Contemporary Trinitarian Thought
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The National Association of Baptist Professors of Religion
College Theology Society The Human in a Dehumanizing World: Re-Examining Theological Anthropology and Its Implications Sixty-Seventh Annual Convention in conjunction with The National Association of Baptist Professors of Religion Thursday, June 3 – Saturday, June 5, 2021 **ALL TIMES CENTRAL** Thursday Evening Opening 6:00-6:45pm (CDT) Online Auditorium Welcome, Business Meeting, Award Presentations Mary Doak University of San Diego (CA) President, College Theology Society Thursday Plenary 7:00-8:30pm (CDT) Online Auditorium ID: Convention Co-Chair and Session Moderator Jessica Coblentz, Saint Mary’s College (IN) Love for the Annihilated: A Black Theological Reading of Angela’s Memorial Memorial Andrew L. Prevot Boston College Andrew L. Prevot is an associate professor in the Department of Theology at Boston College. His research interests include: prayer, spirituality, and mystical theology; political, liberation, and black theology; phenomenology and continental philosophy of religion; and Catholic systematic and fundamental theology. He is the author of Thinking Prayer: Theology and Spirituality Amid the Crises of Modernity (Notre Dame Press, 2015), and a number of article and book chapters in the fields of liberation theology, political theology, and philosophical theology. Dr Prevot’s address belongs to a burgeoning field of scholarship that addresses current social issues by drawing on Christian mystical sources. In particular, it argues that Angela of Foligno's struggle with an inner sense of personal nothingness resembles the psychological burdens of many suffering under anti-blackness and other dehumanizing regimes. It further contends that God's loving response to Angela points to the sort of love that is needed to address such injustices. -
REVIEW Peter Ochs Another Reformation: Postliberal Christianity and the Jews (Grand Rapids, MI: Baker Academic, 2011), 288 Pp
Studies in Christian-Jewish Relations REVIEW Peter Ochs Another Reformation: Postliberal Christianity and the Jews (Grand Rapids, MI: Baker Academic, 2011), 288 pp. Christina Smerick, Greenville College Peter Ochs, a Jewish theologian long involved in Jewish- Christian relations, uses a pragmatic philosophical framework, based on Charles Peirce, and his own critique of the dyadic structure of modernist thought, to examine postliberal Chris- tian theologians, both in the US and Great Britain, with regard to “non-supersessionism.” Supersessionism is the doctrinal teaching arguing that Christianity is a new covenant between God and humanity, which replaces the covenant found in Torah between God and the Jewish people. Postliberal thought, Ochs argues, in its rejection of dyadic thinking, also rejects supersessionism as unnecessarily binary and undeserv- ing of a full picture of the God of Abraham, Isaac, Jacob, and Jesus. He focuses on the theologians George Lindbeck, Rob- ert Jenson, Stanley Hauerwas, John Howard Yoder, Daniel Hardy, and David Ford. Ochs’ main point is that postliberal theologians hold that the Church need not turn from the Gospels or from the history of church doctrine in order to reject supersessionism. Ochs at- tributes this sea change in understanding Christian doctrine to a new, third epoch in the history of Judeo-Christian relations. This epoch, that of “postliberalism,” is one of “relationality that invites both critical reason and a reaffirmation of scriptur- al revelation” (p. 4). He approaches a fuller articulation of this epoch logically, albeit via a “theo-logic” that refuses exclusion and binary oppositions in favor of a pattern of thought that seeks to be reparative and thus guided by a “relational (and thus non-dyadic) logic of inquiry” (p. -
BEFORE the ORIGINAL POSITION the Neo-Orthodox Theology of the Young John Rawls
BEFORE THE ORIGINAL POSITION The Neo-Orthodox Theology of the Young John Rawls Eric Gregory ABSTRACT This paper examines a remarkable document that has escaped critical at- tention within the vast literature on John Rawls, religion, and liberalism: Rawls’s undergraduate thesis, “A Brief Inquiry into the Meaning of Sin and Faith: An Interpretation Based on the Concept of Community” (1942). The thesis shows the extent to which a once regnant version of Protestant the- ology has retreated into seminaries and divinity schools where it now also meets resistance. Ironically, the young Rawls rejected social contract liber- alism for reasons that anticipate many of the claims later made against him by secular and religious critics. The thesis and Rawls’s late unpublished remarks on religion and World War II offer a new dimension to his intellec- tual biography. They show the significance of his humanist response to the moral impossibility of political theology. Moreover, they also reveal a kind of Rawlsian piety marginalized by contemporary debates over religion and liberalism. KEY WORDS: John Rawls, community, liberalism, religion, political theology, public reason PROTESTANT THEOLOGIAN REINHOLD NIEBUHR DIED IN 1971. In that same year, philosopher John Rawls published his groundbreaking work, A The- ory of Justice. These two events symbolically express transformations in American intellectual and political culture that remain significant today. In the academy, religious defenders of a liberal consensus had been chal- lenged by ascendant secular liberalisms and emergent religious voices critical of liberalism of any kind. Parallel developments in the political culture had begun to see the fracturing of coalitions that transcended di- verse religious and secular commitments in order to support democratic institutions and practices. -
