The Historiographical Development of the Concept “Mfecane” and the Writing of Early Southern African History, from the 1820S to 1920S

Total Page:16

File Type:pdf, Size:1020Kb

The Historiographical Development of the Concept “Mfecane” and the Writing of Early Southern African History, from the 1820S to 1920S The Historiographical Development of the Concept “mfecane” and the Writing of Early Southern African History, from the 1820s to 1920s Thesis Submitted in fulfilment of the requirements for the Degree of Master of Arts of Rhodes University by Jürg Emil Richner March 2005 i Table of Contents Abstract iv Dedications and Acknowledgements vi Abbreviations x List of Maps xi Chapter 1: Introduction 1 Methodology 5 The European “Image of Africa” 7 The Problem of Periodization 10 Terminology and Spelling 11 Inclusions and Exclusions 12 Difaqane and Mfecane 13 The Treatment of Oral Traditions 15 Mfecane Historiography after 1928 19 Chapter 2: The Foundation Period: 1820s to 1838 30 The Primary Publications, 1823 to 1828 35 Books and their Authors, 1827 – 1838 42 Chapter 3: The Colonising Period: 1839 to 1876 70 The 1840s – The Later Eyewitness Accounts 75 1850s and 1860s - The Missionary Years 84 1870 to 1876 – The Shepstone Factor 95 Chapter 4: The Imperial Period: 1877 to 1904 106 Late Victorian Authors 114 Theal – ‘Historiographer of South Africa’ 126 Chapter 5: The South African Period: 1905 to 1920’s 143 Natal and Zululand 150 The greater Caledon Valley area 153 The Fingo from Natal to the Transkei 164 The Ndebele and the chiefdoms of the Transvaal 166 ii General Histories 172 Chapter 6: Conclusion 180 The Unfolding of the mfecane Narrative 181 More Detailed Issues 183 Results 195 Bibliography 201 iii Abstract The mfecane was for most of the twentieth century regarded as a historical certainty for the South African public and the Apartheid government, as well as for historians here and world-wide. The mfecane had achieved the permanence of a paradigm and a dominant discourse, as it was accepted equally by settler, liberal, Afrikaner, Africanist and Neo-Marxist historians. This certainty was shaken when Cobbing’s mfecane critique appeared in 1988, with which I concur. This study examines how mfecane history was written from the first published articles in mid-1823 until Walker coined the concept mfecane in 1928. This thesis undertakes a journey through a host of published works, books, pamphlets and articles in journals, magazines and newspapers, from which a number of conclusions emerge. The mfecane narrative was developed over a period of a hundred years in the English language by almost exclusively white, English-speaking male amateur historians and ethnographers. Their occupations, age, ideology and level of education differed markedly, but they shared one European ideological value, the discourse of the European “Image of Africa”, which regarded Africans as the negative Other of their own positively perceived society. This was a culturally- shared view of Africans, which formed the baggage in the mind of all writers examined, and accounts for the mfecane narrative’s negative attitude towards Africans. Furthermore, mfecane history was influenced by racism and the use of literary devices such as the gothic novel and the romance. Authors writing in the 1823 to 1846 period on events which had taken place in the “blank space” beyond the Cape Colony, which most of them had never visited, laid the basis for the mfecane narrative. It constituted a set of geographical or ethnically focused, separate accounts. These separate accounts focused on the themes of Shaka’s creation of the Zulu state, including iv his expulsion of several chiefdoms; his depopulation of Natal and the flight of the Fingo to the Transkei; the path of destruction of the Hlubi and Ngwane during their flight from Natal via the greater Caledon Valley area to the Transkei; the incorporation of the Kololo and other Sotho chiefdoms into the Mantatees - due to pressure from the invaders from Natal - who subsequently laid waste the Free State and Transvaal as far as Dithakong, where they were defeated; the further depopulation of the Transvaal by the Ndebele during their escape from Shaka; the flight of Moshoeshoe and his people to Thaba Bosiu where he built up the Sotho state, with Moshoeshoe being the only positive figure in this history. This multi-narrative was thereafter repeated without any critical thought by all authors examined until in 1885 Theal created a Zulu-centric, geographically- integrated mfecane narrative whereby he integrated the previously separate accounts into one coherent whole - a whole which was so much more