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AVBC VIDEO LIBRARY VIDEO CATALOG and GUIDE Revised to: October 31, 2008 GEOGRAPHY AND HISTORY OF CHRISTIAN ACTIVITIES [A600>A699] A) GEOGRAPHY OF CHRISTIAN ACTIVITIES [A600>A649] 1) World-wide N/A See Biography section for biographies of Christians with world-wide or [A700, C700] international missions or ministries : for example: Nicolaus Zinzendorf 2) Asia (China, Mongolia, etc) N/A See Biography section for biographies of Christian missionaries in Asia (China, Mongolia, etc) , for example: [A700, C700 ] Hudson Taylor 1832-1905 English China Eric Liddell 1902-1945 Scottish China Gladys Aylward 1902-1970 English China Jackie Pullinger 1944- English China Nora Lam 20C Chinese China Hanneke van Dam 20C Dutch Mongolia 3) Asia (India) N/A See Biography section for biographies of Christian missionaries in Asia (India, Tibet, Nepal, Indonesia, etc) , for example: [A700, C700 ] William Carey 1761-1834 English India Ludwig Nommensen 1834-1918 Danish Indonesia Amy Carmichael 1867-1951 Irish India Sadhu Sundar Singh 1889-1929 Sikh Indian India, Tibet, Nepal Mother Teresa 1910-1997 Albanian India Chawnga & Ruchunga Pudaite1948- Indian India 4) Africa “Rwanda living forgiveness”:aftermath of genocide - Rwanda , Africa,1994-2008 [A635a ] See Biography section for biographies of Christian missionaries in Africa , for example: [A700, C700 ] David Livingstone 1813-1873 Scottish Various areas Dr Helen Roseveare 1925- English Belgian Congo/Zaire Judy Mbugua 1947- Kenya Kenya, PACWA Rolland & Heidi Baker 20C US Mozambique Paul Rusesabagina 20C Rwanda Rwanda -
CHRONOLOGY of BIBLICAL CHRISTIANITY by Dr
THE AGES DIGITAL LIBRARY HISTORY A CHRONOLOGY OF BIBLICAL CHRISTIANITY by Dr. R.C. Wetzel B o o k s F o r Th e A g e s AGES Software • Albany, OR USA Version 1.0 © 1997 2 A CHRONOLOGY OF BIBLICAL CHRISTIANITY Dr. R. C. Wetzel AUTHOR’S APOLOGY The following chronology is an accumulation of research done off and on for the past thirty years. It began with the simple idea of trying to put a date on the major events set forth in the Bible so that a person can get a general birds-eye view of those events in their relation one to another. Then another idea was incorporated of showing “secular” events that happened at the same time as the “Biblical” events, so the reader can associate these events. Sometimes events in the “Biblical” world had an impact on the “secular” world, and vice-versa. 3 By the time I finished Revelation, I was already entering the “AD” period and figured, “Why stop now?” So I continued to follow Christianity in its growth and development, in the same format. This is not intended by any means to be an exhaustive account: who can compile a 6,000 year history of humanity into 200+ pages? Nor will I guarantee the accuracy of the dates used. Even the best authorities disagree on some of the dates of those ancient happenings. But, whether this is used for study or research, or read through as a novel, it will give a discerning person an idea of what it is all about. -
Timeline of Great Missionaries
Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845 -
Jesuits, Protestants, and Political Elites in Southern Africa Among the Shona and the Ndebele, 1889–1900
chapter 5 Soror nostra es: Jesuits, Protestants, and Political Elites in Southern Africa among the Shona and the Ndebele, 1889–1900 Aquinata Agonga Historical archives overflow with nineteenth-century accounts of the heroic incursions of missionaries into the African hinterlands, equipped with mini- mal resources and even less knowledge about their destinations. Tales of young missionaries newly arrived in southern Africa, braving rain, rivers, treacherous paths, diseases, and unknown terrain along the Zambezi to lands lying in the deepest interior of the African continent can be found on shelves in libraries around the world. Along their paths, the missionaries built prayer hamlets that would constitute the foundations of one of the most enduring legacies of this missionary age. Unfortunately for Africa, its missionary fate was largely instigated by West- ern colonialism and its aftermath, born of a series of events that marked the second half of the nineteenth century.1 Europe, experiencing the climax of industrialization, stood in dire need of markets for products and raw materials for production. The reports and narratives of Europeans returning home from short stints as explorers, hunters, traders, and missionaries in Africa about a continent as vast in mass as it was rich in resources fell on eager ears.2 Soon, European powers were stumbling over each other in their scramble for the continent. As political leaders sliced up the continent, European Christian authorities busied themselves with drawing parallel fault-lines along which they would plant the seeds of the Gospel. The battle for a share of the continent and its resources was just as spiri- tual as it was political. -
