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“Upholding the Universe by His Word of Power” Hebrews 1:3 Editorial On Boundaries: Let Science Be Science? 209 Arie Leegwater Let Religion Be Religion? Articles More Than You Think, but Still Not Enough: 211 Todd Vanden Berg Christian Anthropologists The God of Christianity and the G.O.D. of Immunology: 221 Craig M. Story Chance, Complexity, and God’s Action in Nature Prophet of Science—Part Three: Arthur Holly Compton on 240 Edward B. Davis Science, Freedom, Religion, and Morality Interview Chemist as Complementarian: 233 Karl E. Johnson and An Interview with Robert C. Fay Keith Yoder Essay Review On the Lives and Practices of Victorian Scientists: 254 Paul Fayter The Case of Joseph Hooker Book Reviews Ecologies of Grace: Environmental Ethics and Christian Theology 260 Willis Jenkins Hope for a Heated Planet: How Americans Are Fighting Global Warming 260 Robert K. Musil and Building a Better Future Sacred Cells? Why Christians Should Support Stem Cell Research 261 Ted Peters, Karen Lebacqz, and Gaymon Bennett Introduction to Science and the Scientific Method 262 John L. Campbell The HIV and AIDS Bible: Selected Essays 262 Musa Wenkosi Dube A Tangled Web: Medicine and Theology in Dialogue 263 R. John Elford and D. Gareth Jones, eds. Spiritual Dimensions of Nursing Practice 264 Verna Benner Carson and Harold G. Koenig, eds. Plato’s Ghost: The Modernist Transformation of Mathematics 265 Jeremy Gray The Big Questions in Science and Religion 266 Keith Ward When God Goes to Starbucks: A Guide to Everyday Apologetics 267 Paul Copan God Interrupted: Heresy and the European Imagination between the World Wars 268 Benjamin Lazier The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue 269 Robert B. Stewart, ed. Religion and Its Others: Secular and Sacral Concepts and Practices in Interaction 269 Heike Bock, Jörg Feuchter, and Michi Knecht, eds. Science and Soul 270 Charles Birch Science Discovers God: Seven Convincing Lines of Evidence for His Existence 271 Ariel A. Roth Science and Asian Spiritual Traditions 272 Geoffrey Redmond Christology and Science 273 F. LeRon Shults Slaughter of the Dissidents: The Shocking Truth about Killing the Careers of Darwin Doubters 275 Jerry Bergman Behind the Scenes at Galileo’s Trial: Including the First English Translation of 276 Richard J. Blackwell Melchior Inchofer’s Tractatus syllepticus Spaces of Mobility: The Planning, Ethics, Engineering, and Religion of Human Motion 276 Sigurd Bergmann, Thomas Hoff, and Tore Sager, eds. Letters Can We Trust Our Minds to Tell Us about the “Multiverse” 278 Ronald Larson Mann Responds to Larson 279 Robert B. Mann A Heavenly Science? 279 David F. Siemens, Jr. Volume 61, Number 4 December 2009.

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Atheism AO2 Handout Part 1
Philosophy Of Religion / Atheism AO2 Atheism AO2 Handout Part 1 New Atheism successfully shows the incompatibility of science and religion. Evaluate this view. 1. New Atheists seem to argue that scientific theories are based only on evidence, whilst religion runs away from evidence. The claim is that atheism is rational and scientific while religion is irrational and superstitious. Faith is not an element of science since evidence for a correct conviction compels us to accept its truth. As Dawkins says “Faith is a state of mind that leads people to believe something – it doesn’t matter what – in the total absence of supporting evidence. If there were good supporting evidence, then faith would be superfluous…” However, Alister McGrath points out that such a view “fails to make the critical distinction between the ‘total absence of supporting evidence’ and the ‘absence of totally supporting evidence’.” It is true that some facts about the world have been proved (e.g. the chemical formula for water) but the bigger scientific questions such as is there a Grand Unified Theory that explains everything rely on answers based on the best evidence available but they are not certainties. In future years they may well change as new evidence is considered. As Gauch concluded “Science rests on faith”. Dawkins in his book “The God Delusion” does argue that the existence of God is a testable hypothesis and concludes that the hypothesis is falsifiable. Therefore the hypothesis is open to the scientific method. So here is a New Atheist proponent arguing that that the existence of God is a meaningful hypothesis.
