World Methodist Historical Society Historical Bulletin
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Frontier Religion in Western Pennsylvania1 Roy H
FRONTIER RELIGION IN WESTERN PENNSYLVANIA1 ROY H. JOHNSON is wellknown that Christian missionaries have been trail blazers for ITthe path of empire on many a remote frontier. So, too, long before permanent settlements were made, emissaries of the gospel came to seek their constituents among the military outposts and scattered cabins of the trans-Allegheny region. The first leaders were subsidized and directed by eastern missionary societies, synods, associations, and conferences, but within a few decades western Pennsylvania achieved a self-sufficing stage, her log colleges and seminaries training a local ministry. Roman Catholic priests and Moravian missionaries were in the van of religious workers. In 1754 the chapel of Fort Duquesne was dedi- cated under the title of "The Assumption of the Blessed Virgin of the Beautiful River." Four years later Christian Frederick Post, a Moravian missionary, came within sight of Fort Machault, and, in 1767, his col- league David Zeisberger began a mission station "on the left bank of the Allegheny, not far from the mouth of the Tionesta."* After the conspiracy of Pontiac had been checked Presbyterian ministers came in greater numbers than other denominational workers. Before the settlers could organize to appeal for aid the Synod of New York and Philadel- phia sent traveling preachers west. During the late summer of 1766 Charles Beatty and George Duffield,Presbyterian ministers, visited Fort Bedford, Stony Creek, Laurel Hill,and Fort Pitt and passed on through 1This paper, with the title "The Religious Factor in Pioneer Life," was read at Grove City on July 15, 1932, during the historical tour under the auspices of the Historical Society of Western Pennsylvania and the summer session of the University of Pittsburgh. -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: REV. JOHN C. BOWMER, M.A., B.O. Volume XXXV March 1966 EDITORIAL HIS year" our brethren in North America" celebrate the bi centenary of the founding of their Church; and our Society, with T so many members on that side of the Atlantic, would wish to be among the first to offer congratulations. From that night in 1766 when Philip Embury, stung into action by his cousin Barbara Heck, preached to five people in his house, or from that day when that re doubtable fighter for his Lord and his king, Captain Thomas Webb, struck fear into the hearts of a few Methodists when he appeared at one of their meetings in military uniform complete with sword, it is a far cry to the American Methodist Church of 1966. We cannot but admire the energy and enterprise which first rolled back the fron tiers and which still characterizes that progressive Church today. The birth of Methodism in North America was not painless, especi ally to Wesley, but in spite of that his name has never been any where esteemed more highly than across the Atlantic. Like a wilful child, who nevertheless knew its own mind, the Americans went their own way, but they planned better than they, or even Wesley, realized. A President of the British Conference, Dr. lames Dixon, writing in 1843 about Wesley's ideas of ecclesiastical polity, felt that if we mistake not, it is to the American Methodist Church that we are to look for the real mind and sentiments of this great man.! V/hat is fitting for one side of the Atlantic is not ipso facto fitting for the other. -
Doctoral Study and the Methodist Church
Doctoral Study and the Methodist Church The Methodist Church encourages its members, deacons and presbyters to think and reflect on our faith. For some this reflection may take the form of PhD study. The purpose of this e-booklet is to help show Methodists, and others, where they might engage in PhD or professional doctorate research in a Methodist or Methodist related context. The colleges detailed here are not the only potential colleges. The list is comprised of two colleges that are part of the Discipleship & Ministries Learning Network of the Methodist Church (Cliff College, the Queen’s Foundation), two colleges with very long connections to Methodism (Wesley House Cambridge and Wesley Study Centre Durham) plus the Urban Theology Unit which is an ecumenical research centre with very strong Methodist links. The colleges are listed in alphabetical order. There are other institutions with long-term Methodist involvement such as Oxford Brookes University and the University of Roehamption, and others with more recent but close Methodist links such as Liverpool Hope University. There are numerous significant institutions across the world that are related to the global Methodist movement in various ways. It is our hope that this booklet will help point people to useful institutions and make potential PhD candidates aware of colleges’ subject specialisms, costs and contact details. Cliff College, located in the heart of the Peak District, has a successful PhD provision, with around 20 students working both part-time and full-time, in the UK and overseas. We have two programmes validated by the University of Manchester. The standard PhD can be undertaken either on a full-time, 3 year basis, or a part-time, 6 year basis. -
Wesley House Cambridge