than the sum of its parts, but so far without a defining name. That was provided by Walker in 1928 when he coined the Xhosa neologism, mfecane. The Theal, Cory and Walker racist mfecane was thus bequeathed as the mfecane to the rest of the twentieth century. v Dedications and Acknowledgements I want to dedicate this thesis to my Lord Jesus, the Christ, who has kept and sustained me through my life and the production of this thesis. Furthermore I dedicate this thesis to Sharon, my love, best friend and wife. In her unwavering love, support, in her belief in my abilities to write and complete this thesis, she has been my inspiration throughout. Her input into this text with regards to English grammar and style has become an important part of the project. My thanks to Professor Julian Cobbing of the Rhodes University History Department, whose work inspired me to do research in the context of the anti- mfecane approach to early nineteenth century history. His support was vital during the research phase of this thesis. I extend my gratitude to Prof. Paul Maylam, head of the History Department, for his competent handling and compassionate guidance of the writing process of this thesis. The financial assistance from the HSRC Scholarship towards this research is hereby acknowledged. Opinions expressed and conclusions arrived at are those of the author and are not necessarily be attributed to the HSRC. I gladly acknowledge and say thank you to the following people and institutions whose help, patience and professional approach to history have been absolutely indispensable to the research and completion of this thesis: Rhodes University Prof. Julian Cobbing, History Department. Prof. Paul Maylam, head of History Department. Library Staff, especially S. van der Riet and E. Shepherd. Cory Library Staff, especially S. Rowoldt, Z. Vena and M. Berning. The staff of the Education Department library. vi The Graphics Services Unit, S. Abraham and D. Brody, for the excellent historical maps. G. Mcgregor, for the GIS map underlying the historical maps. Dr. Dan Wylie, English Department. Prof. M. Van Wyk Smith, English Department. Grahamstown The late Mrs. Jacot-Guillarmod, who made her ex-husband’s library available. The Makana Municipal Library. F. Way-Jones of the Albany Museum, for making the Bowker Collection available. C. Gorham, fellow historian. J. Bradfield, for typing. Eastern Cape A. Webster, East London. M. Karp, Port Elizabeth. J. Melville, Port Elizabeth. Western Cape Dr. K. Schoeman of the South African Library. Drs. N. Worden, P. Harries, and M. Jury, at UCT. E. Maloka, at UCT in the late 1980’s. A. Linder, expert on the Swiss in southern Africa. Natal Prof. J Wright, University of Natal, Pietermaritzburg. Prof. A.E. Voss, formerly of the University of Natal, Durban. vii Gauteng Dr. O. Norwich, Map Collector. Sotheby’s of South Africa. Dr. R. Cope & Prof. P. Delius, Wits. Prof. C. Hamilton, Wits. Dr. Gebhard, Vista, Mamelodi. B. Lambourne, fellow historian. SADC Region Rev. A. Brütsch, ex-Archivist, Lesotho Evangelical Church, Morija, Lesotho. Dr. S.J. Gill, Archivist, Lesotho Evangelical Church, Morija, Lesotho. Dr. D.P. Ambrose, National University of Lesotho, Lesotho. Rest of the World Dr. C. Marx, Freiburg i.B., Germany. Lloyd’s Register, London, UK. B. Salmon, New Zealand. C.C. Crais, Kenyon College, Ohio, USA. The staff at the following Libraries The Makana Municipal Library, Grahamstown The Port Elizabeth Public Library, Port Elizabeth The UCT Library, Cape Town The African Studies Library, UCT, Cape Town The Law Library at UCT, Cape Town The Library of Parliament, Cape Town The South African Library, Cape Town The Library of the University of Stellenbosch The Africana Library, Wits, Johannesburg The Africana Museum, Public Library, Johannesburg viii The Library of the Rand Afrikaans University, Johannesburg The Archives and Special Collections Section, UNISA, Pretoria The State-Library, Pretoria The Don Africana Library, Durban The Killie Campbell Library, Durban The Library of the Local History Museum, Durban The Library of University of Natal, Pietermaritzburg, The Library of the University of the Free State, Bloemfontein The staff at the following Archives The Natal Archives Depot, Pietermaritzburg The Cape Archives Depot, Cape Town Rare Books & Special Collections, UCT University Library, Cape Town Die Transvaalse Argiefbewaarplek, Pretoria As the research of this thesis spanned many years, the names and spelling of institutions as well as places of employment of the people mentioned may have changed. ix List of Abbreviations Capt. Captain, military rank Col. Colonel, military rank