Studies in Catholic Thought: Support Document

Total Page:16

File Type:pdf, Size:1020Kb

Studies in Catholic Thought: Support Document Studies in Catholic Thought: Support Document DRAFT Table of Contents Background to the Support Document ............................................................................................... 3 The Catholic Liberal Arts Approach ..................................................................................................... 5 Australian Curriculum ................................................................................................................................ 6 Common Grade Scale................................................................................................................................. 7 Performance Descriptors .......................................................................................................................... 8 Course Themes .......................................................................................................................................... 10 Year 11 Course Theme ......................................................................................................................................... 10 Year 12 Course Theme ......................................................................................................................................... 12 Assessment ................................................................................................................................................. 14 The Year 11 Course Content ................................................................................................................ 15 Course content map .............................................................................................................................................. 16 Year 11 Core Content Module 1: Who is a human person? ................................................................ 17 Year 11 Core Content Module 2: The Trinitarian God and Humanity.............................................. 37 Year 11 Core Content Module 3: The Re-imagining of Creation ....................................................... 59 Year 11 2unit Additional Module: Faith, Reason and Science ........................................................... 83 Year 11 2unit Additional Module: To Be Fully Human ........................................................................ 103 The Year 12 Course Content ............................................................................................................. 111 Course content map ........................................................................................................................................... 112 Year 12 Core Content Module 1: Virtue, Vice, Salvation ................................................................... 113 Year 12 Core Content Module 2: The Good Works .............................................................................. 131 Year 12 Core Content Module 3: The Common Good......................................................................... 152 Year 12 2unit Option A: Set Text Study ..................................................................................................... 184 Year 12 2unit Option B: The Church and the Arts ................................................................................ 208 Year 12 2unit Option C: The Church and First Peoples ..................................................................... 251 Year 12 2unit Option D: The Church and the Contemporary World ............................................. 265 Sample Scope and Sequence ........................................................................................................... 279 Sample Teaching Program ................................................................................................................. 283 Sample Assessment 1 .......................................................................................................................... 284 Sample Assessment 2 .......................................................................................................................... 288 Sample Unit Evaluation Form ........................................................................................................... 294 End of Course Exam Specifications .............................................................................................. 300 Glossary of terms ................................................................................................................................... 301 1 2 Background to the Support Document The Support Document provides teachers will background information for each Inquiry Question and the linked content outline. Some initial resource information to use in the classroom. In addition, this document will provide suggested Scripture to use, artwork/music information - both with background/ supporting information. Relevant sections of the Catechism, YouCat, DoCat and textbook information will be included for each Inquiry Question. 3 Contributors Module Support Document Writers Who is a Human Person? Virginia Ryan Dr Anthony Maher The Trinitarian God and Humanity Dr Matt Tan The Re-imagining of Creation Dr Renee Kolher-Ryan Faith, Reason and Science Dr John Honner To Be Fully Human Dr Amitavo Dr Paul Morrissey Virtue, Vice and Salvation Robert Haddad The Good Works Rev Dr Anthony Gooley The Common Good Dr Peter Mudge Set Text Study Dr Jeremy Bell Lucy O’Connell The Church and the Arts Dr Peter Mudge The Church and First Peoples The Church and the Contemporary World Life Skills Contributions Patricia Walsh Assessment Contributions Catherine Molloy Teaching and Learning Contributions Lynette Fetterplace 4 The Catholic Liberal Arts Approach The Catholic liberal arts approach promotes critical thinking and moral reasoning within the framework of religious education. It requires students to engage with the whole tradition of the Catholic Church through the study of scripture, history, theology, philosophy, literature, art, music and liturgy. This approach allows students to undertake a study of the Catholic Church from within the tradition. The Catholic liberal arts model is one where all disciplines of the traditional liberal arts are drawn together, the culmination of which is theology and ultimately helps the faithful better know God. Catholic liberal arts is the coming together of faith and reason. Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves Fides et Ratio (Blessing) The liberal arts approach also utilises the Socratic method of teaching which seeks to engage students in dialogue rather than direct instruction. This dialogue is specifically a form of cooperative argumentative dialogue between individuals, based on asking and answering questions to stimulate critical thinking and to draw out ideas and underlying presumptions. “Religion is the key of history. We cannot understand the inner form of a society unless we understand its religion. We cannot understand its cultural achievements unless we understand the religious beliefs that lie behind them. In all ages the first creative works of a culture are due to a religious inspiration and dedicated to a religious end. The temples of the gods are the most enduring works of man. Religion stands at the threshold of all the great literatures of the world. Philosophy is its offspring and is a child which constantly returns to its parent." Christopher Dawson, Religion and Culture (1948) 5 Australian Curriculum Learning across the curriculum content, including cross-curriculum priorities, general capabilities and other areas identified as important learning for all students, is incorporated and identified by icons in the Stage 6 Catholic Studies Draft Syllabus and in the support document. Cross Aboriginal and Asia and Australia's Sustainability Curriculum Torres Strait engagement with Priorities Islander histories and Asia cultures The General Critical and creative thinking Literacy Capabilities Ethical understanding Numeracy Information and communication technology capability Personal and social capability Intercultural understanding Other Civics and citizenship Work and enterprise important learning identified by Difference and diversity the Board of Studies: 6 Common Grade Scale For assessment and reporting purposes, NESA requires SDBEC to be reported against the Common Grade scale. The guidelines from NESA are given below: Common Grade Scale for reporting grades in Stage 6 Year 11 courses For awarding grades in a Year 11 School Developed Board Endorsed Course, the Common Grade Scale for Year 11 Courses is to be used. Grade Descriptor The student demonstrates extensive knowledge of content and understanding of course concepts, and applies highly developed skills and processes in a wide variety of contexts. In addition, the student demonstrates creative and A critical thinking skills using perceptive analysis and evaluation. The student effectively communicates complex ideas and information. The student demonstrates thorough knowledge of content and understanding of course concepts, and applies well-developed skills and processes in a variety of contexts. In addition, the student demonstrates creative and critical B thinking skills using analysis and evaluation. The student clearly communicates complex ideas and information.
Recommended publications
  • Sooner Catholic Soonercatholic.Org August 20, 2017 Archokc.Org Go Make Disciples Following Stan Rother’S Example How We Can Say “Yes” in Everyday Life
    Sooner Catholic soonercatholic.org August 20, 2017 archokc.org Go Make Disciples Following Stan Rother’s example How we can say “yes” in everyday life By Father Don Wolf ourselves in such circumstances. For the Sooner Catholic We are not faced with the prospect of death squads or the complica- he fundamental challenge tions of living our lives threading we all face as we participate the needle between competing Tin the beatification process claims to loyalty. But, while Stan’s is simple: What does Father Stan- example is the bright shining torch ley Rother’s example hold for us? lighting up the darkness, it is a What does a life rooted in the fields version of the decision we all must and farms of Okarche, beginning in make. Our opportunities for ho- 1935, have to say to someone born liness might be dim, but they are in, say, 2002? Stanley’s life is a gift: just as real. How do we unwrap it? Stan began his sacrifice when he As you know, I am a relative of gave his life away in service at his Father Stan. My mother was a Roth- ordination; it resulted in his mar- er from Okarche; she grew up on a tyrdom 18 years later. We begin farm one mile west of Stanley’s par- our service just the same; where it ents. My grandfather and Stanley’s will end up is God’s to know. But, grandfather were brothers. we do begin it when we give our I always have been proud of my “yes” to the call we have received.
    [Show full text]
  • Homeless Jesus Statue Gives Comfort to the Men of SJH
    Winter 2017-18 1 Homeless Jesus Statue Gives Comfort to the Men of SJH st On July 31 the Saint John’s Hospice (SJH) family of friends and supporters gathered together outside the shelter on Race Street, to mark a very special occasion for Catholic Social Services and the city of Philadelphia: the dedication and blessing of the Homeless Jesus statue. This life-size bronze statue is a depiction of Christ as a homeless person sleeping on a park bench. The figure’s face and body are covered, with only its feet exposed to show wounds from the crucifixion. This powerful image is the vision and creation of Canadian sculptor, Timothy Schmalz. The statue, which has been replicated numerous times, can be found outside of churches and cathedrals around the world. Places such as Dublin, Washington, D.C., Madrid, and Vatican City each have their own Homeless Jesus. It is Pictured L to R: Archbishop Charles J. Chaput, O.F.M. Cap., Schmaltz's mission to have this statue in every city in the world Timothy Schmalz, (Artist), James Amato (Secretary, Catholic Human as a reminder to all who pass by that Christ is ever-present in Services) David Stier (Director, SJH), and Karen Beyer (donor) those who are poor and suffering. Archbishop Charles J. Chaput, O.F.M. Cap. presided over the blessing and dedication ceremony. Artist Timothy Schmalz, benefactor Karen Beyer, and members of the Beyer family, as well as members from the Saint John’s Hospice community, were all present to share in the event. The Archbishop joined Schmalz and the Beyer family remained at SJH after the ceremony to serve lunch to over 300 homeless men.
