Revolutionary Love
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Cooper Square Committee Chrono
Cooper Square Committee Chrono A listing of Cooper Square events and activities - including victories and defeats - from March 1959 through March 2005. Prepared by: Walter Thabit, March, 2005 Planners Network Cooper Square Committee Municipal Art Society 61 East 4thStreet Planning Center New York, NY 10003 212 228-8210 COOPER SQUARE CHRONOLOGY The Cooper Square Chronology was initiated by Thelma Burdick in March, 1959, and recorded significant events up to March, 1968. For years, it was the bible of the organization, allowing us to keep the important dates straight. Unfortunately, it has never been updated till now, and it might still be waiting to happen if there hadn't been a renewed interest in the Cooper Square story. Writers and advocate planners have interviewed old timers like myself and Frances Goldin, and after hearing of an interesting incident, then ask, "And what year was that?" Too often I didn't have a clue. So I finally decided to bring the chronology up-to-date. It has been hard work, but worth every minute. I'm not the only contributor to a chronology of events. Marci Reaven, doing a PhD. dissertation on Cooper Square has also put one together for her personal use, and I have used it to fill out some uncertain items as well as a few whose significance I missed. Also, Valerio Orselli, Cooper Square's Director for over 20 years prepared a specialized chronology of 40 membership meetings held around the issue of the rehabilitation program, the Mutual Housing Association, and the revised Cooper Square Plan. It is included here, starting in November, 1984, running through April, 1993. -
Material Ecocriticism, Environmental Justice, and American Indian Literature
University of Nevada, Reno Organizing Fictions: Material Ecocriticism, Environmental Justice, and American Indian Literature A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English by Kyle Bladow Dr. Cheryll Glotfelty/Dissertation Advisor May, 2015 © by Kyle Bladow 2015 All Rights Reserved THE GRADUATE SCHOOL We recommend that the dissertation prepared under our supervision by KYLE BLADOW Entitled Organizing Fictions: Material Ecocriticism, Environmental Justice, and American Indian Literature be accepted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Cheryll Glotfelty, PhD, Advisor Michael Branch, PhD, Committee Member Kathleen Boardman, PhD, Committee Member Greta de Jong, PhD, Committee Member Leah Wilds, PhD, Graduate School Representative David W. Zeh, PhD, Dean, Graduate School May, 2015 i Abstract This dissertation considers how environmental humanities, in dialogue with Native studies, can enhance scholarship concerned with environmental justice. Maintaining a critical interest in how materiality—as conceived within material ecocriticism and American Indian relational ontologies—plays into these discourses, the dissertation examines representations of land, water, and community in late twentieth- and early twenty-first-century American Indian literature, in order to inform a deeper understanding of contemporary environmental and indigenous movements. Chapter one introduces the project’s theoretical framework and diffractive methodology. The following three chapters, grouped under the presiding images of land, water, and community, examine a range of cultural and literary texts involving environmental justice organizing and activism. Chapter two argues for the liveliness of borders and demarcations of place in the reservation landscapes of novels by Louise Erdrich and Winona LaDuke. -
To Be a Revolutionary Is to Be an Enemy of the State. to Be Arrested for This Struggle Is to Be a Political Prisoner."
riidL THE »LACK PANTHER S Black Community News Service VOL IV NO 6 SATURDAY, JANUARY 10, 1970 PUBLISHED MINISTRY OF INFORMATION BOX 2967, CUSTOM HOUSE WEEKLY THE BLACK PANTHER PARTY SAN FRANCISCO, CA 94126 "To be a Revolutionary is to be an Enemy of the state. To be arrested for this struggle is to be a Political Prisoner." ; Bobbv Sente Chairman, Black Panther Party Political Prisoner THE BLACK PANTHER, SATURDAY, JANUARY 10, 1970 PAGE 2 MESSAGE FROM GERONIMO To talk about these filthy disease-ridden It is almost impossible to talk about cap pigs and pig pens would only be an echo of italism and not mention the powerful vehicle the voices of all political prisoners. We on which it is able to maneuver into every should understand the terms such as Cook corner of the earth: the news media- the County Jail, Chino, Tracey, Quentin* etc. apologist of neo-colonialism, the justifier of are nothing but euphemisms for Prisoner fascism, the disseminator of imperialist of War Camps. Politics is war without propaganda. In Africa, the Zulu warriors bloodshed; war is politics with bloodshed. each upon reaching manhood would go out So either way you look at it we're Prisoners into the jungle and kill a Mon. He then of War. would take the lion's mane and wear it as We understand quite clearly that the methods a headpiece, to exemplify his manhood. In used by the fascist U.S. government are any part of the country, they would go, essentially the same as those used by Hitler, they would wear this headpiece to show their courageousness. -
