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The Book of Genesis Parshat Vayigash A free excerpt from the Kehot Publication Society's new Chumash Breishis/Book of Genesis with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEREISHIT WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE ¢ȱȚȱŘŖŖŞ THE TORAH - CHUMASHby BEMIDBAR ȱȱ ,) $ $)'&%") $"( )'$(")%$ $ %##$)'- ( %$ ) ,%'!( % ) "ȱȱ*+) ' Chabad of California ŝŚŗȱ ¢¢ȱǰȱȱǰȱȱşŖŖŘŚ?@IB978DQ řŗŖȬŘŖŞȬŝśŗŗȱȦȱ¡ȱřŗŖȬŘŖŞȬśŞŗŗ2I 81214?61<96?B>91>3 ȱ¢ Kehot Publication&E2<9C8542I Society ŝŝŖȱȱ ¢ǰȱ¢ǰȱ ȱȱŗŗŘŗřKehot Publication Society 1CD5B>&1B;G1IB??;<I>$5G-?B; ŝŗŞȬŝŝŚȬŚŖŖŖȱȦȱ¡ȱŝŗŞȬŝŝŚȬŘŝŗŞ 1H Order Department: Řşŗȱ ȱǰȱ¢ǰȱ ȱȱŗŗŘŗřOrder Department: ŝŗŞȬŝŝŞȬŖŘŘŜȱȦȱ¡ȱŝŗŞȬŝŝŞȬŚŗŚŞ !9>7CD?>F5>E5 B??;<I>$5G-?B; 1H ǯǯ GGG;58?D?><9>53?= ȱȱǰȱȱȱȱȱȱȱ <<B978DCB5C5BF549>3<E49>7D85B978DD?B5@B?4E35D89C2??;ȱȱǰȱȱ¢ȱǰȱ ȱǰ ?B@?BD9?>CD85B5?69>1>I6?B=G9D8?ED@5B=9CC9?>ȱ ǰȱȱȱȱǰȱ ǯ 9>GB9D9>76B?=81214?61<96?B>91>3 ȱ ȱȱȱȱ ȱȱȂ ¢ȱǰȱ ǯ)85!58?D<?7?9C1DB145=1B; ?6#5B;?C">I?>5989>E38>3 DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşŖȬŗ DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşśȬŘȱǻǼȱ ($ Published in the United States of America 5$-+3*'&+/4*' /+4'&4#4'30( .'2+%# The Book of Genesis Parshat Vayigash GENESIS Bereishit Noach Lech Lecha Vayeira Chayei Sarah Toldot Vayeitzei Vayishlach Vayeishev Mikeitz Vayigash 11 Vayechi EXODUS Shemot Vaeira Bo Beshalach Yitro Mishpatim Terumah Tetzaveh Ki Tisa Vayakheil Pekudei LEVITICUS Vayikra Tzav Shemini Tazria Metzora Acharei Mot Kedoshim Emor Behar Bechukotai NUMBERS Bemidbar Naso Beha’alotecha Shelach Korach Chukat Balak Pinchas Matot Masei DEUTERONOMY Devarim Va’etchanan Eikev Re’eh Ğ Ki Teitzei Ki Tavo Netzavim Vayeilech Ha’azinu Vezot Habrachah °q¸n¾q Vayigashšš Overview n parashat Vayigash, we witness the reconciliation between Joseph and his brothers I and the reunion between Joseph and his father Jacob. The dramatic tension that began in parashat Vayeishev is now resolved. The chosen family is once again whole, ȱ ȱ ȱ ę¢ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ them for their destiny—becoming the nation worthy of receiving the Torah, their tool and ȱȱęȱȱȱȱȱDZȱȱȱ ȱȱ Ȃȱ intended home. ȱǰȱȱȱȱęȱȱȱȱȱȱȱȱparashahDZȱȱȬȬ ȱĚȱ ȱ ǰȱȱȱȱǰȱȱȱȱǻȱ¢ȱ Ǽǰȱȱȱ other. ȱ ȱ Ěȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱȱě¢ȱȱȱȱȱȱȱǯȱ ȱ favored engaging the world proactively, utilizing its institutions, culture, technology, and emotional energy for holy purposes. His brothers, led by Judah, preferred to shun the ȱȱȱĴȱȱȱǰȱȱȱȱȱȱȱ the ongoing task of augmenting their own holiness, thereby inspiring the rest of the world to eventually join them and emulate them. The distinct preferences of Joseph and his ȱ ȱĚȱȱȱDZȱ ȱ ȱȱȱȱȬȬ ȱȱǰȱ¢ȱȱ ȱȱĴǰȱȱȱȱȬȬ herds, barely mingling with society and having ample time to meditate on