Constituent Assembly of India Debates (Proceedings)- Volume I
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Gandhi and Mani Bhavan
73 Gandhi and Mani Bhavan Sandhya Mehta Volume 1 : Issue 07, November 2020 1 : Issue 07, November Volume Independent Researcher, Social Media Coordinator of Mani Bhavan, Mumbai, [email protected] Sambhāṣaṇ 74 Abstract: This narrative attempts to give a brief description of Gandhiji’s association with Mani Bhavan from 1917 to 1934. Mani Bhavan was the nerve centre in the city of Bombay (now Mumbai) for Gandhiji’s activities and movements. It was from here that Gandhiji launched the first nationwide satyagraha of Rowlett Act, started Khilafat and Non-operation movements. Today it stands as a memorial to Gandhiji’s life and teachings. _______ The most distinguished address in a quiet locality of Gamdevi in Mumbai is the historic building, Mani Bhavan - the house where Gandhiji stayed whenever he was in Mumbai from 1917 to 1934. Mani Bhavan belonged to Gandhiji’s friend Revashankar Jhaveri who was a jeweller by profession and elder brother of Dr Pranjivandas Mehta - Gandhiji’s friend from his student days in England. Gandhiji and Revashankarbhai shared the ideology of non-violence, truth and satyagraha and this was the bond of their empathetic friendship. Gandhiji respected Revashankarbhai as his elder brother as a result the latter was ever too happy to Volume 1 : Issue 07, November 2020 1 : Issue 07, November Volume host him at his house. I will be mentioning Mumbai as Bombay in my text as the city was then known. Sambhāṣaṇ Sambhāṣaṇ Volume 1 : Issue 07, November 2020 75 Mani Bhavan was converted into a Gandhi museum in 1955. Dr Rajendra Prasad, then The President of India did the honours of inaugurating the museum. -
Champaran Satyagraha: an Hisrtorical Retrospect
CHAMPARAN SATYAGRAHA: AN HISRTORICAL RETROSPECT Prof. Arunagshu Maity Department of History Taki Government College Taki, North 24 Pgs. Part-III, History Honours Paper-V Topic- Gadhis Satagraha Eperiet i Idia Satygraha Experiment in Champaran The Champaran Satyagraha of 1917 marks Mahatma Gadhis first suessful application of his ethod of Satagraha in India Centenary Celebartion of Champaran Satygraha On April 10, 2017 the Govt. Of India has started year-long celebrations to mark the Centenary of Mahatma Gadhis Chapara satyagrha . Important Sources and Historical Literature • B. B. Mishra (Ed.) - Select Documents on Mahatma Gandhi’s Movement in Champaran 1917-18’ • Rajendra Prasad – Satyagraha in Champaran • D. G. Tendulkar - Gandhi in Champaran • Judith Brown – Gandhi’s Rise to Power: Indian Politics 1915-1922 • Jacques Pouchepadass - Champaran and Gandhi: Planters, Peasants and Indian Politics Champaran in early twentieth Century • The district of Champaran covers 3,531 squre miles in north west Bihar and it had nearly two million inhabitants. Ninety Percent of the people directly dependent on Agriculture and only two percent lived in Motihari and Bettiah, the distrits to towns. Judith Brown I Bros aalsis, the Satyagraha enabled Gandhi to recruit suotrators - the western educated and vernacular elite of akard areas ad small towns in Indian political life. Gandhi Associates in Champaran Rajendra Prasad, J.B. Kripalani and Anugraha Narayan Sinha – people who played vital roles in Peasant mobilization in Champaran. [ Sittinfg from Left] Rajendra Prasad, Anugraha Narayan Sinha. Jacques Pochepadass The region had a long tradition of anti-planter discontent and agitatio. Gadhis participation was a result of the invitation given to him by Rajkumar Shukla, a peasant leader who had travelled to the Lucknow Congress (1916) to pursue Gandhi. -
The President of India, Rajendra Prasad, Bade Horace Alexander Farewell at A