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Science, Reason and Religion 19.09.12 Professor Keith WARD Introduction: Revd Scott S
OPening ADDReSS: Science, ReASOn AnD ReligiOn 19.09.12 PROfeSSOR Keith WARD introduction: Revd Scott S. McKenna Good evening. Welcome to Mayfield Salisbury Parish Church. This is the first of five events which make up our Festival of Science, Reason and Religion. When we wrote to each of our invited guests, we said: In our view, the Church has never fully or adequately responded to the 'challenges' of science or reason and, in the present day, the Church is perceived to be anti-intellectual, superstitious, bigoted and homophobic, at times not without justification. We said: We are spiritual seekers after truth and recognise that there may be more than one truth. Our festival will be an honest, intellectually rigorous and, we hope, enjoyable exploration about the nature of reality and what it means to be human. This evening’s opening address is being delivered by Keith Ward. We were delighted when Keith accepted our invitation. Keith Ward is a philosopher, theologian and a priest in the Church of England. He is a Fellow of the British Academy and has over 25 books to his name. Keith graduated from the University of Wales. Through the 60s and 70s, he lectured in Logic at Glasgow University, then Philosophy at St Andrews. He has also lectured at King’s College London and Trinity Hall Cambridge. Finally, in 1991, Keith was appointed Regius Professor of Divinity at Oxford, a post he held for 13 years. In his retirement, if I may put it that way, he has written much and lectured across the world, from Calcutta to Auckland and Philadelphia to Bellagio.
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Alister Mcgrath's Anti-Mind-Body Dualism: Neuroscientific and Philosophical Quandaries for Christian Physicalism Brandon Rickabaugh* I
TRINJ40NS (2019) 215-240 ALISTER MCGRATH'S ANTI-MIND-BODY DUALISM: NEUROSCIENTIFIC AND PHILOSOPHICAL QUANDARIES FOR CHRISTIAN PHYSICALISM BRANDON RICKABAUGH* I. INTRODUCTION Here is a staggering truth: the ontology of the human person currently embraced by the most vocal Christian scholars working on this issue is a view that almost no Christians thought plausible only 100 years ago. Until recently, the dominant view among Christian thinkers has been various forms of mind-body dualism (hereafter, dualism), according to which the human person comprises body and soul.1 In stark disagreement, many contemporary Christian scholars vigorously advance antidualism and defend physicalism (reductive or nonreductive), understanding the human person as fundamentally physical.2 These Christian physicalists proffer the strong impression of a uniform rejection of dualism across the neuroscientific, theological, and philosophical communities, as if dualism has been defeated, just as phlogiston was in in the 1770s. Here is another staggering truth: this certain-defeat-of-dualism narrative is demonstrably false. There is, in fact, a growing resurgence of dualism in philosophy. The recent Blackwell Companion Brandon Rickabaugh is a PhD candidate in the Department of Philosophy at Baylor University. This paper won the 2018-2019 Harold O. J. Brown Award for Student Scholarship. aSee Paul Gavarilyuk, "The Incorporeality of the Soul in Patristic Thought," in Christian Physicalism? Philosophical Theological Criticisms, ed. Keith Loftin and Joshua Farris (Lanham, MD: Lexington Books, 2017), 1-26; and Thomas Atkinson, "Christian Physicalism: Against the Medieval Divines," in Loftin and Farris, Christian Physicalism?, 27-42. This isn't to say that dualism was the only view, as there is a tiny minority of Christian physicalists in the history of the church.
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Griset Lecturer: Keith Ward Spring 2016 (1 Unit)
Religion 329: “Science and Religion: the Great Debate” Griset Lecturer: Keith Ward Spring 2016 (1 unit) Class Meeting Times: Tuesday February 23 4:00‐6:00 (Lecture and Discussion) Wednesday February 24 4:00‐6:00 (Lecture and Discussion) Monday, February 29 7:00 (Public Lecture: Christ and the Cosmos—Attendance Mandatory) Tuesday March 1 4:00‐6:00 (Lecture and Discussion) Wednesday March 2 4:00‐6:00 (Lecture and Discussion) Monday March 7 4:00‐6:00 (Lecture and Discussion) Tuesday March 8 4:00‐6:00 (Lecture and Discussion) Units of Study: 1. Can there be a debate? Has there really been a war between science and religion? Can we define ‘science’ or ‘religion’, anyway? Has science killed both religion and philosophy, as Stephen Hawking has claimed? 2. How the universe began. Scientific and religious accounts of the origin of the universe. What do Christians mean by ‘creation’? Does this compete with modern cosmology? 3. How the universe will end. The scientific revolution in quantum physics. Can there be purpose in a scientifically understood universe? Is the universe pointless? 4. Is there a problem with evolution? How the theory of evolution began as a religious doctrine, why it came to be seen as anti‐religious, and why it is still such a contentious theory. 5. Has science eliminated miracles? Are there absolute laws of nature? Is science on the way to explaining everything? 6. The ‘hard problem’. Why does consciousness exist, and how does it relate to matter? Can rational animals (i.e.humans) survive death? These sessions will be a combination of lecture and discussion.
