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A Survey of Race Relations in South Africa: 1968
A survey of race relations in South Africa: 1968 http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.BOO19690000.042.000 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org A survey of race relations in South Africa: 1968 Author/Creator Horrell, Muriel Publisher South African Institute of Race Relations, Johannesburg Date 1969-01 Resource type Reports Language English Subject Coverage (spatial) South Africa, South Africa, South Africa, South Africa, South Africa, Namibia Coverage (temporal) 1968 Source EG Malherbe Library Description A survey of race -
Women's 3000M Steeplechase
Games of the XXXII Olympiad • Biographical Entry List • Women Women’s 3000m Steeplechase Entrants: 47 Event starts: August 1 Age (Days) Born SB PB 1003 GEGA Luiza ALB 32y 266d 1988 9:29.93 9:19.93 -19 NR Holder of all Albanian records from 800m to Marathon, plus the Steeplechase 5000 pb: 15:36.62 -19 (15:54.24 -21). 800 pb: 2:01.31 -14. 1500 pb: 4:02.63 -15. 3000 pb: 8:52.53i -17, 8:53.78 -16. 10,000 pb: 32:16.25 -21. Half Mar pb: 73:11 -17; Marathon pb: 2:35:34 -20 ht EIC 800 2011/2013; 1 Balkan 1500 2011/1500; 1 Balkan indoor 1500 2012/2013/2014/2016 & 3000 2018/2020; ht ECH 800/1500 2012; 2 WSG 1500 2013; sf WCH 1500 2013 (2015-ht); 6 WIC 1500 2014 (2016/2018-ht); 2 ECH 3000SC 2016 (2018-4); ht OLY 3000SC 2016; 5 EIC 1500 2017; 9 WCH 3000SC 2019. Coach-Taulant Stermasi Marathon (1): 1 Skopje 2020 In 2021: 1 Albanian winter 3000; 1 Albanian Cup 3000SC; 1 Albanian 3000/5000; 11 Doha Diamond 3000SC; 6 ECP 10,000; 1 ETCh 3rd League 3000SC; She was the Albanian flagbearer at the opening ceremony in Tokyo (along with weightlifter Briken Calja) 1025 CASETTA Belén ARG 26y 307d 1994 9:45.79 9:25.99 -17 Full name-Belén Adaluz Casetta South American record holder. 2017 World Championship finalist 5000 pb: 16:23.61 -16. 1500 pb: 4:19.21 -17. 10 World Youth 2011; ht WJC 2012; 1 Ibero-American 2016; ht OLY 2016; 1 South American 2017 (2013-6, 2015-3, 2019-2, 2021-3); 2 South American 5000 2017; 11 WCH 2017 (2019-ht); 3 WSG 2019 (2017-6); 3 Pan-Am Games 2019. -
The Legacy of the Games of the New Emerging Forces' and Indonesia's
The International Journal of the History of Sport ISSN: 0952-3367 (Print) 1743-9035 (Online) Journal homepage: http://www.tandfonline.com/loi/fhsp20 The Legacy of the Games of the New Emerging Forces and Indonesia’s Relationship with the International Olympic Committee Friederike Trotier To cite this article: Friederike Trotier (2017): The Legacy of the Games of the New Emerging Forces and Indonesia’s Relationship with the International Olympic Committee, The International Journal of the History of Sport, DOI: 10.1080/09523367.2017.1281801 To link to this article: http://dx.doi.org/10.1080/09523367.2017.1281801 Published online: 22 Feb 2017. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=fhsp20 Download by: [93.198.244.140] Date: 22 February 2017, At: 10:11 THE INTERNATIONAL JOURNAL OF THE HISTORY OF SPORT, 2017 http://dx.doi.org/10.1080/09523367.2017.1281801 The Legacy of the Games of the New Emerging Forces and Indonesia’s Relationship with the International Olympic Committee Friederike Trotier Department of Southeast Asian Studies, Goethe University, Frankfurt am Main, Germany ABSTRACT KEYWORDS The Games of the New Emerging Forces (GANEFO) often serve as Indonesia; GANEFO; Asian an example of the entanglement of sport, Cold War politics and the games; Southeast Asian Non-Aligned Movement in the 1960s. Indonesia as the initiator plays games; International a salient role in the research on this challenge for the International Olympic Committee (IOC) Olympic Committee (IOC). The legacy of GANEFO and Indonesia’s further relationship with the IOC, however, has not yet drawn proper academic attention. -
Sports, Race, and Politics: the Olympic Boycott of Apartheid Sport