Quotes About Christian Missions
Quotes about Christian Missions "A church without a missions or a mission without the church are both contradictions. Such things do exist, but only as pseudostructures" - (Carl E. Braaten. The Flaming Center. 1977:55) "The church is the church only when it exists for others...The church must share in the secular problems of ordinary human life, not dominating, but helping and serving" - (Dietrich Bonhoeffer; words written in prison in 1944) "Just as one could not speak of the church without speaking of its mission, it was impossible to think of the church without thinking, in the same breath, of the world to which it is sent." - (Bosch. Transforming Mission. 1991:377) "The church exists by missions like fire exists by burning." - ( Emil Brunner) "Mission is the very lifeblood of the church. As the body cannot survive without blood, so the church cannot survive without mission. Without blood the body dies; without mission the church dies. As the physical body becomes weak without sufficient oxygen-carrying red blood cells, so the church becomes anemic if it does not express its faith. The church . establishes its rationale for being—its purpose for existing—while articulating its faith. An unexpressed faith withers. A Christian fellowship without mission loses ist vitality. Mission is the force that gives the body of Christ vibrancy, purpose, and direction. When the church neglects its role as Godʼs agent for mission, it is actually neglecting its own lifeblood.” - (Gailyn Van Rheene) “For Jesus, there are no countries to be conquered, no ideologies to be imposed, no people to be dominated. -
Pray for Missionary Kids! Did You Know That 372 Children Are Listed in the Missionary Prayer Handbook? They Each Face Unique Circumstances and Appreciate Your Prayers
ALLAN WILKS I’ll Love You Forever “Who shall separate us from the love of Christ?” (Romans 8:35) n his 1986 classic children’s book, Love You Forever, author life, was deeply comforted and energized by his knowledge of IRobert Munsch simply and tenderly tells of a mother’s uncon- the ironclad durability of the Lord’s love. He asks his Roman ditional love for her son throughout his life.It is one of the best- readers the question “Who shall separate us from the love of selling children’s books of all time, and no wonder—few can Christ?”(Romans 8:35) He goes on to answer his own question read it without an emotional response.We are irresistibly drawn by listing the direst things he can think of, based upon his own to the ideal maternal love that endures all manner of childish life experience: “tribulation, distress, persecution, famine, behavior and adult separation, always returning at the end of nakedness, danger, sword.” each day to the promise of forever-love. If I ask myself the same question, my list will surely be differ- The climax of the story (spoiler alert!) comes when the son ent than Paul’s, but the answer to the question must be the visits his mother near the end of her life and repeats back to same—”No, in all these things we are more than conquerors her her oft-repeated promise to him. This perfectly imagined through Him who loved us.”(Romans 8:37) There is simply noth- scene of returned love reminds us of the Lord Jesus on the ing that can sever the fierce bond of the love of my Savior for cross,seeing His sobbing,heartbroken mother as she gazed on me, forged in the furnace of the cross. -
Juvenile Missionary Biographies, C. 1870-1917 'Thesis Submitted in Accordance with the Requirem
