Fall 2006 PROFILES in FAITH in THIS ISSUE
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Mother Teresa the Final Verdict by Aroup Chatterjee INTRODUCTION
Mother Teresa The Final Verdict By Aroup Chatterjee INTRODUCTION Mother Teresa once made me cry. The year was 1988 - I was on one of my frequent holidays or visits to Calcutta from Britain, where I had moved to in 1985. I was standing by the kerb-side in Gariahat Morr, munching on a famous 'mutton roll'. I was looking at scenes I had grown up with - pavements almost obliterated by s hops, people having to weave their way through hawkers peddling their fares; bus es tilted to one side by the sheer weight of passengers and belching out black d iesel smoke, trams waiting for a manual change of tracks before they could turn, the familiar neon sign of an astrologer. In the midst of all this I remembered the 'Calcutta' of the West - Calcutta the metaphor, not the city. In my three years in the West I had come to realise that the city had become synonymous with the worst of human suffering and degradatio n in the eyes of the world. I read and heard again and again that Calcutta conta ined an endless number of 'sewers and gutters' where an endless number of dead a nd dying people lay - but not for long - as 'roving angels' in the shape of the followers of a certain nun would come along looking for them. Then they would wh isk them away in their smart ambulances. As in my twenty-seven years in Calcutta I had never seen such a scene, (and neither have I met a Calcuttan who has), it hurt me deeply that such a wrong stereotype had become permanently ingrained in world psyche. -
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Return to Return to Home Page KEYNES Table of Contents AT HARVARD Economic Deception as a Political Credo BY ZYGMUND DOBBS A Veritas Study 2009 Web version transcribed from the REVISED AND ENLARGED EDITION (1969) PREFACE HOW THIS BOOK CAME TO BE WRITTEN By Zygmund Dobbs In 1957 a Harvard alumni group asked this writer to initiate a study of leftist infiltration at Harvard University. Previous efforts to find a qualified Harvard alumnus for the task had proved unfruitful. This was a period when America was still in shock over scandals involving traitorous government officials in the service of the Stalinist terror apparatus. Disloyal Ivy leaguers had used the wealth and resources of the United States to undermine their own country. Incredibly, at the same time, they were able to betray over 600 million people into communist hands in countries laid prostrate by World War II. The names of the accused included Alger Hiss, Harry Dexter White, Lauchlin Currie, Frederick Vanderbilt Field, Nathan Witt, Lee Pressman, John Abt, and J. Robert Oppenheimer. All were Harvard trained and some had been Faculty members. Even a cursory glance at leftism in Harvard indicated that just to chronicle all socialistic penetrations would require a large staff and years of investigation. It soon became obvious that non-leftist members of the Harvard faculty feared that sanctions would be imposed by the University administration against those who cooperated with anti-communists. Under the covering slogan of “academic freedom” the leftist host at Harvard evolved a complex of sponge-like barriers to smother attacks and then quietly to quarantine crusaders for individual liberty. -
Real Estate Investment Seminar
Real Estate Investment Seminar 6:30 PM, Tuesday, November 27th Call Geoff Davis 408-268-8508 or sign up at investment.dbccorporation.com Topics: - Why buy Real Estate? - The Magic of Leverage - Tax Benefits - Tenants-in-Common - NNN Properties - Cash Flow - Building Wealth Location 4701 Patrick Henry Dr. Ste. 701, Bldg, 7 Santa Clara, CA 95054 investment.dbccorporation.com 4701 Patrick Henry Drive, Ste. 701, Bldg. 7 Santa Clara, CA 95054 Ph. 408.268.8508 www.dbccorporation.com Fax. 408.268.3047 Special Thanks to: Mike McGrath (assistance and truck in bringing in our set pieces) Fr. Walter Mallo, I.V.F Pastor, Our Lady of Peace Parish (Providing interim rehearsal space at Pilgrimage Hall) Fr. Robert Kiefer Pastor, St. Frances Cabrini Parish for his support & encouragement Marc Crotty