the grandeur ȱȱȱȱ ȱ ǯ ȱȱȱȱȱȱȱȱǰȱ ȱ¢ȱȬȬ ferred Joseph’s, as we have seen. But while Jacob was correct in recognizing that Joseph’s ȱȱȱȱȱ ȱȱȱȱȱ ȂȱȬȱǰȱ Ȃȱ approach is just as essential, and is, in fact, complementary to Joseph’s. The shortcoming in Joseph’s approach is that it leaves too much room for vainglory. ȱĴȱ ȱȱȱȱȱ ȱȱȱ¢ȱȱȱȱ ȱ ȱ He entrusted us, the fact that we must employ our own intelligence, creativity, cunning, ǰȱȱȱȱȱȱĞ¢ȱȱȱȱȱ ȱȱĚȱȱ ȱȬǯȱȱȱȱȱȱěȱȱȱȱ ȱȱ ȱȱȱ ȱ ǰȱȱȬȱȱ ȱȱȱȱȱȱ Ŭųū OVERVIEW OF VAYIGASH ȱȱǰȱȱȱȱȬȬȱȱȱȱ ȱ our own psyche prevents us from recognizing it in our environment and eradicating it. ȱ ȱȱǰȱȱǰȱȱ ȱȱǰȱ ¢ȱ ȱ ȱȱȱȬȬ ate the lands of the idolatrous priests when he acquired ownership of the whole kingdom of Egypt.1 ǰȱȱǰȱęȱȱĚȱȱȱȱȱȱȱȬȬ ȱȱ ǯȱȱ ȱȱȱĴǰȱȱȱ ȱȱ ȱȱȱȬȬ £ȱ¢ȱȬęȯȱȱȱ Ȃȱ ȱ ȱȱȱȱȱȬȬ £ȱȱȱȱȱȱǯȱȱ¢ȱȱ ȂȱȬȬ ȱȱ Ȃȱ ȱȱȱȱȱ¡ȱȱȱ ȬȱĞȱ ȱ ȱ¢ȱȱȱȬǯ This is why this parashah is entitled VayigashȱǻȃȱȄǼǰȱȱȱ ȱ ȱ approached Joseph. In order to ensure success in our mission, we, as Josephs, must allow ourselves to be approached and complemented by Judah. As we have seen, the reason Jacob favored Joseph and his qualities over Judah and his was because he understood that Joseph’s qualities would provide the Jewish people with ȱȱ¢ȱ ȱȱȱǰȱĚǰȱȱȱȱȱȱȱ long journey toward the messianic future. Once that ultimate goal is reached, however, it will no longer be necessary to give preeminence to Joseph and his approach, for Judah’s Ěȱ ȱ ȱ ȱ ȱ ȱ ǯȱ ȱ ȱ ¢ȱ ȱ ȱ ȱ ȱ ȱȱȱȯȱȱę¢ȱȱ¢ȱȱ ȱȱȱȱȱȱȱ of exile into that of Redemption. In fact, as we near the Redemption, the balance between Joseph and Judah tips steadily in favor of Judah. On the one hand, we see that the world, with the passage of time, is becoming increasingly receptive to the message of Judaism; in parallel, the obstacles that ȱ ȱȱȱĜȱȱȱ¢ȱȱȱȱ ȱȱȱȱȱǯȱ On the other hand, the more evil senses that its end is near, the more its opposition to ȱȱ¢ȱęDzȱǰȱȬȱȱȱȬȬȬ giosity are also on the rise, not to mention the increasing seductiveness of all forms of material indulgence. In such times, our only defense is a healthy dose of Judah’s sense of Ȭęǯ ȱȱǰȱȬęȱȱȱȱȱȱȱȱȱ¡Dzȱ ȱ it, we would have scarcely survived exile’s horrors. Moreover, the earnest dedication to ęȱ Ȃȱ ȱȱȱȱȱ ȱȱȱ ȱȱȬȬ ¢ȱȱ¢ȱęȱȱ¢ȱȱȱȱ ȱȱ ȱȱ ȱȱȱȱ new order that will be ushered in by the Redemption. In this sense, Judah’s approaching ȱȱȱDZȱ ȱȱȱ ǰȱȱȱȱ ȱȱ ȱ his brother, but by demanding ethical behavior from the person he presumed to be an immoral despot, Judah caused the truth to be revealed. Similarly, when we stubbornly insist on following the Torah’s standards of ethical and moral behavior, even when doing so is ridiculed by our cultural milieu, society eventually accedes and, as Pharaoh did with Ȃȱ¢ǰȱȱȱȱȱęȱȱȱǯ The lesson to be learned from parashat Vayigash is thus that we must maintain the ȱȱ ȱ¢ȱȱĚǰȱ ¢ȱȱȱȱ¢ȱȱ ȱȱȱȱȱȱ¡ȱȱȱȱȱȱȱȬȬ 1. ŚŝDZŘŘǰȱ ǯ ŬųŬ OVERVIEW OF VAYIGASH ǯȱȱ¢ȱ ¢ȱȱȱ¢ȱȱȱȱȱȱȱȱȂȱȬȬ ȱȱȱ ȱ ȱȱȱȱȱȱȱ¡ȱȱȱȱȬȬ tion, thereby bringing true unity and peace to the entire world.