75. John Calvin (2): First Genevan Ministry
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Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Pierre Viret's Concept of a Just War*
Andrews University Seminary Studies, Summer 1984, Vol. 22, No. 2, 213-230 Copyright @ 1984 by Andrews University Press. PIERRE VIRET'S CONCEPT OF A JUST WAR* ROBERT D. LINDER Kansas State University Manhattan, Kansas 66506 For as long as people have discussed war, they have talked about it in terms of right and wrong. The sixteenth century was no exception. That century was an age of upheaval, unrest, and war. The religious leaders of the period could not avoid discussing the moral implications of the military conflicts of the time. Thousands of followers looked to them for guidance as they made their way through the moral quicksand of such questions as whether or not it was permissible for "a true Christian" to take arms and shed blood-and if so, under what circumstance^.^ 'This is a revision of a paper originally read on May 8, 1981, at the Spring Meeting of the American Society for Reformation Research in conjunction with the Sixteenth International Congress on Mediev2l Studies at Western Michigan Univer- sity. Grants from the Bureau of General Research of Kansas State University and the American Philosophical Society (the Penrose Fund) aided in the research which made this study possible. 'For an excellent introduction to the sixteenth-century political world in which Viret lived and moved, see Robert M. Kingdon, Geneva and the Coming of the Wars of Religion in France, 1555 -1563 (Geneva, 1956); Kingdon, Geneva and the Con - solidation of the French Protestant Movement, 1564-1572 (Geneva, 1967); and J. H. M. Salmon, Society in Crisis: France in the Sixteenth Century (New York, 1975). -
Life of William Farel
THE LIFE OF WILLIAM FAREL, THE SWISS REFORMER. FROM THE GERMAN OF THE REV. MELCHIOR KIRCHHOFER, OF STEIN ON THE RHINE, IN THE CANTON OF SCHAFFHAUSESEN. LONDON: THE RELIGIOUS TRACT SOCIETY: Instituted 1799. SOLD AT THE DEPOSITORY, 56, PATERNOSTER-ROW, AND BY THE BOOKSELLERS. 1837. Hie ille est, qui nullis difficultatibus fractus, nullis minis, convitiis, verberibus denique inflictis territus, Monbelgardenses, Neocomendes Lausanenses, Aquileienses, Genevenses denique Christo lucrifecit. BEZAE ICONES.1 Source: http://archive.org/stream/lifeofwilliamfar00kirciala/lifeofwilliamfar00kirciala_djvu.txt Formatting, modernization, and notes (in blue) by William H. Gross www.onthewing.org February 2013 British spellings retained; syntax occasionally revised. 1 He is the one, who unbroken by difficulties, threats, insults, or inflicted blows, finally alarmed Monbelgardenses, Neocomendes, Lausanne, and Aquileia: proofs Christ finally won. – from Beza’s Portraits (1580). Contents CHAPTER 1. FAREL’S BIRTH AND EDUCATION. ............................................................................... 1 CHAPTER 2. FAREL AT PARIS AND MEAUX. ...................................................................................... 6 CHAPTER 3. FAREL AT BASLE. .............................................................................................................. 8 CHAPTER 4. FAREL AND ERASMUS. .................................................................................................. 13 CHAPTER 5. FAREL’S RETURN TO MONTBELIARD. ...................................................................... -
THE SWISS REFORMATION May 12- June 1, 2020 Professor: Carolynne Hitter Brown, B.M
CH-637: THE SWISS REFORMATION May 12- June 1, 2020 Professor: Carolynne Hitter Brown, B.M. Ed., M.M., Th.D. Email: [email protected] Phone/Text: 617.733.1962, Available weekdays, 9 a.m. – 5 p.m. COURSE DESCRIPTION This course will take you through Switzerland and parts of France to explore the unique aspects of the Swiss Reformation, including the development of Calvinism, the rise of Radical Reformers, the persecution of Anabaptists, and Geneva’s significance to Protestant reform around the world. Students will gain insight into important Swiss reformers, Calvinist and Reformed theology, and the social, cultural, and political landscape that influenced and shaped the Swiss Reformation, giving it its distinct and far reaching form. Visits to numerous churches, monasteries, castles, and museums will allow students to see one-of-a-kind artifacts of the Reformation, and travel throughout the region will provide important geographical insight and an eyewitness glimpse into the history of the Protestant Church. COURSE OBJECTIVES • Trace the major historical developments in Reformed tradition from the Late Middle Ages through the Reformation, Confessional Era, and into the present • Discuss and process important political, social, and religious events and movements that converged to stimulate the Swiss Reformation • Analyze the contributions of some of the major figures of the Swiss Reformation • Explore the far-reaching tendrils of Calvin’s theology, and the significance of Geneva as the “Protestant Vatican” 1 • Consider the significant -