Sunday Worship Celebration AUGUST 15, 2021 • 11:45 AM • RISING to FIERCE LOVE
What is art & soul? Pablo Picasso once said, “Art washes away from the soul the dust of everyday life.” Art & Soul at Middle Church is — A cool drink of art for your soul, and a chance to bathe in Love. Worship at night, outside and in between the lines. Fantastic music that makes you get off your feet or weep. Sermons that are bold, meaningful, and make you think. A safe space to be unsure of Spirit, but to lean into it anyway. A powerful pause from the busy, and a way to jumpstart your heart. Art & Soul is The Word Made Art. Come again next week, and bring a friend. THIS WEEK: HOW TO BE HOT, HOLY, AND HUMBLE • tk • tk • tk • • • • • LAST WEEK: THE GREATEST LOVE OF ALL • tk • tk • tk • Sunday Worship Celebration AUGUST 15, 2021 • 11:45 AM • RISING TO FIERCE LOVE • GATHERING • INVITATION TO WORSHIP Natalie Perkins HYMN “We Are All Connected” (Sue Straw) Jerriese Johnson Gospel Choir Mother Earth, Father Sun Moon and stars, we all are one We are all connected, we are all connected. Rocks and plains, hills and trees Mountains, forests, oceans, seas We are all connected, we are all connected. Deer and fish, dog and flea Bird and butterfly and bee We are all connected, we are all connected. Boys and girls, old and young All Earth’s creatures live as one We are all connected, we are all connected. • REFLECTING • MESSAGE FOR ALL AGES Natalie Perkins MIDDLE RISING Darrell Hamilton Text BULLETIN to 833-786-0733 to receive this week’s bulletin to your smart device. -
Revolutionary Love Kdrama Reddit
Revolutionary love kdrama reddit Continue Title: Revolutionary LoveAlternate Title: Byun Hyuk's LoveHangul: 변' 3,2017)Episodes: 16Plot:Byun Hyuk is a son of a wealthy family who runs a large business. He lives a happy life without specific goals. He is confident with women and he is also naïve, with a warm heart. Byun Hyuk begins to live in a studio in a poor area. He's hiding his background. Baek Joon lives in the same area. She works part-time to make ends meet. Baek Joon graduated from a good university, but she was unable to get a job in a company and started working part-time. She is positive and full of justice, but her life changes when Byun Hyuk appears. Cast - Crew:Director: Song Hyun WookWriter: Joo HyunChoi Si Won as Byun HyukKang So Ra as Baek JoonGong Meurg as Kwon I HoonStreaming Sources:Drama FeverSources:AsianWikiMy Drama ListOther Discussions:--gt; Episode 3 - 4Page 2Posted by 3 years ago 27 comments Title: Revolutionary LoveAlternate Title: Byun Hyuk's LoveHangul: 변 It's not. Episodes: 16Plot:Byun Hyuk is a son of a wealthy family who runs a large business. He lives a happy life without specific goals. He is confident with women and he is also naïve, with a warm heart. Byun Hyuk begins to live in a studio in a poor area. He's hiding his background. Baek Joon lives in the same area. She works part-time to make ends meet. Baek Joon graduated from a good university, but she was unable to get a job in a company and started working part-time. -
Building a Community of Change
Building a Community of Change Words, Images, and Inspirations From the Gathering on Social Justice and Contemplative Practices January 10-12, 2003 Hosted by The Center for Contemplative Mind in Society Building a Community of Change A Gathering on Contemplative Practice and Social Change Hosted by The Center for Contemplative Mind in Society January 10-12, 2003 Essex, Massachusetts [cover photo: sunset at Essex Bay, by Gina M. Smith] Introduction For the past year and a half, the Center for Contemplative Mind in Society has been mapping the use of contemplative practices through its Contemplative Net Project. A special focus of the project has been on the use of these practices in social justice work. With support from the Ford Foundation, the project is now entering a phase where we are seeking to be of service to the community of social justice workers by • Sharing the findings of our research and its implications for social change work • Building a network of change agents for whom a contemplative approach is the basis of their work • Developing resources to further this work This gathering, held at the Essex Conference and Retreat Center in Massachusetts, was a core part of this effort. We hoped that by the end of the weekend, the participants would: • Feel even more inspired about their work, as well as relaxed and refreshed • Come away with a strong sense of community and connection, especially for those who have felt isolated in their work • Gain a better understanding of the Center’s purpose and work, and experience what we’ve seen in our research – the many ways that contemplative approach is being applied to social justice work • Gain something tangible to support them in their work (i.e. -
Middle Collegiate Church
