History of the Church and State in Norway from the Tenth to the Sixteenth Century
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Erkebiskopene Som Fredsskapere
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Erkebiskopene som fredsskapere i det norske samfunnet fra 1202 til 1263 Tore Sævrås Masteroppgave i historie Institutt for arkeologi, konservering og historie Universitetet i Oslo Høsten 2010 1 Forord Nå som jeg endelig er ferdig med min masteroppgave vil jeg rette en stor takk til min veileder Jon Vidar Sigurdsson, blant annet for gode råd, spørsmål og innspill som har gjort at jeg har greid å levere denne oppgaven innenfor nomerert tid. Særlig er jeg takknemelig for den tiden du satte av de siste ukene til gjennomlesning av kapittelutkastene til denne oppgaven, og at jeg når tid som helst kunne ringe deg dersom det var et eller annet jeg slet med i oppgaven min. Jeg har selv lært mye med å skrive denne oppgaven, og selv om det til tider har vært et slit, må jeg også innrømme at det har vært veldig morsomt å jobbe med denne oppgaven det siste semesteret da jeg begynte å se hvordan oppgaven kom til å se ut. Jeg vil også rette en takk til familie og venner for den forståelse og tålmodighet de har vist meg i de siste månedene, når jeg har arbeidet med å få ferdig denne oppgaven i tide. 2 Innholdsfortegnelse Innledning s. 4 Historiografi s. 5 Kilder s.10 1: Erkebiskopenes fredsskaperrolle i de store politiske konfliktene s.14 Initiativtakeren - erkebiskopen s.15 Initiativtakeren - de stridende partene s.17 Erkebiskopene som meglere s.23 Erkebiskopenes formidlerrolle s.27 Erkebiskopen som dommer s.33 Avslutning -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
Protect the State. Protect the Religion. an Analytical Approach to The
Protect the State. Protect the Religion. An Analytical Approach to the Political Use of Religion in Denmark and The United States of America. Line Kristensen Master in English Torben Ditlevsen Aalborg University Master’s Thesis May 31st, 2018 . Kristensen 2 Table of Content 1. INTRODUCTION ................................................................................................................................................. 3 2. THEORY ............................................................................................................................................................... 5 2.1 MAX WEBER ...................................................................................................................................................... 5 2.2. PETER BERGER .................................................................................................................................................. 5 2.3. THREE LEVELS OF SECULARISATION .................................................................................................................. 8 2.4. LARRY SHINER’S SIX TYPES OF SECULARISATION ............................................................................................ 10 2.5. WOODHEAD AND DAVIE .................................................................................................................................. 12 2.6. STEVE BRUCE ................................................................................................................................................ -
The Religion of Ancient Scandinavia Religions : Ancient and Modern
RELIGION OF ANCIENT SCANDINAVIA LIBRARY UNIVERSITY OF CALIFORNIA SAN DIEGO RELIGIONS ANCIENT AND MODERN THE RELIGION OF ANCIENT SCANDINAVIA RELIGIONS : ANCIENT AND MODERN. ANIMISM. By EDWARD CLODD, Author of The Story of Creation. PANTHEISM. By JAMES ALLAN SON PICTON, Author of The Religion of the universe. THE RELIGIONS OF ANCIENT CHINA. By Professor GILES, LL.D., Professor of Chinese in the University of Cambridge. THE RELIGION OF ANCIENT GREECE. By JANE HARRISON, Lecturer at Newnham College, Cambridge, Author of Prolegomena to Study of Greek Religion. ISLAM. By AMEER An SYED, M.A., C.I.E., late of H.M.'s High Court of Judicature in Bengal, Author of The Spirit of Iflam and The Ethics of Islam. MAGIC AND FETISHISM. By Dr. A. C. H ADDON, F.R.S., Lecturer on Ethnology at Cam- bridge University. THE RELIGION OF ANCIENT EGYPT. By Professor W. M. FLINDERS PETRIE, F.R.S. THE RELIGION OF BABYLONIA AND ASSYRIA. By THEOPHILUS G. PINCHES, late of the British Museum. EARLY BUDDHISM. By Professor RHYS DAVIDS, LL.D., late Secretary of The Royal Asiatic Society. HINDUISM. By Dr. L. D. BAR NEXT, of the Department of Oriental Printed Books and MSS. , British Museum. SCANDINAVIAN RELIGION. By WILLIAM A. CRAIGIE, Joint Editor of the Oxford English Dictionary. CELTIC RELIGION. By Professor ANWYL, Professor of Welsh at University College, Aberystwyth. THE MYTHOLOGY OF ANCIENT BRITAIN AND IRELAND. By CHARLES SQUIRE, Author of The Mythology of the British Islands. JUDAISM By ISRAEL ABRAHAMS, Lecturer in Talmudic Literature in Cambridge University, Author of Jewish Life in the Middle Ages. -
