Saint Elizabeth Ann Seton

Total Page:16

File Type:pdf, Size:1020Kb

Saint Elizabeth Ann Seton Saint Elizabeth Ann Seton Foundress and Educator Elizabeth Ann Bayley was born on August 28th of Richard, but when a yellow fever epidemic broke out on 1774 in New York City, one year before the outbreak of Stanton Island, her father become involved in the care of the American Revolutionary War. Her Father, Dr. the infected, and subsequently Elizabeth and her Richard Bayley, was a prominent surgeon in New York, daughters accompanied William to Italy at his doctor’s and was married to Catherine Charlton, Elizabeth’s recommendation so he could benefit from the warmer mother. Both families were from the earliest settlers of climate. At Leghorn however, fearing they may be the New York Area. Catherine was the daughter of a suffering from the yellow fever which had broken back priest of the Church of England, and Richard was home, the family was quarantined for a month, and descended from both English and French Huguenot William died on December 27th, 1803. Elizabeth and her protestants. daughter Anna Maria stayed for a time with her husbands Elizabeth was the second child of her family, and business fried Filippo and Antonio Filicchi, through in 1777, her mother passed away giving birth to her whom she became acquainted with Catholicism. younger sister Catherine, who died the following year. Upon her return to New York, to support herself, Following her mothers death, Elizabeth was raised in Elizabeth opened an academy for young ladies, while she what would become the Episcopal Church by her father. began to explore and be drawn in by the Catholic faith. Her father went on to marry Amelia Barclay in order to On March 14, 1805, Elizabeth entered the Catholic provide for his two daughters. Amelia would take Church at St. Peter’s, the only Catholic Church in New Elizabeth with her, participating in the church’s social York at the time after the anti-Catholic laws had been ministry to visit the poor and distribute food. During this lifted a few years earlier. A year later she received the time the Revolutionary War came to an end in 1783 sacrament of Confirmation from Bishop John Carroll, the followed several years later by the ratification of the U.S. only Catholic Bishop in the United States. Constitution in 1788. Richard and Amelia themselves When news of her conversion spread, most of the had five children together, but they would eventually young girls who attended her academy were withdrawn separate, and Amelia rejected both Elizabeth and her older by their parents. Considering moving to Canada, she met sister. The girl’s went to live with their paternal uncle Father Louis Dubourg, a member of the Sulpician Fathers, William, and his wife Sarah. who had fled to the United States to escape the Reign of In 1794, at the age of 19, Elizabeth married Terror in France. Father Louis was working to found a William Seton in a ceremony which was presided over by seminary in the United States and wished to found a the first Episcopal bishop of New York, Samuel Provoost. religious school to meet the educational needs of the William, who was 25, as the owner of an import trade Catholic Community in the United States. In 1809, business with his father, was considerably wealthy despite Elizabeth accepted the invitation of the Sulpicians and the disputes between the United States and France over moved to Maryland where she established Saint Joseph’s the 1778 Alliance and Commerce Treaties between the Academy and Free School, which was dedicated to the two. William and Elizabeth soon after purchased a fine education of Catholic girls. house on Wall Street and began attending the Trinity In July, Elizabeth founded the Sisters of Charity Episcopal Church nearby. Along with her sister-in-law, of Saint Joseph in Emmitsburg which was dedicated to Elizabeth continued her former ministry she had carried caring for the children of the poor. This congregation was on with her step-mother, caring for the sick and dying, and the first founded in the United States, and the school it eventually became a charter member of the Society for the operated was the first free Catholic School in the country, Relief of Poor Widows with Small Children. beginning the Catholic parochial school system in the Following the trade disputes between the United United States. In 1811, the sisters adopted the rules used States and France, France had begun to engaged in a war by the Daughters of Charity which had been founded in with Britain and as a result, seize trade ships to that France by Saint Vincent de Paul and Louise de Marillac. country. The United States responded by suspending Elizabeth Ann Seton spent the rest of her life repayment on French loans from the Revolutionary War. leading and developing the new congregation. Elizabeth In 1798 a quasi-war broke out between the United States Ann Seton died on January 4, 1821 at the age of 46. She and France, and the United Kingdom’s blockade of was canonized by Pope Saint Paul VI in 1975, and her France resulted in the loss of many of William Seton’s feast day is January 4th. She is the patron saint of Catholic ships and forced the family into bankruptcy. The Seton’s Schools, seafarers and widows. lost their home and the stress of the situation caused the mild tuberculosis from which William suffered to worsen. Elizabeth took their children and moved in with her father .
