AHSS Founded in 1956 – Over 50 Years of Commitment I Spring 2012 I No
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A Hundred Years: a Statement of the Development and Accomplishments of Churches of Christ in Australia
Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1946 A Hundred Years: A Statement Of The Development And Accomplishments Of Churches Of Christ In Australia A. W. Stephenson Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Christian Denominations and Sects Commons, History of Christianity Commons, History of Religions of Western Origin Commons, and the Missions and World Christianity Commons Recommended Citation Stephenson, A. W., "A Hundred Years: A Statement Of The Development And Accomplishments Of Churches Of Christ In Australia" (1946). Stone-Campbell Books. 398. https://digitalcommons.acu.edu/crs_books/398 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. ONE HUNDRED YEARS A STATEMENT OF THE . DEVELOPMENT AND ACCOMPLISHMENTS OF CHURCHES OF CHRIST IN AUSTRALIA . Editor : A. W. STEPHENSON , M.A. m- Melbourne : Th e Au str al l'rinting and Publi shing Co . Ltd ., 528, 530 Elizab eth Str eet . 1946 Cha s . Sc hwab , l'r csi d cnl Fed e ra l Co11fe re 11ce or Chur c hes o f Ch,· isl, l!l-16. lntroduci'ion HIS book goes fo rth as a concise histori ca l record T of th e mann er in which chur ches of Chri st have bee n blesse d of God thr oug hout a centur y in Aus t ralia . T he evidence of prog ress made 111 evange lism, edncation. -
Dundee Table 2, 3 & 4 Miss
HISTORIC DUNDEE the archaeological implications of development PART 2 Sylvia J. Stevenson Elizabeth P. D. Torrie SCOTTISH BURGH SURVEY 1988 ------------------------------------------------ Contents The Castle Town Defences Churches, Chapels and Religious Houses Commercial and Institutional Organisation Crafts, Industries and Water Supply Harbour Tables of Appendices 2, 3 & 4 THE CASTLE (Site of) NO 4043 3028 Historical Evidence Dundee Castle was built on a hill of black dolerite jutting into the Tay. Most physical evidence of the site was blasted away in the early 19th century to make way for Castle Street, but St Paul's Episcopal Church, High Street, still clings to a small portion of this dolerite exposure. Its existence is implied in the early 13th century by the name Castle Wynd but the first documentary evidence of the castle is in 1290 when Brian FitzAlan was made custodian of the castles of Forfar and Dundee.1 Lamb argues that the fortification was extensive, and maintained at least 130 knights and horseman within its walls. This may be supported by the details of provisioning of the castle in various records, but in particular from the English Exchequer Rolls of the reign of Edwards I and II, although all provisions would not necessarily be destined solely for the occupants of the castle, but possibly also for retainers nearby.2 Taken by the English at the beginning of the Wars of Independence, the castle was then successfully seized by Sir Alexander Scrymgeour who was, in reward, made hereditary constable of the castle of Dundee in 1298 by William Wallace.3 It has been claimed that the castle was destroyed on the instruction of Wallace. -
From Perth to Pennsylvania: the Legacy of Robert Sandeman
FROM PERTH TO PENNSYLVANIA: THE LEGACY OF ROBERT SANDEMAN MICHAEL D. MAKIDON Director of Publications Grace Evangelical Society Irving, Texas Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. — Jude 3 I. INTRODUCTION For most, the Lordship controversy began in the late 1970’s to early 1980’s. However, in an article entitled “History Repeats Itself,” J. I. Packer correctly noted, “The view that saving faith is no more than ‘belief of the truth about Christ’s atoning death’ is not new. It was put forward in the mid-eighteenth century by the Scot Robert Sandeman.”1 If the average Free Grace proponent was told that their view of saving faith was nothing more than a revival of Robert Sandeman’s theology, they would most likely ask, “Who’s Robert Sandeman?” After discussing the ministry of Sandeman and the ill effects of his view of faith, Packer concludes by stating, “The narrow intellectualism of Sandeman’s view of faith dampened life-changing evangelism. This was one reason why the Glasite-Sandemanian denomination did not survive.”2 Nevertheless, Sandeman’s motto “contending earnestly for the faith which was once delivered unto the saints”3 clearly demonstrates that he was not vying for denominational superiority. Rather, he was merely “contending earnestly for the faith.” Therefore, while Packer’s observation was correct concerning the demise of this group as an 1 J. I. -
Dundee City Archives: Subject Index