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Alister Mcgrath Is the Andreas Idreos Professor of Science and Religion at Oxford University, and Director of the Ian Ramsey Centre for Science and Religion
Alister McGrath is the Andreas Idreos Professor of Science and Religion at Oxford University, and Director of the Ian Ramsey Centre for Science and Religion. He holds Oxford doctorates in both the natural sciences and Christian theology. McGrath has written extensively on the interaction of science and Christian theology, and is the author of many books, including the inter- national bestseller The Dawkins Delusion? Atheist fundamentalism and the denial of the divine (SPCK, 2007), and the market-leading textbook Christian Theology: An introduction (Wiley, 2016). McGrath also serves as the Gresham Professor of Divinity, a public professor- ship in the City of London, established in 1597, that promotes the public engagement of theology with the leading issues of the day. ENrichiNG Our VisioN OF RealiTY Theology and the natural sciencess in dialogue Alister McGrath First published in Great Britain in 2016 Society for Promoting Christian Knowledge 36 Causton Street London SW1P 4ST www.spck.org.uk Copyright © Alister McGrath 2016 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. SPCK does not necessarily endorse the individual views contained in its publications. The author and publisher have made every effort to ensure that the external website and email addresses included in this book are correct and up to date at the time of going to press. The author and publisher are not responsible for the content, quality or continuing accessibility of the sites.
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So Let Me Begin by Thanking Professor Dennett for Writing a Very Interesting
The Spell of the Meme Alister McGrath A speech given at the Royal Society of Arts on Monday 13 March 2006, in response to Professor Daniel Dennett’s book Breaking the Spell. I would like to begin by thanking Professor Dennett for writing a very interesting book, which I am sure will generate much debate. He writes well and engagingly, and has a nice sense of humour. I cannot hope to engage with the entire contents of the book, so I will just have to look at some of its aspects that I believe are particularly important. To begin with, I would like to set the context to the points I am going to make. Why hasn’t religion died out? A few months back, the World Congress of the International Academy of Humanism took place in upstate New York. Its organizers had no doubt of the urgency of their theme. Religion is regaining the ascendancy. Humanity is facing a new dark ages! Speakers such as Richard Dawkins, Britain’s best-known atheist, tried to work out how to get rid of the “God Delusion” – one of the many barriers that need to be swept away if humanity is to finally come of age. It’s a fascinating glimpse of the crisis of confidence which is gripping atheism. As Guardian columnist Madeleine Bunting pointed out,1 when commenting on Richard Dawkins’ recent TV programme on Channel 4, it shows a deep loss of faith among atheists: 1 http://www.guardian.co.uk/Columnists/Column/0,,1681235,00.html 1 Behind unsubstantiated assertions, sweeping generalisations and random anecdotal evidence, there’s the unmistakable whiff of panic; they fear religion is on the march again.
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The Quest for Ultimate Reason Transcript
The Quest for Ultimate Reason Transcript Date: Tuesday, 18 December 2007 - 12:00AM THE QUEST FOR ULTIMATE REASON Professor Keith Ward Descartes, Leibniz, and Spinoza; the age of Rationalism. If there is one philosophical view that is almost universally disparaged in the modern world it is 'Cartesian Dualism'. Everyone knows it is wrong, and some philosophers are scandalised by it. 'Dualism must be avoided at all costs', writes the American philosopher Daniel Dennett. And most psychologists and neurologists, even when they talk about and seem to admit the existence of, consciousness and its contents - dreams, images, sensations, thoughts and feelings - hasten to add, 'But of course I am not a Cartesian dualist'. This is very sad, because Descartes was trying to respond to the scepticism of writers like Montaigne, who held that we could not know anything. He was trying to find at least one thing of which we could be absolutely certain. As we all know, he found it in the proposition, 'I think, therefore I am'. But the modern world not only finds it possible to doubt that proposition. It completely rejects it as incoherent. I will say straight away that I am not part of this modern world. I find Descartes' arguments convincing. But I have to say that furtively, for fear of the scorn of my philosophical colleagues, 'No wonder that man became a theologian', they say, 'He was, after all, a Cartesian dualist'. However, there is no safety in theology either, since most theologians, also, have nothing good to say about Descartes. 'Humans are psycho-physical unities', says one of the most respected physicists and theologians, John Polkinghorne.
