Munir Jiwa, Ph.D
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Preamble We, the European Council of Religious Leaders, Meeting in Vienna in May 2013, Enjoyment of Religious Freedom
Preamble We, the European Council of Religious Leaders, meeting in Vienna in May 2013, enjoyment of religious freedom. As religious leaders we recognise a particular • be recognized as having legal personality in the constitutional framework express our warm thanks and appreciation to the Organisation for Security and obligation to speak out against threats to the religious freedom of others when they of each State. Cooperation in Europe (OSCE) and in particular to the Ukrainian Chairmanship come from within our own communities. • freely establish and maintain accessible places of worship or assembly. and the OSCE Office for Democratic Institutions and Human Rights (ODIHR), for • organize itself according to its own hierarchical and institutional structure, their generous welcome and hospitality. We warmly welcome the contributions of the • Last year in Sarajevo, we said that “a healthy society will always be aware of OSCE to the shared common vision of a Europe at peace with itself and contributing the human tendency to pursue forms of power which distort and corrupt the good. • select, appoint and replace its personnel in accordance with their respective to the wellbeing of the world. Critical self-scrutiny of motive and practice to counter those impulses which can even requirements and standards. be found within religious traditions and which do not further the human dignity to • solicit and receive voluntary financial and other contributions. As religious leaders, our motivation is rooted in our understanding of God and which religions are committed, is an essential component of a wholesome society.” the Divine or the sacred and it is this which shapes our understanding of religious We continue to believe that this insight is important to all in our societies. -
Resource Guide on Nuclear Disarmament for Religious Leaders
RESOURCE GUIDE ON nuclear disarmament FOR RELIGIOUS LEADERS AND COMMUNITIES RESOURCE GUIDE ON nuclear disarmament FOR RELIGIOUS LEADERS AND COMMUNITIES Now, I am become Death, the destroyer of worlds. — J. Robert Oppenheimer, Director of the Manhattan Project, which created the first atom bomb, quoting the Bhagavad Gita as he witnessed the atom bomb test at Alamogordo, New Mexico, on July 16, 1945 When scientific power outruns spiritual power, we end up with guided missiles and misguided men. — Martin Luther King, Jr. Inside cover: Baker Test, Marshall Islands, July 25, 1946. Photo: U.S. Department of Defense. CATASTROPHIC IMPACT OF NUCLEAR TESTS ON HUMAN HEALTH Now we have this problem of what we call “jelly-fish babies.” These babies are born like jelly-fish. They have no eyes. They have no heads. They have no arms. They have no legs. They do not shape like human beings at all. When they die they are buried right away. A lot of times they don’t allow the mother to see this kind of baby because she will go crazy. It is too inhumane. — Darlene Keju-Johnson, Director of Family Planning 1987–1992, Marshall Islands, on the impact of U.S. nuclear testing in the Marshall Islands. ACKNOWLEDGEMENTS Religions for Peace (RfP) would like to express its gratitude and appreciation to the Norwegian Min- istry of Foreign Affairs and Rissho Kosei-Kai for their years of generous support and partnership in RfP’s education and advocacy program to mobilize religious leaders and their constituencies around a credible, cohesive and bold advocacy and action agenda for peace and shared security, particularly in the area of nuclear disarmament. -
Special Consultative Status
Decision 2016/234 Applications for consultative status and requests for reclassification received from non-governmental organizations At its 45th plenary meeting, on 25 July 2016, the Economic and Social Council decided: (a) To grant consultative status to the following 188 non-governmental organizations: Special consultative status “Böyük ipək yolu” beynəlxalq gənclər ittifaqı AID for AIDS International AIMPO Access Israel Access Now Action on Disability and Development Advocacy Initiative for Development Africa Child Policy Forum Africa Unite African Association of Remote Sensing of the Environment Alliance Globale contre les Mutilations Génitales Féminines Article 36 Asia Pacific Alliance for Disaster Management Asian Science Park Association Asociación Civil Hecho por Nosotros Associação Alfabetização Solidária Association des jeunes engagés pour l’action humanitaire Association Elmostakbell pour le Développement Association for Integrated Sustainable Development Initiatives Association internationale de la libre pensée Association internationale pour l’égalité des femmes Association Norlha Association of Citizens Civil Rights Protection “Manshour-e Parseh” Association of Iranian Jurists Defending Human Rights Association of Pacific Rim Universities Association on American Indian Affairs Association Saemaul Undong Burundi Association togolaise “Femmes et SIDA” Association un enfant un cartable du Burkina Faso Associazione Bambini Senza Sbarre Avocats sans frontières BJD Reinsurance Consulting Bancroft Global Development Bangladesh -
American Muslims: a New Islamic Discourse on Religious Freedom
AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By John C. R. Musselman, B.A. Georgetown University Washington, D.C. April 13, 2010 AMERICAN MUSLIMS: A NEW ISLAMIC DISCOURSE ON RELIGIOUS FREEDOM John C. R. Musselman, B.A. Mentor: Chris Seiple, Ph.D. ABSTRACT In 1998, the U.S. government made the promotion of religious freedom official policy. This policy has often been met with skepticism and hostility from foreign governments and publics. In the Muslim-majority world, it is commonly seen as an attempt to discredit traditional cultural norms and/or Islamic law, as covert support for American missionary activity, and/or as cultural imperialism. American Muslims could play a key role in changing this perception. To date, the American Muslim community has not become deeply invested in the movement for international religious freedom, but their notable absence has not been treated in any substantial length. This thesis draws on the disciplines of public policy, political science, anthropology, and religious studies to explore this absence, in the process attempting to clarify how the immigrant Muslim American community understands religious freedom. It reviews the exegetical study of Islamic sources in relation to human rights and democracy by three leading American Muslim intellectuals—Abdulaziz Sachedina, M.A. Muqtedar Khan, and Khaled Abou El Fadl—and positions their ideas within the dual contexts of the movement for international religious freedom movement and the domestic political incorporation of the Muslim American community. -
High-Level Dialogue on Interreligious and Intercultural Understanding and Cooperation for Peace 4-5 October 2007
Tentative Programme for the High-level Dialogue on Interreligious and Intercultural Understanding and Cooperation for Peace 4-5 October 2007 Thursday 4 October 10.00 – 13.00 hrs - Opening of the High-level Dialogue by H.E. Dr. Srgjan Kerim, President of the 62nd Session of the General Assembly (Plenary meeting, General Assembly Hall), on the theme “Interreligious and intercultural cooperation for the promotion of tolerance, understanding and universal respect on matters of freedom of religious or belief and cultural diversity” - Statements by Member States and Observers to the United Nations (Statement should not be more than 7 minutes) 15.00 – 18.00 hrs. - Hearing with Civil Society, including NGOs and the private sector (Trusteeship Council Chamber) - Opening of the Hearing with Civil Society by the President of the 62nd session of the General Assembly, followed by two panel discussions - Remarks by Mr. Jorge Sampaio, High Representative of the Secretary-General for the Alliance of Civilizations - Panel 1: Challenges of Interreligious and Intercultural Cooperation Today - Floor will be open for interaction with Member States after the panel’s presentations - Panel 2: Best Practices and Strategies of Interreligious and Intercultural Cooperation Going Forward - Floor will be open for interaction with Member States after the panel’s presentations Friday 5 October 2007 10.00 – 13.00 hrs - Continuation of the High-level Dialogue 15.00 – 18.00 hrs (Plenary meetings, General Assembly Hall) - Closing remarks by the President of the 62nd session of the General Assembly - High-level Dialogue concludes ------------- List of speakers, respondents, invited guests and moderators at The Informal Interactive Hearing of the General Assembly on Interreligious and Intercultural Understanding and Cooperation for Peace Thursday 4 October 2007, 15.00 -18.00 hrs Panel 1: Challenges of Interreligious and Intercultural Cooperation Today Speakers: Ms. -
Faith Works Africa: Partnerships for Peace and Prosperity High Level Forum of Religious Leaders and Communities
Faith Works Africa: Partnerships for Peace and Prosperity High Level Forum of Religious Leaders and Communities Abuja, Nigeria 17-21 October 2016 A Report Faith Works Africa: Partnerships for Peace and Prosperity High Level Forum of Religious Leaders and Communities Background Faith Works Africa: Partnerships for Peace and Prosperity, held in Abuja, Nigeria, from 17-21 October brought together almost 300 African religious leaders, governments and civil society from 40 countries to build peace, accelerate development and advance human dignity across the continent. This event addressed the necessity of inter-religious and non-traditional community partnerships to build communities that are able to work together to adapt to and recover from shocks and stresses, and the critical role that Women of Faith play in creating resiliency. Faith Works Africa was co-organized by U.S. Agency for International Development (USAID), GHR Foundation, and Religions for Peace (RfP), including its affiliated African Council of Religious Leaders (ACRL-RfP) and women of faith and youth networks, and was co-hosted by His Eminence Amīr al-Mu'minīn Muhammadu Sa'ad Abubakar IV, Sultan of Sukoto and His Eminence, John Olorunfemi Onaiyekan, Archbishop of Abuja. Collaboration among Africa’s faith communities, in partnership with international donors and civil society, has unmatched potential to confront threats to peace, stability and development. Across the continent, inter-religious communities are already addressing pan-African challenges such as good governance, religious extremism that incites violence, instability, and vulnerability to humanitarian disasters and climatic shocks. Growing evidence demonstrates that inter-religious action is an effective means to foster peace, stability and development. -