    [Show full text]
  • Homeless Jesus by Timothy P
    FEATURE Homeless Jesus by Timothy P. Schmalz An internationally recognized symbol of compassion and awareness for the homeless “ You should defend those who cannot help themselves. Yes, speak up for the poor and needy and see that they get justice.” — Proverbs 31:8 NOVEMBER 19, 2017, The Basilica wounds on His feet reveal that this home- On community marked the first less person is Jesus. The work is inspired by annual Day of the Poor instituted by Pope the parable of the sheep and the goats in Francis. On that day we celebrated a special Matthew 25. Its stated goal is to encourage evening prayer with our Schola Cantorum compassion toward those who are homeless and StreetSong-MN, a choir comprised of and to motivate concrete actions to end people who are or were homeless and those homelessness. who advocate for them. The congregation Schmalz is a well-known Catholic sculptor that evening included several of our home- based out of St. Jacobs, Ontario; much of less friends. At the end of the service we all his work is religious. His overall artistic goal BY JOHAN VAN PARYS, PH.D. processed outside to our newly installed is twofold: “creating art that has the power sculpture of the Homeless Jesus facing to convert” and “creating sculpture that Hennepin Avenue. Under a beautiful blue deepens our spirituality.” He further states, late fall sky, we blessed the sculpture with “If my sculptures are used by people as a prayers, songs, and holy water. tool to think, then I’m very happy.” Homeless Jesus, by Canadian artist About Homeless Jesus, Schmalz said, Timothy P.
    [Show full text]
  • PRAYERS Pray for Justice, Charity and Peace Pray for Justice and Peace Each Day in Lent Each Day in Lent
    PRAYERS Pray for Justice, Charity and Peace Pray for Justice and Peace Each day in lent Each day in Lent. Almighty and eternal God, may your grace enkindle in all Let us pray for peace with a greater justness in our and persons a love of the many unfortunate people whom poverty every land: God of justness and mercy, we pray for an end to terrorism in any form. We pray for wisdom that will bring and misery reduce to a condition of life unworthy of human greater peace in our world. We pray for understanding and beings. Arouse in the hearts of those who call you Father, a compassion that will safeguard the innocent and feed and hunger and thirst for social justice and for fraternal charity in find home for all refugees and all who suffer. We pray for companionship and strength for all who mourn. We pray in deeds and in truth. Grant, O Lord, peace in our days, peace to Jesus' love. Amen. souls, peace to our community and peace among nations. Amen. Pray to end Human Trafficking Pray to end Human Trafficking Each day in Lent. Each day in Lent. Oh God, we didn't see them. But you did-The hundreds and Loving Father, we seek your divine protection for all who are exploited thousands of human beings Trafficked each year to join the and enslaved, for those forced into labor, trafficked into sexual slavery, millions who are trapped in modern-day slavery. Under terrible and denied freedom. We beseech you to release them from their conditions, they work in factories, plow fields, harvest crops, chains.
    [Show full text]
  • Pope Francis to See ‘
    Pope Francis to see ‘Homeless Jesus’ during U.S. visit By Chaz Muth Catholic News Service WASHINGTON – When Pope Francis approaches the Catholic Charities building in downtown Washington during his upcoming U.S. visit this month, he will encounter a “homeless person” covered in a blanket laying on a park bench. The scene actually is a sculpture. And it’s not a work of art depicting any homeless person; it’s the bronze image of “Homeless Jesus.” “I hope Pope Francis blesses our ‘Homeless Jesus’ when he’s here,” said Roland Woody, a Washington resident who was homeless until earlier this year. “It’s kind of a symbol of hope for the homeless in D.C. If the pope blesses it, it will be even more special.” If the pope does bless the 7-foot-long statue, it will be the second one of its kind that he’ll have done that for. Pope Francis blessed a smaller version of the “Homeless Jesus” sculpture during a late November, 2013, general audience at the Vatican in front of thousands of pilgrims. Afterward, the pope told the sculptor, Timothy Schmalz of Toronto, that he thought it was a “beautiful piece of art” and a wonderful representation of Jesus. Schmalz also created the “Homeless Jesus” statue in Washington, as well as similar sculptures in place in Toronto and several U.S. cities that include Denver, Phoenix and Chicago. The arrival of “Homeless Jesus” in Washington came last winter after Washington Cardinal Donald W. Wuerl witnessed the pope’s 2013 blessing of the smaller such statue, said Monsignor John Enzler, president and CEO of Catholic Charities of the Washington Archdiocese.