Dundee City Archives: Subject Index This subject index provides a brief overview of the collections held at Dundee City Archives. The index is sorted by topic, and in some cases sub-topics. The page index on the next page gives a brief overview of the subjects included. The document only lists the collections that have been deposited at Dundee City Archives. Therefore it does not list records that are part of the Dundee City Council Archive or any of its predecessors, including: School Records Licensing Records Burial Records Minutes Planning Records Reports Poorhouse Records Other council Records If you are interested in records that would have been created by the council or one of its predecessors, please get in contact with us to find out what we hold. This list is update regularly, but new accessions may not be included. For up to date information please contact us. In most cases the description that appears in the list is a general description of the collection. It does not list individual items in the collections. We may hold further related items in collections that have not been catalogued. For further information please contact us. Please note that some records may be closed due to restrictions such as data protection. Other records may not be accessible as they are too fragile or damaged. Please contact us for further information or check access restrictions. How do I use this index? The page index on the next page gives a list of subjects covered. Click on the subject in the page index to be taken to main body of the subject index. -
Thesis Submitted for the Degree of Doctor of Philosophy
University of Bath PHD Architecture, power and ritual in Scottish town halls, 1833-1973 O'Connor, Susan Award date: 2017 Awarding institution: University of Bath Link to publication Alternative formats If you require this document in an alternative format, please contact: [email protected] General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 11. Oct. 2021 Architecture, Power and Ritual in Scottish Town Halls, 1833-1973 Susan O’Connor A thesis submitted for the degree of Doctor of Philosophy University of Bath Department of Architecture and Civil Engineering June 2016 COPYRIGHT Attention is drawn to the fact that copyright of this thesis rests with the author. A copy of this thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that they must not copy it or use material from it except as permitted by law or with the consent of the author. -
The Winslows of Boston
Winslow Family Memorial, Volume IV FAMILY MEMORIAL The Winslows of Boston Isaac Winslow Margaret Catherine Winslow IN FIVE VOLUMES VOLUME IV Boston, Massachusetts 1837?-1873? TRANSCRIBED AND EDITED BY ROBERT NEWSOM UNIVERSITY OF CALIFORNIA, IRVINE 2009-10 Not to be reproduced without permission of the Massachusetts Historical Society, Boston, Massachusetts Winslow Family Memorial, Volume IV Editorial material Copyright © 2010 Robert Walker Newsom ___________________________________ All rights reserved. Except for brief quotations in a review, this work, or parts thereof, may not be reproduced without permission from the Massachusetts Historical Society, Boston, Massachusetts. Not to be reproduced without permission of the Massachusetts Historical Society, Boston, Massachusetts Winslow Family Memorial, Volume IV A NOTE ON MARGARET’S PORTION OF THE MANUSCRIPT AND ITS TRANSCRIPTION AS PREVIOUSLY NOTED (ABOVE, III, 72 n.) MARGARET began her own journal prior to her father’s death and her decision to continue his Memorial. So there is some overlap between their portions. And her first entries in her journal are sparse, interrupted by a period of four years’ invalidism, and somewhat uncertain in their purpose or direction. There is also in these opening pages a great deal of material already treated by her father. But after her father’s death, and presumably after she had not only completed the twenty-four blank leaves that were left in it at his death, she also wrote an additional twenty pages before moving over to the present bound volumes, which I shall refer to as volumes four and five.* She does not paginate her own pages. I have supplied page numbers on the manuscript itself and entered these in outlined text boxes at the tops of the transcribed pages. -
Communications
Communications. THE RELIGIOUS SECT OF THE SANDE- M AN I ANS IN LIVERPOOL. ANDEMANIANS,1 originally called Glasites, S were never a numerous body of Dissenters. John Glas, the founder of the community, was Presbyterian minister of the parish of Tealing, near Dundee. In 1728 Mr. Glas was deposed by the General Assembly of the Church of Scotland for holding peculiar theological views, contrary to Church government,2 which resulted in the forma- tion of several congregations agreeing with the Glasite discipline. In 1755 Robert Sandeman, a Scotch divine, born at Perth in 1723, and Mr. Glas's pupil and son-in- law, published a series of letters which led to the opening of Glasite or Sandemanian chapels in London and other places in England and also in America. 1 See also Transactions, vol. v., p. 53. 