FEBRUARY-MARCH 1952 The annual regional meeting for the AFSC will be held in three cities to allow maximum participation by members of the widespread Regional Committee and all other interested persons. Sessions in Dallas, Houston, and Austin will follow the same general program. Attenders ,./! are invited not only from these cities but from the vicinity. Of widest appeal will probably be the 8 p.m. meeting, offering "A Look at Europe and a Look at Asia." Olcutt The President of India, RaJendra Prasad, Sanders will report on his recent six bade Horace Alexander farewell at a spe months of visiting Quaker centers in cial reception in :ryew Delhi a few months Europe. Horace Alexander, for many ago. years director of the Quaker center in Delhi, India, will analyze the situation in Asia. A 6 p.m. supper meeting invites dis Horace Alexander, an English Friend cussion of developments in youth proj with long experience in India, will speak ects, employment on merit, and :peace at the annual regional AFSC meetings in education. More formal reports of nomi Dallas, Houston, and Austin. He will also nating, personnel, and finance committees speak at Corpus Christi at the Oak Park will come at 5 p.m. Methodist Church Sunday morning~ Feb ruary 24~ His address will be broadcasto DALLAS: WEDNESDAY, FEBRUARY 20 5 p.m. report meeting and 6 p.m. pot · He lectured in international relations luck supper at the new AFSC office, 2515 at Woodbrook College from 1919 to 1944. McKinney; phone Sterling 4691 for sug During visits to India in 1927 and 1930 he gestions of what you might bring. -
INDIAN NATIONAL CONGRESS 1885-1947 Year Place President
INDIAN NATIONAL CONGRESS 1885-1947 Year Place President 1885 Bombay W.C. Bannerji 1886 Calcutta Dadabhai Naoroji 1887 Madras Syed Badruddin Tyabji 1888 Allahabad George Yule First English president 1889 Bombay Sir William 1890 Calcutta Sir Pherozeshah Mehta 1891 Nagupur P. Anandacharlu 1892 Allahabad W C Bannerji 1893 Lahore Dadabhai Naoroji 1894 Madras Alfred Webb 1895 Poona Surendranath Banerji 1896 Calcutta M Rahimtullah Sayani 1897 Amraoti C Sankaran Nair 1898 Madras Anandamohan Bose 1899 Lucknow Romesh Chandra Dutt 1900 Lahore N G Chandravarkar 1901 Calcutta E Dinsha Wacha 1902 Ahmedabad Surendranath Banerji 1903 Madras Lalmohan Ghosh 1904 Bombay Sir Henry Cotton 1905 Banaras G K Gokhale 1906 Calcutta Dadabhai Naoroji 1907 Surat Rashbehari Ghosh 1908 Madras Rashbehari Ghosh 1909 Lahore Madanmohan Malaviya 1910 Allahabad Sir William Wedderburn 1911 Calcutta Bishan Narayan Dhar 1912 Patna R N Mudhalkar 1913 Karachi Syed Mahomed Bahadur 1914 Madras Bhupendranath Bose 1915 Bombay Sir S P Sinha 1916 Lucknow A C Majumdar 1917 Calcutta Mrs. Annie Besant 1918 Bombay Syed Hassan Imam 1918 Delhi Madanmohan Malaviya 1919 Amritsar Motilal Nehru www.bankersadda.com | www.sscadda.com| www.careerpower.in | www.careeradda.co.inPage 1 1920 Calcutta Lala Lajpat Rai 1920 Nagpur C Vijaya Raghavachariyar 1921 Ahmedabad Hakim Ajmal Khan 1922 Gaya C R Das 1923 Delhi Abul Kalam Azad 1923 Coconada Maulana Muhammad Ali 1924 Belgaon Mahatma Gandhi 1925 Cawnpore Mrs.Sarojini Naidu 1926 Guwahati Srinivas Ayanagar 1927 Madras M A Ansari 1928 Calcutta Motilal Nehru 1929 Lahore Jawaharlal Nehru 1930 No session J L Nehru continued 1931 Karachi Vallabhbhai Patel 1932 Delhi R D Amritlal 1933 Calcutta Mrs. -
Indian Leaders on Tibet.Pmd
C. Rajagopalachari, the last Governor-General of India, on Tibet Brutal Colonialism in Tibet IT is difficult to find suitable words to express the sympathy that I feel in respect of this movement - of what I may call in a different sense - a movement for the liberation of Tibet. The issue of Tibet is not a question of legalistic exploration as to the sovereignty of Tibet but a question of human rights which must be decided on the plane of justice and humanity and not on the basis of any legal puzzle. Sovereignty and Suzerainty are terms which have varied from time to time in respect of their content. Whatever legal jargon might have been used from time to time, in respect of the relation between Tibet and China, in particular, and the outer world, in general, no one can doubt the fact that Tibetan people have a right to rule themselves. His Holiness the Dalai Lama in his message had made things quite clear and pointed out how even on a legalistic plane there can be no doubt about the rights of the Tibetan people to rule themselves irrespective of any belonging to other nationalities. This invasion of Tibet which terminated in His Holiness taking refuge in Indian territory is brutal colonialism. There can, therefore, be no second thoughts in the matter. All Indian people wants Tibet to be released from the grip of China. 1 Dr. Rajendra Prasad, the first President of Indian Republic, on Tibet (Excerpts from his last public speech, Gandhi Maidan, Patna, 24 October, 1962.) FREEDOM is the most sacred boon. -