Western Illinois Historical Review © 2017 Volume VIII, Spring 2017 ISSN 2153-1714 Sports, Race, and Politics: The Olympic Boycott of Apartheid Sport Matt Bersell Western Illinois University In the article “Hitting Apartheid for Six? The Politics of the South African Boycott,” Douglas Booth writes that during the second half of the twentieth century, the international community regarded the South African government as a “pariah” due to its racially restrictive apartheid laws that denied equal economic, political, and social rights to the nation’s nonwhite majority. According to Booth, “foreign governments, multinational corporations, churches, the media, campaign groups, and individuals” increasingly condemned apartheid and joined international actions against the South African government through organized boycotts, sanctions, and embargoes.1 One specific form of international solidarity was the movement against apartheid sport which resulted in South Africa’s suspension from the 1964 and 1968 Olympic Games and its eventual expulsion from the premier international athletic competition in 1970. As a result of its commitment to racial segregation in sport and the exclusion of blacks from international competition, South Africa was not allowed to participate at the Olympics until 1992.2 Through the historical examination of the relationship between sports, politics, and race, it is evident that the boycott of South African sports, specifically the ban levied by the International Olympic Committee, had significant political and social ramifications. Sports, Politics, and Race Despite countless attempts to separate the two fields, sports and politics have been linked since ancient times.3 Barrie Houlihan finds the “the interweaving of sport and politics” at the international, national, and regional/local levels.4 According to Roger I. -
P. Nongogo‟S Report: the Olympic Movement and South Africa
P. NONGOGO‟S REPORT: THE OLYMPIC MOVEMENT AND SOUTH AFRICA The Effect of Sport Boycott and Social Change in South Africa: A Historical Perspective, 1955-2005 Abstract This study examines the effect of sport boycott in South Africa; a country with a long history of racial discrimination. The struggle for political freedoms and all-inclusive-and-non-racial sport was intertwined. The former colonial power and major investor, Britain was strategic to-and-targeted for black people‟s diplomatic efforts after the establishment of the Union of South Africa in 1910. By 1940s, however, a comprehensive campaign against apartheid was undertaken by the Africa National Congress and Anti-Apartheid Movement (AAM). The oppressed majority‟s hope for-and-focus on British support had shifted to the United Nations and newly-independent African states. Non-racial sport movement approached the International Olympic Committee (IOC) and International Federations. South Africa‟s official participation in the Olympic Games between 1908 and 1960; racially discriminated against blacks sportspersons and resistance to this was observed in the mid-1940s. Radical struggle was, however, started in the 1950s; illustrated by the emergence of AAM and sport boycott campaigns. These campaigns were continued until controversially abandoned in the early 1990s, paving way for South Africa‟s re-admission into the Olympic family in 1992. This literature study utilized the IOC Archives. It sought to analyse the effect of sport boycott in South Africa and social change thereof, in relation to the IOC‟s attitude, response and actions towards apartheid sport in contrast to that of the non-racial sport proponents. -
Dennis Compleate-Poems
Dennis poem, 27/2/09 Moon, lighting this night Zocalo‘s vast expanse, you give our world new hope. 3/11/2007 Revised to: Moon lighting this night Zocalo‘s jubilant space you speak of new hope. 3/12/2007 A common hate enriched our love and us: Brutus poem, 20/3/09 Escape to parasitic ease disgusts; discreet expensive hushes stifled us the plangent wines became acidulous Rich foods knotted to revolting clots of guilt and anger in our queasy guts remembering the hungry comfortless. In drafty angles of the concrete stairs or seared by salt winds under brittle stars we found a poignant edge to tenderness, and, sharper than our strain, the passion against our land‘s disfigurement and tension; hate gouged out deeper levels for our passion– a common hate enriched our love and us. 1963 *** )rutus poem, 21/3/09 Dennis: "While at Northwestern University in 1973, I was invited to Madison to speak at an anti-apartheid rally at the University of Wisconsin. Unable to go, I sent this poem instead. I said, at the end, 'be glad' - to honour those who sacrificed, for their willingness to engage in civil disobedience, burning their passbooks. On March 21 1960, at Green Street in the Port Elizabeth city centre, we had a meeting of radical teachers (Teachers League of South Africa), and afterwards we listened to the radio and were shocked to hear live reports coming from Sharpeville, reports of the killing of unarmed people in a protest at the ghetto called Sharpeville - named after the supervisor, Mr Sharpe. -