Dr. Doctor J.M.E. Journal des Missions Ėvangéliques, Journal of the S.M.E. L.M.S. London Missionary Society, active in South Africa since 1799. Lt. Lieutenant Rev. Reverend SANAC South African Native Affairs Commission S.M.E. Societé des Missions Ėvangéliques de Paris. French protestant missionary society. In South Africa active in the Western Transvaal and Lesotho. Its missionary magazine was the J.M.E. UCT University of Cape Town, formerly the University College of the Cape of Good Hope. VOC Vereenigde Oost Indische Compagnie, the Dutch East India Company which owned the Cape Colony from 1652 to 1795. Z.A.R. Zuid-Afrikaanse Republiek. The Transvaal boer republic. Wits University of the Witwatersrand x List of Maps Map 1 - Geographical Regions 1 Map 2 – mfecane in the 1823 to 1838 Period – Chapter 2 30 Map 3 – Thompson’s Map, 1827 44 Map 4 - mfecane in the 1839 to 1876 Period – Chapter 3 70 Map 5 – Harris’s Map, 1839 76 Map 6 - mfecane in the 1877 to 1904 Period – Chapter 4 106 Map 7 – Theal’s Map, 1891 127 Map 8 - mfecane in the 1905 to 1928 Period – Chapter 5 143 Maps 1, 2, 4, 6, 8 have been created by: The Graphics Services Unit of Rhodes University.
Recommended publications
  • University of the Witwatersrand
    UNIVERSITY OF THE WITWATERSRAND AFRICAN STUDIES INSTITUTE African Studies Seminar Paper to be presented in RW 4.00pm MARCH 1984 Title: The Case Against the Mfecane. by: Julian Cobbing No. 144 UNIVERSITY OF THE WITWATERSRAND AFRICAN STUDIES INSTITUTE African studies Seminar Paper to be presented at Seminar in RW 319 at 4,00 pm on Monday, 5 March 1984 THE CASE AGAINST THE MFECANE by. QuJJjun Cobbing. By the 1970s the mfecane had become one of the most widely abused terms in southern African historical literature. Let the reader attempt a simple definition of the mfecane, for instance. This is not such an easy task. From one angle the mfecane was the Nguni diaspora which from the early 1820s took Nguni raiding communities such as the Ndebele, the Ngoni and the Gaza over a huge region of south-central Africa reaching as far north as Lake Tanzania. Africanists stress the positive features of the movement. As Ajayi observed in 1968: 'When we consider all the implications of the expansions of Bantu-speaking peoples there can he no doubt that the theory of stagnation has no basis whatsoever.' A closely related, though different, mfecane centres on Zululand and the figure of Shaka. It has become a revolutionary process internal to Nguni society which leads to the development of the ibutho and the tributary mode of production. Shaka is a heroic figure providing a positive historical example and some self-respect for black South Africans today. But inside these wider definitions another mfecane more specific- ally referring to the impact of Nguni raiders (the Nedbele, Hlubi and Ngwane) on the Sotho west of the Drakensberg.
    [Show full text]
  • Download Download
    ARTICLE A LOOK AT THE REASONS BEHIND THE ESTABLISHMENT OF MOVEMENTS AIMED AT RESUSCITATING THE NDEBELE/MTHWAKAZI KINGDOM IN POST-COLONIAL ZIMBABWE Njabulo B. Khumalo https://orcid.org/0000-0002-6474-408X National University of Science and Technology, Zimbabwe [email protected] ABSTRACT The resuscitation of the Ndebele kingdom has been a topical issue in Zimbabwe. The Ndebele kingdom, which was established by king Mzilikazi ka MaShobana was destroyed by white settlers during the reign of his son Lobengula. The years following the colonisation of Zimbabwe saw a number of efforts being made to liberate the country. The liberation struggle came to an end in 1980 when Zimbabwe, a country which came to being as a result of nationalists was liberated and the black majority assumed power. However, there have been growing calls for the resuscitation of the Ndebele kingdom, which in some circles mean breaking away from Zimbabwe. One wonders what the reasons behind the call for the resuscitation of the Ndebele kingdom were: Is this move fuelled by poor service delivery in Zimbabwe? Are the Ndebele people unhappy with the current state of affairs in Zimbabwe? Is this another revolution waiting to happen? This study sought to establish the reasons behind calls to resuscitate the Ndebele kingdom in Zimbabwe. A qualitative research methodology was employed and interviews held with one of the heirs to the Ndebele throne, as well as the leader of one of the movements advocating for the resuscitation of the Ndebele or Mthwakazi kingdom. Keywords: kingdom; Lobengula; Mzilikazi; Ndebele; resuscitation; Zimbabwe INTRODUCTION Zimbabwe is a country in southern Africa, which attained its independence in 1980, a period that was followed by a genocide.