To Win Our Neighbors for Christ Explorations in Reformed Confessional Theology
*To Win Our Neighbors for Christ Explorations in Reformed Confessional Theology Editors Daniel R. Hyde and Mark Jones Daniel R. Hyde, In Defense of the Descent: A Response to Contemporary Critics Ryan M. McGraw, By Good and Necessary Consequence Wes Bredenhof, To Win Our Neighbors for Christ *To Win Our Neighbors for Christ The Missiology of the Three Forms of Unity Wes Bredenhof REFORMATION HERITAGE BOOKS Grand Rapids, Michigan To Win Our Neighbors for Christ © 2015 by Wes Bredenhof All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Direct your requests to the publisher at the following address: Reformation Heritage Books 2965 Leonard St. NE Grand Rapids, MI 49525 616-977-0889 / Fax 616-285-3246 [email protected] www.heritagebooks.org Printed in the United States of America 15 16 17 18 19 20/10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Bredenhof, Wes. To win our neighbors for Christ : the missiology of the three forms of unity / Wes Bredenhof. pages cm. — (Explorations in Reformed confessional theology) Includes bibliographical references and index. ISBN 978-1-60178-375-2 (alk. paper) 1. Reformed Church—Creeds. 2. Belgic Confession. 3. Heidel- berger Katechismus. 4. Canons of Dort. 5. Missions. I. Title. BX9428.A1B74 2015 238’.42—dc23 2014046831 For additional Reformed literature, request a free book list from Reformation Heritage Books at the above address. Contents Series Preface ................................ -
The Rites of Violence: Religious Riot in Sixteenth-Century France Author(S): Natalie Zemon Davis Source: Past & Present, No
The Past and Present Society The Rites of Violence: Religious Riot in Sixteenth-Century France Author(s): Natalie Zemon Davis Source: Past & Present, No. 59 (May, 1973), pp. 51-91 Published by: Oxford University Press on behalf of The Past and Present Society Stable URL: http://www.jstor.org/stable/650379 . Accessed: 29/10/2013 12:12 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Oxford University Press and The Past and Present Society are collaborating with JSTOR to digitize, preserve and extend access to Past &Present. http://www.jstor.org This content downloaded from 137.205.218.77 on Tue, 29 Oct 2013 12:12:25 PM All use subject to JSTOR Terms and Conditions THE RITES OF VIOLENCE: RELIGIOUS RIOT IN SIXTEENTH-CENTURY FRANCE * These are the statutesand judgments,which ye shall observe to do in the land, which the Lord God of thy fathersgiveth thee... Ye shall utterly destroyall the places whereinthe nations which he shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And ye shall overthrowtheir altars, and break theirpillars and burn their groves with fire; and ye shall hew down the gravenimages of theirgods, and the names of them out of that xii. -
Pierre Viret, Die Onbekende Hervormer
1 Pierre Viret, die onbekende Hervormer ’n Bekendstelling van ’n vergete reus van die Reformasie ‘n Paar artikels afgelaai van die internet en saamgevat deur AH Bogaards 2020 2 Inhoudsopgawe 1. Pierre Viret: The Unknown Reformer .................................................................................... 5 Early Ministry ............................................................................................................................. 5 Reformation in Geneva ............................................................................................................... 6 Lausanne Disputation.................................................................................................................. 7 Founding of the Lausanne Academy .......................................................................................... 7 Viret and Calvin .......................................................................................................................... 7 A Friend Indeed .......................................................................................................................... 8 The Shadow of Death.................................................................................................................. 9 Battles with the Magistrates ...................................................................................................... 10 Ministry in France ..................................................................................................................... 11 A Lasting -
