High-Level Dialogue on Interreligious and Intercultural Understanding and Cooperation for Peace 4-5 October 2007
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Preamble We, the European Council of Religious Leaders, Meeting in Vienna in May 2013, Enjoyment of Religious Freedom
Preamble We, the European Council of Religious Leaders, meeting in Vienna in May 2013, enjoyment of religious freedom. As religious leaders we recognise a particular • be recognized as having legal personality in the constitutional framework express our warm thanks and appreciation to the Organisation for Security and obligation to speak out against threats to the religious freedom of others when they of each State. Cooperation in Europe (OSCE) and in particular to the Ukrainian Chairmanship come from within our own communities. • freely establish and maintain accessible places of worship or assembly. and the OSCE Office for Democratic Institutions and Human Rights (ODIHR), for • organize itself according to its own hierarchical and institutional structure, their generous welcome and hospitality. We warmly welcome the contributions of the • Last year in Sarajevo, we said that “a healthy society will always be aware of OSCE to the shared common vision of a Europe at peace with itself and contributing the human tendency to pursue forms of power which distort and corrupt the good. • select, appoint and replace its personnel in accordance with their respective to the wellbeing of the world. Critical self-scrutiny of motive and practice to counter those impulses which can even requirements and standards. be found within religious traditions and which do not further the human dignity to • solicit and receive voluntary financial and other contributions. As religious leaders, our motivation is rooted in our understanding of God and which religions are committed, is an essential component of a wholesome society.” the Divine or the sacred and it is this which shapes our understanding of religious We continue to believe that this insight is important to all in our societies. -
Why Interfaith Dialogue, Religious Pluralism, Liberation Theology, and Secular Humanism Are Needed for a Robust Public Square
religions Article Humbling the Discourse: Why Interfaith Dialogue, Religious Pluralism, Liberation Theology, and Secular Humanism Are Needed for a Robust Public Square Peter Admirand School of Theology, Philosophy, and Music, Dublin City University, Glasnevin, Whitehall, Dublin 9, Ireland; [email protected] Received: 12 June 2019; Accepted: 23 July 2019; Published: 25 July 2019 Abstract: Our public square is in need of much refurbishment, if not reconstruction. Access for many seems barred by various ideological platforms and walls. Some are deemed too much of this, another too much of that: liberal, religious, anti-Trump, anti-Brexit, pro-life, anti-gay—whatever the label or brand—and some access points are opened, others closed. Gatekeepers are many, deeming who really counts, who really represents. The public square, of course, should be big, bustling, semi-chaotic “places”, rife with ideas, questions, passion, and curiosity, yet measured by standards of decorum, listening, and mutual respect. Most importantly, it should be characterized by a robust (or spunky) humility, aware of its strengths and its weaknesses. It is fair to say that in 2019, our public square could use a little uplift. While certainly not a miracle cure, nor the only possible salves, interfaith dialogue, religious pluralism, liberation theology, and secular humanism have much in their favor to nuance, challenge, and yes, purify our present polarized, and so sometimes catatonic public square. After a brief overview first explaining the title, along with what is meant in this paper by the secular and humility, it will then be argued how interfaith dialogue, religious pluralism, liberation theology, and secular humanism can liberate and purify our public square discourse—namely by practicing and promoting a robust humility. -
Resource Guide on Nuclear Disarmament for Religious Leaders
