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Statement on Intermedia
the Collaborative Reader: Part 3 Statement on Intermedia Dick Higgins Synaesthesia and Intersenses Dick Higgins Paragraphs on Conceptual Art/ Sentences on Conceptual Art Sol Lewitt The Serial Attitude Mel Bochner The Serial Attitude – Mel Bochner Tim Rupert Introduction to the Music of John Cage James Pritchett In the Logician's Voice David Berlinski But Is It Composing? Randall Neal The Database As a Genre of New Media Lev Manovich STATEMENT ON INTERMEDIA Art is one of the ways that people communicate. It is difficult for me to imagine a serious person attacking any means of communication per se. Our real enemies are the ones who send us to die in pointless wars or to live lives which are reduced to drudgery, not the people who use other means of communication from those which we find most appropriate to the present situation. When these are attacked, a diversion has been established which only serves the interests of our real enemies. However, due to the spread of mass literacy, to television and the transistor radio, our sensitivities have changed. The very complexity of this impact gives us a taste for simplicity, for an art which is based on the underlying images that an artist has always used to make his point. As with the cubists, we are asking for a new way of looking at things, but more totally, since we are more impatient and more anxious to go to the basic images. This explains the impact of Happenings, event pieces, mixed media films. We do not ask any more to speak magnificently of taking arms against a sea of troubles, we want to see it done. -
Intermedia Dick Higgins, Hannah Higgins
Intermedia Dick Higgins, Hannah Higgins Leonardo, Volume 34, Number 1, February 2001, pp. 49-54 (Article) Published by The MIT Press For additional information about this article https://muse.jhu.edu/article/19618 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] S A Y N N D E S I Intermedia T N H T E E S R 8 S I E A N S Dick Higgins E with an Appendix by Hannah Higgins S 1965 an institution, however. It is absolutely natural to (and inevi- Much of the best work being produced today seems to fall be- table in) the concept of the pure medium, the painting or tween media. This is no accident. The concept of the separa- precious object of any kind. That is the way such objects are tion between media arose in the Renaissance. The idea that a marketed since that is the world to which they belong and to painting is made of paint on canvas or that a sculpture should which they relate. The sense of “I am the state,” however, will not be painted seems characteristic of the kind of social shortly be replaced by “After me the deluge,” and, in fact, if thought—categorizing and dividing society into nobility with the High Art world were better informed, it would realize that its various subdivisions, untitled gentry, artisans, serfs and land- the deluge has already begun. less workers—which we call the feudal conception of the Great Who knows when it began? There is no reason for us to go Chain of Being. -
New Museum Presents the First New York Survey of the Work of Pioneering Swiss Artist Pipilotti Rist
TEL +1 212.219.1222 FAX +1 212.431.5326 newmuseum.org FOR IMMEDIATE RELEASE PRESS CONTACTS: October 19, 2016 Gabriel Einsohn, Senior Communications Director Allison Underwood, Press & Social Media Manager [email protected] 212.219.1222 x209 Andrea Schwan, Andrea Schwan Inc. [email protected] 917.371.5023 New Museum Presents the First New York Survey of the Work of Pioneering Swiss Artist Pipilotti Rist October 26, 2016–January 15, 2017 , 2013/15. Gnade Donau (Mercy Danube Mercy) Pipilotti Rist, Installation view: “Komm Schatz, wir stellen die Medien um & fangen Austria, 2015. Courtesy the nochmals von vorne an,” Kunsthalle Krems, Augustine. Photo: Lisa Rastl artist, Hauser & Wirth, and Luhring New York, NY…The New Museum is pleased to present the first New York survey of the work of Swiss artist Pipilotti Rist (b.1962). Over the past thirty years, Rist has achieved international renown as a pioneer of video art and multimedia installations. Her mesmerizing works envelop viewers in sensual, vibrantly colored kaleidoscopic projections that fuse the natural world with the technological sublime. Referring to her art as a “glorification of the wonder of evolution,” Rist maintains a deep sense of curiosity that pervades her explorations of physical and psychological experiences. Her works bring viewers into unexpected, all-consuming encounters with the textures, forms, and functions of the living universe around us. Occupying the three main floors of the New Museum, “Pipilotti Rist: Pixel Forest” is the most comprehensive presentation of Rist’s work in New York to date. It includes work spanning the artist’s entire career, from her early single-channel videos of the 1980s, which explore the representation of the female body in popular culture, to her recent expansive video installations, which transform architectural spaces into massive dreamlike environments enhanced by hypnotic musical scores. -
