Native Trails a Teacher’S Resource Guide
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2020 Dixie Fellowship Guidelines Section SR-5, Order of the Arrow
2020 Dixie Fellowship Guidelines Section SR-5, Order of the Arrow Revised 1/15/2020 Section Officers Hunter Hackett Robert Bolton William Webb Section Chief Section Vice Chief Section Secretary Coordinators Joshua Kirchner Service Lodge Coordinator Chandler Hackett Zach Kontenakos Special Events Coordinator Administration Coordinator Tommy Kepley Alex Barton Shows Coordinator American Indian Events Coordinator Patrick Bailey Shea Lighton OA High Adventure Program Coordinator Trent Kokay Blake Parker Section Promotions Training Coordinator Cole Taylor Josh Morrow Associate Coordinator Ceremony Events Coordinator Letter from the Chief Dear Key Three members: We wish for the Dixie Fellowship to continue to be the best conclave in America as it celebrates its 68th anniversary. Due to the great amount of time and energy it has taken to prepare this document, we ask that you review it very carefully. This information will also be available online at www.sr5.org. Once again, thank you so much for everything you do to serve your lodge and thus make our Section stronger. I look forward to serving with all of you in the year ahead to prepare for the best Dixie Fellowship yet! In Service and Brotherhood, Hunter Hackett | SR-5 Section Chief Robert Bolton, Jr. | SR-5 Section Vice Chief William Webb | SR-5 Section Secretary 2020 Dixie Fellowship SR-5 Section Conclave April 24-26, 2020 Atta Kulla Kulla Lodge 185 Blue Ridge Council Camp Old Indian Guidelines Contents Contents…………………………………………… 5 SR-5 Officers and Advisers………………………. 8 Dixie Rotation Schedule…………………………. 9 Dixie Deadlines/Calendar………………………. 10 I.Serivce Lodge…………………………………… 11 A. Code of Conduct B. General Information C. -
Crow and Cheyenne Women| Some Differences in Their Roles As Related to Tribal History
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1969 Crow and Cheyenne women| Some differences in their roles as related to tribal history Carole Ann Clark The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Clark, Carole Ann, "Crow and Cheyenne women| Some differences in their roles as related to tribal history" (1969). Graduate Student Theses, Dissertations, & Professional Papers. 1946. https://scholarworks.umt.edu/etd/1946 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 THIS IS AN UNPUBLISHED MANUSCRIPT IN WHICH COPYRIGHT SUB SISTS. ANY FURTHER REPRINTING OF ITS CONTENTS MUST BE APPROVED BY THE AUTHOR. IVIANSFIELD LIBRARY UNIVERSITY OF MONTANA DATE : U-- - ~ CROW AND CHEYENNE WOMEN r SOME DIFFERENCES IN THEIR ROLES AS RELATED TO TRIBAL HISTORY by Carole Ann Clark B.A., University of Montana, 1?66 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1969 Approved by Chairman, Board of iicaminers L, 'Graduate 'School UMI Number: EP35023 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
North American Indians: an Annotated Resource Guide for the Elementary Teacher
DOCUMENT RESUME ED 085 156 RC 007 505 AUTHOR Anderson, Sue Ellen, Comp.; And Others TITLE North American Indians: An Annotated Resource Guide for the Elementary Teacher. INSTITUTION Arizona State Univ., Tempe. Indian Education Center. PUB DATE 72 NOTE 119p. AVAILABLE FROMCenter for Indian Education, Farmer College of Education, Arizona State University, Tempe, Arizona 85281 ($2.00) EDRS PRICE MF-$0.65 HC-$6.58 DESCRIPTORS *American Indians; *Annotated Bibliographies; Art Activities; Childrens Books; *Culture; *Elementary School Teachers; History; Languages; Music; Poetry; Reservations (Indian) ; *Resource Materials; Tribes ABSTRACT The annotated bibliography for elementary teachers contains approximately 600 listings of resources about American .Indians. The resources, which range from 1926-1972 (some are not dated), include materials prepared by Indians and non-Indians for Indian and/or non-Indian children. Sections in the bibliography are: Books for Children -- Indians of North America; Books for Children -- Indians of Arizona; Teacher Resource Books (art activities, poetry, and songs); Films; Filmstrips; Slides; Periodicals; and