Recommended publications
  • Louise De Marillac and the Spirituality of the Daughters of Charity
    Vincentiana, July-September 2012 Louise de Marillac and the Spirituality of the Daughters of Charity Meeting of Provincial Directors Sr. Antoinette Marie Hance, D.C. Introduction Louise de Marillac is an extraordinary woman and a great mystic, and to speak of her and her spirituality is, in a certain sense, to marvel anew at God’s loving plan for humanity, for the Church, for persons living in poverty, and for God’s preference for the lowly and humble of heart. Yes, God always surprises us, and in taking a new look at the life of Louise de Marillac, and dwelling on the spirituality shared with the fi rst Sisters, we see how God constantly borrows from our ways to reveal His love. I’m going to begin by letting St. Vincent speak. On July 24, 1660, two months before his death, he exhorted the fi rst Sisters as follows: “Sisters, after the example of your good mother, take the resolution to work at becoming holy and to detach yourselves from what displeases God in you” 1 . “After the example of your good Mother”. I think that looking at Louise to learn from her how to work at making ourselves holy according to God’s plan for us, and to detach ourselves from what displeases God, is characteristic of a spirituality: proposing a special path of holiness, a particular way of following Christ. The 350th anniversary of the deaths of Vincent de Paul and Louise de Marillac was certainly a special opportunity to discover Louise or to get to know her better.
    [Show full text]
  • Vincentian II
    Topic 20: Vincentian Spirituality: Practical Charity, Part 2 Overview: St. Louise de Marillac became a companion to St. Vincent. They complemented each other with two very different personalities and skill-sets. Louise was the head person while Vincent was the heart person. What they shared in common was conversion of heart that came through the experience of the poor. Together, they founded of the Daughters of Charity, a radical break with previous forms of religious life for women. The Daughters became “Nuns in the World,” and they became the model for all subsequent forms of active religious life for women. Elizabeth Ann Seton brought the spirit and way of life of Vincent and Louise to America. She founded the Sisters of Charity, who expressed the virtue of charity through education, especially of the poor, ignorant, and immigrants. Louise de Marillac • Louise came into Vincent’s life after his conversion. • Louise’s early life was troubled. She never knew her mother. Her health was fragile. Her husband died in 1625 after a prolonged illness. The limitations of her childhood were always a source of anguish for her. This series of experiences plunged her into a dark night of the soul. • Vincent became a spiritual guide for her in dealing with her discouragement. Her friendship and collaboration with Vincent became a healing force in her life. Vincent was always there to support her through trials and tribulations. • Vincent helped her to become less reasoned and more spontaneous. • Her service to the poor and involvement with the Confraternities of Charity gradually cured her depressed spirit.
    [Show full text]
  • Pentecost Experience of Saint Louise De Marillac
    Pentecost Experience of Saint Louise de Marillac In the year 1623, on the Feast of Saint Monica, God gave me the grace to make a vow of widowhood should He call my husband to Himself. On the following Feast of the Ascension, I was very disturbed because of the doubt I had as to whether I should leave my husband, as I greatly wanted to do, in order to make good my first vow(note 1) and to have greater liberty to serve God and my neighbor. I also doubted my capacity to break the attachment I had for my director(2) which might prevent me from accepting another, during his long absence, as I feared I might be obliged to do. I also suffered greatly because of the doubt I experienced concerning the immortality of the soul. All these things caused me incredible anguish which lasted from Ascension until Pentecost. On the Feast of Pentecost(3) during holy Mass or while I was praying in the church(4), my mind was instantly freed of all doubt. I was advised that I should remain with my husband and that a time would come when I would be in a position to make vows of poverty, chastity and obedience and that I would be in a small community where others would do the same. I then understood that I would be in a place where I could help my neighbor but I did not understand how this would be possible since there was to be much coming and going. I was also assured that I should remain at peace concerning my director; that God would give me one(5) whom He seemed to show me.