Pipilotti Rist's I'm a Victim of This Song: the Rupture of Masculine
Politische Ikonographie 4/2015 - 1 Lorena Morales Aparicio Pipilotti Rist’s I’m a Victim of This Song : The Rupture of Masculine (Swiss) Neutrality In her 1995 video I’m a Victim of This Song , Swiss of Switzerland as a self-formed haven of authentic, contemporary video and installation artist Pipilotti Rist natural democracy communicates Switzerland and re-situates the absolute neutrality — the reified, uni- her political ideation as a natural, thus incorruptible, versal value of neutrality understood as non-bias, or power where the figuration of the individual is a paral- as a purely non-quantitative and thus non-hierarchical lel image to that of Switzerland herself. value — of Swissness. Rist interrogates the image The Swiss, thus political icons imaging and communi- and power of Swissness through the staging of her cating natural neutrality — of an unbiased political neutrality, naturalized as absolute by its routinized and social consideration of Switzerland’s individual iconography correlating Switzerland’s constructed and cultural life rooted in nature, whose elements, or political association with the Alps and her incorrupti- qualities, and processes exist independently and in ble bucolic topology with a Rousseauian notion of na- spite of corruptible subjectivity (the subjectivity is the tural, organic unity and identity. Popular imagination process of individual or subjective interpretation of and normative rhetoric processes iconographically fi- factual reality through cognition nuanced by conti- gure Switzerland as a coherent -
Out of the Wasteland: Hope for a Greener World Transcript
Out of the Wasteland: Hope for a greener world Transcript Date: Tuesday, 23 June 2009 - 12:00AM Location: St. Paul's Cathedral Out of the Wasteland: Hope for a greener world Rt Revd and Rt Hon Dr Richard Chartres Bishops are often accused of talking rubbish. Tonight is probably the first occasion on which a bishop intends to talk rubbish. 'Sweet Thames, run softly till I end my song, Sweet Thames, run softly, for I speak not loud or long.' You will recognise those encouraging lines from T.S.Eliot's poem The Wasteland, published soon after the First World War in 1922.It is one of the genuinely prophetic statements of the 20th century not in the sense that it foretells things to come but in that it is a 'forth-telling' from a level of awareness of what was buried beneath the surface of a civilisation, which in the 1920's appeared to have recovered its hectic pace and gaiety but which in reality was exhausted - a wasteland. 'What are the roots that clutch, what branches grow Out of this stony rubbish? Son of man, You cannot say, or guess, for you know only A heap of broken images, where the sun beats, And the dead tree gives no shelter, the cricket no relief, And the dry stone no sound of water.' There had of course been a profound crisis of faith for more than a century before the dreadful self-mutilation of Europe in the Great War. Widespread loss of awareness of the presence of the divine had created a vacuum in which political religions had established themselves. -
Modernism 1 Modernism
Modernism 1 Modernism Modernism, in its broadest definition, is modern thought, character, or practice. More specifically, the term describes the modernist movement, its set of cultural tendencies and array of associated cultural movements, originally arising from wide-scale and far-reaching changes to Western society in the late 19th and early 20th centuries. Modernism was a revolt against the conservative values of realism.[2] [3] [4] Arguably the most paradigmatic motive of modernism is the rejection of tradition and its reprise, incorporation, rewriting, recapitulation, revision and parody in new forms.[5] [6] [7] Modernism rejected the lingering certainty of Enlightenment thinking and also rejected the existence of a compassionate, all-powerful Creator God.[8] [9] In general, the term modernism encompasses the activities and output of those who felt the "traditional" forms of art, architecture, literature, religious faith, social organization and daily life were becoming outdated in the new economic, social, and political conditions of an Hans Hofmann, "The Gate", 1959–1960, emerging fully industrialized world. The poet Ezra Pound's 1934 collection: Solomon R. Guggenheim Museum. injunction to "Make it new!" was paradigmatic of the movement's Hofmann was renowned not only as an artist but approach towards the obsolete. Another paradigmatic exhortation was also as a teacher of art, and a modernist theorist articulated by philosopher and composer Theodor Adorno, who, in the both in his native Germany and later in the U.S. During the 1930s in New York and California he 1940s, challenged conventional surface coherence and appearance of introduced modernism and modernist theories to [10] harmony typical of the rationality of Enlightenment thinking. -