    [Show full text]
  • Re-Creating Home British Colonialism, Culture And
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by South East Academic Libraries System (SEALS) RE-CREATING HOME BRITISH COLONIALISM, CULTURE AND THE ZUURVELD ENVIRONMENT IN THE NINETEENTH CENTURY Jill Payne Thesis submitted in fulfilment of the requirements of the degree of Master of Arts Supervisor: Professor Paul Maylam Rhodes University Grahamstown May 1998 ############################################## CONTENTS LIST OF ILLUSTRATIONS ..................................... p. ii ACKNOWLEDGEMENTS ...................................... p.iii PREFACE ................................................... p.iv ABSTRACT .................................................. p.v I: INTRODUCTION ........................................ p.1 II: ROMANCE, REALITY AND THE COLONIAL LANDSCAPE ...... p.15 III: LAND USE AND LANDSCAPE CHANGE .................... p.47 IV: ADVANCING SETTLEMENT, RETREATING WILDLIFE ........ p.95 V: CONSERVATION AND CONTROL ........................ p.129 VI: CONCLUSION ........................................ p.160 BIBLIOGRAPHY ............................................ p.165 i ############################################## LIST OF ILLUSTRATIONS Figure i. Map of the Zuurveld ............................... p.10 Figure ii. Representation of a Bushman elephant hunt ........... p.99 Figure iii: Representation of a colonial elephant hunt ........... p.100 ii ############################################## ACKNOWLEDGEMENTS My grateful thanks must go firstly to Professor Paul Maylam. In overseeing
    [Show full text]
  • “Born out of Shaka's Spear”: the Zulu Iklwa and Perceptions of Military
    Selected Papers of the Consortium on the Revolutionary Era (2020). “Born out of Shaka’s spear”: The Zulu Iklwa and Perceptions of Military Revolution in the Nineteenth Century Jacob Ivey, Ph.D. Florida Institute of Technology In May 2010, anticipating South Africa’s hosting of the World Cup, the city of Durban decided to make a dramatic addition to the newly opened King Shaka International Airport. Officials unveiled a statue of the Zulu king Shaka kaSenzangakhona, known popularly as “Shaka Zulu.” Shaka, founder of the Zulu nation in modern-day KwaZulu-Natal, South Africa, had since his death in 1828 become perhaps one of the most famous South Africans in history next to Nelson Mandela. The Zulu king had facilitated the creation of the Zulu kingdom during the early nineteenth century through what has been described as a “military revolution” that influenced the historic arc of the whole region. However, unlike the traditional image of Shaka with shield and iklwa, or short stabbing-spear made famous by the Zulu king, he was presented outside the airport terminal as unarmed, surrounded by Nguni cattle. This revelation created a major controversy in June when Goodwill Zwelithin kaBhekuzulu, Isilo (King) of the Zulus of South Africa, expressed his displeasure, arguing, “it made Shaka look like a herd boy, rather than the hunter and warrior he was.”1 Shaka, evidently, was not Shaka without his spear. If there is one indelible image of the Zulu nation, it is the iklwa. Literally “stabbing” through the title graphic of the mini-series Shaka Zulu (1986) and a key element of the imagery of the Inkatha Freedom Party, the short stabbing spear of the Zulu is frequently offered as part of the military genius of Shaka.
    [Show full text]
  • Race and Colonialism in Africa (21:510:396) Fall 2016 Class Time/Location: T/R 11:30 Am-12:50 Pm, Hill 106
    RUTGERS UNIVERSITY Honors Program in Non-American History: Race and Colonialism in Africa (21:510:396) Fall 2016 Class Time/Location: T/R 11:30 am-12:50 pm, Hill 106 Professor: Dr. Habtamu Tegegne Office: Conklin Hall, 329 Office Hours: By Appointment Email: [email protected] Course Description “Race and Colonialism” is a history of South Africa from the seventeenth through twentieth centuries emphasizing social, politicl, and economic change. It pays particular attention to colonial encounter, white political hegemony, land alienation, African nationalism, and democratization. Two major themes and concerns inform History 396—race and colonialism and the relations between the two. The course sees South African history as dominated by European colonial powers, by the capitalist economy, which originated in the West, and by racial ideology, which has its origin in Western cultural and intellectual traditions. It traces the impact of European colonial domination through the era of the formal racial regime of apartheid to the post-apartheid era, in which dominance is primarily economic and cultural. The course will explore how colonialism and the idea of race created institutions, which, in turn, affect the relationships between colonists and indigenous peoples, between classes and other social groups within south Africa, and between individuals. It treats colonialism and race, by and large, as economic and political phenomena with consequent social and cultural effects. The course views both colonialism and race as inherently dynamic and therefore emphasizes both change and development. History 396 equally sees South African history as characterized by African resistance to colonial and racial domination and by the interaction between African and European cultures.