Imagining the Missionary Hero: Juvenile Missionary Biographies, c. 1870-1917 ‘Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Julie Anne McColl.’ December 2017 ABSTRACT This thesis examines the fascinating and complex body of work surrounding the missionary hero as a product of late imperial ideas of the heroic produced in the form of biography. It will concentrate upon how the literature was appropriated, reproduced and disseminated via the Sunday school network to working-class children between 1870 and 1917. It will discuss how biographers through imaginative narrative strategies and the reframing of the biography as an adventure story, were able to offer children a physical exemplar and self-sacrificial hero who dispensed clear imperial ideas and moral values. This thesis will reflect upon how the narratives embedded in dominant discourses provided working-class children with imperial ideologies including ideas of citizenship and self-help which it will argue allowed groups of Sunday school readers to feel part of an imagined community. In doing so, the thesis sheds important new light on a central point of contention in the considerable and often heated discussion that has developed since the 1980s around the impact of empire on British people.Through an analysis of common themes it will also consider the depiction of women missionaries, asking whether biographical representation challenged or reinforced traditional gender ideologies. To interrogate these components effectively this thesis is divided into two parts, Part One is divided into five chapters providing context, while Part Two will look in detail at the repetition and adaption of common themes. -
A Critical Examination of the Ecclesiology of John Nelson Darby
A Critical Examination of the Ecclesiology of John Nelson Darby By Matthew Austin Clarke A thesis submitted to the University of Gloucestershire in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Humanities. May 2009 A Critical Examination of the Ecclesiology of John Nelson Darby A PhD thesis submitted in May 2009 Abstract This thesis examines the ecclesiology, or doctrine of the church, of John Nelson Darby (1800-1882), who was one of the leading and most prominent members of the Plymouth Brethren in the nineteenth century. The thesis systematically outlines the structure of Darby's thought on the subject of ecclesiology. It explains how Darby defined the church and understood its nature. His ecclesiology is shown to be foundational to the system of Dispensationalist theology in that the church is seen in occupying a period of time unforeseen in biblical prophecy. Darby's ecclesiology is also shown to be an ecclesiology of crisis in that he believed that the church had fallen into such a state of ruin that no bodies existed that could truly be described as churches. The thesis considers Darby's solution to the ruin or failure of the church found in 'meeting in the name of the Lord.' It examines how Darby's view of how the church should meet successfully synthesized the conflicting concepts of unity and separation. It suggests that other writers have not always recognized how Darby distinguished between separation from individuals and separation from institutions. Nevertheless while arguing that Darby's ecclesiology achieved a stable synthesis between unity and separation, it presents a number of practical problems with Darby's ecclesiology. -
Fazio | 1 Presented at the Council on Dispensational Hermeneutics
F a z i o | 1 Presented at the Council on Dispensational Hermeneutics September 18-19, 2019 – Calvary University, Belton, Missouri Dispensational Thought as Motivation for Social Activism among Early Plymouth Brethren James I. Fazio Introduction Over the past two centuries, the community of Christians known as the Plymouth Brethren have been known for several traits that stem from a strict adherence to a theologically conservative view of Scripture’s authority and sufficiency as understood through a literalistic interpretation. This approach to Scripture has resulted in an orientation that could be generally described as evangelical, if not fundamentalist, with several nuances, including a primitivist ecclesiology that maintains a low church orientation, a premillennial eschatology that is consistent with a dispensational understanding of Scripture, and a Calvinistic soteriology that emphasizes separatism from the world and other corrupting influences. It may also be added that the Brethren have become as well defined by what they stand against as what they stand for. In this way, they may be well characterized as anti-denominational, anti-creedal, anti-liturgical, and anti-clerical. Many of these named