Philosophical Perspectives on Science, Religion, and Ethics
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 16 Issue 2 Article 15 4-1-1999 Nancey Murphy, ANGLO-AMERICAN POSTMODERNITY: PHILOSOPHICAL PERSPECTIVES ON SCIENCE, RELIGION, AND ETHICS Merold Westphal Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Westphal, Merold (1999) "Nancey Murphy, ANGLO-AMERICAN POSTMODERNITY: PHILOSOPHICAL PERSPECTIVES ON SCIENCE, RELIGION, AND ETHICS," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 16 : Iss. 2 , Article 15. DOI: 10.5840/faithphil199916229 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol16/iss2/15 This Book Review is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. 276 Faith and Philosophy explanatory power is greater than that of atheism. But as John Hick has highlighted in his work, religious experience is itself something that both the religious believer and atheist must explain. Another possibility is that the author decided not to address both religious experience and the eviden tial problem because of his desire to produce a book suitable also for a meta physics course. (See my comments below on the book's suitability as a text.) 2. See e.g., R. B. Braithwaite, "An Empiricist's View of the Nature of Religious Belief," in Christian Ethics and Moral Philosophy, ed. Ian T. Ramsey (London: SCM Press, 1966), pp. 53-73; and possibly D. Z. Phillips, The Concept of Prayer, (London: Routledge and Kegan Paul, 1966). -
Study Guide To
Liberal Theology: A Radical Vision Study Guide Fortress Press Liberal Theology: A Radical Vision Study Guide by Peter C. Hodgson Introduction to the Study Guide This book calls for a revival of liberal theology with a radical vision because the author believes that such a theology offers deeper insight into the meaning and truth of Christian faith for today than all the other options. Why “liberal theology”? Liberal theology is one of the great heritages of 19th and early 20th century religious thought, but today it has fallen into disrepute. This is partly because of the sustained attack on liberalism in politics and on the part of religious conservatism. The attack created a caricature of what liberalism is about in both politics and religion. The word “liberal” comes from the Latin libertas, and it refers to something that is “fitted for freedom” and “makes for freedom.” Liberalism is at the heart of our democracy, which is premised on the assumption that every human being is free and equal and has certain fundamental rights that governments are obliged to advance and defend. Liberalism in Christian religion gets at the heart of what God has done and is doing on behalf of human beings: setting them free from the bondage of sin and evil so that they may enjoy the “glorious freedom” of God’s children. Why a “radical vision”? There is something intrinsically radical about theology because it purports to make assertions about God, about the ultimate meaning and purpose of things, and it offers strong judgments about human behavior from a prophetic perspective. -
Liberation and Postliberalism Christian God As the Liberator with Respect to Those Ills
118 119 Liberation and Postliberalism Christian God as the Liberator with respect to those ills. That accusation came, moreover, in the formal languages of academic theology itself. From the main- Christopher J. Ashley stream’s perspective, it was faced with a challenge it had, somehow, to meet. In its institutional form, liberation theology has served as a reform move- ment within the theological academy more than a revolution to tear that academy down and replace it. It is certainly possible to argue that the true home of libera- One hopeful future for liberation theology may be as a leaven, a spur to the tion theology was in the base communities, the churches, and the streets; but I conscience, in a predominantly non-liberation theological academy. Liberation speak here of liberation theology’s academic face, the one speakable in the Union theologies, and their near relatives in constructive theology, will never die; but Seminary Quarterly Review.3 That liberation theology founded professional societ- neither is there any immediate prospect of their taking over the mainstream, in ies and working groups, but we cannot point to major new seminaries the move- either teaching or publication. For as liberation theologies defined themselves, the ment founded, or to mainstream institutions that heard the word and closed their postliberal reaction was already brewing. That reaction has become the regnant doors in shame. We can point, rather, to some institutions that the movement orthodoxy of the theological academy. In that context, some of the most excit- touched and reshaped, Union Seminary among them. ing theology being done today is methodologically under the broad postliberal Some reform movements succeed by joining the institutions they critiqued. -