    [Show full text]
  • St. Vincent De Paul and the Homeless
    WELCOMING THE STRANGER ST. VINCENT DE PAUL AND THE HOMELESS Robert Maloney, CM An earlier version of this article was published in Vincentiana 61, #2 (April-June 2017) 270-92. “There was no room for them in the inn.”1 Those stark words dampen the joy of Luke’s infancy narrative, which we read aloud every Christmas. No room for a young carpenter and his pregnant wife? Was it because they asked for help with a Galilean accent that identified them as strangers?2 Was there no room for the long-awaited child at whose birth angels proclaimed “good news of great joy that will be for all people”?3 No, there was no room. Their own people turned Mary and Joseph away. Their newborn child’s first bed was a feeding trough for animals. Matthew, in his infancy narrative, recounts another episode in the story of Jesus’ birth, where once again joy gives way to sorrow.4 He describes the death-threatening circumstances that drove Joseph and Mary from their homeland with Jesus. Reflecting on this account in Matthew’s gospel, Pius XII once stated, “The émigré Holy Family of Nazareth, fleeing into Egypt, is the archetype of every refugee family." 5 Quoting those words, Pope Francis has referred to the plight of the homeless and refugees again and again and has proclaimed their right to the “3 L’s”: land, labor and lodging.6 Today, in one way or another, 1.2 billion people share in the lot of Joseph, Mary and Jesus. Can the Vincentian Family have a significant impact on their lives? In this article, I propose to examine the theme in three steps: 1.
    [Show full text]
  • Saint Louise De Marillac: Bibliography to Present Day
    Vincentian Heritage Journal Volume 19 Issue 2 Article 4 Fall 1998 Saint Louise de Marillac: Bibliography to Present Day John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1998) "Saint Louise de Marillac: Bibliography to Present Day," Vincentian Heritage Journal: Vol. 19 : Iss. 2 , Article 4. Available at: https://via.library.depaul.edu/vhj/vol19/iss2/4 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 283 Saint Louise de Marillac: Bibliography to Present Day EDITED BY JOHN E. RYBOLT, C.M. This bibliography sets out to include everything published about Saint Louise de Marillac in English through the year 1999. This listing does not include the following: small entries in lives of the saints, newspaper articles, and various non-print items, such as audio or video tapes, and slides. Vincentian Heritage will gratefully receive and pub- lish additions and corrections to this bibliography, and will publish periodic updates. The editor wishes to thank the many librarians and archivists who contributed to this publication. "Cause of Blessed Louise de Marillac." Annals of the Congregation of the Mission, 27(1920): 303-34. (Exhumation, Beatification Ceremonies, Letters, Celebrations). "Cause of the Beatification of the Venerable Louise de Marillac." An- nals of the Congregation of the Mission, 2 (1895): 445-68.
    [Show full text]
  • Our Lady of the Miraculous Medal Appeared to Him in the Same Image
    Answers to Requirements Frequently Asked Questions Marian Series 1) In the chapel of the Motherhouse of the May only Catholics or Scouts earn this? Daughters of Charity (140 Rue du Bac, Paris). She Who may earn this activity patch? was standing on a globe with a serpent beneath her feet, rays of light coming from jewels on her hands, Any youth or adult may earn any of the activity surrounded with the words, “O Mary conceived patches. The requirements are grade-specific. without sin, pray for us who have recourse to thee.” The image rotated to reveal a large “M” intertwined Is this activity considered a religious with a cross and surrounded by 12 stars; there were emblem and may a Scout receive a religious 2 hearts, the Sacred Heart of Jesus above which knot after earning this activity? was a crown of thorns, and the Immaculate Heart of Mary which was pierced by a sword. Mary asked No. This activity is considered a religious activity, that a medal be made of this image. not a religious emblem. Scouts may not receive a religious knot for earning any of the activity 2) Many people were cured of their sickness, patches. experienced a reversal of their bad fortunes, and had a conversion to the faith. They began to refer Will there be more Marian Activity to the medal as the “Miraculous Medal.” Patches? Yes. There may be additional Marian patches 3) November 27 is the Feast of Our Lady of the released, from time to time. Miraculous Medal. November 28 is the Feast of St.