Michael Heizer Selected Bibliography
G A G O S I A N Michael Heizer Selected Bibliography Selected Books and Catalogues: 2019 Fox, William. Michael Heizer: The Once and Future Monuments. New York: Monacelli Press. 2017 Voorhies, James. Beyond Objecthood: The Exhibition as a Critical Form since 1968. Boston: MIT Press. Celant, Germano and Chiara Costa. Virginia Dwan: Dwan Gallery. Lausanne: Skira. 2015 Fine, Ruth E., Kara Vander Weg and Michael Heizer. Michael Heizer: Altars. New York: Gagosian Gallery. 2014 Cameron, Dan. The Avant-Garde Collection. Newport Beach, CA: Orange County Museum of Art. Kaz, Leonel, ed. Inusitada Coleção De Sylvio Perlstein. São Paolo: Museu de Arte de São Paolo Assis Chateaubriand. 2013 Allen, Gwen L., Pierre Bal Blanc, Claire Bishop, Benjamin H.D. Buchloh, Charles Esche, et al. When Attitudes Become Form: Bern 1969/Venice 2013. Milan: Fondazione Prada. 2012 Lippard, Lucy R. and Jeff Khonsary. 4,492,040 (1969–74). Vancouver: New Documents 2010 Jensen, Susanne, Susanne Lenze, and Reinhard Onnasch. “Michael Heizer: Untitled.” In Nineteen Artists. Berlin: El Sourdog Hex; Bielefeld, Germany: Kerber Verlag. 2011 Reifenscheid, Beate. Die Letzte Freiheit: Von den Pionieren der Land-Art der 1960er Jahre bis zur Natur im Cyberspace. Milan: Silvana. 2010 Goldman, Judith. Robert & Ethel Scull: Portrait of a Collection. New York: Acquavella Gallery. Marcoci, Roxana, ed. The Original Copy: Photography of Sculpture, 1839 to Today. New York: Museum Of Modern Art. 2009 Grabner, Roman, Thomas Kellein, and Felicitas von Richthofen. 1968: Die Große Unschuld. Cologne: DuMont. 2008 Semff, Michael. Künstler Zeichnen. Sammler Stiften, 250 Jahre Staatliche Graphische Sammlung München. Ostfildern, Germany: Hatje Cantz. Lara, Cathy, ed. -
Intermedia Dick Higgins, Hannah Higgins
Intermedia Dick Higgins, Hannah Higgins Leonardo, Volume 34, Number 1, February 2001, pp. 49-54 (Article) Published by The MIT Press For additional information about this article https://muse.jhu.edu/article/19618 Accessed 7 May 2018 15:16 GMT S A Y N N D E S I Intermedia T N H T E E S R 8 S I E A N S Dick Higgins E with an Appendix by Hannah Higgins S 1965 an institution, however. It is absolutely natural to (and inevi- Much of the best work being produced today seems to fall be- table in) the concept of the pure medium, the painting or tween media. This is no accident. The concept of the separa- precious object of any kind. That is the way such objects are tion between media arose in the Renaissance. The idea that a marketed since that is the world to which they belong and to painting is made of paint on canvas or that a sculpture should which they relate. The sense of “I am the state,” however, will not be painted seems characteristic of the kind of social shortly be replaced by “After me the deluge,” and, in fact, if thought—categorizing and dividing society into nobility with the High Art world were better informed, it would realize that its various subdivisions, untitled gentry, artisans, serfs and land- the deluge has already begun. less workers—which we call the feudal conception of the Great Who knows when it began? There is no reason for us to go Chain of Being. -
Universalmuseum Joanneum Press Office Media.Art.Collecting
Universalmuseum Joanneum Press office Universalmuseum Joanneum [email protected] Mariahilferstraße 4, 8020 Graz, Austria Telephone +43-316/8017-9211 www.museum-joanneum.at media.art.collecting Perspectives of a collection Kunsthaus Graz, Space 02, Lendkai 1, 8020 Graz Opening: 15.06.2012, 7pm Duration: 15.06.2012-02.06.2013 Curators: Günther Holler-Schuster, Katrin Bucher Trantow, Katia Huemer Information: +43-316/8017-9200, [email protected] How does media art define itself in the course of an almost 40-year-old collection? What changes, what comes to form a whole, what was overlooked and where does it go from here? Audiovisual Messages – the 1973 edition of the trigon Biennal – placed a major emphasis on media art, putting local artists in direct relation to international developments. This exhibition marked the beginning of a dynamic that made Graz appear a special place for media art. With influential works by artists such as Nam June Paik, Keith Sonnier, Gottfried Bechtold, Trisha Brown and Bruce Naumann, what emerges is a web of topics that have captivated media art from the beginning, including space-time penetration, media discussion and -reflection or the painterly/musical qualities of new media – topics showing a clearly traceable development in relation to more recent work. Thus the exhibition media art collecting deals with collecting activities at the Neue Galerie Graz in the area of media art, the essence of which becomes evident in the spectrum of exhibitions held over the past 40 years. Building on the 2009 exhibition Rewind/Fast Forward at the Neue Galerie Graz and its first-ever survey of the institution’s video art collection, the current exhibition media.art.collecting. -