2 In 1727, John Glas published " The Testimony of the King of Martyrs concerning His Kingdom " (John xviii. 36), in which he opposed national establishments. X 322 Communications. Among the tenets or opinions of the Sandema- nian sect are the following, taken from the Registrar- General's return.3 " The prominent doctrine of the Sandemanians, " on which they differ from most other churches, " relates to the nature of justifying faith, which " Sandeman maintained to be ' no more than a " simple assent to the Divine testimony, passively " received by the understanding.' " Sandemanians, also, observe certain peculiar " practices, supposed by them to have been preva- " lent amongst the primitive Christians ; such as " weekly sacraments, love feasts, mutual exhorta- " tion, washing each other's feet, plurality of " elders," &c. -
Edinburgh Notes
The Chapels Society Edinburgh weekend visit notes, 2-4 May 2015 One thing which is soon noticeable when you visit Edinburgh is the profusion and variety of church buildings. There are several factors which help to account for this: The laying out of the ‘New Town’ from the 18th century, north of what is now Princes St, whose population needed to be served by suitable places of worship. Divisions within the Church of Scotland, most notably the Disruption of 1843 which resulted in the formation of the Free Church of Scotland. Revival and revivalism from the late 1850s through to 1905/6, leading to the establishment of evangelical churches and missions from existing churches. The desire of every denomination to establish a presence within Scotland’s capital, often of a suitably imposing and aesthetically satisfying nature (the Catholic Apostolic Church offers a prime example of this). The planting of new congregations in post-war suburban housing areas, although many of these have struggled to establish themselves and closures have already occurred. The arrival of new denominations, some taking over buildings constructed for Presbyterian use. For example, Holy Corner (that’s what you ask for on the bus!), around the junction of Morningside Rd and Colinton Rd, you can see Christ Church (Scottish Episcopal), Baptist (now Elim Pentecostal), United (now Church of Scotland / United Reformed), and the Eric Liddell Centre (formerly Church of Scotland). As a student here in the late 1970s, I remember the buses being busy with people travelling to Sunday morning worship. That may not be so now, but a surprising quantity of church buildings remain in use for worship. -
Chartered Building Surveyor Conservation and Historic Buildings Specialist
THE MAGAZINE OF THE ARCHITECTURAL HERITAGE SOCIETY OF SCOTLAND www.ahss.org.uk AHSS Founded in 1956 – Over 50 years of Commitment I Spring 2015 I No. 37 AHSSS Spr15.indd 1 05/03/2015 11:03 Corporate Members Anderson Bell Christie Architects Art Institute of Chicago Benjamin Tindall Architects Edinburgh City Libraries Gray, Marshall & Associates Heritage Masonry (Scot) Ltd LDN Architects National Gallery of Art, Washington Page\Park Architects Royal Commission on the Ancient and Historical Monuments of Scotland RIBA Library Simpson & Brown Architects Join us! T Graham & Son (Builders) Ltd Tod & Taylor Architects Scotland has a rich heritage of castles, mansions and garden landscapes, ecclesiastical and industrial sites, cities, towns and villages. This wealth of buildings provides many opportunities for study, but despite being famous throughout the world, our heritage is in constant need of protection. Educational Members The Architectural Heritage Society of Scotland is committed to American University of Sharjah encouraging public understanding and appreciation of our built Centre Canadien d’Architecture environment and supports the thoughtful and meaningful preservation Glasgow Life and restoration of historic buildings. Historic Scotland Library National Museums Scotland The New Club Library Support our work and enjoy the many Paul Mellon Centre benefi ts of becoming a member. Robert Gordon University University of Edinburgh, Turn to page 11 for more information. Department of Architecture University of St Andrews AHSSS Spr15.indd 2 04/03/2015 16:56 WELCOME hange is in the air. Not only for argues that the disassembly of the music room’s the AHSS but for many of the organ, designed by Mackintosh, sets a dangerous AHSS organisations, projects and sites precedent for owners who take on properties Spring 2015 l No. -
John Howard Smith, “’Sober Dissent’ and ‘Spirited Conduct’: the Sandemanians and the American Revolution, 1765-1781” Historical Journal of Massachusetts Volume 28, No