qualities are commonly recognized by those who possess even a scant familiarity with those who identify with the label Brethren. What is less immediately recognized is that among the most prominent contributions made by this community of dispensational-minded believers is the indelible mark they have left on the developing world through their unrivaled efforts in international and cross-cultural missionary outreach and a distinct zeal for social activism. F a z i o | 2 Some may be aware of the itinerate ministry of John Nelson Darby (1800–1882) in Switzerland, throughout Europe, and in North America, including his original translation work of the Hebrew and Greek Testaments into English, French, and German. -
Diaries of the Jesuit Missionaries
Diaries of the Jesuit Missionaries at Bulawayo 1879 - 1881 Publication No. 4 of The Rhodesiana Society 1959 Facsimile Reprint Reproduced on the authority of the Rhodesiana Society by BOOKS OF RHODESIA PUBLISHING CO. (PVT.) LTD. P.O. Box 1994, Bulawayo ISBN 0 86920 100 X Printed by Mardon Printers (Pvt.) Ltd., Bulawayo June, 1974 DIARIES OF THE JESUIT MISSIONARIES NOTE Numerous typographical and spelling errors occur throughout the original of this Number due, we understand, to the translator not having had the opportunity of reading the proofs. As this is a facsimile reprint the errors are regrettably perpetuated. Fr. Depelchin S .J. Diaries of the Jesuit Missionaries at Bulawayo 1879 - 1881 Translated from the French by M. Lloyd B.A. Mod. (T.C.D.) Publication No. 4 of The Rhodesiana Society Box 8268 Causeway, Salisbury, 1959 CONTENTS Extracts from Diary Introduction 1. From Tati to Gu - Bulawayo 9 2. Reception among the Matabele 13 3. King Lobengula 16 4. "A truly barbarous Nation" 18 5. Organisation of the Government 20 6. Father Croonenberg's Account 21 7. Matabele Customs 23 8. Christian Worship 26 9. "And yet they must die" 28 10. A Letter from Father Croonenbergh 30 11. Annual Festival of the Matabele 33 12. Other Missionaries and Traders 39 13. The Mission and the Matabele 43 14. Justice and Religion under Lobengula 47 15. The King moves to UMGANIN 50 16. Mission at work 55 17. Death of a Slave 57 18. Visit of the Queens 59 19. The King makes Rain 61 20. The King visits the Mission 65 21. -
Enter Your Title Here in All Capital Letters
―STRENGTHENING THE FAITH OF THE CHILDREN OF GOD‖: PIETISM, PRINT, AND PRAYER IN THE MAKING OF A WORLD EVANGELICAL HERO, GEORGE MÜLLER OF BRISTOL (1805-1898) by DARIN DUANE LENZ B.A., California State University, Bakersfield, 1997 M.A., Assemblies of God Theological Seminary, 2000 M.A., Villanova University, 2003 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Abstract George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller‘s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity. -
Brethren and the Sao Tomé Cocoa Slavery Controversy: the Role of Charles A
BHR 4: 98-113 BRETHREN AND THE SAO TOMÉ COCOA SLAVERY CONTROVERSY: THE ROLE OF CHARLES A. SWAN (1861-1934)1 Tim Grass It is a commonplace of Brethren historiography that their missionaries sought to stand apart from matters to do with local politics and colonial administration, focusing on the proclamation of the gospel. However, such a view has been challenged by a few writers, and it is fair to say that it has been more of a reflection of attitudes at home than of the situation ‘on the field’. This is strikingly demonstrated by the involvement of the Brethren missionary Charles A. Swan (1861- 1934) in anti-slavery campaigning, and the way in which his career has been treated by later writers on Brethren mission. Swan was born and brought up in Sunderland, becoming a clerk on leaving school. Around the age of nineteen Swan was converted, mainly through the preaching of A.A. Rees (1815-84) at Bethesda Chapel. Rees was one of a number of pastors of independent evangelical causes who were to a considerable extent fellow-travellers with Brethren,2 and so it was a relatively easy step for Swan to begin attending a Brethren assembly, where he began to be exercised about becoming a missionary. Even before his conversion, he had been interested in things African, and after it he devoured Livingstone’s books as well as keeping up with reports of Fred Arnot’s work in Central Africa (Arnot had gone out in 1881).3 When he went abroad in 1886, it was in fellowship with the editors of Echoes of Service, 1.