BPSC 2019 Mock Test 1 PDF in English
www.gradeup.co 1 www.gradeup.co 1.Which of the following is called Snake Painting? A. Thangka Painting B. Manjusha Painting C. Kalighat Painting D. Warli Painting E. None of the above/More than one of the above 2.‘There is at least one man who would not hesitate to take a sip of poison from my hands.’ In these words of Gandhiji, whom is he referring to? A. Rajendra Prasad B. Jawahar Lal Nehru C. Sardar Patel D. Jayprakash Narayan E. None of the above/More than one of the above 3.Who among the following gave the call for ‘Total Revolution’? A. Mahatma Gandhi B. Jawaharlal Nehru C. Sardar Patel D. Jayprakash Narayan E. None of the above/More than one of the above 4.The manifesto of Kisan Sabha ‘kisan’ was adopted in which session of Congress (INC)? A. Lucknow Session B. Haripura Session C. Ramgarh Session D. Faizpur Session E. None of the above/More than one of the above 5.For Santhals, the word ‘Satyug’meant: 2 www.gradeup.co A. Modern World B. Reign of tribal god, Thakoor C. Reign of Truth and Justice D. Reign of Crime E. None of the above/More than one of the above 6.Who among the following led a peaceful raid on Dharsana Salt factory during Gandhiji’s Salt Satyagraha? A. K.Kalappan B. Sardar Patel C. Kasturba Gandhi D. C.Rajgopalachari E. None of the above/More than one of the above 7.Which British official suppressed the revolt at Arrah during 1857 revolt? A. -
Sarojini Naidu Is a Wave of an Indian Ocean by Dr
Global Journal of HUMAN-SOCIAL SCIENCE: A Arts & Humanities - Psychology Volume 16 Issue 7 Version 1.0 Year 2016 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X Sarojini Naidu is a Wave of An Indian Ocean By Dr. Vandana Shrivastava Guru Nanak Khalsa college Abstract- The Nightingale of India, Sarojini Naidu was a prolific writer and poet. Her poems express the personal emotions and quality of life through rhyme. Her spontaneous overflow of emotions and Indian ethos is poured out in a lyrical style. This fusion of feelings, music and imagery in expressing Indian life has made her worthy to be called, “The Nightingale of India”. With this lyrical wealth, she has beautifully expressed the hearts and emotions of Indians. She attempted to write mostly short poems, each dealing with a single concept and emotion. She has dealt with various concepts like the life of Indian people, beauty of nature, philosophy of life, Indian women, and patriotism.She was given the name Bharat Kokila on account of the beautiful and rhythmic words of her poems that could be sung as well.“Mrs Naidu has not only enriched our language, but has enabled us to grow into intimate relation with the spirit, the emotions and glamour of the East.” GJHSS-A Classification: FOR Code: 950199 SarojiniNaiduisaWaveofAnIndianOcean Strictly as per the compliance and regulations of: © 2016. Dr. Vandana Shrivastava. This is a research/review paper, distributed under the terms of the Creative Commons Attribution-Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. -
1. LETTER to PADMAJA NAIDU September 5, 1932 MY DEAR PADMAJA, Your Basket of Oranges Again! Seeing That You Will Insist on Sending Them No Matter What I Say