    [Show full text]
  • Chinese Ministry P.24 | Saint ALIVE P.28 | Lifelong Inspiration P.38 SPRING 2020 | 1 Saintly Visitors
    Chinese Ministry p.24 | Saint ALIVE p.28 | Lifelong Inspiration p.38 SPRING 2020 | 1 Saintly Visitors The Miraculous Medal Shrine is a home for all the faithful, who are each “called to be saints” in his or her own lifetime. However, over the decades, the Shrine has also been home to some individuals who, after their deaths and a long process of investigation, have been give formal, ecclesial recognition as saints—or are on the official “path” to sainthood. Philadelphia-native St. Katherine Drexel (1858-1955) was born a wealthy heiress, yet she gave herself and her inheritance to God by founding the Sisters of the Blessed Sacrament, which provided services to Native Americans and African Americans. St. Katherine also founded St. Catherine of Sienna Parish in Germantown and asked the Vincentians to serve there as pastors and parochial vicars. (The parish has since merged with St. Vincent de Paul Parish.) By the time of her death, St. Katherine’s ministries had more than 500 sisters teaching in 63 schools throughout the country and 50 missions for Native Americans in 16 different states. She was canonized on October 1, 2000, by Pope John Paul II. By all accounts, St. Katherine Drexel and students from her school were regular attendees of the Monday Perpetual Novena at the Shrine. She would sit in the third- pew nearest the main shrine to Our Lady. Venerable Archbishop Fulton J. Sheen (1895-1979) was an American archbishop known for preaching on his Emmy Award® winning television show, Life is Worth Living, which reached an audience of millions.
    [Show full text]
  • St. Louise De Marillac Church
    St. Louise de Marillac Church Serving God’s people in Covina, Glendora, San Dimas and surrounding communities. “He who does justice will live in the presence of the Lord.” Psalm 15 Fr. Robert P. Fulton Pastor Fr. Emmanuel Francis Associate Pastor Peter Brause Deacon Alan Holderness Deacon Omar Uriarte Deacon Al Valles Deacon Mass Schedule Monday –Friday 8:00 am Saturday 8:00 am & 4:30 pm Vigil Sunday 6:30 am, 8:00 am 9:30 am, 11:00 am Confession Schedule Wednesday 4:00 pm to 5:15 pm Saturday 2:30 pm to 4 pm Parish Office 626.915.7873 Visit us: 1720 E. Covina Blvd. Covina, CA 91724 www.stlouisedm.org St. Louise de Marillac is a Roman Catholic community called together as family to worship, to minister, and to evangelize. As true disciples of Jesus Christ, we are called to renew His love and spirit by sharing our time, talent and treasure. St. Louise de Marillac Mission Statement Page 2 SPIRITUALITY AND ENRICHMENT We are People of Hope! “So do not fear, for I am with you; do not be dismayed, for I am your God.” (Zephaniah 3:17) Prophets throughout Judaic history prepared us for the coming of Christ. And he came. That is what we just finished celebrang with Christmas! Jesus was born. Jesus grew up in a loving family. He learned a trade. And then, one day, he began his public ministry, fulfilling his mission. He preached, he cured the sick and he taught; both with words and by example. He also le us a person to use, since he knew he would be leaving us, the Holy Spirit! He promised us that there were many rooms in his Father’s house and that he had made a place for us.
    [Show full text]
  • ST. LOUISE DE MARILLAC HAPPENINGS Page 3
    St. Louise de Marillac Church Serving God’s people in Covina, Glendora, San Dimas and surrounding communities. “He who does justice will live in the presence of the Lord.” Psalm 15 Fr. Robert P. Fulton Pastor Fr. Emmanuel Francis Associate Pastor Peter Brause Deacon Alan Holderness Deacon Omar Uriarte Deacon Al Valles Deacon Mass Schedule Monday –Friday 8:00 am Saturday 8:00 am & 4:30 pm Vigil Sunday 6:30 am, 8:00 am 9:30 am, 11:00 am Confession Schedule Wednesday 4:00 pm to 5:15 pm Saturday 2:30 pm to 4 pm Parish Office 626.915.7873 Visit us: 1720 E. Covina Blvd. Covina, CA 91724 www.stlouisedm.org St. Louise de Marillac is a Roman Catholic community called together as family to worship, to minister, and to evangelize. As true disciples of Jesus Christ, we are called to renew His love and spirit by sharing our time, talent and treasure. St. Louise de Marillac Mission Statement Page 2 SPIRITUALITY AND ENRICHMENT The Next Four Years We have just come through the most contenous elecon cycle of my lifeme. I hope by now, most of us have let go of some of our feelings from this, especially any negave thoughts we might have towards those who do not share polical views. Archbishop Gomez tells us, “deeper quesons about our democracy begin in the human heart.” So how do we go about healing our hearts? First, let us look at what it means to be a Catholic Chrisan. If we are looking for signposts, I suggest we start with the Bible and the Gospels.
