ISBS Inaugural Conference Programme
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Honolulu 2020
Tuesday PWK22: Tuesday 8:00 AM - 5:00 PM Research Grant Women in Negoaons (By Invitaon Only) PWK06: Tuesday 8:00 AM - 6:00 PM Research Grant Research & Workshop Grants Commiee Understanding Peaceful Change in Internaonal Relaons (By Invitaon Only) Part. Marie-Joelle Zahar (University of Montreal) Part. Karin Aggestam (Lund University) Research & Workshop Grants Commiee Part. Brian Urlacher (University of North Dakota) Part. Cornelia B. Navari (University of Buckingham) Part. Caa Cecilia Conforni (Wellesley College) Part. Anne Clunan (Naval Postgraduate School) Part. Piki Ish-Shalom (The Hebrew University of Jerusalem) Part. Victoria Tin-bor Hui (University of Notre Dame) Part. Laura Montanaro (University of Essex) Part. John Ravenhill (University of Waterloo) Part. Lucy Maycox (University of Oxford) Part. Rajesh Basrur (S. Rajaratnam School of Internaonal Studies, Part. Catriona Standfield (University of Notre Dame) Nanyang Technological University) Coord. Galia Golan (Hebrew University of Jerusalem) Part. Manjeet Pardesi (Victoria University of Wellington) Coord. Miriam J. Anderson (Ryerson University) Part. Torbjorn Knutsen (University of Trondheim) Part. Markus Kornprobst (Vienna School of Internaonal Studies) PIF: Tuesday 8:30 AM - 5:00 PM Commiee Panel Part. Xiaoyu Pu (University of Nevada, Reno) Pay It Forward Workshop (by invitaon only) Part. Lars Skalnes (University of Oregon) Internaonal Studies Associaon Part. Vendulka Kubalkova (University of Miami, USA; Vising Professor, VŠE Prague, Czech Republic) Disc. Katherine Barbieri (University of South Carolina) Part. Thomas Davies (City, University of London) Disc. Marijke Breuning (University of North Texas) Coord. T. V. Paul (McGill University) Disc. Kathryn Marie Fisher (Naonal Defense University) Coord. Deborah W. Larson (University of California, Los Angeles) Disc. -
Knowing in Our Own Ways Women and Kashmir
REVIEW OF WOMEN’S STUDIES Knowing in Our Own Ways Women and Kashmir Nitasha Kaul, Ather Zia hen it comes to international confl icts, ignorance is of Kashmir. We have, deliberately and with intent included as much an ally as ill-will in their prolongation. The only work by Kashmiri women. We do not claim to be repre- Wvested interests entrenched in profi ting from con- sentative of or speaking for all Kashmiri women, but our moti- fl ict unsurprisingly seek to limit the range of possible political vation is to bring a heightened visibility to at least some Kash- options that might lead to demilitarisation, dialogue, concilia- miri scholars who are actively thinking about the intersection tion, a just peace, and eventually resolution. However, the of gender and the political dispute. The Kashmiri women writ- means by which the confl icts are prolonged relate just as much ing in these pages are scholars, professionals, and acti vists to the usually effective embargoes on what kind of knowledge who present their analysis in light of history, anthro pology, can be produced about the confl ict, by whom, and with what law, and feminist studies. No doubt, there will be other kind of visibility. endeavours where we can include a more diverse array of This is acutely so in the case of Kashmir, where ignorance Kashmiri scholars and scholars of Kashmir across genders. We and ill-will work synchronously to produce a simplistic under- consider this review issue as part of an ongoing endeavour standing of the region that belies its complexity in terms of that will prioritise Kashmiri voices that have been usually side- its history, politics, competing claims, traumatic memories, lined. -
India's Obsession with Kashmir: Democracy, Gender, (Anti-)Nationalism
