August 17, 1972 Vol. 149 No. 33 THE ADVENT REVIEW AND SABBATH HERALD + WEEKLY INTERNATIONAL EDITION
/// „, WHY A\w GOO CAN'T REACH SKIP IS NOT a real boy. At least not in the sense of being a specific boy in a specific church, attending a certain church school. No, in that sense, Skip is not real at all. Nor is he patterned after a real boy. But in another sense Skip is real—all too real. For there are Skips in perhaps all our church schools and SKIP academies. There are, I fear, Skips in every Adventist church round the world. There may even be a Skip By RUBY RATZLAFF living near you. God has a special plan for (Continued on page 8)
Ruby Ratzlafl, who has been a teacher in India and Lebanon, is now in San Jose, California. EDITOR'S VIEWPOINT
Tithe and Social Security
ow to pay an honest tithe is somewhat of a ment Social Security coverage, and upon receiving problem for many Christians. Conscience Social Security benefits begin to tithe the benefits Fr wrestles with whether some types of in- immediately on the total amount of the retirement come are "increase," and hence "tithable," or benefits received. whether they are "reimbursed expenses"; whether "Payment made for government Social Security they are "salary," or whether they are "allowances"; coverage during the years accumulates earnings whether they are "business expenses," or whether credit to the individual, determining future dis- they are "personal expenses." And in a constantly ability and retirement benefits, and is not to be com- changing economy, where the government is so pared with income tax and other forms of taxation." much involved with the life of the individual, new In our view, Number 3 is the least satisfactory of problems ever arise. the alternatives, because of the uncertainty of life. REVIEW readers frequently write to the editorial No one has the assurance that he will live long offices asking whether the church has counsel on how enough to receive the benefits of Social Security. If to relate to these new situations. Typical of letters he does not tithe his total income during his earning that involve Social Security questions is the follow- years, this money is lost to the cause. We feel that ing: it is always better to keep current with God. "Since my husband retired we have paid tithe on The method of tithe paying one selects will de- his full Social Security check. Now some fellow pend, in part, on the kind of person one is. Some members say that we should pay tithe only on half. people habitually "overpay" on their tithe. When- They say that we always paid tithe on my husband's ever they write a tithe check, they add a few extra full salary when he worked, so we should pay tithe dollars "just to be sure." They prefer to be "on the only on the half that his employer paid for. safe side" with their tithe rather than to use these "I'm confused about this. We want to do the extra dollars to increase their offerings. Other peo- right thing, and never want to rob God." ple, equally generous with the Lord, pay a strict Now, we have no desire to be conscience for any- tithe, but give more offerings. Some people habit- one. In the matter of tithe paying, no one can ually keep meticulous records, not merely in their decide for another what he should do. However, relationships with God but with department stores, about two years ago, because of numerous questions utility companies, government, et cetera. These from the field, the General Conference officers took people find it no chore to keep the kind of careful a look at the matter of tithing Social Security bene- records that will enable them to pay a faithful tithe fits, and agreed that in their view tithe may be paid when they begin drawing Social Security benefits. in any one of three ways: Other people find record keeping onerous. They I. "Payment of tithe on the full amount of salary are honest, but they handle financial matters in before deducting payments made for government the easiest way possible. Social Security coverage, and upon receiving Social The philosophy one has regarding Social Security Security benefits tithe the total amount of the re- also will determine, in part, the method of tithing tirement benefits received." he adopts. Some people look upon the money that This is the method followed by the writer of the is withheld for Social Security as a kind of premium letter quoted above. It is the simplest way, and can on an insurance plan, or as an investment. Those hardly be faulted. It may result in an overpayment who feel this way will pay tithe on the entire Social of tithe, but it will never result in an underpayment. Security check, just as one tithes dividends on an 2. "Payment of tithe on the amount of the salary investment, or interest on a savings account. There check in full before deducting payments made for is something to be said for this idea inasmuch as the government Social Security coverage, and upon re- benefits one receives from Social Security are only ceiving Social Security benefits begin to tithe the partially determined by the length of time one is benefits after the total amount of payments made on the plan and the amount of money he pays in. for Social Security coverage tithed in previous years Some people pay in for only a few years, yet re- has been recovered." ceive benefits for many years after retirement. Others If this method is followed, at retirement one pay in for many years, yet receive no more benefits should obtain from the Social Security office a state- than those who pay a shorter time. Still others pay ment as to the amount of funds paid in. He should in throughout their years of employment, but die then begin to keep a record of the monthly Social before receiving any benefits. Security checks paid to him, and when the total of Obviously, more than mere honesty and mathe- these checks equals the amount paid in, he should matics is involved in how one pays tithe. Personality begin to tithe. Thus, if over a period of years a and philosophy also are factors. This is why no one person's Social Security deductions amount to $15,- can be conscience for another—or judge another— 000, he would "draw" that amount during retire- in the matter of accountability to God. Each must ment before beginning to pay tithe. look to God for himself. And God will give wisdom, 3. Payment of tithe on the amount of the salary as He has promised (James 1:5). check after deduction of payments made for govern- K. H. W.