Ř 2. Sefer HaSichot 5750ǰȱǯȱŗǰȱǯȱŘŗŞȬŘŘŖDzȱSefer HaSichot 5751ǰȱǯȱŗǰȱǯȱŘŗŖȬŘŗŚDzȱSefer HaMa’amarim 5746ǰȱȱŝŚȬŝśǯ Ŭųŭ FIRST READING X ONKELOS W ^Ñ j¸jq~brw p¶ qjMnsl~¶] n hp~sS½q Rrºj Wr~¯ o bq·n½q44:18 u rju ql~q ru j u orj oju ~ rru jnuj u r jqqjuou qjn su n ÑË Qr¿Ñ_ n L p¸jq¶ j QÑ jÅq~q _ nwq~jOnsl~] oj r~j¶T r r j u r jqjurj j to jn~r jn su nrm o~ jz n su n jur~ ou s jqj ol~ ~ Qr _ prw¯volsL~o Qrrlw~ p Oq~r¯] nsl~19sv jqj¿ sj n~qrojnsu jqr n su nj~r jql~q ~ r ~ r s~~ ru q~ Qntjp_p j Oor~] r Tºbrw¯pOnsl~w~ p T p~sbÂq20 vr~wË~ njnq~u rr~ru~~ q rr n~ ~u q~jujzn~j n n u l~q oj Ë vol~_ nr~jËQÁn~jËV¸qj~º a borºn½qOo ] n r~jL rr ou o r nu l~qu oun~j nss jn nrj nsn q~j u r jqj ju jql~q vrrQnor _ n°r~jL ro~ºQt nËvÑ Oprlw~ p T p~sbÊq21 ~r jql~q nsln o uo q zl~q qu jznj~ rou u un~r n su nj L nr~wp~s]lvqqQqÂq_ qºw~Ò v Onsl~w~ p T p~sbÂq22 nu ~ l r su jznn~jnu ~ l r ~ n j u r jqjju jql~q u n V oo~ _Òwn~Ñ Oprlw~ p T p~sbÊq23 vor Qnr~wp~_ qrj ~r s jun~ roj s u ~ l s o~r qu rlq ruq~ok pju js ]¿ n T njvq24vrrÅË _~ jnº Qns~ v Ò_ L p jÊn~sQrÇq_ p n l~ ~ru n q j~ru~ q j u r jqqj~r jo j n su noru jnurou vnsl~_ oj n¸Qo~ËOwp· bqÂqL nr~QÑ j¸jqwvp~ºOnr X RASHI W rrl~p q~r z ns l~ r p sl~ p~jr js~sk p~ pr j r~ju qr j u jru n ns~ l o j r~jurru r ~ o zqu nuq ru s~ jznr j r r rru ou r r~rurnlquru n jun nu s zrr~ o pu nup z or ruq~~ ru nr ju ~ q q n q~j " zou q j ruq~u os l~s~" nzjq j u nrr junupu o~ su zju p pj pju q ojuruq~u zr s jq ju r sr r ru r ju n u jq n~s ns~ l ~p p~su q o nu q q~j s jq rru p z sju q qrjur r sjnr js s zrjnu nu n pp z q ju~ nsr r r~ jnu q o ju n o n r~j o ~ q r ru u ruj np z q ~ q rjqq rr{ nuj pj oj q n jp~u ~u nl q~su r ~ q u p z s qs~ n~ qr~ q~ p{ s so~jq njqu o qj so~jo su s jqu q ~ p q rj ~ r s s~ o o~r ss~o su n~j su qj r j o u {rru jqr~p z n q qn{~ n s nj ou ruq~ u ~ r ru p z u r~ nl~ su nr~~p slq~n or nr~ non jqun~s jqju r srun o ~ q r ru "r r roj ppuqusu n~ol p zj ppuqu °²´£³² X CHASIDIC INSIGHTS W Yet, because Judah had taken responsibility for Benja-- ȱ ȱ ȱȱęȱȱȱȱȱȱȱȱ min, he was willing to risk his life, despite any rational of our being, and this evokes an honorable and kind considerations.
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  • Parshat Vayigash 5771 by Guy Izhak Austrian December 11, 2010

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    Parshat Vayigash 5771 By Guy Izhak Austrian December 11, 2010 This week, we are pleased to welcome guest writer, Dvar Tzedek alumnus Guy Austrian. Rock by rock, stone by stone, each one passed hand to hand along a human chain of young Jews and indigenous Guatemalans: our energy was high on this beautiful day during our AJWS delegation to rural Guatemala. We cleared a