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¼ PHILOSOPHY of RELIGION.Pdf
ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION other books in the same series A Concise Encyclopedia of Judaism, Dan Cohn-Serbok, ISBN 1–85168–176–0 A Concise Encyclopedia of Hinduism, Klaus K. Klostermaier, ISBN 1–85168–175–2 A Concise Encyclopedia of Christianity, Geoffrey Parrinder, ISBN 1–85168–174–4 A Concise Encyclopedia of Buddhism, John Powers, ISBN 1–85168–233–3 A Concise Encyclopedia of the Baha´’ı´ Faith, Peter Smith, ISBN 1–85168–184–1 A Concise Encyclopedia of Islam, Gordon D. Newby, ISBN 1–85168–295–3 related titles published by oneworld Ethics in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–247–3 The Fifth Dimension, John Hick, ISBN 1–85168–191–4 Global Philosophy of Religion: A Short Introduction, Joseph Runzo, ISBN 1–85168–235–X God: A Guide for the Perplexed, Keith Ward, ISBN 1–85168–284–8 God, Faith and the New Millennium, Keith Ward, ISBN 1–85168–155–8 Love, Sex and Gender in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–223–6 The Meaning of Life in the World Religions, Edited by Joseph Runzo and Nancy M. Martin, ISBN 1–85168–200–7 The Phenomenon of Religion, Moojan Momen, ISBN 1–85168–161–2 ACONCISE ENCYCLOPEDIA of the PHILOSOPHY OF RELIGION ANTHONY C. THISELTON A CONCISE ENCYCLOPEDIA OF THE PHILOSOPHY OF RELIGION Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com # Anthony C. Thiselton 2002 All rights reserved. Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–301–1 Cover design by Design Deluxe Typeset by LaserScript, Mitcham, UK Printed and bound in the United Kingdom by Bell & Bain Ltd, Glasgow NL08 Contents Preface and acknowledgements vi A Concise Encyclopedia of the Philosophy of Religion 1 Chronology 329 Index of names 337 Preface and acknowledgements Aims, scope and target readership he following selection of subject entries has been shaped in the light of Tmany years of feedback from my own students.
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The Dawkins Delusion? Has Mostly Been Written by Alister Mcgrath
The Dawkins Delusion? has mostly been written by Alister McGrath, presently Professor of Theology, Ministry and Edu- cation at King’s College London, and Director of its Centre for Theology, Religion and Culture. His primary interest is the history of Christian thought, with a particular emphasis on the relation between the natural sciences and Christian belief. He used to be an atheist, and attributes his lapse partly to the discovery of the philosophy of science, and partly to a belated decision to investigate what Christianity really was, rather than accepting the stereotypes offered by his atheist friends (not a few of which recur in The God Delusion). After studying chemis- try at Oxford, he researched in the ﬁeld of molecular biophysics, developing new methods for investigating biological membranes. He then moved on to study Christian theology, specializing in the history of Christian thought, and especially in issues of science and religion. A proliﬁc author, his recent publications include Dawkins’ God: Genes, Memes and the Meaning of Life (Blackwells, 2004). Joanna Collicutt McGrath studied experimental psychology at Oxford, then went on to specialize for some years in clinical neuropsychology, and subsequently studied Christian theo- logy, specializing in biblical studies. Currently Lecturer in the Psychology of Religion at Heythrop College, University of London, she has been involved in the whole of this work, but has made a particular contribution to those sections dealing with biblical studies, and the relationship of religion with psycho- logy and the neurosciences. Her book, Meeting Jesus: Human Responses to a Yearning God, co-written with Jeremy Duff, was published by SPCK in 2006.