19Th Annual ISNA Education Forum in Collaboration with Council of Islamic Schools in North America (CISNA) Integrating Social Justice in Islamic Education
19th Annual ISNA Education Forum In collaboration with Council of Islamic Schools in North America (CISNA) Integrating Social Justice in Islamic Education A = Arabic Language | I = Islamic Studies | L = Leadership, Board & Principal | C = Curriculum Development Friday, April 19, 2019 8:00 - 10:00 AM Registration for Preconferences 11:00 - 5:00 PM Registration for Conference 5:15 PM Grand Ballroom A Asr Prayer 5:30 -7:30 PM Grand Ballroom B Inauguration Dinner Recitation from the Holy Qur’an: Welcome remarks: Safaa Zarzour Keynote Address: Dr. “Lynn” Woodworth Emcee: Susan Labadi 7:45 PM Grand Ballroom A Maghrib Prayer 8:00-9:15 PM LaSalle C Sponsored: Zaytuna College Higher Education for a Higher Purpose Omar Qureshi It is well known among Muslim Americans that Zaytuna College is the first accredited Muslim liberal arts college. However, few understand what Zaytuna actually does. What are the liberal arts? What relationship do they have to Islam? Is Zaytuna a seminary? What do students do after graduating? This workshop answers such questions by outlining Zaytuna’s history as a college, its educational philosophy, and vision for its graduates. The workshop will inform educators of the kind of education that is ideal for students wishing to enter the college. Omar Qureshi is Dean of Faculty and professor of Islamic law and theology at Zaytuna College, which he joined in August 2017. After obtaining his bachelors of arts in microbiology, he went on to complete his M.Ed. in curriculum and instruction – science education both from the University of Missouri – Columbia. Prior to Zaytuna College, for seven years Omar served as the principal for a parochial school located in Chicago’s west suburbs. -
The 13Th Annual ISNA-CISNA Education Forum Welcomes You!
13th Annual ISNA Education Forum April 6th -8th, 2011 The 13th Annual ISNA-CISNA Education Forum Welcomes You! The ISNA-CISNA Education Forum, which has fostered professional growth and development and provided support to many Islamic schools, is celebrating its 13-year milestone this April. We have seen accredited schools sprout from grassroots efforts across North America; and we credit Allah, subhanna wa ta‘alla, for empowering the many men and women who have made the dreams for our schools a reality. Today the United States is home to over one thousand weekend Islamic schools and several hundred full-time Islamic schools. Having survived the initial challenge of galvanizing community support to form a school, Islamic schools are now attempting to find the most effective means to build curriculum and programs that will strengthen the Islamic faith and academic excellence of their students. These schools continue to build quality on every level to enable their students to succeed in a competitive and increasingly multicultural and interdependent world. The ISNA Education Forum has striven to be a major platform for this critical endeavor from its inception. The Annual Education Forum has been influential in supporting Islamic schools and Muslim communities to carry out various activities such as developing weekend schools; refining Qur‘anic/Arabic/Islamic Studies instruction; attaining accreditation; improving board structures and policies; and implementing training programs for principals, administrators, and teachers. Thus, the significance of the forum lies in uniting our community in working towards a common goal for our youth. Specific Goals 1. Provide sessions based on attendees‘ needs, determined by surveys. -
DEVELOPMENT of Shrism in CONTEMPORARY IRAN
DEVELOPMENT OF SHriSM IN CONTEMPORARY IRAN il.BSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isla.mic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF ^^\^ CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 DEVELOPMENT OF SHI1SM IN CONTEMPORARY IRAN ABSTRACTS THESIS SUBMITTED FOR THE DEGREE OF Doctor of Philosophy (Isl£imic Studies) BY Ahsanul Haq UNDER THE SUPERVISION OF CENTRE OF WEST ASIAN STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH 1988 ABSTRACT The oppositional attitude of the Shi'i 'ulania' towards the Pahlavi regime increased tremendously during the reign of Mohammad Reza Shah (1941-79). This opposition, obviously, had certain theoretical bases. Though the power and authority of 'ulama' vis-a-vis the existing government began to increase right from the Safavi period, an attempt to make a direct bid for power is certainly a recent phenomenon. Although there are quite a few general works available on the changing roles of the Iranian 'ulama', there is no serious study of the theoretical changes that took place in the thoughts of Shi'i 'ulama' during the reign of Mohammad Reza Shah. This dissertation tries to fulfil this gap. The dissertation is divided into seven chapters. The first chapter deals with the origins of Shi'i theory of imamate. Most of the basic concepts of Ithna 'Ashari Shi'ism (the Twelvers) such as imaroat ghayabat, intezar and taqiyya were crystallised during the Buyid and Mongol periods. According to Ithna 'Ashari Shi'i belief only the Prophet and imams possess legitimate authority -2- to rule over the people. They enjoyed spiritual as well as temporal velayat' over the people. -
2012 Annual Report