riverbed beneath shady leaves near the local school and later sat side by side, resting on the grassy banks and contemplating the footbridge we would soon build there together. I chatted with a young woman who worked at the school, trying out my rusty Spanish. She was curious about our group, and I did my best to explain who we were. I was feeling good about the human common ground we were establishing through our work together, until she demanded: “So why don’t the Jews believe in Jesus?” Suddenly I felt all our commonality hit a wall, one that would always divide us. This irreducible core of identity that separates us from the other peoples of the world gets its fateful start in Parshat Vayigash, in which the Jewish people become a collective entity for the first time: “The total people of the household of Jacob who came to Egypt numbered seventy.”1 Just seventy people—and right away they are set apart for special treatment. While Joseph is busy appropriating the livestock, land and labor of the starving Egyptians, he provides choice land and bread to the House of Israel, which becomes a numerous and prosperous people in Goshen.2 Later, the Egyptians will subject Israel to suspicion, oppression and slavery—one of the founding paradigms of Jewish nationhood.
  • VAYIGASH.Qxp Layout 1 17/12/2019 14:53 Page 1

    VAYIGASH.Qxp Layout 1 17/12/2019 14:53 Page 1

    Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 1 4 January 2020 7 Tevet 5780 Shabbat ends London 4.59pm Jerusalem 5.28pm Volume 32 No. 15 Vayigash Artscroll p.250 | Haftarah p.1144 Hertz p.169 | Haftarah p.178 Soncino p.277 | Haftarah p.293 The Fast of 10 Tevet is on Tuesday, starting in London at 6.16am and ending at 4.56pm In loving memory of Devorah Bat Avraham "Now there was no bread in all the earth for the famine was very severe; the land of Egypt and the land of Canaan became weary from hunger" (Bereishit 47:13). 1 Vol.32 No.15 VAYIGASH.qxp_Layout 1 17/12/2019 14:53 Page 2 Sidrah Summary: Vayigash 1st Aliya (Kohen) – Bereishit 44:18-30 Question: What money and provisions did Yosef 22 years after Yosef was sold by his brothers, they give to Binyamin for the journey? (45:22) Answer now face the prospect of their father Yaakov on bottom of page 6. ‘losing’ another one of his sons, Binyamin. Yehuda does not yet know that the viceroy of Egypt 5th Aliya (Chamishi) – 45:28-46:27 standing in front of him is actually Yosef. He Yaakov travels to Egypt, stopping at Beersheva to approaches Yosef, recounting Yosef’s demand to bring an offering. God appears to Yaakov in a see Binyamin and Yaakov’s reluctance to let night vision, allaying his fears of leaving Cana’an Binyamin leave. Having already ‘lost’ Rachel’s to go to Egypt, and promising to make his other son (Yosef), Yaakov did not want disaster to progeny into a great nation.