2 REVIEW AND HERALD, August 17, 1972 meta:of es From t Irsaa Ra ligticsosa Ira tiet1 Speaking at the closing session of the seventy-third annual conference of the Church's Mutual Improvement Association SCAN (MIA), Mormon President Joseph Fielding Ruby Ratzlaff presents a serious in- Smith (recently deceased) asserted, "The dictment of the adult scene in her cover 41. despair that chokes so many hearts in a article, "Why God Can't Reach Skip." 4as Briefs From Thor Fiesilligieloussio lag° time of turmoil should not threaten those A schoolteacher for a number of years, who have committed their lives to the Miss Ratzlaff knows the parents' sorrow DECISION CIRCULATION service of God." when their children don't turn out the TOPS 4.5 MILLION way they had hoped. She places the MINNEAPOLIS—Decision, the magazine SMOKING HELD VIOLATION blame on unwitting adults and suggests of the Billy Graham Evangelistic Associa- OF A JEWISH LAW reasons why young people become dis- tion, passed the 4.5-million circulation mark interested in spiritual things. It's a re- NEW YORK—Dr. Fred Rosner, chief of in June and is projected to reach 5.2 mil- vealing article—one every adult who the hematology division of the Queens lion in October or November. has even the most casual acquaintance Hospital Center, affiliated with the Long The 4.5-million circulation total includes with children and young people should Island Jewish-Hillside Medical Center, calls only the edition for the United States and take seriously. on the Jewish community "to marshall its Canada. The magazine also is published in forces in an attack on the promotional ac- "Jill's Falcon" (page 12) is a special six foreign editions. Their current circula- tivities of the tobacco industry" in Modern sort of story. Not because it is unique, tions are: England, 35,000; Australia, 40,000; Medicine and Jewish Law, a collection of but because so many people will be able Spanish (Latin America and Spain), 125,000; essays. to identify with it. The young girl French, 30,000; German, 45,000; and Jap- "In light of the overwhelming medical who decides to go colporteuring; the old anese, 42,000. evidence proving the causal relationship of car; the discouragement; the joy; and cigarette smoking to cancer of the lung, the growing up. 0. E. Torkelson, princi- HEAVY ANGLICAN LOSSES heart disease and chronic bronchitis," Dr. pal of Cedar Lake Academy, puts it all REPORTED IN BURUNDI Rosner writes, "Jewish law absolutely pro- together while polishing the old car and LONDON—The Anglican Church in hibits this practice." getting it ready to sell. Burundi has lost at least one third of its As evidence of how Jewish law forbids The "healing arts"—that's an omni- pastors in the strife that beset the East such a custom, he cites Deuteronomy 4:9, bus term we often use to include all the African state, according to reports received which forbids placing oneself in danger professions dealing with man's physical here. intentionally, and passages from "The Laws restoration. Clark McCall, however, Many male nurses, male teachers, and of the Murderer" of Maimonides' work, would include many more people than evangelists working in outlying districts Mishneh Tora, and Joseph Karo's Yoreh medical scientists as healing artists. have also been "taken." Some have been Deah, a later code of Jewish law. In his article, "The Healing Power of shot; many more have been driven off in Love" (page 10), he discusses the need trucks and are not expected to be seen CATHOLICS SEEN IN NEW of people for other people—loving peo- again, the reports said. DISCOVERY ple, caring people. In his position as The victims are among the educated chaplain in a community hospital, he Hutu tribe, the majority peasant people EL CAJON, CALIF.