Men's All-Time Top 50 World Performers-Performances
Men’s All-Time World Top 50 Performers-Performances’ Rankings Page 111 ο f 727272 MEN’S ALL-TIME TOP 50 WORLD PERFORMERS-PERFORMANCES RANKINGS ** World Record # 2nd-Performance All-Time +* European Record *+ Commonwealth Record *" Latin-South American Record ' U.S. Open Record * National Record r Relay Leadoff Split p Preliminary Time + Olympic Record ^ World Championship Record a Asian Record h Hand time A Altitude-aided 50 METER FREESTYLE Top 51 Performances 20.91** Cesar Augusto Filho Cielo, BRA/Auburn BRA Nationals Sao Paulo 12-18-09 (Reaction Time: +0-66. (Note: first South American swimmer to set 50 free world-record. Fifth man to hold 50-100 meter freestyle world records simultaneously: Others: Matt Biondi [USA], Alexander Popov [RUS], Alain Bernard [FRA], Eamon Sullivan [AUS]. (Note: first time world-record broken in South America. First world-record swum in South America since countryman Da Silva went 26.89p @ the Trofeu Maria Lenk meet in Rio on May 8, 2009. First Brazilian world record-setter in South America: Ricardo Prado, who won 400 IM @ 1982 World Championships in Guayaquil.) 20.94+*# Fred Bousquet, FRA/Auburn FRA Nationals/WCTs Montpellier 04-26-09 (Reaction Time: +0.74. (Note: first world-record of career, first man sub 21.0, first Auburn male world record-setter since America’s Rowdy Gaines [49.36, 100 meter freestyle, Austin, 04/81. Gaines broke his own 200 free wr following summer @ U.S. WCTs.) (Note: Bousquet also first man under 19.0 for 50 yard freestyle [18.74, NCAAs, 2005, Minneapolis]) 21.02p Cielo BRA Nationals Sao Paulo 12-18-09 21.08 Cielo World Championships Rome 08-02-09 (Reaction Time: +0.68. -
ICU Strategic Plan 2019-2020:2021
INTERNATIONAL CHEER UNION (ICU) STRATEGIC PLAN* 2019-2020/2021 *Enclosed is the ICU Strategic Plan for 2019-2020 as communicated to ICU member Federations in 2019; however, despite challenges posed by the COVID pandemic in 2020, this is an ongoing Strategic Plan that will be in affect for 2021 and beyond with expected minor modifications to be implemented as the world emerges from the COVID pandemic. A few notables of 2020 have been added; and (even if not fully decribed herein) portions of the 2019-2020 Strategic Plan have already been converted to virtual platforms where possible I. EXECUTIVE SUMMARY / TABLE OF CONTENTS As discussed in the 2019 ICU Committee Meetings, National Federation breakout meetings, Administrative, Executive Council, Governing Council - and as presented to the General Assembly by ICU President Jeff Webb; enclosed please find the following ICU Strategic Plan (the “Plan”) detailed herein for 2019 – 2020. I. Executive Summary (includes “Table of Contents”) II. Strategic Objectives III. Strategic Initiatives (“Projects”) IV. Strategic Plan Summary The Plan is intended to guide the ICU organization, as well as assist ICU’s National Cheer Federation (NF) Members with their local strategic and development planning in promotion of our Sport for the benefit of Athletes around the world. II. STRATEGIC OBJECTIVES As the basis for guiding the actions (Strategic Initiatives /“Projects”) of the ICU organization and National Federation members, the ICU has defined its Strategic Objectives (for 2019-2020 and beyond) as the following: 1. To remain forever vigilant and focused on the Safety for our Athletes (ICU’s Top Priority) 2. To assist National Federations to build the sport within the respective countries, as well as supporting them in their efforts to be recognized by their NOC’s and sport ministries 3. -
Could We Loor at an Early, Primarily Political Poem?