Records. Slides are listed by subject area. Other sources for materials are also given. (KM) U 1 OE PAIIMAtle OF HEWN 11"% EDUCATION& WELPAlte NAtiONAL INStitUtt OF tDUCAtION tin( ..Aklet F.,At Pitt'. eler 0, A, At(I ()r4 V '..t pr10,0N nu Omni...JA' WOu A. PP FA nitnp404, f 00 NONI (r , lir Pkir 4, Orr A, 4A. .04A. .r re A..04 Pro, no no, r NORTH AMERICAN INDIANS An Annotated Resource Guide for the ELEMENTARY TEACHER I I fin " fit FILMED FROM BEST AVAILABLE COPY CENTER FOR INDIAN EDUCATION College of EdOcotion Arizorio State University.: Tempe,,.monoJ COMPILED AND EDITED BY Sue Ellen Anderson Teacher, Phiteriver Elementary School Whiteriver, Arizona Vicki C. -
The Lakota Sun Dance: a Composite View and Analysis
Copyright © 1976 by the South Dakota State Historical Society. All Rights Reserved. The Lakota Sun Dance: A Composite View and Analysis MICHAEL E.N4EL0DY The Lakota Sun Dance is the archetypal expression of western Sioux religious belief. In a sense, the dance is the public, ritualized manifestation of an understanding of reality that was shared among the group as a whole. In the context of a cosmological society, the dance represents the people's participation in the life of the cosmos itself. In this, the Sun Dance is similar to the rituals of other cosmological societies such as the Mesopotamian New Year's Festival.' The literature on the old form of the Sun Dance varies greatly in quality. Surprisingly, there are only four major accounts of the ritual. Anthropologists seem to have been preoccupied by questions regarding diffusion. There are, however, a plethora of short articles that typically record eyewitness experiences. Besides these works there are only derivative narratives, usually based upon the work of only one of the major commentators.^ 1. This article is based upon my dissertation, "The Sacred Hoop: The Way of the Chiiicahua Apache and Teton Lakota" (Ph.D. diss.. University of Notre Dame, 1976). Much of the information in this article was acquired on a research grant provided by the dean of the College of Aits and Letters, Professor Frederick Crosson, and the chairman of the Department of Government, George Brinkley. The cosmos is a whole in that the gods are included within its bounds, there is no concept of transcendence; see Henri Frankfort, et al. -
Grade 4 LIVE Arts with Terrance Littletent: Aboriginal Dance
Strand: Dance Level: Grade 4 Content: 45 minute broadcast + Grade 4 LIVE Arts with Terrance hands-on activity Littletent: Aboriginal Dance Terrance Littletent, Grass Dancer and world renowned Hoop Dancer, will lead students through Grass Dance steps and movements. Terrance will engage students through storytelling, demonstrations, and student practice. Students will learn about the evolution of Grass Dancing from historical to contemporary, and gain skill and knowledge in basic traditional and contemporary Grass Dance steps and movements. Both girls and boys will be encouraged to personalize their movements as every Pow Wow Dancer does. The main objectives are to learn timing and rhythm, how to move with the beat of the drum, and how to showcase space and symmetry with the body. Students with previous experience in Aboriginal Dance may choose to focus on their style of choice, such as jingle dress style or fancy dance style. Terrance's Hoop Dancing will also be showcased with a performance! As a dancer from Saskatchewan, Terrance will share how his dances are specific to the First Nations people of our province. This program is suited not only for Arts Education but Physical Education as well. Please see page 2 for a Pre-Broadcast Activity, and pages 6-18 for a selection of Teacher Guided Post-Broadcast Activities. These activities will give students the opportunity to apply what they have learned during the broadcast and to further their learning. About the Artist Curriculum Aims & Goals Terrance Littletent is a member of the Kawacatoose Creative/Productive: Cree Nation and was born and raised in Regina. -
Vol. Xvi, Part Vii