John Howard Smith, “’Sober Dissent’ and ‘Spirited Conduct’: The Sandemanians and the American Revolution, 1765-1781” Historical Journal of Massachusetts Volume 28, No. 2 (Summer 2000). Published by: Institute for Massachusetts Studies and Westfield State University You may use content in this archive for your personal, non-commercial use. Please contact the Historical Journal of Massachusetts regarding any further use of this work: [email protected] Funding for digitization of issues was provided through a generous grant from MassHumanities. Some digitized versions of the articles have been reformatted from their original, published appearance. When citing, please give the original print source (volume/ number/ date) but add "retrieved from HJM's online archive at http://www.westfield.ma.edu/mhj/.” Editor, Historical Journal of Massachusetts c/o Westfield State University 577 Western Ave. Westfield MA 01086 “SOBER DISSENT” AND “SPIRITED CONDUCT”: THE SANDEMANIANS AND THE AMERICAN REVOLUTION, 1765-1781 By John Howard Smith We think every Christian must be a loyal Subject, submitting himself in civil Concerns to every Ordinance of Man for the Lord’s sake, punctually regarding the Rules laid down [in] Rom. xiii. 1-7, 1 Peter ii. 13-17. This was required of the Disciples and Churches, when they were under a tyrannical and persecuting Government; and it cannot be less a Duty, under the present mild and peaceable one. Samuel Pike, A plain and full account of the Christian practices of the Church in St. Martin’s-le-Grand (Boston, 1766) Hopestill Capen spent the night of 6 August 1776 in a Boston jail cell pondering his predicament as a prisoner of conscience. -
New Series, Volume 19, 2018
NEW SERIES, VOLUME 19, 2018 DISCOVERY AND EXCAVATION IN SCOTLAND A’ LORG AGUS A’ CLADHACH AN ALBAINN NEW SERIES, VOLUME 19 2018 Editor Paula Milburn Archaeology Scotland Archaeology Scotland is a voluntary membership organisation, which works to secure the archaeological heritage of Scotland for its people through education, promotion and support: • education, both formal and informal, concerning Scotland’s archaeological heritage • promotion of the conservation, management, understanding and enjoyment of, and access to, Scotland’s archaeological heritage • support through the provision of advice, guidance, resources and information related to archaeology in Scotland Our vision Archaeology Scotland is the leading independent charity working to inspire people to discover, explore, care for and enjoy Scotland’s archaeological heritage. Our mission …to inspire the discovery, exploration, stewardship and enjoyment of Scotland’s past. Membership of Archaeology Scotland Membership is open to all individuals, local societies and organisations with an interest in Scottish archaeology. Membership benefits and services include access to a network of archaeological information on Scotland and the UK, three newsletters a year, the annual edition of the journal Discovery and excavation in Scotland, and the opportunity to attend Archaeology Scotland’s annual Summer School and the Archaeological Research in Progress conference. Further information and an application form may be obtained from Archaeology Scotland Email [email protected] Website www.archaeologyscotland.org.uk A’ lorg agus a’ cladhach an Albainn The Gaelic translation of Discovery and excavation in Scotland was supplied by Margaret MacIver, Lecturer in Gaelic and Education, and Professor Colm O’Boyle, Emeritus Professor, both at the Celtic, School of Language and Literature, University of Aberdeen. -
Matthew Simpson Phd Thesis
ST ANDREWS UNIVERSITY LIBRARY IN THE EIGHTEENTH CENTURY : SCOTTISH EDUCATION AND PRINT-CULTURE Matthew Simpson A Thesis Submitted for the Degree of PhD at the University of St. Andrews 1999 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/1848 This item is protected by original copyright St Andrews University Library in the Eighteenth Century: Scottish education and print-culture Matthew Simpson Ph.D thesis: University of St Andrews, June, 1999 11 The context of this thesis is the growth in size and significance of the St Andrews University Library, made possible by the University's entitlement, under the Copyright Acts between 1709 and 1836, to free copies of new publications. Chapter I shows how the University used its improving Library to present to clients and visitors an image of the University's social and intellectual ideology. Both medium and message in this case told of a migration into the printed book of the University's functions, intellectual, spiritual, and moral, a migration which was going forward likewise in the other Scottish universities and in Scottish culture at large. Chapters II and III chart that migration respectively in religious discourse and in moral education. This growing importance of the book prompted some Scottish professors to devise agencies other than consumer demand to control what was read in their universities and beyond, and indeed what was printed. Chapter IV reviews those devices, one of which was the subject Rhetoric, now being reformed to bring modern literature into its discipline.