İn- giltere, Rusya, Fransa ve Italya'dan askeri uzmanlar getirtrniştir. Özellik- le 1819-1833 arasında yapılan reformlar sadece askeri alanla sınırlı kal- Yrd. Doç. Dr., Erciyes Üniversitesi, Edebiyat Fakültesi, Tarih Bölümü, Kayseri/ TÜRKIYE, e-mail: [email protected] ' Steven R.Ward, Immortal A Military History of Iran and Its Aııned Forces, Georgetown University Press, Washington D.C. 2009, s. 61; Stephanie Cronin, "An Experiment in Military Moderni- zation: Constitutionalism, Political Reform and the Iranian Gendarmerie, 1910-1921", Middk Eastem Studies, Vol. -
Qatar Details Its WTO Challenge to Saudi Arabia's Failure to Stop
BUSINESS | 01 SPORT | 08 Vodafone Qatar Afif named Bestest rreportse highest 149% Player as Al Saddadd qquarterly net profit dominate QFAA growth in history Awards Wednesday 1 May 2019 | 26 Sha'baan 1440 www.thepeninsula.qa Volume 2424| | NumberNb 78787878 | 22Ri Riyalsl New Ooredoo tv Play like a pro Google, Android, Android TV, Chromecast and other related marks and logos are trademarks of Google LLC. Qatar details its WTO Amir meets participants of ACD Meeting challenge to Saudi Arabia's failure to stop copyright piracy QNA intellectual property rights, generally, DOHA and the global sports and media industries, in particular. In a global The Ministry of Commerce and economy whose growth depends on Industry announced yesterday that innovation and creativity now more it has filed and published its First than ever, strong intellectual Written Submission in the State of property protection is critical. Qatar’s challenge to the Saudi Of particular concern, a sophis- Arabia’s failure to protect intel- ticated Saudi-based broadcast pirate lectual property in accordance with named “beoutQ” has been pirating its international obligations as a copyrighted media content of a Member of the World Trade Organ- Qatari company - beIN Media Group ization (WTO). LLP - in Saudi Arabia and beyond, The dispute is currently being including through the sale of beoutQ Amir H H Sheikh Tamim bin Hamad Al Thani met at the Amiri Diwan yesterday evening with Their Excellencies the heads of considered by a WTO Panel, which subscriptions and set-top decoder the delegations taking part in the 16th Ministerial Meeting of the Asia Cooperation Dialogue (ACD), on the occasion of their will evaluate the multiple claims boxes at numerous retail outlets meeting in Doha. -
The Islamic State
The Group That Calls Itself a State: Understanding the Evolution and Challenges of the Islamic State The Group That Calls Itself a State: Understanding the Evolution and Challenges of the Islamic State Muhammad al-‘Ubaydi Nelly Lahoud Daniel Milton Bryan Price THE COMBATING TERRORISM CENTER AT WEST POINT www.ctc.usma.edu December 2014 Table of Contents Executive Summary .................................................................................................................... 3 Introduction ................................................................................................................................. 6 Metamorphosis: From al-Tawhid wa-al-Jihad to Dawlat al-Khilafa (2003-2014) ........... 8 A Society (mujtama‘) in the Making During Abu Mus’ab al-Zarqawi’s Era ................. 9 The March to “Statehood”.................................................................................................... 14 Parting Ways with al-Qa’ida .............................................................................................. 16 What is the difference between the “Islamic state” of 2006 and that of 2014? ............ 18 The Sectarian Factor .............................................................................................................. 19 Goals and Methods: Comparing Three Militant Groups.................................................. 27 The Islamic State: An Adaptive Organization Facing Increasing Challenges .............. 36 Trends in IS Military Operations ....................................................................................... -
Intersecting Identities: Cultural and Traditional Allegiance in Portrait of an Emir
INTERSECTING IDENTITIES: CULTURAL AND TRADITIONAL ALLEGIANCE IN PORTRAIT OF AN EMIR Ariana Panbechi In Iranian history, the period between the eighteenth and early twentieth centuries can be best described as an era of monumental change. Transformations in economics, technology, military administration, and the arts reverberated across the Persian Empire and were further developed by the Qajar dynasty, which was quick to embrace the technological and industrial innovations of modernism. 1 However, the Qajars were also strongly devoted to tradition, and utilized customary Persian motifs and themes to craft an imperial identity that solidified their position as the successors to the Persian imperial lineage.2 This desire to align with the past manifested in the visual arts, namely in large-scale royal portraiture of the Qajar monarchy and ruling elite. Executed in 1855, Portrait of an Emir (Fig. 1) is a depiction of an aristocrat that represents the Qajar devotion to reviving traditional imagery through art in an attempt to craft a nationalist identity. The work portrays a Qajar nobleman dressed in lavish robes and seated on a two-tone carpet within a palatial setting. The subject is identified as Emir Qasem Khan in the inscription that appears to the left of his head.3 Figure 1. Attributed to Afrasiyab, Portrait of an Emir, 1855. Oil on cotton, 59 x 37 in. Brooklyn Museum, accession number 73.145. Gift of Mr. and Mrs. Charles K. Wilkinson, Brooklyn, New York. Image courtesy the Brooklyn Museum. In this paper, I argue that Emir Qasem Khan’s portrait, as a pictorial representation of how he presented himself during his lifetime, is a visualization of the different entities, ideas, and traditions that informed his carefully crafted identity as a member of the Qajar court. -
The Islamic Caliphate: a Controversial Consensus