ANTHROPOLOGICAL PAPERS OF THE AMERICAN. MUSEUM OF NATURAL HISTORY VOL. XVI, PART VII THE SUN DANCE OF THE PLAINS INDIANS: ITS DEVELOP- MENT AND DIFFUSION BY LESLIE SPIER NENV YORK PUBLISHED BY ORDER OF THE TRUSTEES 1921 THE SUN DANCE OF THE PLAINS INDIANS: ITS DEVELOP- MENT AND DIFFUSION. BY LESLIE SPIER. 451 PREFACE. Most Plains tribes had the sun dance: in fact, it was performed by all the typical tribes except the Comanche. Since the dance has not been held for years by some tribes, viz., Dakota, Gros Ventre, Sutaio, Arikara, Hidatsa, Crow, and Kiowa, the data available for a comparative study vary widely in value. The chief sources of information outside of this volume are the accounts by G. A. Dorsey for the Arapaho, Cheyenne, and Ponca; Kroeber for the Arapaho and Gros Ventre; Curtis for the Arikara; and Lowie and Curtis for the Assiniboin. There is no published informa- tion for the Fort Hall Shoshoni, Bannock, Kutenai, or Sutaio. So far as I am aware there has been no general discussion of the sun dance. Hutton Webster in his "Secret Societies" considers it, without giving proof, an initiation ceremony. It is the aim of the present study to reconstruct the history of the sun dance and to investigate the char- acter of the factors that determined its development. By a discussion of the distribution of traits-regalia, behavior, ideas of organization, and explanatory myths-it will be shown that the ceremony among all the tribes has grown chiefly by intertribal borrowing. It will be demon- strated further that the center of development has been in the central Plains among the Arapaho, Cheyenne, and Oglala, and that the original nucleus of sun dance rites probably received its first specific character at the hands of the Arapaho and Cheyenne, or of this couple and the Village tribes. -
The Mandan and Hidatsa Establish Missouri Valley Villages
The North Dakota Studies Newspaper Issue One Native Peoples, First Encounter, Fur Trade 1780-1850 THE MANDAN AND HIDATSA ESTABLISH MISSOURI VALLEY VILLAGES The Mandan and Hidatsa Villages through oral tradition, began with The Year of 1730 Charred Body who lived in the Sky. He heard the bellowing of buffalo, and looking through a Over hundreds of years the Mandan people made hole in the heavens, discovered their way from the eastern woodlands of the the earth below. Liking what he Ohio River Valley to the valley of the Missouri saw, he descended to earth in the River. Divided into five bands, the Nuptadi, form of an arrow. He erected 13 the Mananar, the Nuitadi, the Istope, and the earthlodges and brought down 13 Awikaxa, the Mandan have established nine large young couples who founded the well-fortified villages along the banks of the original families. Sacred arrows Knife, Heart, and Missouri rivers. Some reports have the power to protect the tell us that the Mandan reached their present sites people from evil. as early as the year 900. Not long after the Awatixa arrived Numbering in the neighborhood of 9,000, the on the Missouri, the Awaxawi, Mandan are a Siouan-speaking people who Siouan-speaking eastern neighbors, owe their origins to First Creator and Lone left for the Missouri Valley. The Man. These two powerful spirits, the Mandan Awaxawi origin account begins believe, created the Missouri River Valley and the with the creation of the earth Hidatsa village. animals, plants, and people who live there. First by Lone Man and First Creator Creator made the hills, woods, springs, buffalo, who competed with each other deer, and antelope on the south side of the to see who could make the best Valley. -
Western Americana
C ATA L O G U E THREE HUNDRED SIXTY-ONE WESTERN AMERICANA WILLIAM REESE COMPANY 409 Temple Street New Haven, CT 06511 (203) 789-8081 A Note This catalogue demonstrates the wide range of our interests in the exploration, settlement, and development of the American West in the 19th century and beyond. Included herein is important visual material, from striking prints by Karl Bodmer to co Henry Warre’s iconic views of the Pacific Northwest and Kendall & Nebel’s images of the Mexican-American War. The catalogue also features works by George Catlin, including a copy of the very rare New York edition of his North American Indian Portfolio and his striking image of St. Louis in 1832. There are original works