Postliberal Theology
Postliberal Theology Postliberal theology designates a type of theology whose leading proponents were active in the final decades of the 20th century. It is called postliberal because of its proponents’ dissatisfaction with classical liberal theology and because it is a response to liberal theological claims. Representatives include Hans Frei, George Lindbeck, David Kelsey, and Stanley Hauerwas. William Placher and Kathryn Tanner are also sometimes considered to be postliberal theologians. Postliberal theology arose in tandem with postmodern philosophy. Both rested on the recognition that the ideal of universal and absolute truth is illusory. For postliberal theologians, this recognition meant rejecting the assumption that Christian theology can be evaluated by and interpreted in terms of some other philosophical or scientific discourse. They believe that classical liberal theology had portrayed Christian beliefs and practices as particular instances of general religious truths and phenomena. The God revealed in scripture, for instance, was thought to be identical with the God discovered by philosophical investigation. By seeking to correlate Christian claims with philosophical or scientific claims, postliberals argue, liberal theologians abandoned the autonomy and truth of Christian theology. They had submitted theology to an authority outside of the Christian faith. It is questionable whether this indictment applies to all liberal theologians. Nonetheless, the postliberals’ concern show us why they embrace Karl Barth’s theology. Like them Barth insisted that the truth and norm of the Christian faith can be found only within revelation; all attempts to understand Christian theology outside of revelation distort theology. They also appreciate Barth’s view that God’s revelation is always particular and not general. -
Christian Theology Edited by Ian A
Cambridge University Press 978-1-107-41496-9 - The Cambridge Dictionary of Christian Theology Edited by Ian A. McFarland, David A. S. Fergusson, Karen Kilby, Iain R. Torrance Frontmatter More information the cambridge dictionary of Christian Theology With over 550 entries ranging from ‘Abba’ to ‘Zwingli’ composed by leading contemporary theologians from around the world, The Cambridge Dictionary of Christian Theology represents a fresh, ecumenical approach to theological refer- ence. Written with an emphasis on clarity and concision, all entries are designed to help the reader understand and assess the specifically theological significance of the most important concepts. Clearly structured, the volume is organized around a small number of ‘core entries’ which focus on key topics to provide a general overview of major subject areas, while making use of related shorter entries to impart a more detailed knowledge of technical terms. The work as a whole provides an introduction to the defining topics in Christian thought and is an essential reference point for students and scholars. ian a. mcfarland is Associate Professor of Systematic Theology at Emory University. His publications include Difference and Identity: A Theological Anthro- pology (2001) and The Divine Image: Envisioning the Invisible God (2005). davida.s.fergussonis Professor of Divinity and Principal of New College at the University of Edinburgh. His recent publications include Church, State and Civil Society (Cambridge, 2004) and Faith and Its Critics (2009). karen kilby is Head of the Department of Theology and Religious Studies at the University of Nottingham and President of the Catholic Theological Associ- ation of Great Britain. She is the author of A Brief Introduction to Karl Rahner (2007) and Karl Rahner: Theology and Philosophy (2004). -
Retrieval and the Doing of Theology