    [Show full text]
  • The Fresco Decoration of the Oratorio Dei Buonomini Di San Martino: Piety and Charity in Late-Fifteenth Century Florence a Thesi
    Birmingham City University The Fresco Decoration of the Oratorio dei Buonomini di San Martino: Piety and Charity in Late-Fifteenth Century Florence 2 Volumes A Thesis in Art History by Samantha J.C. Hughes-Johnson Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy May 2016 Volume I Abstract Despite the emergence of various studies focusing on Florentine lay sodalities, the Procurators of the Shamed Poor of Florence, otherwise known as the Buonomini di San Martino, have received little attention from social historians and much less consideration from historians of art. Consequently, there are several distinct research gaps concerning the charitable operations of this lay confraternity and the painted decorations within its oratory that beg to be addressed. The greatest research breach pertains to the fresco decoration of the San Martino chapel as, despite the existence of various pre- iconographic descriptions of the murals, comprehensive iconographic and comparative analyses of these painted works have never before been carried out. Moreover, the dating of the entire cycle and the attribution of one of its lunette paintings is questionable. Accordingly, the present study addresses these deficiencies. Central to the current research is an original, in-depth art historical analysis of the frescoed paintings. Involving the methodologies of iconographic and comparative analyses alongside connoisseurship, the present investigation has allowed the researcher to establish the following: the art historical significance of the oratory murals; the dating of the fresco cycle; the attribution of an executor for the Dream of Saint Martin fresco; the identification of portraits of Lorenzo and Giuliano de’ Medici within the Buonomini cycle; the disclosure of the shamed poor as non-patrician representatives of Florence.
    [Show full text]
  • Sandro Botticelli
    Računalniška analiza avtorjevih del Sandro Botticelli Avtor: Rok kralj Prvi del: Nanos slik na 2-D površino Izdelal sem dva primerka predstavitve barvne informacije v dvodimenzionalnem koordinatnem sistemu. Menim, da je bil precej uspešen predvsem prvi, saj se zelo lepo vidi, da nasičenost narašča, ko se z očmi sprehodimo proti dnu lista. Zelo dobro se opazi tudi spreminjanje svetlosti poslikav v horizontalni smeri. X koordinata: svetlost, Y koordinata: nasičenost X koordinata: svetlost, Y koordinata: barvni odtenek Drugi del: Barvne lastnosti posameznih slik V tem delu sem se posvetil zelo osnovni analizi vsake posamezne slike iz slikarjevega opusa. To sem naredil tako, da sem za vsako sliko posebej izračunal povprečne vrednosti v barvnem modelu HSL (odtenek, nasičenost, svetlost). Odtenek je podan kot kot v barvnem krogu, ostali dve lastnosti pa sta podani z odstotkom. V tem delu sem si želel med drugim poiskati pet tipičnih barv za vsako izmed slik, vendar se je problem izkazal za težjega, kot je videti na prvi pogled. Virgin and Child Supported by an Angel in a Garland Leto: 1465-1467 Povprečna barva: Povprečen odtenek: (100.14 °) Povprečna nasičenost: (26.23 %) Povprečna svetlost: (33.81 %) Madonna and Child with an Angel Leto: okoli 1470 Povprečna barva: Povprečen odtenek: (85.57 °) Povprečna nasičenost: (26.4 %) Povprečna svetlost: (33.52 %) The Virgin and Child with Two Angels and the Young St. John the Baptist Leto: 1465-1470 Povprečna barva: Povprečen odtenek: (131.43 °) Povprečna nasičenost: (32.17 %) Povprečna svetlost: (29.21 %) Madonna and Child Leto: okoli 1485-1495 Povprečna barva: Povprečen odtenek: (51.4 °) Povprečna nasičenost: (35.54 %) Povprečna svetlost: (44.63 %) Madonna della Loggia Leto: okoli 1467 Povprečna barva: Povprečen odtenek: (115.74 °) Povprečna nasičenost: (21.39 %) Povprečna svetlost: (29.1 %) Madonna with Child Leto: okoli 1467 Povprečna barva: Povprečen odtenek: (168.98 °) Povprečna nasičenost: (35.55 %) Povprečna svetlost: (52.43 %) Madonna and Child with St.