Birkebeiner Skifestival 2010
Birkebeiner Skifestival 2010 GENERALSPONSOR HOVEDSAMARBEIDSPARTNERE Statistikk Birkebeinerrennet 2010 Puljevis fordeling Birkebeinerrennet 2010 Påmeldt Start Prosent Fullført Merker Prosent SMK GMK SST KRUS GST FAT 25 MED 30 FAT 35 FAT 40 FAT 45 Storkrus Storkrus Påmeldt Start Prosent FullførtMerker Prosent SMK GMK SST KRUS GST FAT 25 MED 30 FAT 35 FAT 40 FAT 45 Storkrus Storkrus sølv- gull- sølv- gull- medalje medalje medalje medalje FIS Marathon Women13 12 92,3 12 12 100,0 4 2 0 0 0 0 0 0 0 0 0 0 Pulje 1 476 462 97,1 459 456 98,7 36 28 11 9 3 1 1 0 0 0 0 0 FIS Marathon Men 54 51 94,4 50 50 98,0 14 2 2 0 0 0 0 0 0 0 0 0 Pulje 2 516 501 97,1 494 481 96,0 85 25 13 4 1 1 1 0 0 0 0 0 Kvinner 16-17 år 48 48 100,0 44 30 62,5 27 0 0 0 0 0 0 0 0 0 0 0 Pulje 3 379 361 95,3 351 321 88,9 66 15 4 2 3 3 4 0 0 0 0 0 Kvinner 18-19 år 66 63 95,5 63 34 54,0 9 0 0 0 0 0 0 0 0 0 0 0 Pulje 4 517 491 95,0 482 410 83,5 113 22 6 4 1 0 2 0 0 0 0 0 Kvinner 20-24 år 203 192 94,6 182 46 24,0 18 0 0 0 0 0 0 0 0 0 0 0 Pulje 5 480 462 96,3 451 318 68,8 96 10 4 3 1 2 1 1 0 0 0 0 Kvinner 25-29 år 436 408 93,6 394 85 20,8 50 3 0 0 0 0 0 0 0 0 0 0 Pulje 6 485 458 94,4 450 217 47,4 93 9 2 1 1 0 1 0 0 0 0 0 Kvinner 30-34 år 320 288 90,0 281 63 21,9 29 2 1 0 0 0 0 0 0 0 0 0 Pulje 7 467 443 94,9 434 138 31,2 76 4 4 1 1 0 0 0 0 0 0 0 Kvinner 35-39 år 371 331 89,2 315 78 23,6 18 2 1 0 0 0 0 0 0 0 0 0 Pulje 8 484 460 95,0 454 97 21,1 47 2 1 1 1 1 0 0 0 0 0 0 Kvinner 40-44 år 475 431 90,7 417 138 32,0 33 11 4 0 1 0 0 0 0 0 0 0 Pulje 9 666 629 94,4 614 92 14,6 25 4 3 0 0 0 0 0 -
Across the North Sea and Back Again
Across the North Sea and Back Again A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell Master Thesis in Nordic Viking and Medieval Studies 60 Credits Department of Linguistics and Scandinavian Studies Faculty of Humanities University of Oslo May 2017 i Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund (Pictured together, from left to right, is St. Olav, identifiable by his battle-axe and St. Edmund, King of East Anglia, with the arrow of his martyrdom. This is a fourteenth century depiction of the royal martyr saints on a rood screen in Catfield Church, Norfolk) ii © Samuel Patrick Bidwell 2017 Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo iii Abstract The medieval cult of saints community was a dense, pervasive network that spread across the vast expanse of Latin Christendom. Saints were international in nature and as such could be easily transported to other geographical regions and integrated into the local culture. This thesis comparatively analyses the cults of St. Olav and St. Edmund and their respective primary hagiographical texts. The aim of this study is to determine to what extent Archbishop Eystein Erlendsson constructed his twelfth century text, Passio et miracula Beati Olavi, with reference to the hagiographical motifs surrounding the cult of St. Edmund and its central manuscript, Passio Sancti Edmundi. The interconnectedness of the cults of these royal martyr saints will be discussed in relation to dynastic promotion and royal patronage, their portrayal as both saints and warriors, shared miracles and exile. -
KIERKEGAARD and HOW HE CAN CHALLENGE US TODAY March, 30, 2014 Andrés Roberto Albertsen
1 KIERKEGAARD AND HOW HE CAN CHALLENGE US TODAY March, 30, 2014 Andrés Roberto Albertsen 1) Some biographical data Søren Aabye Kierkegaard was born May 5, 1813, Copenhagen, Denmark, as the youngest of seven children of the second marriage of his father. He died November 11, 1855, Copenhagen. The story of his life is a drama in four overlapping acts, each with its own distinctive crisis or “collision.” His father, Michael Pedersen Kierkegaard, was a prosperous but retired businessman who devoted the later years of his life to raising his children. He was a man of deep guilt-ridden piety who was tormented by the memory of having once cursed God as a boy and of having begun his family by getting his maid pregnant—and then marrying her— shortly after the death of his first wife. His domineering presence stimulated young Søren’s imaginative and intellectual gifts but, as his son would later bear witness, he made a normal childhood impossible. Kierkegaard enrolled at the University of Copenhagen in 1830 but did not complete his studies until 1841. He entered university in order to study theology but devoted himself to literature and philosophy instead. His thinking during this period is revealed in an 1835 journal entry (by the way, Kierkegaard was a prolific writer of personal journals and they have all been published), which is often cited as containing the germ and initial form of his later work: “The thing is to find a truth which is true for me, to find the idea for which I can live and die.