The Islamic Caliphate: A Controversial Consensus Ofir Winter The institution of the caliphate is nearly as old as Islam itself. Its roots lie in the days following the death of Muhammad in 632, when the Muslims convened and chose a “caliph” (literally “successor” or “deputy”). While the Shiites recognize ʿAli b. Abi Talib as the sole legitimate heir of the prophet, the Sunnis recognize the first four “rightly guided” caliphs (al-Khulafa al-Rashidun), as well as the principal caliphates that succeeded them – the Umayyad, Abbasid, Mamluk, and Ottoman. The caliphate ruled the Sunni Muslim world for nearly 1,300 years, enjoying relative hegemony until its abolition in 1924 by Kemal Ataturk, the founder of modern Turkey. Although Sunni commentators have defined the essence of the caliphate differently in different periods, they tend to agree that the caliphate was founded for the purpose of managing Muslim affairs in accordance with the laws of God and organizing the lives of their people according to the principles of Islamic religious law.1 In practice, the caliphate has experienced highs and lows over the course of its history. In some periods, it exerted authority over political, administrative, financial, legal, and military affairs; in others, it was reduced to the symbolic and spiritual realm, such as leading mass prayers, much in the manner of the modern Catholic papacy.2 The Islamic State’s 2014 announcement on the renewal of the caliphate showed that the institution is not only a governmental-religious institution of the past, but also a living and breathing ideal that excites the imagination of present day Muslims. -
Current Affairs Q&A PDF 2019
Current Affairs Q&A PDF Current Affairs Q&A PDF 2019 Contents Current Affairs Q&A – May 2019 .......................................................................................................................... 2 INDIAN AFFAIRS ............................................................................................................................................. 2 INTERNATIONAL AFFAIRS ......................................................................................................................... 28 BANKING & FINANCE .................................................................................................................................. 51 BUSINESS & ECONOMY .............................................................................................................................. 69 AWARDS & RECOGNITIONS....................................................................................................................... 87 APPOINTMENTS & RESIGNS .................................................................................................................... 106 ACQUISITIONS & MERGERS .................................................................................................................... 128 SCIENCE & TECHNOLOGY ........................................................................................................................ 129 ENVIRONMENT ........................................................................................................................................... 146 SPORTS -
H-Diplo Review Essay 222 on Jacob. for God Or Empire: Sayyid Fadl and the Indian Ocean World
H-Diplo H-Diplo Review Essay 222 on Jacob. For God or Empire: Sayyid Fadl and the Indian Ocean World Discussion published by George Fujii on Wednesday, April 29, 2020 H-Diplo Review Essay 222 29 April 2020 Wilson Chacko Jacob. For God or Empire: Sayyid Fadl and the Indian Ocean World. Stanford: Stanford University Press, 2019. ISBN: 9780804793186 (hardcover, $90.00); 9781503609631 (paperback, $30.00). https://hdiplo.org/to/E222 Review Editor: Diane Labrosse | Commissioning Editor: Cindy Ewing | Production Editor: George Fujii Review by Taushif Kara, University of Cambridge While the entangled life of Sayyid Fadl might have come to end in 1900 in Istanbul, to anchor or indeed conclude any telling of it firmly in time or in space would be to limit it, and perhaps more critically, to misread it. This rather simple precept provides the underlying thrust of Wilson Chacko Jacob’s highly experimental and multilayered work on the complex life of the peripatetic Fadl Ibn Alawi (b. 1825), a Hadhrami sayyid (descendant of the Prophet) of the Alawi tariqa (Sufi order or Way) who was brought up on the Malabar coast in southern India. Fadl departed the subcontinent in 1852 for his ‘homeland’ in the Hijaz, an exile anticipated by the suspicious albeit confused British for his supposed role in radicalising the ‘fanatic’ and ‘rebellious’ Mappila Muslims. He eventually became the Emir of Dhofar, a region on the shores of the Arabian Sea, at a moment when the Ottoman state was reckoning with its shifting boundaries, both territorial and ideational. During that moment of global transformation and reordering, Fadl reflected deeply on his own role as a sayyid as well as the political and spiritual future of the nascent but crystallizing ‘Muslim world,’ the ummah. -
The Islamic State We Knew
C O R P O R A T I O N The Islamic State We Knew Insights Before the Resurgence and Their Implications Howard J. Shatz and Erin-Elizabeth Johnson SUMMARY ■ The group calling itself the Islamic Key findings State poses a grave threat, not just to Iraq and Syria but to the region more broadly and to the United States, as well • Because coalition forces and Iraqis routed the group as its global coalition partners. A deadly and adaptive foe, once before, the group’s history can inform components of a successful strategy against the Islamic State. the Islamic State seemed to come out of nowhere in June 2014, when it conquered Mosul, Iraq’s second-largest city. • The coalition against the Islamic State must degrade the However, the Islamic State of today is the direct descen- group’s finances. dant of a group that Iraq, the United States, and their • Any coherent plan must aim to eliminate, not merely partners once fought as al-Qa‘ida in Iraq and then as the degrade, the Islamic State’s leadership and potential Islamic State of Iraq. leadership. Drawing from articles and documents that were • When the group is expelled from an area, an active publicly available before 2012, this report shows that police or troop presence needs to be established to quite a bit was known about the Islamic State by the work with the community, gain its trust, and counter the end of 2011: how it financed and organized itself, how it group’s reemergence. operated, how it captured territory, and what its relation- • Airpower is still an important adjunct tool against the ship with airpower looked like. -