Kido Baek from South Korea studied for an MA at Wesley House from Wesley House September 2009 to July 2011. He is now about to train for ordination as a Cambridge presbyter. He writes: “ The best thing that I believe Wesley House offers overseas students is its welcoming resident community. Each student is invited to be an active participant in the community through daily communal worship, frequent study sessions and sharing of meals.” Geoff Thompson is Professor of Systematic Theology, Uniting Church of Australia and former Wesley House PhD student. He says: “ Living at Wesley House provided me with an insight into British Methodist culture which helped familiarise me with some of my theological and ecclesiastical roots.” Rob Hufton was a sabbatical visitor at Wesley House during Lent Term 2014. He writes: Short-term Study Opportunities “ I appreciated being part of the life of in Cambridge, UK the Wesley House community – particularly worship with students and Summer Seminar staff as well as the choral worship of places like King’s and St John’s. Public lectures, concerts and the excitement Wesley House Jesus Lane, Cambridge CB5 8BJ, UK of being in Cambridge added to the +44 (0) 1223 741033 experience.” www.wesley.cam.ac.uk Why Wesley House? scholars for two to four weeks during the summer. Is the summer seminar for me? During their stay, participants will: The Summer Research Seminar is suitable for: N Wesley House is a small community of engage in a research project N undergraduates who would benefit from either Methodist scholars and students at the N have access to the resources of Wesley House, guided or independent summer research (e.g., to heart of the University city of Cambridge. -
In Practical Theology
Professional Doctorate (PrD) in Practical Theology 2013-2014 www.theofed.cam.ac.uk The Cambridge Theological Federation is delighted to continue their partnership with The Divinity School of Chung Chi College in the Chinese University of Hong Kong, offering the Professional Doctorate in Practical Theology to candidates in Hong Kong. The Cambridge Theological Federation brings together the teaching and learning of eleven institutions through which people of different churches, including Anglican, Methodist, Orthodox, Reformed and Roman Catholic, train for various forms of Christian ministry and service. Full Members: Eastern Region Ministry Course / Institute for Orthodox Christian Studies / Margaret Beaufort Institute of Theology / Ridley Hall / Wesley House / Westcott House / Westminster College Associate Members: Woolf Institute / Henry Martyn Centre What is the Professional Doctorate in Practical Theology? The Professional Doctorate in Practical Theology is the first programme of its kind. Launched in 2006 in the UK, it is offered by Anglia Ruskin University with the Cambridge Theological Federation (CTF), the University of Birmingham, the University of Chester and the University of Glasgow. Currently there are six students of Chung Chi College on the programme. The Faculty of Arts, Law and Social Sciences (ALSS) at Anglia Ruskin University sees Theology as an important cornerstone of its undergraduate and postgraduate provision. There is an excellent relationship between ALSS and the Cambridge Theological Federation, which includes students on BA, MA and MPhil/PhD/PrD programmes. • The Professional Doctorate in Practical Theology is a practice-based research degree aimed at participants in a variety of professional and/or voluntary contexts. • It is particularly designed to be taken on a part-time basis • Candidates will be encouraged to use their professional, voluntary or ministerial practice as the foundation of a structured process of research in practical theology. -
Wesley House Cambridge
About Wesley House Wesley House is an international postgraduate Wesley House college firmly rooted in the Methodist tradition and located in the heart of Cambridge. We are a worshipping community of academics, HOLINESS Cambridge Launched in May 2015, is Wesley House’s students and visitors and welcome students of all open access online journal carrying peer-reviewed disciplines to join us from anything from three years articles: to a single term, or even a few weeks or days. As a founding member of the Cambridge Theological u inviting ecumenical dialogue on what holy living Federation (www.theofed.cam.ac.uk) we also offer means in the contemporary world; students the opportunity for deep critical u encouraging scholarly debate on questions of engagement with other denominations and faiths. importance to those of Methodist/Wesleyan tradition around the world; and As well as our part-time programmes we also offer full-time programmes, including: u providing a forum for cross-cultural and creative theological engagement with the Wesleyan corpus u PhD in worship and study. u MPhil in Theology and Religious Studies Shorter, reflective articles, reviews of books and films u MA, BA, Postgraduate Certificate and and creative content are also invited. Postgraduate Diploma in Theology, Ministry and Topics have included faith schools, urban pioneer Mission ministry, the duty of constant communion, cross- u Bachelor of Theology for Ministry (BTh) cultural congregations, mission partnerships in Fiji, u Diploma in Theology for Ministry (DTM) South Africa and Britain. Contributors have included Stephen Bevans from Chicago, Read more about Wesley House and the Tom Greggs from Aberdeen, opportunities for formal study on our website: Heather Walton from Glasgow www.wesley.cam.ac.uk & Frances Young from Birmingham as well as Wesley House doctoral students. -