—Declaring that the has seen where science has limitations of Burundi, who have been the object of Catholic Church is in "a state of new dis- that only love can go beyond. Elder reprisals since an uprising at the end of covery," Cardinal Leo-Joseph Suenens of McCall knows that anyone who binds April against the ruling Tutsi minority. Belgium pointed to the growing charis- the emotional bruises and covers the matic movement as an example of "the tatters of another's wounded ego is in- MORMONS TOLD PEACE Holy Spirit leading us back to the reality deed a practitioner of the "healing arts." STEMS FROM OBEDIENCE of Christ." The wise man knew what was needed The well-known progressive Archbishop centuries ago when he wrote, "A merry SALT LAKE CITY—Young men of the of Malines-Brussels said, "We are on the heart doeth good like a medicine: but a Church of Jesus Christ of Latter-day Saints eve of something very big and important broken spirit drieth the bones" (Prov. (Mormon) were told here that "peace of in the Church. , . . While the Church has 17:22). mind and freedom from despair can only not yet reached the fullness of a Spring in come through obedience to God's command- ART AND PHOTO CREDITS: Cover, Gert May, it has reached something like a Spring Busch; pp. 17, 18, courtesy of the respective ments." in February." authors.
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Editor: KENNETH H. WOOD In 1849 a company of Sabbathkeeping Adventists began to publish a paper called The Present Truth, In 1850 they also published six issues of The Advent Review. Associate Editors: DON F. NEUFELD, HERBERT E. DOUGLASS In November of that Year. these two papers merged under the name Second Advent Review and Sabbath Herald, THOMAS A. DAVIS, RAY D. VINE now titled ADVENT REVIEW AND SABBATH HERALD. Its objective is unchanged—to preach "the everlasting gospel" Secretary to the Editor: CORINNE WILKINSON in the context of the Sabbath, the Second Advent, and other of the church's distinctive truths. Editorial Secretaries: ROSEMARY BRADLEY, RUBY LEE JONES, IDAMAE MELENDY TO OUR CONTRIBUTORS: The Review welcomes articles on devotional and doctrinal top- Art: Director, HAROLD W. MUNSON; Layout, G. W. BUSCH ics; also news and pictures of important denominational happenings—church dedications, camp meetings, evangelistic meetings, and other events. All manuscripts should be typed, double spaced, Consulting Editors: ROBERT H. PIERSON, R. R. BIETZ, F. L. BLAND, THEODORE with adequate margins. Stories and pictures should indicate whether they are being submitted CARCICH, W. J. RACKETS', M. S. NICRI, NEAL C. WILSON to other publications or are exclusive to the Review. High quality color transparencies, black-and- Special Contributors: C. 0. FRANZ, K. H. EMMERSON, R. R. FIGUHR, W. R white prints, or negatives are equally acceptable. Unsolicited manuscripts are welcome, but will BEACH, FREDERICK LEE, M. E. LIND, K. R. FRAME, H. VOGEL, P. H. ELDRIDGE, be accepted without remuneration, and will be returned only if accompanied by a stamped, self- B. L. ARCHBOLD, W. DUNCAN EVA, R. A. WILCOX, K. S. LOWRY, M. L. MILLS, addressed envelope. Authors should identify themselves, laymen by giving the name of their church C. L. POWERS and pastor. Items for "Letters to the Editor" cannot be acknowledged. Address all materials to: Editor, ADVENT Review AND SABBATH HERALD, 6856 Eastern Ave., NW., Washington, D.C. 20012. Corresponding Editors, World Divisions: Afro-Mideast, R. W. TAYLOR; Austral. asian, ROBERT H. PARR; Emu-Africa, E. E. WHITE, associate E. KOEHLER; SUBSCRIPTIONS: United States, $9.50 (slightly higher in Canada); other countries, $10.65. Far Eastern, D. A. ROTH; Inter-American, MARCEL ABEL; Northern Europe- When changing address, give both old and new address, allowing 30 to 60 days for change. When West Africa, PAUL SUNDQUIST; South American, H. J. PEVERINI; Southern writing about your subscription, or requesting change of address, please enclose the address label Asia, A. J. JOHANSON; Trans-Africa, DESMOND B. thus from one of your current issues. Address all correspondence concerning subscriptions to: Manager, Periodical Department, Review and Herald, 6856 Eastern Ave., NW., Washington, D.C. 20012. Circulation Manager: EDMUND M. PETERSON A quarterly edition of the REVIEW in Braille is published by the Christian Record Braille Field Representative: CLIFFORD K. OKUNO Foundation, P.O. Box 6097, Lincoln, Nebraska 68506. Braille Rev:Ewa are available free to the blind.