Robert Longo
ROBERT LONGO Born in 1953 in Brooklyn, New York Lives in New York, New York EDUCATION 1975 BFA State University College, Buffalo, New York SELECTED ONE-PERSON EXHIBITIONS 2021 A House Divided, Guild Hall, East Hampton, New York 2020 Storm of Hope, Jeffrey Deitch, Los Angeles 2019 Amerika, Metro Pictures, New York Fugitive Images, Metro Pictures, New York When Heaven and Hell Change Places, Hall Art Foundation | Schloss Derneburg Museum, Germany 2018 Proof: Francisco Goya, Sergei Eisenstein, Robert Longo, Deichtorhallen Hamburg Them and Us, Metro Pictures, New York Everything Falls Apart, Capitan Petzel, Berlin 2017 Proof: Francisco Goya, Sergei Eisenstein, Robert Longo, Brooklyn Museum (cat.) Sara Hilden Art Museum, Tampere, Finland (cat.) The Destroyer Cycle, Metro Pictures, New York Let the Frame of Things Disjoint, Thaddaeus Ropac, London (cat.) 2016 Proof: Francisco Goya, Sergei Eisenstein, Robert Longo, Garage Museum of Contemporary Art, Moscow (cat.) Luminous Discontent, Galerie Thaddaeus Ropac, Paris (cat.) 2015 ‘The Intervention of Zero (After Malevich),’ 1991, Galerie Hans Mayer, Düsseldorf 2014 Gang of Cosmos, Metro Pictures, New York (cat.) Strike the Sun, Petzel Gallery, New York 2013 The Capitol Project, Aldrich Contemporary Art Museum, Ridgefield, Connecticut Phantom Vessels, Galerie Thaddaeus Ropac, Salzburg, Austria 2012 Stand, Capitain Petzel, Berlin (cat.) Men in the Cities: Fifteen Photographs 1980/2012, Schirmer/Mosel Showroom, Munich 2011 God Machines, Galerie Thaddaeus Ropac, Paris (cat.) Mysterious Heart Galería -
Joseph Beuys and the Reincarnation of German Romanticism
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work Spring 5-2003 Postwar Landscapes: Joseph Beuys and the Reincarnation of German Romanticism Lauren Elizabeth Smith University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Smith, Lauren Elizabeth, "Postwar Landscapes: Joseph Beuys and the Reincarnation of German Romanticism" (2003). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/601 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. ----------------~~------~--------------------- Postwar Landscapes: Joseph Beuys and the Reincarnation of German Romanticism Lauren E. Smith College Scholars Senior Thesis University of Tennessee May 1,2003 Dr. Dorothy Habel, Dr. Tim Hiles, and Dr. Peter Hoyng, presiding committee Contents I. Introduction 3 II. Beuys' Germany: The 'Inability to Mourn' 3 III. Showman, Shaman, or Postwar Savoir? 5 IV. Beuys and Romanticism: Similia similibus curantur 9 V. Romanticism in Action: Celtic (Kinloch Rannoch) 12 VI. Celtic+ ---: Germany's symbolic salvation in Basel 22 VII. Conclusion 27 Notes Bibliography Figures Germany, 1952 o Germany, you're torn asunder And not just from within! Abandoned in cold and darkness The one leaves the other alone. And you've got such lovely valleys And plenty of thriving towns; If only you'd trust yourself now, Then all would be just fine. -
A Work for the Ara Pacis Mimmo Paladino Music By
Press release A WORK FOR THE ARA PACIS MIMMO PALADINO MUSIC BY BRIAN ENO Two great protagonists of contemporary art and music together again in Rome for a site-specific event designed for the Ara Pacis Museum managed by Achille Bonito Oliva, James Putnam e Federica Pirani Rome March 10th, 2008 From March 11th to May 11th 2008, the first site-specific event organised for the Ara Pacis Museum, the exhibition/event “A work for the Ara Pacis. Mimmo Paladino | Music by Brian Eno” – managed by Achille Bonito Oliva, James Putnam and Federica Pirani, under the auspices of Comune di Roma, Assessorato alle Politiche Culturali Sovraintendenza ai Beni Culturali and organised by Zètema Progetto Cultura in line with Valentina Bonomo’s project – will be an opportunity for the two unquestioned protagonists of contemporary culture to meet again and work together after almost 10 years since their first joint project at the London Round House in 1999. The idea for “A Work for the Ara Pacis” is to create a single installation reconciling two different forms of art – Paladino’s figurative art and Eno’s music – and have it specifically designed for the Ara Pacis Musem. The project is further completed by the catalogue for the event edited by Gli Ori, Prato, and also titled: “A Work for the Ara Pacis. Mimmo Paladino | Music by Brian Eno”. More than 160 pages (in English and in Italian alike) of critical essays and pictures, including some extraordinary photographs taken by Ferdinando Scianna, who personally documented and followed every step of the exhibition. The critical essays include Ara Artis by Achille Bonito Oliva and Paladino/Eno at Ara Pacis by James Putnam.