John Calvin's Institutes in the Christian Religion (1541)
John Calvin’s Institutes in the Christian Religion (1541) A PPA Seminar: Fall 2017 John Calvin: Pastor and Pilgrim Rev. Charles R. Biggs Three Quotations to summarize the man (please memorize): “I offer my heart, promptly and sincerely.” “All the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: knowledge of God and knowledge of ourselves.” “True piety consists in a sincere feeling which loves God as Father as much as it fears and reverences Him as Lord, embraces His righteousness, and dreads offending Him worse than death.” Christian- “Simil Justus et Peccator” Pastor Pilgrim Apostolic Reformed Catholic Humanist Scholar- Theological Architect Death (May 27, 1546) Quotation: “I have had many infirmities which you have been obliged to bear with, and what is more, all I have done has been worth nothing…I have willed what is good, that my vices have always displeased me, and that the root of the fear of God has been in my heart; and you may say that the disposition was good; and I pray you, that the evil be forgiven me, and if there was any good, that you conform yourselves to it and make it an example.” 1 Birth (July 10, 1509) Youth and Early Education 1516: Death of mother 1521: Goes to Paris to study 1528: Goes to Orleans and then Bourges to study law 1531: Death of father 1533: Calvin leaves Paris 1534: Calvin leaves France Conversion (ca. 1533) Reformer Martin Luther (1483-1545)- Like a “hero” of Calvin’s Philip Melanchthon (1497-1560)- Like a good “schoolfriend” of Calvin’s Ulrich Zwingli (1484-1531) Heinrich Bullinger (1504-1575)- Like a “close cousin” to Calvin Theodore Beza (1519-1605)- Like a “son” to Calvin Institutes of the Christian Religion- First Edition (1536) Geneva I (1536-38: First pastorate in Geneva) William Farel (1489-1565)- “Fiery and bold” (“Calvin’s loveable, but frustrating uncle”). -
Church History, Lesson 9: the Reformation Church, Part 2 (1517 – 1648): Reformed Reformation and Radical Reformation
69 Church History, Lesson 9: The Reformation Church, Part 2 (1517 – 1648): Reformed Reformation and Radical Reformation 27. Reformed Reformation a. Ulrich Zwingli (1484 – 1531) (Zurich) i. The birth of Reformed faith 1. Zwingli is credited with the birth of the Reformed faith. 2. Zwingli arrived at Reformation ideas different and independent from Luther. 3. In 1522, Zwingli preached against laws of fasting and abstinence in Zurich (controlled by Rome). Some of Zwingli’s colleagues met at a home, and ate sausages on Ash Wednesday. Eventually the Council of Zurich called for a debate. The Council, since Rome refused to respond and did not answer, deemed Zwingli the winner. 4. The Mass was officially abolished in 1525. The significance is that Zurich is no longer Roman Catholic. 5. With Catholic and Protestant cantons (i.e., independent states) in Switzerland, civil war broke out in 1529 and 1531 (Kappel Wars). Zwingli, a patriot and soldier, died fighting in a battle against the Catholics unrelated to the civil war. ii. Theological comparison: Luther vs. Zwingli 1. Lord’s Supper (Marburg Colloquy, 1529) a. Luther: Christ is physically present in the Lord’s Supper. This view is called consubstantiation: The bread and wine contain Christ’s body and blood. b. Zwingli: Christ is not present in the Lord’s Supper. This view is called nonsubstantiation (or memorialism). The bread and wine only represent Christ’s body and blood. 2. Public worship Church History © 2015 by Dan Burrus 70 a. Luther: allows into public worship what the Bible does not prohibit. (This is called the Normative Principle of worship.) b. -
Balserak, J. (2021). the Genevan Churches and the Western Church