    [Show full text]
  • Francis Farewell
    8 O~@ , '-' ~, 1824-1914 Francis Farewell By 1828, an overland route between the Cape Colony and Natal was beginning to provide an alternative to the arduous and frequently disastrous sea voyage. It was this virtually unknown trail that was chosen by a small party of travellers who set out from the Cape for Port Natal in September 1829. Leader of the venture was Lieutenant Francis George Farewell, returning, after a short stay in the Colony, to the trading settlement at Natal. He waS accompanied by Walker (a naturalist), Thackwray (an 1820 settler) and a number of native servants. John Cane, also on his way back to the Port, joined Farewell's group, and the expedi­ tion proceeded without mishap until the area ofthe Umzimvubu river was reached. Here, Farewell decided to visit Nqeto, chief of the Qwabe, who had fled southwards from the Zulu kingdom after rebelling against Shaka's successor, Dingane. With Lynx the interpreter, Thackwray, Walker and some servants, Farewell went to Nqeto's kraal, leaving John Cane to guard the wagons. The chief 'received them with apparent kindness, ordering a beeve to be slaughtered for their use, and gave them various other tokens of friendship. Scarcely, however, had night-shade fallen, before his mien altered ... for both words and actions then assumed an air of hostility ... Messrs. Thackwray and Walker now became considerably uneasy, but Mr. Farewell was still unwilling to believe that their host would venture to do them any personal injury. Their fears being somewhat quieted, and the natives being retired, they laid down to sleep, and all remained tranquil until dawn of day the following morning.
    [Show full text]
  • A Short Chronicle of Warfare in South Africa Compiled by the Military Information Bureau*
    Scientia Militaria, South African Journal of Military Studies, Vol 16, Nr 3, 1986. http://scientiamilitaria.journals.ac.za A short chronicle of warfare in South Africa Compiled by the Military Information Bureau* Khoisan Wars tween whites, Khoikhoi and slaves on the one side and the nomadic San hunters on the other Khoisan is the collective name for the South Afri- which was to last for almost 200 years. In gen- can people known as Hottentots and Bushmen. eral actions consisted of raids on cattle by the It is compounded from the first part of Khoi San and of punitive commandos which aimed at Khoin (men of men) as the Hottentots called nothing short of the extermination of the San themselves, and San, the names given by the themselves. On both sides the fighting was ruth- Hottentots to the Bushmen. The Hottentots and less and extremely destructive of both life and Bushmen were the first natives Dutch colonist property. encountered in South Africa. Both had a relative low cultural development and may therefore be During 18th century the threat increased to such grouped. The Colonists fought two wars against an extent that the Government had to reissue the the Hottentots while the struggle against the defence-system. Commandos were sent out and Bushmen was manned by casual ranks on the eventually the Bushmen threat was overcome. colonist farms. The Frontier War (1779-1878) The KhoiKhoi Wars This term is used to cover the nine so-called "Kaffir Wars" which took place on the eastern 1st Khoikhoi War (1659-1660) border of the Cape between the Cape govern- This was the first violent reaction of the Khoikhoi ment and the Xhosa.
