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The Authority of the Word of God in Print and in Person Bruxy Cavey Teaching Pastor, the Meeting House; Author, the End of Religion

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The Authority of the Word of God in Print and in Person Bruxy Cavey Teaching Pastor, the Meeting House; Author, the End of Religion The Authority of the Word of God in Print and in Person Bruxy Cavey Teaching Pastor, The Meeting House; Author, The End of Religion In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. And the Word became flesh... ~ John 1:1-5, 14a (NASB) Introduction The Word Made Flesh Whenever we talk about Scripture, we Christ-followers must remind ourselves that ultimately we are not just people of the book, but even more so, we are people of the Person. The book points us to the person of Jesus. The word in print points us to the Word in person. As followers of the Word made flesh, we must resist succumbing to an approach to God’s Word that was as popular in Jesus’ day as it is today. An approach that would unwittingly rewrite the above passage to say, “In the beginning was the Word, and the Word was with God, and the Word was God... And the Word became print and page and dwelt among us, at least, among those of us who are literate and educated, and it rolled off our printing presses and was memorized and studied and debated and divided over.” We must make no mistake here. The word in print is clear about what Word holds final authority: the Word who became flesh. Throughout Scripture we learn that when God wants to reveal his will to his people, he does so primarily through persons rather than pamphlets; through messengers, angels, prophets, apostles, pastors and teachers. This is because God is personal and relational. Love is God’s essence (1 John 4:16). So when the time came for God to reveal himself most fully to his people, he did so in person. Jesus is God’s Word, God’s message, embodied for us to hear and see. He teaches through words and through actions. He articulates and demonstrates the very heart of God. Jesus is God’s show and tell. Jesus speaks God’s message and he enacts God’s message. He then passes that message on to the church, breathing his Spirit into the church and inviting us in community to carry that message forward – in the flesh. To call the church “the body of Christ” is not just poetry, but important theology. The Word of God is still meant to be observed in the flesh – a Christ- following community – not just read in a holy book. Yes, God ordained that the core teaching of Jesus and the core emphasis for the church should get written down as a tool for God’s people to keep us on track so that we can’t keep reinventing the message according to our own whims and wants. The Bible reminds us that there are parameters to the truth that we steward – it is not open to reinvention. However, as the Body of Christ, it is still we who are called to steward the truth in our lives, our relationships, and our teaching. It’s not enough to say that God’s Word came in living personal form for one generation, but then got written down and is now in static book form. Rather, we say that God is continually calling us to allow his word, his message to be enfleshed in our lives so that we also become God’s show and tell, just as Jesus was. We do this with the power and presence of the indwelling Spirit of Christ, who empowers us to walk in the way of Jesus. In that sense, we really are the body of Christ – the word made flesh. A Case Study in Bibliolatry When we imbue the Bible with the place and power that only Jesus should hold, Christ-followers can become idolatrous Bible-followers rather than Christ-followers – and that is a recipe for disaster. As an example, I offer the heartbreaking story of Rev. Paul Hill. A very dedicated and passionate evangelical pastor, Paul Hill was committed to the authority of Scripture. He was passionate for God, and followed the Bible as his authority for faith and practice. Please note again: he was passionate for God and he professed to love Jesus – but he followed the Bible. And that was his undoing (see John 14:15-24). In the early morning of July 29, 1994, Rev. Hill rose before dawn, spent time in prayer and Bible reading, and then drove to the abortion clinic where he was a regular protestor. But this time it was not a regular protest. When Dr. John Britton, the abortion doctor of the clinic arrived, Rev. Hill walked up to him and his bodyguard while they were still seated in the car, raised his shotgun, and killed them both. How could a committed Christian do such an anti-Christ thing? As Rev. Hill wrote later, he believed his commitment to follow the Bible left him no other option but to kill a murderer in the defense of innocent lives. Remember, although Hill professed to love Jesus, he followed the Bible. Does not Proverbs 31:9 tell God’s people to defend the rights of the afflicted and the needy? And does not Proverbs 24:11 say to rescue those who are being led away to death? And is not violence condoned and even commanded as a means to accomplish God’s will in large portions of the Bible? Rev. Hill was especially moved by his reading of the Ten Commandments. As he reasoned, the sixth commandment calls God’s people not only to avoid committing murder but also to actively prevent murder. Armed with this biblical rationale, along with his shotgun, what other course of action could make sense? If you’re not going to kill to rescue an unborn baby, what’s worth killing over? Professing Christians go to war for other things, we kill for other reasons. Shouldn’t we also be willing to kill in order to rescue innocent children from certain death? In contrast to Paul Hill’s actions, I think of 1 John 3:16 which describes what Christian love in action should look like – “Jesus Christ laid down his life for us. And we ought to lay down our lives for one another.” (TNIV) It’s very simple really. Christ-followers should always be prepared to die for a cause, but never to kill for a cause. Jesus helps his followers make sense of the apparently conflicting ways God works at different times in history. Jesus helps his followers make sense of their own Bible. His life crystallizes the whole story. So it seems to me that the Bible, detached from the enfleshed word of Jesus, can be a very dangerous book used to justify many destructive and deadly practices. It was never intended to be used as some have today – as an independent authority, detached from the self-sacrificing community called the body of Christ. The Bible comes with its own instructions on how to use it, if we have eyes to see them. The Bible records Jesus teaching that all of Scripture functions as a pointer to him. If Christians do not move through and beyond the pages of Scripture to follow the person of Jesus, then we are left following a book that can be manipulated to espouse many deadly and destructive teachings. The example of the religious leaders in Jesus’ day provides ample evidence that this is true (e.g., see Matthew 23). Jesus said, “My sheep hear my voice” (John 10:27, ESV). At the time, his voice was audible. Now it is in print. Yet, in both instances he must have meant more. The religious leaders who rejected him heard his audible voice and many people who reject him still can read his teachings in Scripture. But there is a voice, a message, a Word that Jesus offers us that is embedded within Scripture and yet revealed only by his Spirit (see 1 Corinthians 1:18-25). The Apostle Paul said, “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes” (Romans 1:16, TNIV). He did not say the power of God lay in Scripture itself, for Scripture can be used for many evil devices. God’s power of salvation comes to us through the message, the Word, the Good News that is embedded within Scripture, embodied in Jesus, revealed by his Spirit, and stewarded by the Church. The Authority of the Word of God in Print and in Person 2 With this in mind, let me suggest two ironies and three applications. Two Ironies The first irony to get our heads around is this: the Bible, the authoritative word of God, tells story of one who holds authority over everything, including the Bible itself! We discover this radical truth by reading and trusting the Bible. When we go to the Bible, we learn about Jesus who has authority over the Bible. We must remember that Jesus is the ultimate end goal of the book that tells his story – its telos. The book is not the destination for a believer in and of itself. This book is the place where I learn about Jesus who claims to be the final destination for our Christian lives.
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