Balserak, J. (2021). The Genevan churches and the Western Church. In Brill's Companion to the Reformation in Geneva (pp. 140-162). (Brill's Companions to the Christian Tradition, vol 96). Brill Academic Publishers. https://doi.org/10.1163/9789004404397_008 Peer reviewed version Link to published version (if available): 10.1163/9789004404397_008 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Brill Press at https://brill.com/view/book/edcoll/9789004404397/BP000008.xml . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 CHAPTER 6 The Genevan Churches and the Western Church Jon Balserak Briefly to conclude this part of our subject: We are in search of the Church of God. We all admit it to have been so propagated from the beginning as to have continued through an uninterrupted series of ages down to our day and to be diffused at present over the whole world.1 These words, from John Calvin’s The True Method of bringing Peace and Reformation to the Church, cannot but seem surprising to the modern reader. How can Calvin, writing in the spring of 1549 from within Christian Europe, speak as if the church were a mysterious entity for which everyone was searching? The beginnings of an answer appear in Calvin’s The author wishes to thank the postgraduate reading group in the Department of Religion and Theology at University of Bristol for their insightful comments and questions related to an earlier version of this chapter. -
Faith for All of Life March/April 2011 Editorials 2 From
Faith for All of Life March/April 2011 Publisher & Chalcedon President Rev. Mark R. Rushdoony Chalcedon Vice-President Martin Selbrede Editorials Editor Martin Selbrede 2 From the Editor Why All This Fuss About Pierre Viret? Guest Editor Jean-Marc Berthoud Features Managing Editor 3 Pierre Viret: The Unknown Reformer Susan Burns R. A. Sheats Contributing Editors Pierre Viret: A Christian View of War Lee Duigon 9 Kathy Leonard Robert D. Linder Chalcedon Founder 12 Pierre Viret and the Total Sovereignty of the Word of God Rev. R. J. Rushdoony Jean-Marc Berthoud (1916-2001) 15 God’s Minister: The Civil Magistrate was the founder of Chalcedon Thomas Ertl and a leading theologian, church/ state expert, and author of numer- Columns ous works on the application of Biblical Law to society. 18 Pierre Viret: A Forgotten Giant of the Reformation by Jean Marc-Berthoud Receiving Faith for All of Life: This Reviewed by Lee Duigon magazine will be sent to those who request it. At least once a year we ask 20 A Sketch: Homeschooling and Economic Collapse that you return a response card if you David Tulis wish to remain on the mailing list. Contributors are kept on our mailing 22 Light at Evening Time list. Suggested Donation: $35 per year ($45 for all foreign — U.S. funds R. J. Rushdoony only). Tax-deductible contributions may be made out to Chalcedon and Products mailed to P.O. Box 158, Vallecito, CA 95251 USA. 25 Catalog Insert Chalcedon may want to contact its readers quickly by means of e-mail. Faith for All of Life, published bi-monthly by Chalcedon, a tax-exempt Christian foundation, is sent to all who request If you have an e-mail address, please it. -
HISTORY of the CHRISTIAN CHURCH
HISTORY of the CHRISTIAN CHURCH BY PHILIP SCHAFF, D.D., LL.D. HISTORY OF THE SWISS REFORMATION IN TWO VOLUMES VOLUME 1 1893AD WILLIAM FAREL Two years after the political emancipation of Geneva from the yoke of Sa- voy, Bern embraced the Protestant Reformation (1528), and at once exerted her political and moral influence for the introduction of the new religion into the neighboring French territory over which she had acquired control. She found three evangelists ready for this work,—one a native of Vaud, and two fugitive Frenchmen. The city of Freiburg, the Duke of Savoy, Charles V., and the pope endeavored to prevent the progress of heresy, but in vain. The pioneer of Protestantism in Western Switzerland is William Farel. He was a travelling evangelist, always in motion, incessant in labors, a man full of faith and fire, as bold and fearless as Luther and far more radical, but without his genius. He is called the Elijah of the French Reformation, and “the scourge of the priests.” Once an ardent papist, he became as ardent a Protestant, and looked hereafter only at the dark side, the prevailing corrup- tions and abuses of Romanism. He hated the pope as the veritable Antichrist, the mass as idolatry, pictures and relics as heathen idols which must be de- stroyed like the idols of the Canaanites. Without a regular ordination, he felt himself divinely called, like a prophet of old, to break down idolatry and to clear the way for the spiritual worship of God according to his own revealed word. He was a born fighter; he came, not to bring peace, but the sword.