Middle Collegiate Church Grace Yukich Princeton University We know that mainline Protestant churches are in decline and that urban populations are less churched than suburban and rural populations are. Middle Collegiate Church, located in the East Village in New York City, is successfully bucking these trends. It is a thriving congregation with a large, growing membership, committed clergy and lay leaders, and a diverse set of artistic, spiritual, and outreach programs. Perhaps even more surprising, Middle is increasingly attracting and engaging young adults. Around 15 percent of the church’s regular participants in weekly worship and other activities are between 18 and 35. How has Middle Church been able to combat the forces of decline that have plagued so many mainline Protestant churches, especially ones in urban areas? History and Mission of Middle Church Middle has not always been this successful. It is the oldest continuously existing Protestant church in the United States, and it has a very large endowment due to its ownership of various parts of Manhattan over the years. Still, its historic status and its financial resources have not always been enough to attract new members. Over the past 25 years, it has undergone a dramatic transformation from a dying church of only a handful of elderly members, no programming, and a decaying building to its present flourishing state. In the early 1980s, when the church’s denomination (the Reformed Church in America) and the local organization of churches of which it is a member (The Collegiate Churches of New York) were considering closing it, they brought in a new pastor—Rev. -
East Village/Lower East Side Manhattan the Historic Districts Council Is New York’S Citywide Advocate for Historic Buildings and Neighborhoods
A GUIDE TO HISTORIC NEW YORK CITY NEIGHBORHOODS EAST VILLAGE/LOWER EAST SIDE ManhaTTan The Historic Districts Council is New York’s citywide advocate for historic buildings and neighborhoods. The Six to Celebrate program annually identifies six historic New York City neighborhoods that merit preservation as priorities for HDC’s advocacy and consultation over a yearlong period. The six, chosen from applications submitted by community organizations, are selected on the basis of the architectural and historic merit of the area, the level of threat to the neighborhood, the strength and willingness of the local advocates, and the potential for HDC’s preservation support to be meaningful. HDC works with these neighborhood partners to set and reach pres- ervation goals through strategic planning, advocacy, outreach, programs and publicity. The core belief of the Historic Districts Council is that preservation and enhancement of New York City’s historic resources—its neighborhoods, buildings, parks and public spaces—are central to the continued success of the city. The Historic Districts Council works to ensure the preservation of these resources and uphold the New York City Landmarks Law and to further the preservation ethic. This mission is accomplished through ongoing programs of assistance to more than 500 community and neighborhood groups and through public-policy initiatives, publications, educational outreach and sponsorship of community events. Six to Celebrate is generously supported by The New York Community Trust. Additional support for Six to Celebrate is provided by the New York State Council on the Arts with the support of Governor Andrew Cuomo and the New York State Legislature and by public funds from the New York City Depart- ment of Cultural Affairs in partnership with the City Council and New York City Councilmembers Margaret Chin, Inez Dickens, Daniel Garodnick, Vincent Gentile, Sara Gonzalez, Stephen Levin and Rosie Mendez. -
82 SECOND AVENUE 1,150 SF Availble for Lease Between East 4Th and 5Th Streets EAST VILLAGE NEW YORK | NY
RETAIL SPACE 82 SECOND AVENUE 1,150 SF Availble for Lease Between East 4th and 5th Streets EAST VILLAGE NEW YORK | NY SPACE A SPACE B SPACE DETAILS GROUND FLOOR LOWER LEVEL LOCATION NEIGHBORS Between East 4th and 5th Streets Nomad, Atlas Café, Frank, The Mermaid Inn, Coopers Craft & SIZE Kitchen, Bank Ant, The Bean Space A COMMENTS EXISTING Ground Floor 700 SF Prime East Village restaurant WALK-IN Basement 300 SF opportunity SPACE A REFRIGERATOR 300 SF Space B Vented for cooking use; gas and electric in place Ground Floor 450 SF KITCHEN New direct long-term lease, Basement 200 SF no key money FRONTAGE Space A Second Avenue 12 FT Space B Second Avenue 10 FT SPACE A TRANSPORTATION 700 SF 2019 Ridership Report Second Avenue Astor Place 6 RESTAURANT Annual 5,583,944 Annual 5,502,925 Weekday 16,703 Weekday 17,180 Weekend 24,564 Weekend 21,108 12 FT SECOND AVENUE EAST 14TH STREET EAST 14TH STREET EAST 14TH STREET EAST 14TH STREET WEST 14TH STREET EAST 14TH STREET Optyx Artichokes Pizza Petopia Akina Sushi Muzarella Pizza Bright Horizons Brothers Candy & Grocery M&J Nature Joe’s Pizza Krust Lex AMALGAMATED Vanessa’s Regina The City Synergy AVENUE SECOND Taverna Kyclades Republic Dumplings AVENUE FIRST Exchange AVENUE OF THE AMERICAS AVENUE Champion BANK Pizza Check Nugget Gourmet Big Arc Chicken AVENUE C AVENUE AVENUE A AVENUE Wine & City Le Café Coee B AVENUE Pizza First Lamb King’s Way Cashing Spot Baohaus Tortuga Vinny Vicenz Jewelry Spirits AVENUE THIRD Planet Rose FIFTH AVENUE Streets Cava Grill Revolution Shabu Food Corp Discount PJ’s Grocery -