…What is truth but to live for an idea?” The first collision of Kierkegaard’s life occurred during his student days: he became estranged both from his father and from the faith in which he had 2 been brought up, and he moved out of the family home. -
European Revivals from Dreams of a Nation to Places of Transnational Exchange
European Revivals From Dreams of a Nation to Places of Transnational Exchange EUROPEAN REVIVALS From Dreams of a Nation to Places of Transnational Exchange FNG Research 1/2020 Akseli Gallen-Kallela, Illustration for the novel, Seven Brothers, by Aleksis Kivi, 1907, watercolour and pencil, 23.5cm x 31.5cm. Ahlström Collection, Finnish National Gallery / Ateneum Art Museum Photo: Finnish National Gallery / Hannu Aaltonen European Revivals From Dreams of a Nation to Places of Transnational Exchange European Revivals From Dreams of a Nation to Places of Transnational Exchange European Revivals. From Dreams of a Nation to Places of Transnational Exchange FNG Research 1/2020 Publisher Finnish National Gallery, Helsinki Editors-in-Chief Anna-Maria von Bonsdorff and Riitta Ojanperä Editor Hanna-Leena Paloposki Language Revision Gill Crabbe Graphic Design Lagarto / Jaana Jäntti and Arto Tenkanen Printing Nord Print Oy, Helsinki, 2020 Copyright Authors and the Finnish National Gallery Web magazine and web publication https://research.fng.fi/ ISBN 978-952-7371-08-4 (paperback) ISBN 978-952-7371-09-1 (pdf) ISSN 2343-0850 (FNG Research) Table of Contents Foreword .................................................................................................. vii ANNA-MARIA VON BONSDORFF AND RIITTA OJANPERÄ VISIONS OF IDENTITY, DREAMS OF A NATION Ossian, Kalevala and Visual Art: a Scottish Perspective ........................... 3 MURDO MACDONALD Nationality and Community in Norwegian Art Criticism around 1900 .................................................. 23 TORE KIRKHOLT Celticism, Internationalism and Scottish Identity: Three Key Images in Focus ...................................................................... 49 FRANCES FOWLE Listening to the Voices: Joan of Arc as a Spirit-Medium in the Celtic Revival .............................. 65 MICHELLE FOOT ARTISTS’ PLACES, LOCATION AND MEANING Inventing Folk Art: Artists’ Colonies in Eastern Europe and their Legacy ............................. -
Magnus Barefoot from Wikipedia, the Free Encyclopedia
Magnus Barefoot From Wikipedia, the free encyclopedia This article is about the second Norwegian king named Magnus Olafsson. For the earlier Norwegian king, see Magnus the Good. Magnus Barefoot Drawing of a coin from the reign of Magnus Barefoot (with confused legend)[1] King of Norway Reign September 1093 – 24 August 1103 Predecessor Olaf III Successor Sigurd I, Eystein I and Olaf Magnusson Co-ruler Haakon Magnusson (until 1095) King of Dublin Reign 1102–1103 Predecessor Domnall Gerrlámhach Successor Domnall Gerrlámhach Born 1073 Norway Died 24 August 1103 (aged 29–30) near River Quoile, Downpatrick Ulster, Ireland Burial near St. Patrick's Church, Downpatrick, Ulster, Ireland Consort Margaret of Sweden Eystein I of Norway Issue Sigurd I of Norway Olaf Magnusson of Norway Ragnild Magnusdotter Tora Magnusdatter Harald IV Gille (claimed) Sigurd Slembe (claimed) Magnus Raude (claimed) Full name Magnús Óláfsson House Hardrada Father Olaf III of Norway Mother Tora?; disputed (see below) Religion Roman Catholicism Magnus Olafsson (Old Norse: Magnús Óláfsson, Norwegian: Magnus Olavsson; 1073 – 24 August 1103), better known as Magnus Barefoot (Old Norse: Magnús berfœttr, Norwegian: Magnus Berrføtt),[2] was King of Norway (as Magnus III) from 1093 until his death in 1103. His reign was marked by aggressive military campaigns and conquest, particularly in the Norse-dominated parts of the British Isles, where he extended his rule to the Kingdom of the Isles and Dublin. His daughter, Ragnhild, was born in 1090. As the only son of King Olaf Kyrre, Magnus was proclaimed king in southeastern Norway shortly after his father's death in 1093. In the north, his claim was contested by his cousin, Haakon Magnusson (son of King Magnus Haraldsson), and the two co-ruled uneasily until Haakon's death in 1095. -