by the artists George Gibbs and Robert Riggs, as well as a watercolor of a buffalo hunt by Lord Alfred Dunmore. Several books document hunting trips in the American West, including accounts by William Tucker, Gen. William Strong, James Tuttle, C.S. Boutcher, and Albert Cordier. The explorations of Alexander Mackenzie, Zebulon Pike, and Lewis & Clark are featured along with a complete set of the Harriman Expedition to Alaska and panoramic photographs of the Southwest, demonstrating the wide range of activities throughout the West in the long 19th century. Available on request or via our website are our bulletins as well as recent catalogues 357 The Struggle for North America; 358 The Civil War; 359 The 17th Century. Recent e-lists, only available on our website, include New York Views; Pirates & Privateers; William Reese’s SIX SCORE: THE 120 BEST BOOKS ON THE CATTLE RANGE INDUSTRY; Freedom’s Symphony: The Music of America; The Hub of the Universe: Boston in the 19th Century; Boston Book Fair 2018; The War to End All Wars: The History, Literature & Images of World War One; and The Second World War. -
Contest Powwow: Sport and Native American Culture
The Qualitative Report Volume 26 Number 1 Article 2 1-4-2021 Contest Powwow: Sport and Native American Culture Steven J. Aicinena Dr The University of Texas Permian Basin, [email protected] Sebahattin Ziyanak The University of Texas Permian Basin, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/tqr Part of the Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, Social Statistics Commons, and the Sports Studies Commons Recommended APA Citation Aicinena, S. J., & Ziyanak, S. (2021). Contest Powwow: Sport and Native American Culture. The Qualitative Report, 26(1), 27-51. https://doi.org/10.46743/2160-3715/2021.4517 This Article is brought to you for free and open access by the The Qualitative Report at NSUWorks. It has been accepted for inclusion in The Qualitative Report by an authorized administrator of NSUWorks. For more information, please contact [email protected]. Contest Powwow: Sport and Native American Culture Abstract The Native American powwow has served to maintain the culture of North America’s Indigenous peoples since before the arrival of European colonialists. In traditional forms of the powwow, competition is not common whereas contest powwows are characterized by the primacy of competition. We assess similarities and differences between the contest powwow and competitive sport found within the broader American society through in-depth semi-structured interviews with 14 competitive contest powwow dancers. We address a number of questions through the qualitative research process, such as what does the powwow mean to you? What are your primary goals for competing? We analyzed the qualitative data via a three-step coding process (open coding, axial coding, and theme development). -
Ponca Societies and Dances by Alanson Skinner
PONCA SOCIETIES AND DANCES BY ALANSON SKINNER PREFACE The Ponca (or, as they call themselves, P'uinka') are one of the five tribes of the Dhegiha group of the Siouan stock, and are closely related to the Omaha, Osage, Kansa, and Quapaw. The history of the Ponca traces their migration from the time of their traditional separation with the Omaha from the Osage and Kansa on the Missouri; whence they ascended a northern tributary to Minnesota, where they resided near the pipestone quarry until attacked by the Sioux and driven back southwest to Lake Andes, South Dakota. There the Omaha and Ponca traditions say they obtained their sacred pipes and their gentes originated. Eventually they settled on the Niobrara River and remained there until removed by the United States Government. In 1906 there were 225 Ponca in Nebraska and 600 in Oklahoma, near White Eagle and Ponca City, where the writer visited them in June and July, 1914. The following data are the result of two days' work with Charles Collins and Big-goose as informants. No claim for the completeness of these notes is suggested, and they are published at this time principally because there is so little known of Ponca culture and the material is needed for comparison. In material culture the Ponca are of the Plains type with leanings toward the Central Algonkin whom they probably once resembled. Old photographs and daguerreotypes, supplemented by descriptions received from my informants, go to show that at one time the two-piece open skirt woman's garment of Central Algonkin type was used, together with soft-soled moccasins. -