  • Grade 4 Curriculum Overview Math Social Studies/ Science Language Arts Hebrew Language Arts Judaic Studies: Tefillah, Judaic Studies: Hagim, Parasha, Humash Israel

    Grade 4 Curriculum Overview Math Social Studies/ Science Language Arts Hebrew Language Arts Judaic Studies: Tefillah, Judaic Studies: Hagim, Parasha, Humash Israel

    Grade 4 Curriculum Overview Math Social Studies/ Science Language Arts Hebrew Language Arts Judaic Studies: Tefillah, Judaic Studies: Hagim, Parasha, Humash Israel Singapore Math - Primary Social Studies Reading Reading Tefillah Hagim Mathematics - is used in Grades K-5 New Jersey and Local History Literature *Using the Haverim B’Ivrit ● Creating a Makom Kadosh ● Hagei Tishrei ● Whole Numbers Why does geography matter? What ● Non-Fiction Curriculum ● Importance of Accurate Reading ○ Hodesh Ha’Rahamim V’ ○ Ten Thousands, Hundred makes a complex society? What ○ Text Features ● Reading Short Fiction Stories, in the Siddur Ha’Slihot Thousands, and Millions motivates people to explore and ○ Identifying Main Idea and Advertisements, Non-Fiction ● Review the Concepts of Shevah, ○ Shofar - Zikhron T’ruah ○ Approximation colonize other lands? What does it Supporting Details Passages, Poems, and Comics for Hodaya, and Bakasha ○ Yom Kippur - Initem Et ○ Factors mean to be free? ○ Inferencing Meaning ● Add Elu D’varim and Hatzi Kadish Nafshotekhem; Yonah ○ Multiples ● Fiction ● Reading in All Genres with ● Identifying Words of Hodaya ○ V’Samahta B’Hagekhah ○ Order of Operations New Jersey Geography/Map Skills ○ Inferencing Accuracy and Fluency ● Add Hallel and Al Ha’Nisim in ○ Arba’at HaMinim ○ Negative Numbers ● Geographical Features ○ Character Traits - Beyond the Birkat HaMazon ○ Shalosh Regalim ● Four Operations of Whole ● Physical, Political, Contour, Text Vocabulary ● In-Depth Study of Aleinu - Shevah ● Hanukkah Numbers Climate Maps ○ Using
  • Vayigash Today's Parsha, Vayigash (Va-Ye-Gash)

    Vayigash Today's Parsha, Vayigash (Va-Ye-Gash)

    Vayigash Today’s parsha, Vayigash (Va-ye-gash), tells the dramatic story of Joseph’s reunion with his brothers. Many scholars believe it portrays the most emotional scene in all of Torah. On the surface, it’s a story of family reunion and the ever recurring theme of Jewish survival, but there is much below the surface. Events which take place in Vayagash impact Judaism from ancient days through the future Messianic Era. It will take a melding of history, religion and psychology to appreciate this parsha. So with the help of many excellent commentaries with titles that include Can Love Overcome Resentment, The Day Forgiveness Was Born, Path to Repentance, Judah’s Chutzpah and Love Among Brothers, I will try to provide some parsha enlightenment and a few messages for our day. Vayagash” the first word in today’s reading translates as “And he went up”. It refers to Judah’s physical approach toward Joseph (who the brothers still believe to be an Egyptian) to plea for Benjamin’s life. Initially Vayigash seems to be Joseph’s story, the 6th parsha in Bereishit in which he stars. But to a great extent it’s just as much the story of Judah, the fourth born of the 12 brothers, whose actions will have the greater impact on the future of our people. It’s noteworthy that the structure of today’s Torah reading is rather odd because it begins at exactly the same place last week’s parsha ended, actually mid-conversation. The silver goblet has been found among Benjamin’s possessions, he has been detained, the brothers have been told to return to their father without him, and they are pleading for his release.