Clive D. Field, Bibliography of Methodist Historical Literature 1995. Supplement to the Proceedings of the Wesley
Supplement to the Proceedings of the Wesley Historical Society, May 1996 BIBLIOGRAPHY OF METHODIST HISTORICAL LITERATURE 1995 CLIVE D. FIELD, M.A., D.Phil. Information Services, The University of Birmingham, Edgbaston, Birmingham, B15 2TT 188 PROCEEDINGS OF THE WESLEY HISTORICAL SOCIETY BIBLIOGRAPHY OF METHODIST HISTORICAL LITERATURE, 1995 BIBLIOGRAPHY AND HISTORIOGRAPHY 1. FIELD, Clive Douglas: "Bibliography of Methodist historical literature, 1994", Proceedings of the Wesley Historical Society, Vo!. 50, 1995-96, pp. 65-82. 2. LAZELL, David: A Gipsy Smith souvenir: a new edition of a guide to materials on or by the worldlamous preacher and singer [1860-1947], East Leake: East Leake Publishing Corner, 1995, [2] + 30 + [4]pp. 3. MANCHESTER. - John Rylands University Library of Manchester: Methodist Archives and Research Centre: Handlist of Methodist tracts and pamphlets: chronological sequence, 1801-1914; reform collections, 1803- 56; Hobill collection [arranged alphabetically by author/main entry heading], Manchester: the Library, 1993, [478]pp. 4. MANCHESTER. - John Rylands University Library of Manchester: Methodist Archives and Research Centre: Wesley Historical Society: index to the proceedings of the local branches, 1959-1994, [compiled by] Charles Jeffrey Spittal & George Nichols, Manchester: the Library, 1995, [2] + iv + 54pp. 5. MILBURN, Geoffrey Eden: "Methodist classics reconsidered, 3: H.B. Kendall's Origin and history of the Primitive Methodist Church" [London: Edwin Dalton, 1906], Proceedings of the Wesley Historical Society, Vo!. 50, 1995-96, pp. 108-12. 6. RACK, Henry Derman: "Methodist classics reconsidered, 1: [John Smith] Simon's life of [John] Wesley" [London: Epworth Press, 1921-34], Proceedings of the Wesley Historical Society, Vo!. 50,1995-96, pp. -
The Early Story of the Wesleyan Methodist Church in Victoria
, vimmmmpm iiwumntii nmtm 9] * i f I I i *1A THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/earlystoryofweslOOblam : -s THE EARLY STORY WESLEYAN METHODIST CHURCH VICTORIA, REV. W. L. BLAMIEES, (Pbesidbnt ok the Victoria and Tasiiania Conference, 1886), AND THE REV. JOHN B. SMITH, Of TDK SAME Conference. A JUBILEE VOLUME Melbourne WESLEYAN BOOK DEPOT, LONSDALE STREET EAST, A. J. SMITH, SWANSTON STREET; W. THACKER, GEELONG: WATTS, SANDHURST. SOLD BY ALL BOOKSELLERS. ilDCCCLXXXVI. ALL RIGHTS KESERVED. GRIFFITH AND SPAVEX. CAXTOX PRINTING OFFICE. FlTZROy, MELBOURNE. PEEFACE. This volume is a contribution to the history of the Wes leyan Methodist Church in Victoria. The authors, years ago, saw the importance of preserving documents and records, which would give authentic data concerning the early times of this Church. In the year 1881, the Victoria and Tasmania Conference directed them to collect such materials, and this request was repeated by the General Conference of the Australasian Wesleyan Methodist Church. That trust has been considered a positive and sacred duty by them, and they have fulfilled it with some success, having been largely aided by numerous friends and Circuit authorities, who possessed such records. They sought also to obtain oi'al or written statements from such of the early pioneers who survive to the present time, and they are greatly indebted for such information kindly given by the Revs. W. Butters, J. Harcourt, J. C. Symons, M. Dyson, and Messrs. Witton, Beaver, Stone, the Tuckfield family, Mrs. -
4.10.1 Organizations Officially Sanctioned by the UMC Delegates
4.10.1 Organizations officially Sanctioned by the UMC Delegates will receive General and/or Jurisdictional Conference related information from our Boards, Agencies, Affiliates, or organization with official relationship to the UMC. Our UMC has fifteen officially sanctioned ministry entities. They are: General Boards of: Church and Society (GBCS) Discipleship (GBOD) Global Ministries (GBGM) Pension and Health Benefits (GBOPHB) Higher Education and Ministry (GBHEM) General Commissions on: Archives and History (GCAH) Christian Unity and Interreligious Concerns (GCUIC) Communication (UMCom) Religion and Race (GCRR) Status and Role of Women (GCSRW) UM Men (UMM) General Council on Finance and Administration (GCFA) Click on the link to learn more about the General Boards. *** United Methodist Agencies: UM Committee on Relief (UMCOR) UM Publishing House (UMPH) UM Women (UMW) Also note that each Board or Commission has a number of officially recognized Affiliate UM and/or Ecumenical Organizations. The listing of Affiliate/Ecumenical entities can be found at www.gc2012.umc.org page under the directory listings. Click on the link to learn more about the Agencies. *** Organizations with an official relationship (as proscribed by The Book of Discipline.) The American Bible Society The Commission on Pan Methodist Corporation Churches Uniting in Christ (CUIC) National Council of Churches World Council of Churches World Methodist Council *** Organizations with interest in the UMC with no official status or connection: Affirmation: http://www.affirmation.org -