Published by the Seventh-day Adventist Church and printed every Thursday by the Review and Herald Publishing Association, 6856 Eastern Avenue NW., Wash- ington, D.C. 20012, U.S A. Second-class postage paid at Washington, D.C. Copyright © 1972, Review and Herald Publishing Association. Volume 149, Number 33. REVIEW AND HERALD, August 17, 1972 3 The Ralph Mackin Story-2 THE WORD-NOT FEELING
[In part one of this series we found ourselves in the living room at Elmshaven in November, 1908, they may cause people to do queer extracts, including the following, before the open fireplace with Ralph Mackin and things. I noticed in the Bible when from an article in the Review and his wife interviewing Ellen G. White concerning their experience in which they felt the Holy Spirit Jesus was in the Temple that demons Herald, by Sister White, published had been bestowed upon them in special power at once came out. "Hold thy peace, leading to the speaking in tongues, prophesying, et in the issue for April 11, 1899, and cetera. They had come to the point in their inter- and come out of him." The Lord in- entitled, "The Newcastle Camp- view where they were discussing Mrs. Mackin's singing under the power of the Holy Spirit.] structs us to lay the people down, lest Meeting"]: the demons throw them when they "During the night of the first Sab- Ellen G. White: What place was come out. We found in the beginning bath of the Newcastle meeting, I this that you speak of, where this that when we begin to rebuke these seemed to be in meeting, presenting singing was? demons they oftentimes close the the necessity and importance of our R. Mackin: Mansfield, Ohio, at the eyes of these people, and will some- receiving the Spirit. This was the camp meeting. times cause them to bark like a dog, burden of my labor—the opening of Ellen G. White: Our people—Sab- and stick out their tongue; but as we our hearts to the Holy Spirit." bathkeeping people? continue to rebuke them, why, the [No record was made by the ste- R. Mackin: Yes, our own people. eyes open and they become calm, and nographer as to the exact place where W. C. White: Was that verse that the demons Brother Mackin began reading this Mrs. Mackin sang last night extem- Now it is through the gift of the article, and where he ceased reading; poraneous or a known hymn? [At Spirit that the Lord tells us when but at least a considerable portion the prayer meeting in the sanitarium the demons are gone, that they are was read.] chapel Brother Mackin had given his all gone. One lady in particular had testimony in the praise service and six demons, and she said she just What Is the Evidence? was followed by Mrs. Mackin, who felt them when they came out—it R. Mackin: In connection with the sang.] just seemed to pull her in every part receiving of power from on high Mrs. R. Mackin: Oh, that was one of the body. there is a question, it seems to me, of our published hymns. It is in the But our brethren say that they just as pertinent now as in the days new Christ in Song. can't be in the last days; but we find of the apostles—What is the evi- R. Mackin: From hearing that you that it coincides with just what the dence? If we receive it, will it not could scarcely gain an idea of her Saviour said in the last chapter of have the same physiological effect on singing when the words are given to Mark, in that great commission: us as it did back there? It can be ex- her by the Holy Spirit. The most "And these signs shall follow them pected that we shall speak as the wonderful thing is when she sings that believe; In my name shall they Spirit gives us utterance. "Glory!" She says when she sings it cast out devils; they shall speak with Ellen G. White: In the future we she seems to be in the presence of new tongues;" and so on. shall have special tokens of the in- Jesus, with the angels. She repeats the Mrs. Mackin: We did not get this fluence of the Spirit of God—espe- word "Glory!" over and over again. all at once, either. cially at times when our enemies are She has been tested with the piano, R. Mackin: Read the remaining the strongest against us. The time and musicians say it is a freak—the verses of Mark: "And these signs will come when we shall see some lowness and the highness with which shall follow them that believe; In my strange things; but just in what way she does it. She cannot do it only as name shall they cast out devils; they —whether similar to some of the ex- she prays in the Spirit and special shall speak with new tongues; they periences of the disciples after they power comes upon her. shall take up serpents; and if they received the Holy Spirit following Mrs. Mackin: We don't have this drink any deadly thing, it shall