Saints' Altar Guild Manual
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Holy Eucharist December 11, 2016 at 9 A.M
Holy Eucharist December 11, 2016 at 9 a.m. Third Sunday of Advent Trinity Church in the City of Boston The Rev. Rainey G. Dankel, Presiding The Rev. Samuel T. Lloyd III, Preaching Welcome to Trinity Church. Listening devices for the hearing impaired and large print bulletins are available from an usher. Gathering Prelude Prière à Notre Dame Leon Boëllmann (1862-1987) Introit Advent Responsory adapted by G. P. da Palestrina (1525-1594) I look from afar: and lo, I see the power of God coming, and a cloud covering the whole earth. Go ye out to meet him and say: Tell us, art thou he that should come to reign over thy people Israel? Please stand and join in singing all hymns. Hymn in Procession 59 Hark! A thrilling voice is sounding (Merton) Opening Acclamation Blessed be God, Father, Son, and Holy Spirit. And blessed be God’s kingdom, now and for ever. Amen. Song of Praise All sing. People, look East Collect of the Day Remain standing. See insert for text. The Lord be with you. And also with you. Let us pray. 9 a.m. — 1 Word of God First Reading Be seated. See insert for text. The Word of the Lord. Thanks be to God. Psalm 146:4-9 Remain seated. All sing as indicated. Cantor Happy are they who have the God of Jacob / for their help, * Whose hope is / in the Lord their God All Who made heaven and earth, the seas, and all that is / in them; * Who keeps his pro/mise for ever; Cantor Who gives justice to those who / are oppressed * and food to / those who hunger. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
St. Paul's Evangelical Lutheran Church Holy (Maundy) Thursday
St. Paul’s Evangelical Lutheran Church Fort Wayne, Indiana Holy (Maundy) Thursday April 1, 2021 – 7:00 pm Holy Thursday moves us from the season of Lent to the Triduum, the “Three Days” of Holy (Maundy) Thursday, Good Friday, and the Easter Vigil on Holy Saturday. These three days make up a single, unified service, starting with the Invocation on Holy Thursday and finally concluding with the Benediction at the Easter Vigil. The character of the Maundy Thursday service is one of restrained joy: the simplified Divine Service, omitting some of the usual parts, lends itself to reflection and meditation as we remember the night when our Lord was betrayed. Holy Thursday is also known by the more ancient title Maundy Thursday, derived from the Latin word mandatum (instruction, command), as Christ said to His disciples during the Last Supper: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another” (John 13:34). We welcome to the Lord’s Table members of St. Paul’s and members of sister congregations of The Lutheran Church―Missouri Synod. If you have any questions, please speak with Pastor Cage or Pastor Hoem before the service. T In Nomine Jesu T Stand Corporate Confession and Absolution P In the name of the Father and of the T Son and of the Holy Spirit. C Amen. P I will go to the altar of God, C to God my exceeding joy. P Our help is in the name of the Lord, C who made heaven and earth. -
Rodman Elected Bishop 'Two Architectural Gems'
Volume 45, Number 3. News for the Parish of St. Paul’s Episcopal Church March 2017 Rodman Elected Bishop ‘Two architectural gems’ On Saturday, March 4, the Rev. by the Rev. D. Dixon Kinser, Rector Samuel Rodman was elected XII Bishop Diocesan of the Not long ago, a thick manila Diocese of North Carolina at envelope arrived in my a Special Electing Convention mailbox. Inside was a letter at Canterbury School in from Ed Bouldin, a parishioner Greensboro. St. Paul’s clergy and architect. Ed wrote, attending the convention were “Dear Dixon, 875 West Fifth the Rev. D. Dixon Kinser, the is a mid-century modern Rev. Sara C. Ardrey-Graves, jewel. St. Paul’s now has the Rev. John E. Shields and two architectural gems—St. the Rev. Lauren A. Villemuer- and laity, in collaborative Paul’s designed by Ralph I admit, 875 West Fifth’s Drenth. St. Paul’s lay delegates local and global mission Adams Cram and 875 West primary initial appeal for were Charles Corpening, Bill through the Together Now Fifth designed by George me was the proximity to Goodson, Courtney Kluttz, campaign, helping to raise $20 Matsumoto.” the church and the size and Ruth Prongay, David Tamer million. Prior to that, Rodman flexibility of the space inside. and Bill Wells. spent 16 years as the Rector Ed enclosed a 69-page print- Someone described it as “a of St. Michael’s in Milton, out from the North Carolina classic mid-century box,” and “I am deeply honored and Massachusetts. Modernist Houses web site, I agreed, thinking it is rather grateful and, with God’s help, where Matsumoto is honored boxy. -
Epiphany 3 Instructed 10Am Font Change
Third Sunday After Epiphany January 22, 2017 10:00 am Welcome We are delighted that you are here for worship. This bulletin should provide the information you need to participate fully in the service today. The hymn numbers refer to the blue Hym- nal 1982 in the pew rack. If you need additional guidance, just ask someone near you. Please consider coming to coffee hour in the parish hall after the conclusion of worship. At coffee hour we continue our Sunday celebration and get a chance to meet and socialize with each other and with our guests. The parish hall is to the left after you go out the doors at the back of the church, or through one of the doors on the right-hand side of the church as you face the altar. We are a community centered around the Eucharist, the consecrated bread and wine. We believe in the real presence of Christ's body and blood in the bread and wine that we receive at communion. We also believe that Christ is the host at the altar, and we are all his guests. All who seek God and are drawn to Christ are warmly invited to share in this meal, to partake of Christ's body and blood in the bread and wine. An usher will indicate to you when it is time to go forward. Please kneel or stand at the altar rail, and hold out your hands to receive the bread. You may either eat the bread and then drink from the cup, or hold the bread in your hand to dip into the wine. -
The Solemn Liturgy of Maundy Thursday