    [Show full text]
  • The Daughters of Charity
    Women’s History Month: The Daughters of Charity Women’s History Month is the perfect time to celebrate the legacies of the many congregations of women religious who pioneered health care, education and social services in the United States. One such community is the Daughters of Charity, whose sisters nursed the war wounded, braved epidemics of yellow fever and Spanish flu, staffed havens for homeless children and taught the gamut of students from preschoolers to postgraduates. The Daughters of Charity were introduced to the United States in 1850, but in reality, that first group of sisters who donned the blue-gray habit and the iconic cornette had been active for some 40 years as Sisters of Charity of St. Joseph’s, the community founded by St. Elizabeth Ann Seton in Emmitsburg, Maryland. The history of how they came to merge with the original “Company” founded in Paris in 1633 by St. Vincent de Paul and St. Louise de Marillac is an interesting narrative of how several other congregations became Sisters of Charity in America. In 1809, John Carroll, then-bishop of the sole American diocese, and members of a group of French emigre Sulpician fathers had been encouraging the newly converted Elizabeth Ann Seton to form a religious community. Knowing the services that women could provide the growing church, they accepted Mother Seton as she made her first vows and with the support and connections of St. Mary’s Seminary in Baltimore and Mount St. Mary’s Seminary in Emmitsburg, helped her to establish herself and a small corps of women in that latter town.
    [Show full text]
  • Spirit of Louise De Marillac
    VINCENTIANA 4-2010 - INGLESE 24 Febbraio 2011 − 3ª BOZZA Vincentiana, October-December 2010 Reflection 4 SPIRIT OF LOUISE DE MARILLAC 1660 was a year of great loss for the Vincentian Family. Antoine Portail, Vincent de Paul’s first confrere and the first Director of the Daughters of Charity, died in February. His collaborator and friend, Louise de Marillac died in March and Vincent himself died in September. While Vincent’s name and countenance have been universally recognized since the XVIIth, century, those of Louise de Marillac faded completely into the background. It would only be in 1983 that she would emerge from Monsieur Vincent’s shadow to resume her place on an equal footing with him not only as the Foundress of the Daughters of Charity but as a woman of today who, by her words and actions, is capable of awakening in her fellow men and women the awareness of their proper dignity as children of God and servants of all those who are poor. Thus, in 2010, 350 years after the death of Vincent and Louise, the Vincentian Family from all corners of the world is uniting to celebrate this important anniversary and at the same time discover or rediscover Louise de Marillac. Who was Louise de Marillac in the XVIIth century? In May 1629, Vincent de Paul sent the young widow he had met a few years earlier to visit the Confraternities of Charity which had begun so well but were, in more recent times, losing their initial zeal. They needed to revive the enthusiasm that had characterized their beginnings.
    [Show full text]
  • (See L-3.2-FRA.833.22).1N Other Countries Members Aligned Them­ Selves in Various Ways Under Different Names."
    172 means in the struggle against suffering, misery, loneliness, and injus­ tice (see L-3.2-FRA.833.22).1n other countries members aligned them­ selves in various ways under different names." 3.1 Institutes for whom Daughters of Charity or Vincentian priests (Lazarists) were mentors during their establishment. CHILE L-3.1-eHL.98O.0 Conference ofFrederic Ozanam for Youth Founded 1980 at Santiago in Chile as a branch for youth of the Society of Saint Vincent de Paul in order for members to continue the Vincentian tradition of serving the poor, especially needy youth. The organization receives guidance from the priests of the Congregation of the Mission and participates in all types of pastoral and recreational activities in order to motivate youth to live Christian ideals." L-3.1-eHL.977.0 Health Promoters Established 1977 at Copiapo in Chile and in 1981 at Santiago by the Daughters of Charity in collaboration with the Ministry of Health to promote good public health for the whole person after the manner of Christ who carried his teaching to others." 3.2 Institutes that have had ongoing influence from members of the Congregation of the Mission or the Daughters of Charity. FRANCE L-3.2-FRA.833.22 Intemational Society of Saint Vincent de Paul Founded 1833 at Paris, France, by Frederic Ozanam (1813-1853, venerable 1993) with the collaboration and support of Sister Rosalie 13Uorel,. "The Vincentian Laity:' EellD, no. 7 (July-August 1988): 306-16; "Familia," Infvnnativo 15, <November-December, 1981); 93-94; Renl!Cantais, CM., "Louise de Marillac, servantdes pauvres 1591-1991," La MtdaiIle Miraculeuse-Messagt iii Messagm, Supplement to 202 <March 1991): 18-19; 'The Louise de Marillac Association," Echo (May 1951): 184.
    [Show full text]