not the ascension of Christ—I cannot say. power, only as we seek Jesus. hurt them; they shall lay hands on R. Mackin: We will continually R. Mackin: The Lord has given us the sick, and they shall recover. So pray to the Lord about this, and ask power, Sister White, to cast out then after the Lord had spoken unto Him to give you light in regard to demons. Many people are possessed them, he was received up into heaven, it. So I leave you our address, and if with demons. I remember a state- and sat on the right hand of God. you have anything for us after this, ment you wrote a few years ago that And they went forth, and preached we shall be glad to receive it. many were possessed with demons as every where, the Lord working with W. C. White: You will probably verily as they were in the days of them, and confirming the word with spend a few days here, will you not? Christ. When we are in a meeting, signs following. Amen." Our ex- R. Mackin: If the Holy Spirit tells and these demons are in a meeting, perience, so far as we are able to us that our work is done now, we discern, corroborates with the Bible. will go; if He tells us to tarry, we Arthur L. White is secretary of the Here is something that I would like will tarry. It leads us. As I have pre- Ellen G. White Estate. to read [here Brother Mackin read sented this message to different con-
4 REVIEW AND HERALD, August 17, 1972 By ARTHUR L. WHITE
gregations the Spirit of God has wit- icism were some who had once been you anything about it. But I am tell- nessed to it, and many weep, and faithful, God-fearing brethren and ing you these experiences in order they say, "Oh, we need power, we sisters. The strange exercisings of that you may know what we have need help, and this is the power body and mind were carried to such passed through. We tried in every promised, and let us seek God." lengths that in a few places the of- way possible to rid the church of this Mrs. Mackin: The real test is love ficers of the law felt compelled to re- evil. We declared in the name of the —1 Corinthians 13. strain them by casting them into Lord God of Israel that God does R. Mackin: Satan wants to hinder prison. The cause of God was thus not work through His children in a this work. We are sealed by the Holy brought into disrepute and it took way that brings the truth into dis- Spirit of promise. I present it from years to outlive the influence that repute, and that unnecessarily creates Early Writings when the angels are these exhibitions of fanaticism had deep-seated prejudice and bitter op- about to loose the four winds, Jesus upon the general public. position. In our work we must take gazes in pity on the remnant, and Sister White further told of how a straightforward course and seek to with uplifted hands cries, "My blood, she was called upon repeatedly to reach the people where they are. Father, My blood, My blood, My meet this fanaticism squarely and to blood!" He repeats it four times; for rebuke it sternly in the name of the Rebuking Fanaticism His people are still unsealed. He com- Lord. She emphasized the fact that R. Mackin: I remember reading missions an angel to fly swiftly to the we have a great work to do in the very much of this in volume I of four angels holding the four winds, world, that our strength with the Testimonies for the Church—your with the message, "Hold! Hold! people lies in the power that ac- experience in rebuking fanaticism, Hold! Hold! until the servants of companies a clear presentation of the and of the cause in the East when God are sealed in their foreheads." Word of the living God. The law of they set the time, in 1855, I believe. And as I bring these things before the Jehovah is to be exalted and made Ellen G. White: Some would dance congregation it is the most earnest honorable; and the various features up and down, singing, "Glory, glory, and devoted ones that it seems to of the third angel's message are to glory, glory, glory." Sometimes I affect, mostly. be plainly outlined before the people would sit still until they got through, Sister White then began talking, that all may have an opportunity to and then I would rise and say: This and continued for about half an hear the truth for this time and to is not the way the Lord works. He hour. She told incident after incident decide whether to obey God rather does not make impressions in this connected with her early labors than man. way. We must direct the minds of shortly after the passing of the time If we as a church were to give place the people to the Word as the foun- in 1844. Her experiences with un- to any form of fanaticism, the minds dation of our faith. usual forms of error in those days in of unbelievers would