119 India’s obsession with Kashmir: democracy, gender, (anti-)nationalism Nitasha Kaul abstract This article attempts to make sense of India’s obsession with Kashmir by way of a gendered analysis. I begin by drawing attention to the historical and continuing failure of Indian democracy in Kashmir that results in the violent and multifaceted dehumanisation of Kashmiris and, in turn, domesticates dissent on the question of Kashmir within India. This scenario has been enabled by the persuasive appeal of a gendered masculinist nationalist neoliberal state currently enhanced in its Hindutva avatar. I focus on understanding how the violence enacted upon Kashmiri bodies is connected to feminised understandings of the body of Kashmir in India’s imagination of itself as a nation state. I argue that the gendered discourses of representation, cartography and possession are central to the way in which such nationalism works to legitimise and normalise the violence in Kashmir. I conclude with a few reflections on how Kashmir is a litmus test for the discourse on (anti-)nationalism in contemporary India. keywords Kashmir; India; gender; democracy; Hindu nationalism; anti-nationalism feminist review 119 2018 (126–143) Ó 2018 The Feminist Review Collective. 0141-7789/18 www.feminist-review.com What is the relationship between politics and death in those systems that can only function in a state of emergency? (Mbembe, 2003, p. 16) A relation of cruel optimism exists when something you desire is actually an obstacle to your flourishing. It might involve food, or a kind of love; it might be a fantasy of the good life, or a political project. -
“Rebels of the Streets” Violence, Protest, and Freedom in Kashmir
IntrodUction “Rebels of the Streets” Violence, Protest, and Freedom in Kashmir MONA BHAN, HALEY DUSCHINSKI, AND ATHER ZIA I’m the rebel of the streets that been eulogized in blood Dramatized in politics duly hated with no love Demonized in the news with their fabricated tales While sodomized young kids are still screaming in their jails Lost and never found in this facade of peace Reflected in thoughts, that Dajjal1 now breathes He speaks to his puppets and silhoets now tremble ‘Cause the brave men are dead and all cowards resemble Satan’s evil empire is reaching out to hold thee Since money can buy out your political theory And your unborn child, is raised as a traitor Livin’ on blood money and he doubts his Creator Misleaded by his greed till his soul starts to blacken And he sees his own face in the signs of Armageddon And this earth will shake ‘cause of the crimes he did His bones will break holdin’ the coffin of his Kid They gave us blood and hate then wondered why we all are rebels In the Land of Saints each man raised is called a rebel —MC Kash, Why We Rebels 2 Introduction “Rebel of the streets”: These powerful lyrics by Kashmiri rapper MC Kash reflect a new phase in the politics of dissent in Kashmir, shaped by a long- standing popular struggle against India’s brutal military occupation that has dominated the cultural, social, and political landscape of the region for decades. Since India’s independence from British colonial rule and the sub- sequent partition in 1947, India and Pakistan, both of which claim sovereign control over the region, have fought four inconclusive wars over Kashmir. -
1 Written Testimony of Dr Nitasha Kaul Associate Professor, Centre for The
Written Testimony of Dr Nitasha Kaul Associate Professor, Centre for the Study of Democracy University of Westminster, London, UK Hearing on “Human Rights in South Asia: Views from the State Department and the Region, Panel II” U.S. House of Representatives SuBCommittee on Asia, the Pacific and Nonproliferation (Committee on Foreign Affairs) OctoBer 22, 2019 Good afternoon Chair Sherman and other members of the SuB-Committee. Thank you for giving me this opportunity to testify as an expert for I am someone who is not only a person of Kashmiri origin, but an extensively puBlished scholar and writer on Kashmir, India, democracy, politics and international relations. Let me start By clarifying that I do not represent any advocacy group or loBBy organisation and my views are Based solely on my professional expertise, convictions, experience, and witnessing. I frequently travel to the region and have researched, puBlished, presented and spoken aBout India and Kashmir for more than a decade.1 In fact, I do not claim to speak for the Kashmiri people, but of them, because they are my own regardless of their religious or regional identities. I also speak on Behalf of those Indians who are protesting their government’s undemocratic actions in Kashmir, and of course, for every human Being like yourselves who Believes in human rights for all and tyranny against none. I do wish this hearing had at least one expert witness from the main community most adversely affected – the Kashmiri Muslims from the valley; I hope you will have further hearings where you can invite human rights defenders from the valley and they would Be allowed to travel By the Indian government.