This Lively Downtown Neighborhood Has Been a Center of Bohemian Lifestyle Since the Early 1900S
This lively downtown neighborhood has been a center of bohemian lifestyle since the early 1900s. Home to jazz clubs in the 1920s, to 1960s hippy havens and 1980s punk rock clubs, the East Village has always had an edginess that the West Village (a.k.a. Greenwich Village) lacks. During Dutch colonial days, much of the East Village was farmland owned by Dutch colonial Governor Peter Stuyvesant. Its18th century pastoral setting gave way to 19th century wealth followed by 20th century bohemianism and is now a 21st century playland filled to the brim with bars, lounges, cheap restaurants and haute cuisine, boutiques, vintage shops and more. The most special thing about the East Village is free: the authenticity and energy you will feel when you stroll its streets. Be sure to check out our self-guided tour of Greenwich Village (West Village) as well as our full list of self-guided NYC tours. We recommend that you start this tour in Astor Place. Astor Place is located on the western boundary of the East Village. Use this Google map link for directions to Astor Place. If you are considering purchasing a hop-on, hop-off bus ticket, most companies offer stops in or just nearby Astor Place. Read our comparison post on New York bus tours. Click here for a larger interactive East Village Tour Map Stop A - Astor Place This short two block street, running east from Broadway to Lafayette Street is named after John Jacob Astor, who was the richest person in America when he died in 1848. -
Houria Bouteldja
Houria Bouteldja Whites, Jews, and Us Toward a Politics of Revolutionary Love Foreword by Cornel West sem iotext( e) intervention series o 22 SEMIOTEXT(E) INTERVENTION SERIES © La Fabrique Éditions, 2016. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means, elec- tronic, mechanical, photocopying, recording, or otherwise, without prior permission of the publisher. Published by Semiotext(e) PO BOX 629, South Pasadena, CA 91031 www.semiotexte.com Thanks to John Ebert, Janique Vigier, and Noura Wedell. Design: Hedi El Kholti ISBN: 978-1-63590-003-3 Distributed by The MIT Press, Cambridge, Mass. and London, England Printed in the United States of America Toward a Politics of Revolutionary Love Foreword by Cornel West Translated by Rachel Valinsky semiotext(e) intervention series 22 Contents Preface by Cornel West 7 1. Shoot Sartre! 19 2. You, White People 33 3. You, the Jews 53 4. We, Indigenous Women 73 5. We, Indigenous people 100 6. Allahou akbar! 127 Notes 141 Preface by Cornel West THE END OF IMPERIAL INNOCENCE This book is a courageous and controversial act of revolutionary love. Houria Bouteldja’s bold and critical challenge to all of us—especially those who claim to be leftists or progressives—builds on the rich legacies of Malcolm X, Jean Genet, Aimé Césaire, Audre Lorde, James Baldwin, Frantz Fanon, and Chela Sandoval. This challenge consists of a powerful intellectual case against imperial innocence and a poignant cry of the heart for an indigenous revolutionary politics—a politics that is unapologetically anti-patriarchal, anti-capitalist, and anti-imperialist grounded in the doings and sufferings of colonized peoples. -
Love in the Age of Apocalypse
Love in the Age of Apocalypse: How to Spiritually Awaken and Transform Trauma for the Liberation of the World through the Power of Nonbinary Consciousness, Intersectionality, and the Fluidity of Identity A dissertation submitted to the Theological School In partial fulfillment of the requirements for the degree of Doctor of Ministry Advisor: J. Terry Todd Mitchell J. Wood Drew University Madison, New Jersey August 2021 ii Abstract Love in the Age of Apocalypse: How to Spiritually Awaken and Transform Trauma for the Liberation of the World through the Power of Nonbinary Consciousness, Intersectionality, and the Fluidity of Identity by Mitchell J. Wood We live in an apocalyptic age of mutually accelerating mega-crises that threaten the collapse of multiple global systems all at once due to the climate crisis, mass migration, escalating inequality, and so much more. In the United States, we’re also witnessing the intensification of “culture wars” over our national identity due to growing challenges to the White Anglo-Saxon Protestant worldviews that have formed the predominant moral and cultural framework of American society from its inception. To shape a new national identity and effectively respond to the globality of threats, I contend we must develop comprehensive and integrative worldviews that promote the holistic transformation of ourselves, society, and world. To that end, I focus on “consciousness” as a useful integrative concept that may be equally applied to the psychospiritual, sociopolitical, and ecological dimensions of our lives. I also examine the interaction between consciousness and identity, and how they both apply to the promotion of spiritual awakening, psychological transformation, and sociopolitical liberation.