Volume 23 · Number 2 Summer 2019 Retrieval and the Doing of Theology Vol. 23 • Num. 2 Retrieval and the Doing of Theology Stephen J. Wellum 3 Editorial: Reflections on Retrieval and the Doing of Theology Kevin J. Vanhoozer 7 Staurology, Ontology, and the Travail of Biblical Narrative: Once More unto the Biblical Theological Breach Stephen J. Wellum 35 Retrieval, Christology, and Sola Scriptura Gregg R. Allison 61 The Prospects for a “Mere Ecclesiology” Matthew Barrett 85 Will the Son Rise on a Fourth Horizon? The Heresy of Contemporaneity within Evangelical Biblicism and the Return of the Hermeneutical Boomerang for Dogmatic Exegesis Peter J. Gentry 105 A Preliminary Evaluation and Critique of Prosopological Exegesis Pierre Constant 123 Promise, Law, and the Gospel: Reading the Biblical Narrative with Paul SBJT Forum 137 Gregg R. Allison 157 Four Theses Concerning Human Embodiment Book Reviews 181 Editor-in-Chief: R. Albert Mohler, Jr. • Editor: Stephen J. Wellum • Associate Editor: Brian Vickers • Book Review Editor: John D. Wilsey • Assistant Editor: Brent E. Parker • Editorial Board: Matthew J. Hall, Hershael York, Paul Akin, Timothy Paul Jones, Kody C. Gibson • Typographer: Benjamin Aho • Editorial Office: SBTS Box 832, 2825 Lexington Rd., Louisville, KY 40280, (800) 626-5525, x 4413 • Editorial E-Mail: [email protected] Editorial: Reflections on Retrieval and the Doing of Theology Stephen J. Wellum Stephen J. Wellum is Professor of Christian Theology at The Southern Baptist Theo- logical Seminary and editor of Southern Baptist -
Karl Barth and Hans Urs Von Balthasar: a Critical Engagement
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Birmingham Research Archive, E-theses Repository KARL BARTH AND HANS URS VON BALTHASAR: A CRITICAL ENGAGEMENT by STEPHEN DAVID WIGLEY A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Historical Studies The University of Birmingham January 2006 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Karl Barth and Hans Urs von Balthasar: a critical engagement Abstract This thesis examines the relationship between two major twentieth century theologians, Karl Barth and Hans Urs von Balthasar. It seeks to show how their meeting, resulting in von Balthasar’s seminal study The Theology of Karl Barth, goes on to influence von Balthasar’s theological development throughout his trilogy beginning with The Glory of the Lord, continuing in the Theo-Drama and concluding with the Theo-Logic. In particular it explores the significance of the debate over the ‘analogy of being’ and seeks to show that von Balthasar’s decision to structure his trilogy around the transcendentals of ‘being’, the beautiful, the good and the true, results from his re-affirmation of the role of analogy in light of his debate with Barth. -
EVANGELICAL DICTIONARY of THEOLOGY
EVANGELICAL DICTIONARY of THEOLOGY THIRD EDITION Edited by DANIEL J. TREIER and WALTER A. ELWELL K Daniel J. Treier and Walter A. Elwell, eds., Evangelical Dictionary of Theology Baker Academic, a division of Baker Publishing Group, © 1984, 2001, 2017. Used by permission. _Treier_EvangelicalDicTheo_book.indb 3 8/17/17 2:57 PM 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Evangelical Dictionary of Theology, 3rd edition General Editors: Daniel J. Treier and Walter A. Elwell Advisory Editors: D. Jeffrey Bingham, Cheryl Bridges Johns, John G. Stackhouse Jr., Tite Tiénou, and Kevin J. Vanhoozer © 1984, 2001, 2017 by Baker Publishing Group Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516–6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Treier, Daniel J., 1972– editor. | Elwell, Walter A., editor. Title: Evangelical dictionary of theology / edited by Daniel J. Treier, Walter A. Elwell. Description: Third edition. | Grand Rapids, MI : Baker Academic, a division of Baker Publishing Group, 2017. Identifiers: LCCN 2017027228 | ISBN 9780801039461 (cloth : alk. paper) Subjects: LCSH: Theology—Dictionaries. Classification: LCC BR95 .E87 2017 | DDC 230/.0462403—dc23 LC record available at https://lccn.loc.gov/2017027228 Unless otherwise labeled, Scripture quotations are from the Holy Bible, New International Version®. -
Scottish Journal Of
scottish journal of Volume 72 Number 3 2019 Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.22, on 29 Sep 2021 at 08:53:54, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0036930619000565 Editor Ian A. McFarland Emory University, Atlanta, GA Email: [email protected] Editorial Assistant E. S. Kempson University of Cambridge, UK Consulting Editors James Edwards Francesca Murphy Whitworth University, Spokane, Washington, USA University of Notre Dame, USA David Fergusson Aristotle Papanikolaou University of Edinburgh, Scotland, UK Fordham University, USA David Ford Amy Plantinga Pauw University of Cambridge, UK Louisville Presbyterian Theological Seminary, Stanley Hauerwas Louisville, Kentucky, USA Duke Divinity School, USA Willie Jennings Kang Phee Seng Yale Divinity School, USA China Graduate School of Theology, Hong Kong Paul Joyce Katherine Sonderegger King’s College, London, UK Virginia Theological Seminary, USA Karen Kilby Kathryn Tanner Durham University, UK Yale Divinity School, Yale, USA Lois Malcolm Leanne Van Dyk Luther Seminary, St Paul, USA Columbia Theological Seminary, USA Joseph Mangina Wycliffe College, Toronto, Canada Dawn DeVries Bruce L. McCormack Union Theological Seminary, Richmond, Princeton Theological Seminary, New Jersey, USA Virginia, USA Paul Molnar Michael Weinrich St John’s University, Queens, New York, USA University of Bochum, Germany Subscriptions Scottish Journal of Theology (ISSN 0036-9306; electronic ISSN