DENNIS BRUTUS: AN INTERVIEW By William E. Thompson Question: Could we looR at an early, primarily political poem? For example, what were the circumstances surrounding the writing of your poem "At A Fun era 1" in A Simple LUst? · Brutus: Usually my poems don't have titles because I hope that the poem works sufficiently well that it doesn 't need a kind of signpost to it. In this case, the poem "At A Funeral" needed a title because I don't think you could have guessed otherwise what it was all about. Also , I do think it needs some explica tion. It's about a young woman called Valencia Majombozi, an African woman who managed to qualify as a doctor after enormous hardship and sacrifice by her parents. Her mother took in wash ing and ironing, did the cleaning of apartment buildings, and put her through University. She got her medi cal degree and then, by an incredible irony, just after Valencia had completed her internship, she died. I went to her funeral. The poem is about the years of sacrifice that end in nothing, and you could read the poem entirely on that level, as just an expression of frus trated and aborted hopes. Voice of the Voiceless But I am also seeing her as a symbol of the predicament of the Blacks as a whole in South Africa. Eighty percent of the people are voiceless, voteless, generally deprived of education. Their lives are controlled not so much by the police and the army, though those are there all the time, but the l ives of Blacks in South Africa are controlled more by a "convention"- something which people agree on. -
Dennis Brutus: Activist for Non-Racialism and Freedom of the Human Spirit
Dennis Brutus: Activist for Non-racialism and Freedom of the Human Spirit Johannes A. Smit For the struggle for human rights, for justice, is one struggle (Dennis Brutus, ‘Steve Biko: In Memoriam’ [1978] 2006). Abstract This article provides a detailed overview of Dennis Vincent Brutus’s anti- apartheid sports activism. Focusing primarily on the period of 1948 – 1970, it traces Brutus’s activism from his earliest critical consciousness of racism in the apartheid state’s sport codes, positions it vis-à-vis apartheid as part of the struggle for freedom in 1950s South Africa, and follows him on his international travels in his quest for non-racialism in sport and the isolation of the apartheid sporting fraternity. Brutus’s literary activism as an integral component of his sports activism is also addressed. This is done in the broader theoretical framework of the ideological hegemony of the racist apartheid state, and Brutus’s advocacy for non-racial sports, as a conflict between apartheid and human rights in ideological terms. The main contention of the article is that it was Brutus’s commitment to non-racialism and the ‘freedom of the human spirit’ that served as navigating mechanism through all the socio-political turmoil he has had to live and struggle as exile and activist. Keywords: Activism, Non-racialism, human rights, ideology, apartheid, IOC, SANROC Alternation 17,2 (2010) 8 - 71 ISSN 1023-1757 8 Dennis Brutus: Activist for Non-racialism and Freedom … Introduction Certainly one of the great political enigmas of the twentieth century is South Africa’s white minority’s decision to follow the road of apartheid while the rest of the enlightened and developing world took a firm decision for equality and human rights. -
Southern Africa, Vol. 5, No. 8
Southern Africa, Vol. 5, No. 8 http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.nusa197210 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Southern Africa, Vol. 5, No. 8 Alternative title Southern AfricaSouthern Africa News BulletinRhodesia News Summary Author/Creator Southern Africa Committee Publisher Southern Africa Committee Date 1972-10-00 Resource type Magazines (Periodicals) Language English Subject Coverage (spatial) Southern Africa (region), South Africa, Namibia, United States, Malawi, Angola, Mozambique, Guinea-Bissau Coverage (temporal) 1972-00-00 Source Northwestern University Libraries Rights By kind permission of the Southern Africa Committee. The article entitled "Western Strategy in Southern Africa" is used by kind permission of Heather Cottin. -
Sport and Racial Discrimination in Colonial Zimbabwe: a Reanalysis Reassessing the Myth of Multiracial Sport in Rhodesia Followi
Sport and Racial Discrimination in Colonial Zimbabwe: A Reanalysis Reassessing the Myth of Multiracial Sport in Rhodesia Following the exclusion of South Africa from international sporting events because of strict racial segregation on the playing field in the late 1960s, the anti-apartheid movement focused on Rhodesia, a white minority-ruled country in south-central Africa that also had a tradition of racial discrimination. Sport in Rhodesia was never sharply segregated by law as in apartheid South Africa, and a strong narrative developed both in Rhodesia and in the international press that Rhodesian sport was multiracial and should not be punished as South African sport had been.1 The minority white settler population fervently believed segregation in Rhodesia was never as insidious or complete as segregation in South Africa.2 However, racial discrimination in sport still did take place in Rhodesian sport in less overt ways, as sport was a sphere of contested control for much of the colonial period of Southern Rhodesia and then the period of unilateral independence after the white settler minority seceded from the British Empire in 1965. The development of sport in majority-ruled Zimbabwe after 1980 bore a strong imprint of the racialization of sport in colonial Rhodesia. Sporting life in Rhodesia was especially vibrant as the white settler community fully participated in a sporting culture that could rival Britain itself. Sport was an important tool of social acculturation and identity-formation among white settlers themselves, but it also proved to be a tool of social control over the black African population. British colonizers viewed sport as a ‘civilizing’ device to teach important lessons of hygiene and fitness in a manner strictly controlled by the white state.3 However, because of the importance sport held to the white settler minority, it remained a site of social protest and incomplete domination, and some black African autonomy survived in association football, athletics, and other sports.