    [Show full text]
  • Annual Research Report 2004
    CONTENTS PREFACE 2 INTRODUCTION 3 RESEARCH HIGHLIGHTS 4 ACADEMIC DEVELOPMENT CENTRE 7 ACCOUNTING 9 ANTHROPOLOGY 11 BIOCHEMISTRY MICROBIOLOGY & BIOTECHNOLOGY 15 BOTANY 23 CHEMISTRY 30 COMPUTER SCIENCE 35 DRAMA 41 ECONOMICS AND ECONOMIC HISTORY 46 EDUCATION 49 EM UNIT 55 ENGLISH 56 ENGLISH LANGUAGE AND LINGUISTICS 59 ENVIRONMENTAL SCIENCE 62 FINE ART 67 GEOGRAPHY 70 GEOLOGY 74 HISTORY 78 HUMAN KINETICS AND ERGONOMICS 80 ICHTHYOLOGY AND FISHERIES SCIENCE 82 INFORMATION SYSTEMS 88 INSTITUTE OF SOCIAL AND ECONOMIC RESEARCH 90 INSTITUTE FOR THE STUDY OF ENGLISH IN AFRICA 93 INSTITUTE FOR WATER RESEARCH 99 INTERNATIONAL CHAIR IN ENTREPRENEURSHIP 103 INVESTEC BUSINESS SCHOOL 104 JOURNALISM AND MEDIA STUDIES 106 LAW 112 MANAGEMENT 115 MATHEMATICS 117 MUSIC AND MUSICOLOGY 119 PHARMACY 122 PHILOSOPHY 131 PHYSICS AND ELECTRONICS 135 POLITICAL AND INTERNATIONAL STUDIES 139 PSYCHOLOGY 144 RUMEP 149 SCHOOL OF LANGUAGES 150 SOCIOLOGY AND INDUSTRIAL SOCIOLOGY 151 STATISTICS 155 ZOOLOGY AND ENTOMOLOGY 157 PREFACE It is very important that research is encouraged and flourishes at a University. Lecturers who are active researchers and are at the cutting edge of their disciplines are better teachers. There is a high correlation between researchers who receive awards for their research and those who are recognised as excellent teachers. Active researchers attract Master’s and Doctoral students to study under their supervision, and on graduating provide the intellectual capital for a country to be competitive in the knowledge age. Research also attracts scholars from other institutions, the development of exchange schemes and national and international research collaboration. It also enhances community involvement in that this involvement should grow out of teaching and research and feed back into teaching and research.
    [Show full text]
  • The Debate on the Mfecane That Erupted Following the Publication In
    A TEMPEST IN A TEAPOT? NINETEENTH-CENTURY CONTESTS FOR LAND IN SOUTH AFRICA‘S CALEDON VALLEY AND THE INVENTION OF THE MFECANE ABSTRACT: The unresolved debate on the mfecane in Southern African history has been marked by general acceptance of the proposition that large scale loss of life and disruption of settled society was experienced across the whole region. Attempts to quantify either the violence or mortality have been stymied by a lack of evidence. What apparently reliable evidence does exist describes small districts, most notably the Caledon Valley. In contrast to Julian Cobbing, who called the mfecane an alibi for colonial-sponsored violence, this article argues that much documentation of conflict in the Caledon region consisted of various ‗alibis‘ for African land seizures and claims in the 1840s and ‗50s. KEY WORDS: pre-colonial, mfecane, Lesotho, South Africa, nineteenth- century, warfare, land A hotly contested issue in the debate on South Africa‘s mfecane which enlivened the pages of this journal a decade ago was the charge that colonial historians invented the concept as part of a continuing campaign to absolve settler capitalism from responsibility for violent convulsions in South- 1 Eastern Africa in the first half of the nineteenth century.i This article takes a different tack by arguing that African struggles for land and power in the period 1833-54 played a decisive role in developing the mfecane concept. The self-serving narratives devised by African rivals and their missionary clients in and around the emerging kingdom of Lesotho set the pattern for future accounts and were responsible for introducing the word lifaqane into historical discourse long before the word mfecane first appeared in print.