1. LETTER TO PADMAJA NAIDU September 5, 1932 MY DEAR PADMAJA, Your basket of oranges again! Seeing that you will insist on sending them no matter what I say. let me tell you that they are really a good variety—very juicy. You have responded to the gentle driving by the poor little slave-driver. Even I could decipher your letter without difficulty. But I do not want you, please, to exert yourself when you are lying flat on your back. Any abomination will do. Even the abominations of loved ones are preferable to their silence. But when you are really ill, why not get some willing assistance? Anybody will gladly write to your dictation. Your mention of that magnificent story of the Buddha brings to mind many sacred things. Yes, I do dream many dreams. All may not be airy nothings or I would be crushed under the weight of the love I appropriate from people of all sorts and conditions—men, women, boys and girls.1 Sardar and Mahadev have more books than they can cope with. The former is absorbed like a diligent student in his Sanskrit studies; the latter in his French and Urdu thanks all the same on their behalf for your offer. It is no use, I fear, your wanting to see them. I wish it was possible. Love from us all. Yours, SLAVE-DRIVER SHRIMATI PADMAJA NAIDU C/O SERVANTS OF INDIA SOCIETY POONA CITY From the origin al: Padmaj a Naidu Papers . Courte sy: Nehru Memori al Museum and Librar y 1 This paragraph has already been reproduced in “Letter to Padmaja Naidu”, 5-9-1932. -
Archive: Biographical Essays Women Politicians of Constituent Assembly
ARCHIVE: BIOGRAPHICAL ESSAYS WOMEN POLITICIANS OF CONSTITUENT ASSEMBLY SAROJINI NAIDU (1879-1949) ‘YOUNG through all thy Immemorial years! Rise, Mother, rise, regenerate From thy gloom, And like a bride high-mated with the spheres, Begets new glories from thine ageless womb! The nations that in fettered darkness weep Crave thee to lead them where great mornings break………..’ Such was her call to the nation that she gave her heart and soul to. ‘To India’, as she named it, beautifully captured the essence of her vision, the vision that her Mother nation would one day rise like the Phoenix and resurrect to its glory once again, leading the world, from the darkness that had surrounded it, to the iridescence of eternal joy and harmony. And, it is indeed true, that she, Sarojini Naidu, also popularly known by the sobriquet: ‘THE NIGHTINGALE OF INDIA’ or ‘BHARAT KOKILA’, devoted her entire life to the realisation of this dream. Though any number of words are not adequate enough to depict the life of India’s foremost female politicians, here is a brief description of the ideas and contributions of Sarojini Naidu to the Indian society and polity: EARLY LIFE AND CAREER: FROM HYDERABAD TO LONDON Sarojini Naidu, born on February 13th, 1879, in Hyderabad, as Sarojini Chatterjee, an upper-caste Bengali Brahmin, was the daughter of Dr. Aghorendranath Chattopadhyay, a PhD from the University of Edinburgh and also the principal of Hyderabad’s Nizam College and Mrs. Barada Sundari Devi, a renowned Bengali poetess.At the mere age of 12,she not only topped her Madras University’s matriculation exam but also won worldwide recognition for writing a play titled: ‘Maher Muneer’. -
Important Indian National Congress Sessions
Important Indian National Congress Sessions drishtiias.com/printpdf/important-indian-national-congress-sessions Introduction The Indian National Congress was founded at Bombay in December 1885. The early leadership – Dadabhai Naoroji, Pherozeshah Mehta, Badruddin Tyabji, W.C. Bonnerji, Surendranath Banerji, Romesh Chandra Dutt, S. Subramania Iyer, among others – was largely from Bombay and Calcutta. A retired British official, A.O. Hume, also played a part in bringing Indians from the various regions together. Formation of Indian National Congress was an effort in the direction of promoting the process of nation building. In an effort to reach all regions, it was decided to rotate the Congress session among different parts of the country. The President belonged to a region other than where the Congress session was being held. Sessions First Session: held at Bombay in 1885. President: W.C. Bannerjee Formation of Indian National Congress. Second Session: held at Calcutta in 1886. President: Dadabhai Naoroji Third Session: held at Madras in 1887. President: Syed Badruddin Tyabji, first muslim President. Fourth Session: held at Allahabad in 1888. President: George Yule, first English President. 