The Solemn Liturgy of Maundy Thursday april 13, 2017 • 7:00 pm washington national cathedral maundy thursday receives its name from the Latin “mandatum” or the “new commandment” given by our Lord. At the Last Supper, Jesus washed his disciples’ feet and commanded them to love and serve one another as he had done. This service begins with a festal character as we remember the joy of the love and service which Jesus lived and taught and the institution of the Holy Euchrist. The service closes with solemnity as we turn our attention toward the agony in the garden of Gethsemane, and the betrayal leading Jesus to the journey to the cross and crucifixion. The altar, symbolic of Christ, is stripped of its vesture and left bare for the solemnity of Good Friday. 2 The Entrance Rite The people’s responses are in bold. organ voluntary Schmücke dich, O liebe seele, BWV 654 Johann Sebastian Bach (1685-1750) introit If ye love me Thomas Tallis (1505-1585) If ye love me, keep my commandments, and I will pray the Father, and he shall give you another comforter, that he may abide with you forever, even the Spirit of Truth. (John 14:15-17) The people stand. processional hymn • 446 Praise to the Holiest in the height Newman opening acclamation Blessed be the God of our salvation. Who bears our burdens and forgives our sins. the collect for purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Altar Server Words and Objects to Know
Altar Server Words and Objects To Know Acclamation: literally "a holy shout!" We sing the Gospel Acclamation as a way of praising God who is present in the Word. We join more fully during the Church's solemn Eucharistic Prayer when we respond with the eucharistic acclamations it contains. Acolyte: someone who helps prepare for the liturgical ceremony, leads the congregation, and assists the priest as a minister of Communion. The acolyte, one of the Church's ministers, is instituted by the Bishop or his delegate in a special ceremony. Advent: the four weeks before Christmas, during which we prepare for Christ's final coming as well as for the upcoming Christmas feast. The priest wears violet, which is a traditional color of waiting, preparation, anticipation and expectation. Advent Wreath: a festive circular wreath, often made of greens, arranged to hold three violet candles and one pink (or rose) candle. The candles are lighted for the Saturday evening and Sunday Masses of Advent, with one additional candle lighted each week so that the Light of Christ becomes brighter as we approach Christmas. The candles may be changed for white ones, which would burn during the Christmas season until the Baptism of the Lord. Alb: a long, white garment which covers the entire body. This was the clothing that the citizens of ancient Rome wore. The alb is always worn by the priest and deacon. In some parishes, servers and other liturgical ministers also wear albs. Altar: the place where the sacrifice of Jesus is offered to the Father and made present to us. -
ST. FRANCIS ANGLICAN CHURCH 3401 Oak Creek Drive ● Austin, Texas ● 78727 512.472.7514 ● Fifth Sunday in Lent March 21, 2021
ST. FRANCIS ANGLICAN CHURCH 3401 Oak Creek Drive ● Austin, Texas ● 78727 512.472.7514 ● www.StFrancisAustin.com Fifth Sunday in Lent March 21, 2021 GREETINGS Welcome to our warm and friendly setting for true, Christ–centered worship. A traditional Anglican Church and a parish of The Episcopal Diocese of Fort Worth, under the oversight of Bishop Ryan Reed, St. Francis' liturgical standard is the 1928 Book of Common Prayer – a document that is orthodox in its expressions of the Christian faith, based on prayers that have been part of catholic worship for 2000 years. Please stay to visit in the fellowship area after the service. Also, sign the guestbook in the entry hall if you would like to receive more information about St. Francis. MISSION STATEMENT We are a community of believers in the Gospel of Jesus Christ whose mission it is to spread that Gospel in what we preach and in the way we live. We are called to know the Word of God, to act on it in our lives and to share it with our brothers and sisters in the world. We are determined to uphold the ancient faith of our ancestors in the Anglican tradition, to offer traditional Christian values based on the Holy Word of God and to be faithful witnesses to the person of Jesus in the Austin Community. St. Francis parish is dedicated to the presence of Christ in the lives of the poor, the needy, the sick, to each other and to all those to whom Jesus comes to minister in his life on earth. -
The Carthusian Liturgy by a Carthusian Monk
THE CARTHUSIAN LITURGY: The Mass The Carthusian by a Monk of Parkminster Liturgy by a Parts Two and Three Carthusian Monk (Originally Published in 1940-1, in In a former article (Vol II. No. 12) an account was given of the sources of the Carthusian liturgy, of Magnificat: A Liturgical Quarterly) the mode of life which has formed its distinctive character, and of the spirit which has preserved it Source unaltered. The aim of the present article is to offer an impression of Mass in the Charterhouse, not so by Shawn Tribe much by a description of it, but rather by directing attention to its special mark of simplicity -- a I discovered this piece on the Carthusian liturgy by simplicity based on a definite simplification and way of a footnoted reference in Archdale King's The maintained by a continuity averse to either change Liturgies of the Religious Orders. The original three or addition. part article was published in the liturgical journal, Magnificat from the mid-20th century, being The Carthusian manner of offering Mass arose in written by an English Carthusian of Parkminster. this way: in the year 1084, St. Bruno and his six companions seeking to serve God in solitude were I wrote to Parkminster and a monk there very led by Him to the desert of La Chartreuse, in the kindly sent me a photocopy of the three journals in diocese of Grenoble. As was but natural, the little which the article was found and I thought I would Community began to offer Mass according to the take the time to transcribe the last two of three custom of the place, adapting the ritual to suit that parts which focuses on some of the specifics of the particular kind of monastic life to which they had Carthusian liturgy.