    [Show full text]
  • Early History of South Africa
    THE EARLY HISTORY OF SOUTH AFRICA EVOLUTION OF AFRICAN SOCIETIES . .3 SOUTH AFRICA: THE EARLY INHABITANTS . .5 THE KHOISAN . .6 The San (Bushmen) . .6 The Khoikhoi (Hottentots) . .8 BLACK SETTLEMENT . .9 THE NGUNI . .9 The Xhosa . .10 The Zulu . .11 The Ndebele . .12 The Swazi . .13 THE SOTHO . .13 The Western Sotho . .14 The Southern Sotho . .14 The Northern Sotho (Bapedi) . .14 THE VENDA . .15 THE MASHANGANA-TSONGA . .15 THE MFECANE/DIFAQANE (Total war) Dingiswayo . .16 Shaka . .16 Dingane . .18 Mzilikazi . .19 Soshangane . .20 Mmantatise . .21 Sikonyela . .21 Moshweshwe . .22 Consequences of the Mfecane/Difaqane . .23 Page 1 EUROPEAN INTERESTS The Portuguese . .24 The British . .24 The Dutch . .25 The French . .25 THE SLAVES . .22 THE TREKBOERS (MIGRATING FARMERS) . .27 EUROPEAN OCCUPATIONS OF THE CAPE British Occupation (1795 - 1803) . .29 Batavian rule 1803 - 1806 . .29 Second British Occupation: 1806 . .31 British Governors . .32 Slagtersnek Rebellion . .32 The British Settlers 1820 . .32 THE GREAT TREK Causes of the Great Trek . .34 Different Trek groups . .35 Trichardt and Van Rensburg . .35 Andries Hendrik Potgieter . .35 Gerrit Maritz . .36 Piet Retief . .36 Piet Uys . .36 Voortrekkers in Zululand and Natal . .37 Voortrekker settlement in the Transvaal . .38 Voortrekker settlement in the Orange Free State . .39 THE DISCOVERY OF DIAMONDS AND GOLD . .41 Page 2 EVOLUTION OF AFRICAN SOCIETIES Humankind had its earliest origins in Africa The introduction of iron changed the African and the story of life in South Africa has continent irrevocably and was a large step proven to be a micro-study of life on the forwards in the development of the people.
    [Show full text]
  • Spiritual Mapping Report for Pinetown
    A Brief History of Land Rights in Kwazulu-Natal Chris WILLIAMS-WYNN, South Africa Key words: History, land occupation, tenure security, de facto land rights, Cadastre. SUMMARY Hunter-gatherers, the early peoples that inhabited the fertile lands that today are known as the Province of KwaZulu-Natal, Republic of South Africa, have vanished entirely and the only evidence that remains from their times is their burial grounds, their waste middens and their rock art. Three hundred and fifty years ago, when Europe and the East already had great libraries and formal land records, there was not even the most primitive of writing that recorded the existence and migration south of African herders and tillers, who either displaced the hunter-gatherers or assimilated them into their own clans. Between the years 1816 and 1828, or thereabouts, King Shaka, leader of one clan of African people, conquered most of the clans that had by then occupied what is now KwaZulu-Natal. Shaka “gave” a small part of this conquered territory to some European traders. His successor Dingane also “gave” some land to Gardiner, a British Missionary, and then, in 1838, allegedly a substantial area to the Boer leadership. (The Boers were a large group of migratory farmers of predominantly Dutch descent who sought their own homeland.) These Boers then allocated most of it to land- hungry individuals and land, surplus to their needs, was sold to speculators. However, it was never the intention of Shaka or Dingane to relinquish their sovereignty over KwaZulu-Natal. According to Gardiner, Dingane had made it clear to him that he was to be “chief” over the European settlers, under himself as king.
    [Show full text]
  • Jesuits, Protestants, and Political Elites in Southern Africa Among the Shona and the Ndebele, 1889–1900
    chapter 5 Soror nostra es: Jesuits, Protestants, and Political Elites in Southern Africa among the Shona and the Ndebele, 1889–1900 Aquinata Agonga Historical archives overflow with nineteenth-century accounts of the heroic incursions of missionaries into the African hinterlands, equipped with mini- mal resources and even less knowledge about their destinations. Tales of young missionaries newly arrived in southern Africa, braving rain, rivers, treacherous paths, diseases, and unknown terrain along the Zambezi to lands lying in the deepest interior of the African continent can be found on shelves in libraries around the world. Along their paths, the missionaries built prayer hamlets that would constitute the foundations of one of the most enduring legacies of this missionary age. Unfortunately for Africa, its missionary fate was largely instigated by West- ern colonialism and its aftermath, born of a series of events that marked the second half of the nineteenth century.1 Europe, experiencing the climax of industrialization, stood in dire need of markets for products and raw materials for production. The reports and narratives of Europeans returning home from short stints as explorers, hunters, traders, and missionaries in Africa about a continent as vast in mass as it was rich in resources fell on eager ears.2 Soon, European powers were stumbling over each other in their scramble for the continent. As political leaders sliced up the continent, European Christian authorities busied themselves with drawing parallel fault-lines along which they would plant the seeds of the Gospel. The battle for a share of the continent and its resources was just as spiri- tual as it was political.
    [Show full text]