be diverted I was but a mere child at that time; later years led her to be fearful of from the living Word to the doings and yet I had to bear my testimony anything savoring of a spirit of of mortal men, and there would ap- repeatedly against these strange work- fanaticism. pear more of the human than the ings. And ever since that time I have As Sister White continued, she told divine. Besides, many would be dis- sought to be very, very careful lest of some who had strange exercisings gusted by that which to their minds something of this sort should come in of the body and of others who were seemed unnatural and bordering on again among our people. Any mani- governed largely by their own impres- the fanatical. Thus the proclamation festation of fanaticism takes the mind sions. Some thought it wrong to of the message for this time would be away from the evidence of truth—the work. Still others believed that the sadly hindered. The Holy Spirit Word itself. righteous dead had been raised to works in a manner that commends it- You might take a consistent course, eternal life. A few sought to cultivate self to the good judgment of the but those who would be influenced a spirit of humility by creeping on people. by you might take a very inconsistent the floor, like little children. Some In the midst of Sister White's ac- course, and as a result we should very would dance, and sing "Glory, glory, count of her early experiences with soon have our hands full of some- glory, glory, glory, glory," over and fanaticism Brother Mackin made the thing that would make it almost im- over again. Sometimes a person following proposal: possible to give unbelievers the right would jump up and down on the R. Mackin: If we would now have impression of our message and work. floor, with hands uplifted, praising the spirit of prayer, and this power We must go to the people with the God; and this would be kept up for would come upon my wife, would solid Word of God; and when they as long as half an hour at a time. you be able to discern whether this receive that Word, the Holy Spirit Among those who took part in was of the Lord or not? may come, but it always comes, as I these extraordinary forms of fanat- Ellen G. White: I could not tell have stated before, in a way that
REVIEW AND HERALD, August 17, 1972 5 commends itself to the judgment of bounds of reason, lest the enemy so to catch up and practice. If we were the people. In our speaking, our sing- come in as to set everything in a dis- to allow confusion to come into our ing, and in all our spiritual exercises, orderly way. There are persons of an ranks, we could not bind off our we are to reveal that calmness and excitable temperament who are easily work as we should. We are trying to dignity and godly fear that actuates led into fanaticism; and should we bind it off now, in every way possible. every true child of God. allow anything to come into our I thought I must relate these things There is constant danger of allow- churches that would lead such per- to you. ing something to come into our midst sons into error we would soon see R. Mackin: Well, now, that which that we may regard as the working of these errors carried to extreme you have stated does not correspond the Holy Spirit, but that in reality is lengths; and then because of the with our experience. We have been the fruit of a spirit of fanaticism. So course of these disorderly elements a very cautious in this matter, and we long as we allow the enemy of truth stigma would rest upon the whole find that the experience through to lead us into a wrong way we can- body of Seventh-day Adventists. which we have passed, and which we not hope to reach the honest in heart I have been studying how to get have endeavored to outline briefly to with the third angel's message. We some of these early experiences into you this morning, tallies exactly with are to be sanctified through obedi- print again, so that more of our peo- the experience of God's servants of ence to the truth. ple may be informed; for I have old as given in the Word. I am afraid of anything that would long known that fanaticism will be Ellen G. White: During the years have a tendency to turn the mind manifest again, in different ways. We of Christ's ministry on earth godly away from the solid evidences of the are to strengthen our position by women assisted in the work that the truth as revealed in God's Word. I dwelling on the Word, and by avoid- Saviour and His disciples were carry- am afraid of it; I am afraid of it. We ing all oddities and strange exercis- ing forward. If those who were op- must bring our minds within the ings that some would be very quick posing this work could have found