Paul C. Warhurst Phd Thesis
ARTFUL LIVING AND THE ERADICATION OF WORRY IN SØREN KIERKEGAARD’S INTERPRETATION OF MATTHEW 6:24-34 Paul C. Warhurst A Thesis Submitted for the Degree of PhD at the University of St. Andrews 2011 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/3161 This item is protected by original copyright UNIVERSITY OF ST ANDREWS ST MARY’S COLLEGE † ARTFUL LIVING AND THE ERADICATION OF WORRY IN SØREN KIERKEGAARD’S INTERPRETATION OF MATTHEW 6:24-34 A THESIS SUBMITTED BY PAUL C. WARHURST TO THE FACULTY OF DIVINITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY St Andrews, Scotland December, 2010 i DECLARATIONS 1. Candidate’s declarations: I, Paul Warhurst, hereby certify that this thesis, which is approximately 79,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2006 and as a candidate for the degree of PhD Divinity in August, 2007; the higher study for which this is a record was carried out in the University of St Andrews between 2006 and 2010. Date _______ signature of candidate _______________ 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD Divinity in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
465 Relationship Between Political and Economic Self-Determination
465 Relationship between Political and Economic Self-Determination. * The Faeroese Case ARNI OLAFSSON Advisor on Faeroe Islands Affairts to the Danish Ministry of Foreign Affairs 1. Basics about the Faeroe Islands The Faeroe Islands are an archipelago of 1400 sq km, lying in the North East Atlantic Ocean between Britain, Norway and Iceland. The population is approx. 44,000. About one third of the population lives in the capital, T6rshavn. The others are scattered in a hundred small towns, villages and settlements in 17 of the 18 islands. The Faeroese regard themselves as a distinct people or nation, with their own language, history, traditions, institutions, sense of unity and national identity. Seen in the context of the total Kingdom of Denmark, the Faeroese - like the Greenlanders - can legally and statistically be viewed as a national minority. However, for all political and practical purposes that is not the appropriate way to look at it. The Faeroese are themselves the overwhelming majority within their own geographically well-defined territory: The Faeroe Islands. To a considerable extent, that will also be true of the Greenlanders. Whether the Faeroese qualify for the term "indigenous peoples" may be discussed in another context. The Faeroe Islands have autonomy within the Kingdom of Denmark. Au- tonomies form a very varied category. We shall in the following take a closer look at the Faeroese case. One can ask, why the Faeroe Islands are constitutionally connected with far-away Denmark. That is the result of a specific historical development. * Opinions expressed in this article are the author's own and do not represent official views of Faeroese or Danish authorities. -
Constitution of Norway (Unamended)
Constitution of Norway (Unamended) T h e C O N S T I T U T I O N o f t h e K i n g d o m o f N o r w a y . Translated pursuant to order of Government. C h r i s t i a n i a 1 8 1 4 . P r i n t e d b y J a c o b L e h m a n n . T h e C o n s t i t u t i o n o f t h e K i n g d o m o f N o r w a y . A. Of the form of Government and the Religion. §. 1. The Kingdom of Norway is a free, independent andindivisible Realm. Its form of government is a limited and hereditary monarchy. §. 2. The Evangelical-Lutheran Religion shall be maintained and constitute the established Church of the Kingdom. The inhabitants who profess the said religion are bound to educate their children in the same. Jesuits and Monastic orders shall not be tolerated. Jews are furthermore excluded from the Kingdom. B. Of the Executive Power, the King and the Royal Family. §. 3. The executive power is vested in the King. His title shall be: We N. N., by the Grace of God and the Constitution of the Kingdom, King of Norway. §. 4. The King's person is sacred, he cannot be blamed, nor accused. The responsibility is incumbent on his council. §. 5. The hereditary succession is lineal and agnatical, in such a manner, that only male descending from male may inherit the crown.