2012 ANNUAL REPORT www.cairchicago.org Table of Contents Executive Note.........................................................................................................03 Financial Summary.................................................................................................06 In Focus: The Prison Project..................................................................................07 Civil Rights Department........................................................................................09 Our Vision: In Focus: Responding to Hate...............................................................................15 Outreach Department.............................................................................................17 Our Mission: InFocus: Intership and Volunteer Activist Program...........................................25 Communications Department...............................................................................27 InFocus: The Chicago Monitor.............................................................................33 1 2012 Annual Report CAIR-Chicago CAIR-Chicago CAIR (the Council on American-Islamic Relations) was founded in 1994 and is a Muslim civil rights organization based in Washington, DC. CAIR-Chicago is a 501(c)3 not-for-profit organization registered independently in Illinois. CAIR-Chicago raises its own funds from its local constituency and sets its own operational and strategic agenda. Our office, located in the heart of Chicago’s downtown business district, is currently in -
American Muslim Scholars Engage Media and Politics in the Woke Era
International Journal of Politics, Culture, and Society https://doi.org/10.1007/s10767-021-09406-7 Different Strokes: American Muslim Scholars Engage Media and Politics in the Woke Era Jibril Latif1 Accepted: 25 May 2021 © The Author(s), under exclusive licence to Springer Science+Business Media, LLC, part of Springer Nature 2021 Abstract American Muslim intercommunal disunity (ftnah) is exemplifed by an emic event when an editorial foray contests the inherited legacies of black Muslim icons like Malcolm X and Muhammad Ali, which exigently compels “diplomats” of difer- ent minds into engaging the digital public square with calculated strokes. The woke era’s partisan identity politics asymmetrically curtail acceptable expressions of reli- gious authority on issues of race, religion, and politics. Hence, scholars spend their social capital as political actors in these ultracrepidarian environments to diferent ends. This multi-year study conducted across global sites analyzes scholars with dissimilar approaches to media and political engagement amidst an environment characterized by weaponized media, polarization, and shifting goal posts. Partici- pant observation and textual analysis impart scenes of scholars with fraught associa- tions to administrations, funding sources, and feuding authoritarian Arab regimes getting embroiled in geopolitical hostilities. With mainstream American Muslim narratives aligned with mainstream media’s liberal flter bubbles, scholars impact consensus building with varying levels of success; those negotiating compromise within spheres of legitimate contestation and consensus ad interim maintain subsist- ing infuence. However, those that do not are expurgated and thereby cede infuence. Keywords Islam · America · Media · Woke · Race · Politics Introduction At the turn of the century, celebrity chef Jamie Oliver, known as the Naked Chef, pared back cooking to its essentials, presenting food in a naked and raw format relatable to viewers. -
Curriculum Vitae
CURRICULUM VITAE Vincent Joseph Cornell Address Department of Middle Eastern and South Asian Studies Emory University 312-S Callaway Center 537 S. Kilgo Circle Atlanta, Georgia, 30322 Phone Work: (404) 727-8182 Fax (404) 727-2133 E-mail [email protected] Academic Positions From August 1, 2011— Chair, Department of Middle Eastern and South Asian Studies, Emory University From July 1, 2006— Asa Griggs Candler Professor of Middle East and Islamic Studies, Emory University, Atlanta, Georgia. January 2004 to July 2006— Chair of Studies in the Program of Religious Studies, University of Arkansas. July 2000 to July 2006— Director of King Fahd Center for Middle East and Islamic Studies, University of Arkansas, Fayetteville, Arkansas July 2000 to July 2006— Professor of History, University of Arkansas, Fayetteville, Arkansas Fall 1999 and Spring 2000— Acting Director of the Duke University Graduate Program in Religion July 1998 to September 2000— Associate Professor of Religion, Duke University, Durham, North Carolina September 1991 to June 1998— Assistant Professor of Religion, Department of Religion, Duke University (1993-1994 Andrew W. Mellon Assistant Professor of Religion, see p. 6) September 1990 to June 1991— Assistant Professor of Religion, Department of Religion, The University of Georgia, Athens, Georgia January 1989 to July 1990 — Visiting Assistant Professor in Islam, Department of Religion, Northwestern University, Evanston, Illinois 1 Linguistic Ability Classical Arabic: Fluent Reading Knowledge and excellent speaking knowledge (Published Translator) Moroccan Dialectical Arabic: Near-Native Fluency (FSI Level 4+) French: Excellent Reading Knowledge/Translation Ability Spanish: Excellent Reading Knowledge/Translation Ability Persian: Qualified at Ph.D. level for dissertation research, 1982 Berber (Tamazight): Some Speaking Ability Education B.A.