Prof Madhu Purnima Kishwar
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Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology. -
Indian Women's Uplift Movements and the Dangers of Cultural Imperialism
Augustana College Augustana Digital Commons Mary Wollstonecraft rW iting Award Prizewinners 2016 Indian Women’s Uplift oM vements and the Dangers of Cultural Imperialism Hannah K. Griggs Follow this and additional works at: http://digitalcommons.augustana.edu/wollstonecraftaward Part of the Asian Studies Commons, Hindu Studies Commons, and the Women's Studies Commons Augustana Digital Commons Citation Griggs, Hannah K.. "Indian Women’s Uplift oM vements and the Dangers of Cultural Imperialism" (2016). Mary Wollstonecraft rW iting Award. http://digitalcommons.augustana.edu/wollstonecraftaward/12 This Student Paper is brought to you for free and open access by the Prizewinners at Augustana Digital Commons. It has been accepted for inclusion in Mary Wollstonecraft rW iting Award by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. Hannah Griggs Indian Women’s Uplift Movements and the Dangers of Cultural Imperialism WGST-230-01: Global Issues in Women’s Studies Dr. Umme Al-wazedi Fall 2015 Short Analytical 1 Too often, we, as western feminists,1 ignore the complex thoughts, ways of life, and history of the east, painting ourselves as intellectually superior superheroes who rescue helpless, eastern damsels in distress. The west is rational, intelligent, and capable—masculine—while the east is irrational, unintelligent, and incapable—feminine. When western feminists create this dichotomy between east and west, we risk recreating the forms of patriarchy that we seek to destroy. If western feminism assumes an Orientalized dichotomy between east and west, then applying its principles to other parts of the world, such as India, becomes oppressive. As a feminist,2 I believe that seeking women’s uplift is the ultimate goal. -
Indianness, Hindu Nationalism and Authenticity
INDIANNESS, HINDU NATIONALISM AND AUTHENTICITY: UNITED FORWARD WOMEN, CAPABLE INDIA1 Antonia Navarro2 Universidad de Córdoba Abstract This paper examines how Hindutva is currently hijacking the heterogeneous notion of In- dianness, and reducing it to a very simplistic and radical entity, always viewed through the lens of its own radical ideology. In that sense, the women’s movement has been manipulated by those guards of tradition and authenticity. In order to prove that the women’s move- ment in India has a long and rich history, an overview of those women who rebel against their prescribed gender role as well as an analysis of current Feminism in India are offered. Keywords: Women Movements in India, Indian Identity Problematized, Historical Overview Resumen Este artículo examina como el Hindutva está atacando actualmente la noción heterogénea de la identidad india, reduciéndola a una entidad simplista y radical, vista siempre bajo la lente de su propia ideología radicalizada. En este sentido, el movimiento de mujeres ha sido manipulado por estos guardianes de la tradición y de la autenticidad. Para probar que el 67 movimiento de mujeres en La India cuenta con una historia rica y longeva, se ofrecen tanto una perspectiva de esas mujeres que se rebelaron contra el rol prescrito para su género, así como un análisis del movimiento Feminista contemporáneo en La India. Palabras clave: Movimientos de mujeres en la India, problematización de la identidad india, perspectiva histórica 1. INTRODUCTION: AND AIN’T I AN INDIAN The discussion on Indianness is a recurrent topic in a variety of fora in In- dia. Almost everyday, one can often hear or read somebody arguing that a certain group of Indians is disobedient, antagonistic and has little respect for the Indian culture, tradition as well as social values. -
Can the Subaltern [E-Communicate]?
Union College Union | Digital Works Honors Theses Student Work 6-2016 “Can the Subaltern [e-communicate]?” Exploring the Complex Relationship between the Worldwide Web and the World’s Most Marginalized Women Julia Hotz Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Communication Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Hotz, Julia, "“Can the Subaltern [e-communicate]?” Exploring the Complex Relationship between the Worldwide Web and the World’s Most Marginalized Women" (2016). Honors Theses. 333. https://digitalworks.union.edu/theses/333 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. “Can the Subaltern [e-communicate]?” Exploring the Complex Relationship between the Worldwide Web and the World’s Most Marginalized Women by Julia Hotz Submitted in partial fulfillment Of the requirements for Honors in the Department of Political Science and Philosophy 2015 Hotz 2 ABSTRACT HOTZ, JULIA “Can the Subaltern [e-communicate]?” Exploring the Complex Relationship between the Worldwide Web and the World’s Most Marginalized Women, June 2015 ADVISOR: MARSO, LORI Famously heralded by early Internet pioneers and contemporary globalization theorists as providing a “state of perfect freedom and equality”, the Internet, on one hand, may be used to benefit the world’s least privileged women; these efforts have taken variety of forms, from serving as a space where women can share ideas, to creating an encyclopedia of practical women’s health and political information, to providing a medium through which women can directly access economic opportunities. -
Miaixilms International 300 N
INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1. The sign or “ target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. For blurred pages, a good image of the page can be found in the adjacent frame. If copyrighted materials were deleted, a target note will appear listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photographed, a definite method of “sectioning” the material has been followed. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. -
INVADING the SACRED an Analysis of Hinduism Studies in America
INVADING THE SACRED An Analysis of Hinduism Studies in America Editors: Krishnan Ramaswamy Antonio de Nicolas Aditi Banerjee Copyright © Infinity Foundation 2007, 2012 Published 2007 by Rupa & Co 7/16, Ansari Road, Daryaganj, New Delhi 110 002 For additional information: www.invadingthesacred.com www.RajivMalhotra.com Twitter: @RajivMessage Facebook: RajivMalhotra.Official Join my discussion egroup: http://groups.yahoo.com/group/RajivMalhotraDiscussion/ Contents Foreword by S.N. Balagangadhara VII Preface by Arvind Sharma XI About the Contributors XIX 1. Why This Book is Important 1 Section I: Exposing Academic Hinduphobia 13 Pandita Indrani Rampersad 2. Religious Studies: Projecting One’s Shadow on the ‘Other’ 17 3. Targeting Sri Ramakrishna 27 4. The Hindu Goddess Reinterpreted as a Symbol of Sex and Violence 42 5. Abusing Ganesha and Shiva 53 6. Targeting Hindu Mothers and ‘Hijackers’ 60 7. Challenges to Wendy Doniger’s Sanskrit 66 8. De-Spiritualizing Tantra 73 9. Chakra Hermeneutics 96 10. It’s All About Power 108 Section II: Storming the Fortress 117 11. The Floodgates of Criticism are Opened 119 12. Balagangadhara on the Biblical Underpinnings of ‘Secular’ Social Sciences 123 13. The Children of Colonial Psychoanalysis 132 Yvette C. Rosser 14. Is the Fight Between Siva and Ganesa an Episode of Oedipal Conflict? 146 Yuvraj Krishan 15. Kripal on the Couch in Calcutta 152 Yvette C. Rosser 16. Is There Prejudice in Hinduism Studies? A Look at Encarta 169 Sankrant Sanu 17. Paul Courtright’s ‘Ganesa, Lord of Obstacles, 190 Lord of Beginnings’: An Independent Review Vishal Agarwal and Kalavai Venkat Section III: Whistleblowers, Witch Hunters and Victims 249 Aditi Banerjee 18. -
Modifying India: Nationalism, Sexual Violence and the Politics of Hindutva1 Rashmi Varma*
Feminist Dissent (Un)Modifying India: Nationalism, Sexual Violence and the Politics of Hindutva1 Rashmi Varma* *Correspondence: [email protected] Abstract The postcolonial Indian state has since its inception used sexual violence to keep resurgent rebellions in check within its formal territory, and has for long provided the means of the production of sexual violence to dominant sections of society. In this essay I suggest that with the rise of the Hindu right to political power at key levels of states and the centre over the last three decades, a new social and political dynamic has been unleashed. Sexual violence has come to constitute public and private lives in Peer review: This article has been subject to a unprecedented ways. These include a radical realignment of public and double blind peer review process private spheres as well as the production of a rejuvenated masculinist state and society seeking to resignify tradition and modernity within the framework of Hindutva or Hindu supremacy. While this force signals a © Copyright: The political defeat for liberal and secular feminism at some level, it also opens Authors. This article is issued under the terms of up new opportunities to reimagine the vocabularies of freedom and rights the Creative Commons Attribution Non- against the new political order. Commercial Share Alike License, which permits use and redistribution of Keywords: Hindutva, Sexual Violence, Narendra Modi, Nationalism, the work provided that Postcolonial State the original author and source are credited, the work is not used for commercial purposes and The final image from Mahasweta Devi’s short story “Douloti the Bountiful” that any derivative works are made available under (1995) registers a double movement that is at the very heart of the gendered the same license terms. -
Global Feminisms Comparative Case Studies of Women's
GLOBAL FEMINISMS COMPARATIVE CASE STUDIES OF WOMEN’S ACTIVISM AND SCHOLARSHIP SITE: CROSS-SITE (INDIA & UNITED STATES) Transcript of Ruth Vanita Interviewer: Jayati Lal Location: Ann Arbor, Michigan Date: April 23, 2004 University of Michigan Institute for Research on Women and Gender 1136 Lane Hall Ann Arbor, MI 48109-1290 Tel: (734) 764-9537 Acknowledgments Global Feminisms: Comparative Case Studies of Women’s Activism and Scholarship was housed at the Institute for Research on Women and Gender at the University of Michigan (UM) in Ann Arbor, Michigan. The project was co-directed by Abigail Stewart, Jayati Lal and Kristin McGuire. The China site was housed at the China Women’s University in Beijing, China and directed by Wang Jinling and Zhang Jian, in collaboration with UM faculty member Wang Zheng. The India site was housed at the Sound and Picture Archives for Research on Women (SPARROW) in Mumbai, India and directed by C.S. Lakshmi, in collaboration with UM faculty members Jayati Lal and Abigail Stewart. The Poland site was housed at Fundacja Kobiet eFKa (Women’s Foundation eFKa) in Krakow, Poland and directed by Slawka Walczewska, in collaboration with UM faculty member Magdalena Zaborowska. The U.S. site was housed at the Institute for Research on Women and Gender at the University of Michigan in Ann Arbor, Michigan and directed by UM faculty member Elizabeth Cole. Graduate student interns on the project included Nicola Curtin, Kim Dorazio, Jana Haritatos, Helen Ho, Julianna Lee, Sumiao Li, Zakiya Luna, Leslie Marsh, Sridevi Nair, Justyna Pas, Rosa Peralta, Desdamona Rios and Ying Zhang.