and Family Mailing List and Postcards 408-206-0093 direct DTO 408-358-0242 fax real estate finance [email protected] Dan O’Connell commercial Broker 15466 Los Gatos investment Blvd., #184 multi-family Los Gatos, CA 95032 Congratulations To the Quo Vadis Theatre Company MALCOLM On Presenting AND Malcolm and Teresa TERESA David S. Tonna Broker Associate PRODUCED BY: KEVIN KENNEDY AND GARY “Business Built on Referrals” LAIDLAW David Tonna is proud to an- tise in all aspects of real estate DIRECTED BY: DENIS MARKS nounce his affiliation with Alain including first time home buyers, Pinel Realtors, Los Gatos. He probate and corporate relocation. PERFORMANCES: OCTOBER 18-NOVEM BER 3 was invited to join this group of TH-SAT START AT 8:00 P.M. distinguished real estate profes- As a Director for the California SUNDAY MATINEES START AT 2:00 P.M. -
Profile Muggeridge
KNOWING & DOING A Teaching Quarterly for Discipleship of Heart and Mind This article originally appeared in the Fall 2006 issue of Knowing & Doing. C.S. LEWIS INSTITUTE PROFILES IN FAITH Malcolm Muggeridge (1903–1990) “Mr. Valiant-for-Truth”: Reminiscenses of a Friendship by James M. Houston Senior Fellow, C.S. Lewis Institute Founder of Regent College (Vancouver, B.C.) and Professor of Spiritual Theology (retired) homas Malcolm Muggeridge was born in 1903, Kitty told me that, as a child, her Aunt Beatrice named by his father Henry after Thomas Car- became emotionally attached to the “father figure” Tlyle. A lover of words, Malcolm was to become of Herbert Spencer, a frequent visitor to their home. one of the great literary figures of British public life in His social Darwinism, she said, seduced Beatrice’s the twentieth century. After the death of C.S. Lewis in childhood Christian faith. When Malcolm and Kitty 1963, many came to regard Muggeridge as Lewis’ suc- got married in 1927, in a registry office, Kitty’s father cessor as a Christian popular apologist. Although he pleaded with his daughter not to sign the document grew up in an atheistic environment, Malcolm admit- with “Red Malcolm,” while his own parents knew ted to me that he had always believed in God, vague nothing of the event until later. Marrying into “the though his religious convictions remained for a long monarchy of Socialism,” while despising his own pa- time in his life. One can trace this search for God in rental working class socialism, was just the beginning reading his diary1 and other of his works from the of the many paradoxes of Malcolm’s life. -
Introduction
Notes Introduction 1. Ellen Moers, Literary Women (Garden City, NY: Doubleday, 1976) p. II. 2. Dorothy L. Sayers, 'Are Women Human?', in Unpopular Opinions (New York: Harcourt Brace, 1947) p. 136. 3. Lytton Strachey, Eminent Victorians (New York: Modern Library, 1918) p. 131. 4. Ibid., p. 168. 5. Michael Holroyd, Lytton Strachey and the Bloomsbury Group: His Work, Their Influence (London: Penguin, 1971) p. 317. 6. Anne Olivier Bell (ed.), The Diary of Virginia Woolf (New York & London: Harcourt Brace jovanovich, 1977) vol. 1, p. 196 (23 September 1918). 7. Gerald Gould, review ofMy Apprenticeship, Daily Chronicle, 26 February 1926. A collection of reviews ofMy Apprenticeship can be found among the Passfield Papers, XII.A.2. 8. The New Machiavelli was first published in 1911. Two other Wells novels of this period, Ann Veronica and Tomo-Bung({Y, also contain attacks on the Fabians. In The New Machiavelli, Wells includes a thinly disguised rendering of the events surrounding his break with the Fabians. The Fabians distrusted Wells' desire to remake them and to assert control over their Society, but they also disliked his views on marriage and 'free love', and they regarded him as a 'sexual anarchist' (see Samuel Hynes, 'The Fabians': Mrs Webb and Mr Wells', in Thr A"d1eardian Tum of Jfind (Princeton, N.J: Princeton University Press, 1968). They got all the proof they thought they needed of his suspected libertinism when Amber Reeves, the daughter of two leading Fabians, was found to be expecting Wells' child. In his novel, Wells attacks the small-mindedness of those who ostracized him, and defends his own actions as 'human', normal and inevitable.