Church, State and Establishment
A REPORT ON CHURCH, STATE AND ESTABLISHMENT Received by the Methodist Conference of 2004 SUMMARY OF CONTENTS Introduction (paragraphs 1-10) - an explanation of the background to the report. Beginning with stories (11-22) - examples and stories that are told, from the past and the present, which have a bearing on the subject being discussed. Using stories and experiences (23-29) - initial reflection on how such examples and stories help to shape what we believe about ‘establishment’. Establishment (30-52) - detailed discussion of what the establishment of the Church of England entails at present, concluding with a brief comparison with other situations in the United Kingdom and beyond. Biblical material (53-70) - exploration of biblical material, particularly in the Old Testament, which underpinned discussions of the establishment of the Church of England as it was shaped in earlier centuries. Other biblical texts are also explored, more briefly. Theological material (71-82) - as with the biblical section, an exploration of theological discussions which underpinned early discussions of the establishment of the Church of England, with reflection on how the theological discussions shifted in subsequent centuries. Methodist historical background (83-88) - brief exploration of how the debates on establishment affected, or were discussed in, Methodism, largely before the 20th century. Reflections (89-109) - the drawing out of important strands and implications from the previous material in the report, focusing on such areas as mission and unity and the variety of possible models of Church/state relationships. Conclusions and recommendations (110-119) - recommendations for discussion and action for the British Methodist Church. Resolutions Appendix - a summary of previous Methodist reports on areas related to the subject of establishment, particularly on political responsibility. -
MC/21/27A Appointments, January 2021
MC/21/27A Appointments, January 2021 Contact name and details Ms Jude Levermore, Head of Mission [email protected] Membership of the pre-shadow Mission Committee At its meeting in October 2021, the Council adopted the principle of establishing a Mission Committee as outlined in paper MC/20/101 and directed the Connexional Team to bring names for a pre-shadow Mission Committee to its next meeting. The Council agreed that a pre-shadow Mission Committee could explore ways of setting up a committee that is flexible to the growing change across our mission field, one that is able to facilitate reactive development within the boundaries of long term goal setting, and that does not stifle entrepreneurial development and creativity in response to need and growth. It noted that as far as possible, the members of the shadow committee between them should represent the diversity of both ordained and lay people involved in missional activities in a variety of contexts, including mission overseas and in Britain, in rural and urban contexts, with a particular focus on intergenerational, children, youth and family and young adult work city centre work and work with communities experiencing poverty and other forms of marginalisation. Taking note of the Inclusive Church report, deep consideration should be given to the diversity of this new group. The names below represent an attempt to fulfil those requirements. 1. Deacon Myrtle Poxon (Chair) A deacon for over 40years, with experience of Circuit ministry in Cardiff, Lancashire and London who has served 6 years overseas. She has served the Church as Vice-President of the Conference, Network President, Vice-President of the Methodist Diaconal Order, LWPT Advocate and on various district and connexional committees. -
The United Methodist Church Handbook
Dear friends in Christ, Grace to you and abundant peace from God, our Creator, and the Lord Jesus Christ. The people of The United Methodist Church are part of a worldwide community with a rich Wesleyan heritage, a shared covenant and a common mission of making disciples of Jesus Christ for the transformation of the world. Indeed, the body does not consist of one member but of many (1 Corinthians 12:20). Our connection binds us together in faith and service beyond our individual congregations. We reach out locally and globally through more than 43,000 United Methodist congregations all over the world to help others and to share the good news of Christ’s saving grace. God in Christ loves us, and all of humanity, beyond measure. God’s grace is available to all. We have a shared calling to make that truth an everyday reality for all those who have yet to be invited to experience the healing balm and abundant life of God’s banquet table. We celebrate all that God is doing through The United Methodist Church. This handbook is filled with information about who we are, how we are structured and how we are living out our mission. I hope that as you read this book, it will be a helpful resource and you will see the strength that worldwide connectivity brings to the work of the church. Our prayer is that The United Methodist Church be a community where you find peace, meaning and a future with hope. In Christ’s extravagant grace, Bishop Bruce R.