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ALISTER E. Mcgrath
SHARING THE RELEVANCE, JOY, AND WONDER OF THE CHRISTIAN FAITH ALISTER E. McGRATH C Alister McGrath, Narrative Apologetics Baker Books, a division of Baker Publishing Group, © 2019. Used by permission. _McGrath_NarrativeApologetics_JK_jck.indd 3 6/17/19 11:32 AM 19 20 21 22 23 24 25 7 6 5 4 3 2 1 Library of Congress Cataloging- in- Publication Data is on file at the Library of Congress, Washington, DC. Library of Congress Cataloging- in- Publication Control Number: 0000000000 © 2019 by Alister E. McGrath Published by Baker Books a division of Baker Publishing Group PO Box 6287, Grand Rapids, MI 49516-6287 www.bakerbooks.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means— for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging- in- Publication Data Names: McGrath, Alister E., 1953– author. Title: Narrative apologetics : sharing the relevance, joy, and wonder of the Christian faith / Alister E. McGrath. Description: Grand Rapids, MI : Baker Books, [2019] | Includes bibliographical references. Identifiers: LCCN 2018047565 | ISBN 9780801075773 (pbk.) Subjects: LCSH: Apologetics— Study and teaching. | Narration (Rhetoric) | Storytelling— Religious aspects— Christianity. Classification: LCC BT1107 .M43 2019 | DDC 239— dc23 LC record available at https://lccn.loc.gov/2018047565 Unless otherwise noted, Scripture quotations are from the New Revised Standard Version of the Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America.
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2006, in Science & Theology News Online, a Response to A
Science & Theology News http://www.stnews.org/print.php?article_id=2869 Daniel C. Dennett: Religion’s just a survival meme Daniel C. Dennett, director of Tufts University’s Center for Cognitive Studies, stands up for his book By Daniel C. Dennett (June 16, 2006) In his critique of my recent book, Breaking the Spell, Alister McGrath is pounding on an open door. Yes, of course, scientific ideas are memes and atheism is a meme. That’s not the point. The point is not to criticize anything by calling it a meme. On the contrary, it is to provide an explanatory basis. So, of course, psychologist and memeticist Susan Blackmore was right to say that atheism is a meme. How many of you readers think there are words? How many of you think that words are in your ontology? Do you believe in words, or are you not so sure that words exist? I think words exist, but if you think about them, they are extremely puzzling. What are they made of? They are not sounds. They’re not made of ink. It turns out that the concept of a word is abstract. They are so familiar to us that we don’t tend to realize how strange words are as a category. If you believe in words then you believe in memes because words are memes that can be pronounced. Then there are memes that can’t be pronounced, like fashions and other behaviors. And then there are large complexes of memes. The existence of memes is not in doubt at all.
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Alister Mcgrath, Dawkins'
Book Reviews Can God stop being God? his much touted claim of faith being A review of ‘unjustified belief’ is itself without Dawkins’ God: Genes, warrant. Theologians well before Memes, and the Dawkins, McGrath notes, have tackled Meaning of Life this straw-man by demonstrating that by Alister McGrath faith is inextricably associated with the Blackwell Publishing, intellect and is conviction supported by Oxford, 2005 adequate evidence. Far and away the most effective counter-argument in the book is McGrath’s analysis of ‘memes’, Marc Kay Dawkins’ fanciful and unempirical ‘units’ which serve as cultural hen I was provided the replicators and ideas (pp. 119–138). Wopportunity to review this book McGrath handles this comprehensively, I experienced a genuine frisson: here for he astutely recognises this as an was a book which potentially, judging Achilles’ heel. The intangible products by its cover, was a very long nail into of the mind’s activity, namely ideas Richard Dawkins’ coffin. Having been and culture, require explanation. awarded a doctorate in biophysics and But the genetic reductionism of Nevertheless, Dawkins understands an honours degree in theology from evolutionary atheism, even for a that even awkward or false ideas must Oxford (Dawkins’ own university), hardened materialist like Dawkins, is address the Principle of Sufficient Alister McGrath certainly possesses not entirely satisfactory. The meme Reason: everything that is, has a reason the academic qualifications to provide is putatively analogous to the gene, why it is so and not otherwise. The a robust critique of Dawkins’ ideas; passing on culture and the like from impasse is ostensibly removed when yet, despite this, by the time I was less generation to generation.
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