Pow Wow Dances
Pow Wow Dances Activity Information Grade Appropriate Level: Grade K - 3 Duration : Three, 30 minute classes. Materials: Classroom or library access to internet. Paper for drawing, markers, pencil colours, crayons, large area for movement. Objective • Children will gain a greater appreciation for other cultures and their ceremonies and traditions by learning about Pow Wow style dances and their connections to the environment. Prescribed Learning Outcomes It is expected that students will: • move expressively to a variety of sounds and music. • create movements that represent patterns, characters, and other aspects of their world. • organize information into sequenced presentations that include a beginning, middle, and end. • demonstrate awareness of British Columbia's and Canada's diverse heritage. Skills Researching, analyzing results, singing, dancing, presenting material Introductory Activity • The teacher reads a brief description of the history and purpose of the Pow Wow to the class from the “About Pow Wows” sheet (included in package) • Have students listen to dance music and songs. Children can view and discover different Pow Wow dance styles, music and dress from the following website: http://www.ktca.org/powwow/dances.html Some information from the website has been included as .pdf files at the end of this lesson plan in the event the website is down or can’t be accessed. Suggested Instructional Strategies 1. List the different competition categories for Pow Wow dancers on the board. ie. Fancy dancers. (Found in “About Pow Wow” from INAC sheet included in resource package.) 2. Dancers wear regalia with fringes of yarn or fabric on their aprons, capes, and leggings. -
Mandan and Hidatsa Music
Mandan and Hidatsa Music by Frances Densmore (1867-1957) This PDF is provided by www.Flutopedia.com as part of a collection of resources for the Native American flute. The full citation for this digital copy of the original source material is provided below, as well as the specific details of the source of this reference and how it was digitized (if known). As part of the Flutopedia effort, extensive metadata (title, author, citation, etc.) has been encoded into this file. Select File/Properties in any Adobe product to view this information. You also can use text search on this document, based either on the OCR encoding done during the original digitization or during Flutopedia document preparation using the OCR facility of Adobe Acrobat 9 Pro. Based on our best efforts, we believe that providing this material from www.Flutopedia.com to users in the United States does not violate any legal rights. However, please do not assume that it is legal to use this material outside the United States or for any use other than your own personal research and self-enrichment. Also, we cannot offer guidance as to whether any specific use of this material is allowed. If you have any questions about this document or issues with its distribution, please visit http://www.Flutopedia.com/ for information on how to contact us. Citation [Densmore 1923] Frances Densmore (1867-1957). Mandan and Hidatsa Music, Smithsonian Institution, Bureau of American Ethnology, Bulletin 80, published by the United States Government Printing Office, Washington, D.C., 1923, 232 pages. Contributing source: Smithsonian Institution Libraries Digitizing sponsor: Smithsonian Institute Digitized by: Archive.org on December 12, 2009 Processed by Clint Goss [[email protected]] on Sunday, October 30, 2011 at 1:45PM EDT on host Castor SMITHSONIAN INSTITUTION BUREAU OF AMERICAN ETHNOLOGY BULLETIN 80 MANDAN AND HIDATSA MUSIC FRANCES WASHINGTON GOVERNMENT PRINTING OFFICE 1923 ADDITIONAL COPIES OF THIS PUBLICATION MAY BE PROCURED FROM THE SUPERINTENDENT OF DOCUMENTS GOVERNMENT PRINTING OFFICE WASHINGTON, D.