    [Show full text]
  • January 2016.Indd
    VOL. 75 NO. 1 WWW.BISMARCKDIOCESE.COM JANUARY 2016 Dakota Catholic Action Reporting on Catholic action in western ND since 1941 Building for the future New high school to be built in Construction of new high north Bismarck school continues in Dickinson At an event that resembled Ruth, spoke more of a pep rally than a news on behalf of Dickinson way in a short time since then.” conference, representatives of the the family. Catholic Schools What was considered a tragic Light of Christ Catholic Schools Now residing is well on their event at the time has actually unveiled plans for a new home for in Fargo, way toward their blossomed into something St. Mary’s Central High School in he shared master plan of positive as Trinity High School Bismarck. memories of his a unifi ed campus is undergoing a makeover with With the pep band and the experiences while with construction ongoing construction. The entire student body on hand on attending St. Mary’s continuing on the new east wing, which was heavily Nov. 24, it was announced that Central High School. “This high school set to open next damaged by the fi re, was Bismarck residents, Ron and Ruth gift from our family is, in large fall. demolished and a new high Knutson, had donated 48 acres part, a huge thank you to the The damaging fi re, nearly school is being built around the of land (valued at $6 million) outstanding staff and faculty here two years ago, gave rise to this existing gym and auditorium.
    [Show full text]
  • PARISH MAGAZINE St Barnabas, Pound Hill St Nicholas, Worth
    Worth, Pound Hill & Maidenbower PARISH MAGAZINE St Barnabas, Pound Hill St Nicholas, Worth December 2013 / January 2014 After reading, please pass on to a friend or neighbour. £1.00 PARISH CONTACTS Baptism, Wedding and general enquiries should be made to the Parish Office: : 0300 111 8150 : Worth Parish Web site: [email protected] CLERGY SERVING THE PARISH Revd Canon Anthony Ball (Rector) 01293 882229 Revd Angela Martin (Assistant Rector) 01293 404127 Revd Canon Roger Brown 01293 520454 Revd Gordon Parry 07802 432398 Revd Canon Meurig Williams 01293 883051 www.facebook.com/WorthParish Reg. Charity No. 1131090 REGULAR SERVICES AT St NICHOLAS AND St BARNABAS St Nicholas, St Barnabas, Worth Pound Hill 08.00 Holy Communion (Book of Common Prayer, 10.00 The Eucharist 1662) (Common Worship) Sunday 09.45 Sung Eucharist 10.00 Family Service (Common Worship) (Informal, Common Worship) 3rd Sunday of every month 11.30 Nic’s (All Age Prayer & Praise) (30 mins -1st Sun of each month) Monday 07.30 Morning Prayer 17.00 Evening Prayer 10.30 Eucharist Tuesday 07.30 Morning Prayer 17.00 Evening Prayer Wednesday 07.30 Morning Prayer 17.00 Evening Prayer 07.30 Morning Prayer Thursday 17.00 Evening Prayer 10.30 Eucharist Friday 07.30 Morning Prayer 17.00 Evening Prayer Saturday 08.30 Morning Prayer 17.00 Evening Prayer Contributions for February 2014 by 14 January 2014 to Sue Perry [email protected] (or by hand) by Sunday 12 January 2014 Christmas Greetings to one and all How often do you hear the mumblings of “Christmas already?” and “why don’t they wait until at least December?” said by many about the early preparations for the coming celebration of our Lord’s birth? But, then again, you hear “Why didn’t someone organize this?” or “Why didn’t so and so do that?” and of course that could be down to a lack of planning.