1896: Calcutta. President: Rahimtullah Sayani National Song ‘Vande Mataram’ sung for the first time by Rabindranath Tagore. 1899: Lucknow. President: Romesh Chandra Dutt. Demand for permanent fixation of Land revenue 1901: Calcutta. President: Dinshaw E.Wacha First time Gandhiji appeared on the Congress platform 1/4 1905: Benaras. President: Gopal Krishan Gokhale Formal proclamation of Swadeshi movement against government 1906: Calcutta. President: Dadabhai Naoroji Adopted four resolutions on: Swaraj (Self Government), Boycott Movement, Swadeshi & National Education 1907: Surat. President: Rash Bihari Ghosh Split in Congress- Moderates & Extremist Adjournment of Session 1910: Allahabad. -
Champaran Satyagraha of Gandhiji: an Evolution
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347–4564; ISSN (E): 2321–8878 Vol. 7, Issue 1, Jan 2019, 509–516 © Impact Journals CHAMPARAN SATYAGRAHA OF GANDHIJI: AN EVOLUTION Rashmi Riva Research Scholar, Department of History, L.N.M. University, Darbhanga, Government Teacher, Government Girls Middle School, Pota Tajpur, Runnisadpur, (Sitamarhi), Bihar, India Received: 14 Jan 2019 Accepted: 25 Jan 2019 Published: 31 Jan 2019 ABSTRACT The historical accounts tell us that there were rebel and revolts by farmers rich and poor with different interest, but the situation had not improved to say significant extent. Gandhiji intervened in 1917 and brought freshness to the rebel and revolt and forced the British Administration to improve the condition substantially. The Government of India left perturbed at Gandhiji presence in Champaran and the possibilities of a Satyagraha struggle developing in the indigo farmers in Bihar. Obviously he was referring to satyagraha. Dhanagre third point was about Gandhiji receiving support form better off section and the middle peasants who had vested interest. The Satyagraha in Champaran had already begun. Gandhiji had taken decision. The truth on the ground had to be ascertained and if he was stopped he should resist and go to jail if necessary and that his associates should continue the search for truth. This is what he shared with his new colleagues in Muzaffarpur and all proceeded to Motihari, the headquarters of Champaran district. The path of non-violence was not a bed of roses in order to traverse it Gandhi had to face numerous hardships and from back. -
Anil Khanna's Academy Of
ANIL KHANNA’S ACADEMY OF LAW TEST – 8 1) Which of the following made the first 7 ) A federal structure of Indian was first attempt to introduce a representative put forward by the and popular element in the governance? (a) Act of 1909 (a) India Council Act, 1935 (b) Act of 1919 (b) India Council Act, 1909 (c) Act of 1935 (c) India Council Act, 1891 (d) Act of 1947 (d) None of the above 8) Which of the following commissions 2) Indian Council Act, 1909 is also known was appointed to study about the as: Government of India Act, 1919? (a) Minto Morley Reforms Act (a) Chemsford Commission (b) Montague- Chemsford Reforms Act (b) Hunter commission (c) Indian Council Act (c) Simon commission (d) None of the above (d) None of the above 3) The system of Dyarchy was introduced 9) Government of India Act, 1935 was a by : lengthy document consists of 321 (a) Government of India Act, 1919 section and 10 schedules. The (b) Government of India Act, 1935 Statement is: (c) Indian Council Act, 1909 (a) True (d) None of the above (b) False (c) Party correct 4) Government of India Act, 1919 is also (d) None of the above known as: (a) Minto Morley Reforms Act 10) Which of the following exercise the (b) Montague – Chemsford Reforms most profound influence, In framing Act the Indian Constitution? (c) Indian Council Act (a) British Constitution (d) None of the above (b) US Constitution (c) Irish Constitution 5) Which of the following Acts gave a (d) The Government of India Act, separate representation to the 1935 Muslims during the Birth rule? (a) India Council