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Gender Equality: Improvement Or Impediment for Myanmar Women

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Gender Equality: Improvement Or Impediment for Myanmar Women J. Myanmar Acad. Arts Sci. 2020 Vol. XVIII. No.7 GENDER EQUALITY: IMPROVEMENT OR IMPEDIMENT FOR MYANMAR WOMEN Tin Tin Aye1, Phyo Phyo Wai2 Abstract As Myanmar community regardless of religion and race, is a culture-based one, the role of women participation or significance in economic, political and socio-cultural areas have been still questionable in terms of size and level of women representing to such areas. Much as the literature on transition commonly excludes gender relations from its considerations, many studies of Myanmar political transition also neglect a gender perspective. Myanmar women are facing with many challenges mainly due to traditional perceptions, societal norms and values, and institutional mechanisms. The obstacles or impediment to gender equality have ranged from a lack of equal job opportunities, participation in nation building or political arena. After the democratic transition in Myanmar, policies, practices and legal framework for gender equality have been dramatically initiated. But barriers to Myanmar women for gender equality are still significant to a certain extent. Therefore, the role of women may not participate like men in economic, political and social life. This paper examines gender inequality process before and after the democratic transition. It explores the barriers of women in social (cultural norms), economic and political spheres. Keywords: gender, equality, women, improvement, impediment Introduction Along with the waves of women movements in the western countries, globally accepted norms and implications for women in terms of equality with men, have been implemented by means of international mechanisms such as the United Nations and world forums for women. After the end of the Cold War, democracy has been supported and wide spread to most countries of the world to enjoy equal rights regardless of race and gender in accordance with the Universal Declaration of Human Rights. There are some implications for gender equality and women from many countries still have to fight for their rights against gender discrimination in various institutions. Myanmar becomes one of the earliest countries in Asia because Myanmar women have right to vote in involvement in political life after independence. Although Myanmar women were enable to involve in politics has been little limited, the 2010 multi-party general elections paved way for women to return to the trends of Myanmar politics. For economic development, the role of Myanmar women is generally acknowledged and has contributed to the economic welfare of the country. In the past, mostly Myanmar women worked at home and do not go outside home. Later, women have taken part in government services. Therefore, most women in Myanmar actively participated in not only private but also public sector for Myanmar economic development. Literature Review Gender Equality Network (2015), “Raising the Curtain: Cultural Norms, Social Practices and Gender Equality in Myanmar” indicated that cultural norms and related social practices impacts on Myanmar women in socio-economic sphere. Gender in (equality) based on education 1 Dr, Lecturer, Department of International Relations, University of Yangon 2 Assistant Lecturer, Department of International Relations, University of Yangon 346 J. Myanmar Acad. Arts Sci. 2020 Vol. XVIII. No.7 access, and paid and unpaid workers. Myanmar women face barriers to get equal rights as men especially in workplace. According to Chowdhury, Farah. Deehba (2009), inactive women political participation, sexual violence has been uncovered as obstacles. Women faced many problems to enter in politics that concern for sexual harassment, lack of control over own income, family involvement and support, lack of cooperation of husband, marital status and age. In addition, women candidates are taken little seats by political parties and parties approve outlook of indifference towards women. Shvedova, N. (2005), “Women in Parliament: Beyond Numbers”, stressed that women challenged obstacles in politics which are lack of party support, lack of sustained contact and cooperation with other public organizations such as trade unions, labor unions and women organizations, lack of educational access, and nature of the electoral system. The facts may or may not be encouraging to women candidates, twofold of public and private tasks and professional obligations. Women have to be victims of discrimination in their own family; they are expected to stay home, men underestimate women to maintain their dominance. Gender Equality Process before and after the Democratic Transition Basically, Myanmar has hierarchy and patriarchy practices of social institutions from monarchical rule to independent era. Fortunately, Myanmar women achieved to get the rights to vote, equal rights and did not discriminate against Myanmar citizens on sex according to 1947 and 1974 Constitutions. Historically, gender inequality in Myanmar has not been recognized as a concern issue. The rights of women to participate in public affairs were absent and obstacle or little involvement at that time because the successive governments mostly practiced traditional cultural norms which connect with men in public leadership and women in private roles. The governments prioritized men than women especially in the education and health sectors at leadership level. Similarly, women participation in economic and political spheres was less representatives and they could not show up their decisions in those fields before 2010. But women representation in those sectors have more involved after 2010. The 2008 Constitution has involved women sector principally as mother and this reinforces gendered stereotype of women as ideal mothers. Outstanding women (ordinary women, outstanding nuns, disable female students and women entrepreneurs) who performed in culture, religious and socio-economic activities were awarded by Myanmar governments every year. Although some Myanmar women were awardees such as Thiha Thudama Theingi, Thri Thudama Theingi, and Thudama Theingi, they do not get less opportunities than men in political sphere. After 2010 multiparty general elections, women and women groups in Myanmar actively participated in peace and democratic process. Since 2013, Myanmar government issued laws, policies and regulations on budget allocations but these are no specifically allocating budget for women. The acknowledgement of the need to improve status and opportunities for Myanmar women is reversed by a commonly held perception that gender gap is not a serious matter. In 2013, U Soe Maung, Minister of the President’s Office, pointed out that “In Myanmar society, there is traditionally little gender discrimination. It is better than other Asian countries ... women have equal rights with men not only according to the constitution.” J. Myanmar Acad. Arts Sci. 2020 Vol. XVIII. No.7 347 Although the NLD’s party platform for 2015 elections committed women and gender equality matters, it has not proposed clear mechanisms on gender equality for women involvement in governance institutions. In keeping with the Convention on the Elimination of Discrimination Against Women(CEDAW) calls for more involvement of women in decision making level, NLD-led government has focused on women representation than the USDP government. The government has opposed introducing of gender quotas in Hluttaws because reasons are that women are lack of confidence, less of political knowledge education and so on. However, the government, women organizations and many CSOs have collaborated for empowerment and advancement of women since the time of Myanmar political transition. Improvement of Legal Framework for Gender Equality in Myanmar Myanmar has many institutional mechanisms to support implementation of its promises to gender equality and women’s empowerment. At national level, the Myanmar National Committee for Women Affairs (MNCWA) was formed to emphasize preservation of women’s cultural norms and traditional roles in 1996. It is chaired by the Union Minister of Ministry of Social Welfare, Relief and Resettlement (MSWRR). The Committee is designated “national women’s machinery”. The Committee and local-level committees promote training, particularly related to the CEDAW and gender awareness. Myanmar Mother and Child Welfare Association (MMCWA) and Myanmar Women’s Affairs Federation-MWAF (2003) are working together with local and international NGO and local organizations such as Myanmar Maternal and Child Welfare Association (1991), Myanmar Women Entrepreneurs’ Association- MWEA) (1995) and Myanmar Women and Children Development Foundation- MWCDF (2012) at different levels of supervision, from the Region and/or State to the district and township levels. MWEA operated to develop women role in nation-building task as academic and business women. The organization was able to advance gender consciousness in public and self-confidence among members. MWAF has established to reduce women poverty. It has implemented Micro-Credit Loan system to do business with loans and vocational trainings for urban and rural women. In addition, Self- Reliance Groups- SRGs as a form of community organization for poorest women have established credit procedure with necessary flexibility to encounter the needs of group members like saving funds to increase income generation activities. Due to women organizations, women involvement are increased in nation-building and decision making processes. Women’s organizations have been established by ethnic groups such
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