    [Show full text]
  • December 2020 - January 2021
    December 2020 - January 2021 St Ursula's Church Jubiläumsplatz 2, 3005 Berne, Switzerland Chaplain: Revd Helen Marshall [email protected] 031 351 03 43 Day off: Friday Lay Reader Archana Jacob [email protected] Church Office: 031 352 85 67 Marriages, Baptisms and Funerals by arrangement with the Chaplain Normal pattern of Sunday services: 8.30 Said Eucharist (2nd and 4th Sundays) 10.00 Sung Eucharist with Junior Church and Crèche Our services follow the Church of England's Common Worship Order One (2000) On the 2nd Sunday of the month, the 10.00 service is more informal. See Calendar of Services inside for details of the next few weeks. Services in Thun: 18.30 on the first and third Thursdays of the month at Chapelle Romande, Frutigenstrasse 22: Eucharist and Bible study. Contact: Church Office 031 352 85 67 ST URSULA'S BERNE The church is one of the nine Swiss chaplaincies that have a resident chaplain (minister) and together form the Archdeaconry of Switzerland. This is part of the Anglican Diocese of Europe which stretches from the Canary Islands to Ankara, from Moscow to Morocco. The church was built in 1906 on a site that had been given to the community by the British-Berne Land Co. An American lady, Mrs Castleman from St Louis, provided the bulk of the money for the building as a thank offering for the near miraculous recovery of her adopted daughter, who was treated at the clinic of the famous Professor Kocher. The hall and the house were added in 1959. An English Missionary Society, the USPG, helped to support the church from its earliest days.
    [Show full text]
  • Narrative Transportation & Missional Identity in 1 Peter
    A People Called: Narrative Transportation & Missional Identity in 1 Peter Submitted by David Michael Shaw to the University of Exeter as a thesis for the degree of PhD in Theology May 2017 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. Abstract Conversations concerning the missional posture of 1 Peter have been dictated largely by the now (in)famous debate between David Balch’s assimilationist position over and against John Elliott’s more sectarian position. More recent work has sought to bridge the gap between Balch and Elliott with a variety of more nuanced positions such as Miroslav Volf’s “Soft Difference”. Most of the discussion revolves around the practicalities of cultural engagement and what it might mean for church members to interact with the world as “Christians” in an increasingly hostile environment. The present thesis takes a step back from the coal face of missional engagement to focus on how that mission is shaped. More particularly, I am concerned with how 1 Peter utilises the language of divine calling (καλέω) that appears in five specific instances (1:13–21; 2:4–10; 2:18–25; 3:8–17; 5:6–14), alongside central events and motifs from the Old Testament, to cultivate a narrative that forges a distinct Christian identity and mission, that has its basis in Israel’s history and the life of Christ.
    [Show full text]
  • Journal of the 229Th Convention
    The Episcopal Diocese of Connecticut 2013 Annual Convention th 9 Journal of the 22 the of Journal Episcopal Diocese of Connecticut 1335 Asylum Avenue Hartford, CT 06105 860-233-4481 (main) 860-523-1410 (fax) Table of Contents People, Committees, & Communities Officers of our Diocese, Committees, Commissions 2 Deaneries 4 Diocesan Staff 6 Parishes & Mission Stations 7 Summer Chapels 14 Chapels of Institutions 14 Educational & Charitable Institutions 15 Clergy in the Order of Canonical Residence 16 Lay Delegates Attending Convention 27 Minutes of the 229th Annual Convention Friday 32 Saturday 36 Supporting Documents Resolutions 42 Reports to Convention 44 Bishop’s Address 81 Episcopal Acts 87 Budget 89 Parochial Membership Statistics 103 Parochial Financial Statistics 109 1 Bishop The Rt. Rev. Ian T. Douglas, B.A., M.A., M.Div., Ph.D. Office: 1335 Asylum Ave., Hartford, 06105 Residence: 1 Collins Ln., Essex, 06426 Bishops Suffragan The Rt. Rev. James E. Curry, B.A., M.Div. Office: 1335 Asylum Ave., Hartford, 06105 Residence: 14 Linwold Dr., West Hartford 06107 The Rt. Rev. Laura J. Ahrens, B.A., M.Div., D.Min. Office: 1335 Asylum Ave. Hartford, 06105 Residence: 47 Craigmoor Rd., West Hartford, 06107 Standing Committee Clerical Lay The Rev. Joseph Pace – 2014 Mr. Thom Peters (Chair) – 2014 The Rev. Greg Welin – 2015 Ms. Nancy Noyes – 2015 The Rev. Richard Maxwell – 2016 Mr. Joseph Carroll, Jr. – 2016 The Rev. Alex Dyer – 2017 Mr. Bates Lyons – 2017 The Rev. Sandra Cosman – 2018 Mr. Edward Seibert – 2018 General Convention Salt Lake City, Utah 2015 Clerical Deputies Lay Deputies The Rev. Molly James Mr.
    [Show full text]