RESOURCE GUIDE ON nuclear disarmament FOR RELIGIOUS LEADERS AND COMMUNITIES RESOURCE GUIDE ON nuclear disarmament FOR RELIGIOUS LEADERS AND COMMUNITIES Now, I am become Death, the destroyer of worlds. — J. Robert Oppenheimer, Director of the Manhattan Project, which created the first atom bomb, quoting the Bhagavad Gita as he witnessed the atom bomb test at Alamogordo, New Mexico, on July 16, 1945 When scientific power outruns spiritual power, we end up with guided missiles and misguided men. — Martin Luther King, Jr. Inside cover: Baker Test, Marshall Islands, July 25, 1946. Photo: U.S. Department of Defense. CATASTROPHIC IMPACT OF NUCLEAR TESTS ON HUMAN HEALTH Now we have this problem of what we call “jelly-fish babies.” These babies are born like jelly-fish. They have no eyes. They have no heads. They have no arms. They have no legs. They do not shape like human beings at all. When they die they are buried right away. A lot of times they don’t allow the mother to see this kind of baby because she will go crazy. It is too inhumane. — Darlene Keju-Johnson, Director of Family Planning 1987–1992, Marshall Islands, on the impact of U.S. nuclear testing in the Marshall Islands. ACKNOWLEDGEMENTS Religions for Peace (RfP) would like to express its gratitude and appreciation to the Norwegian Min- istry of Foreign Affairs and Rissho Kosei-Kai for their years of generous support and partnership in RfP’s education and advocacy program to mobilize religious leaders and their constituencies around a credible, cohesive and bold advocacy and action agenda for peace and shared security, particularly in the area of nuclear disarmament. -
Special Consultative Status
Decision 2016/234 Applications for consultative status and requests for reclassification received from non-governmental organizations At its 45th plenary meeting, on 25 July 2016, the Economic and Social Council decided: (a) To grant consultative status to the following 188 non-governmental organizations: Special consultative status “Böyük ipək yolu” beynəlxalq gənclər ittifaqı AID for AIDS International AIMPO Access Israel Access Now Action on Disability and Development Advocacy Initiative for Development Africa Child Policy Forum Africa Unite African Association of Remote Sensing of the Environment Alliance Globale contre les Mutilations Génitales Féminines Article 36 Asia Pacific Alliance for Disaster Management Asian Science Park Association Asociación Civil Hecho por Nosotros Associação Alfabetização Solidária Association des jeunes engagés pour l’action humanitaire Association Elmostakbell pour le Développement Association for Integrated Sustainable Development Initiatives Association internationale de la libre pensée Association internationale pour l’égalité des femmes Association Norlha Association of Citizens Civil Rights Protection “Manshour-e Parseh” Association of Iranian Jurists Defending Human Rights Association of Pacific Rim Universities Association on American Indian Affairs Association Saemaul Undong Burundi Association togolaise “Femmes et SIDA” Association un enfant un cartable du Burkina Faso Associazione Bambini Senza Sbarre Avocats sans frontières BJD Reinsurance Consulting Bancroft Global Development Bangladesh -
Promoting Religious Freedom Through Interfaith Dialogue
Michigan Catholic Conference Vol. 46, No. 2, June 2018 2, June 46, No. Vol. focus PROMOTING RELIGIOUS FREEDOM THROUGH INTERFAITH DIALOGUE “Religious freedom, including freedom of conscience, rooted in the dignity of the person, is the cornerstone of all other freedoms. It is a sacred and inalienable right.” Common Declaration of His Holiness Francis and His Holiness Tawadros II, 4/28/17 The free exercise of one’s religious The event featured three separate sessions, including a pan- beliefs has been a longstanding el for students and faith leaders called Legislative and Legal Challenges, an Interfaith Dinner and Dialogue for religious and cherished right in America. leaders and academics from over ten faith traditions, and a public session titled The Importance of Religious Freedom To highlight the importance of this liberty, Michigan Cath- in Society Today. Over the course of the afternoon and eve- olic Conference jointly sponsored an Interfaith Religious ning, speakers provided greater understanding on the na- Freedom Conference with the J. Reuben Clark Law Society ture of religious freedom, why it matters, ongoing challeng- Detroit Chapter on November 7, 2017. The aim of the event, es in society hindering its practice, and practical measures held at the University of Detroit Jesuit Law School and SS. to support its protection. Overall, the Interfaith Religious Peter and Paul Jesuit Church in Detroit, was to promote Freedom Conference strongly promoted religious freedom greater understanding and awareness of the importance of as a cornerstone value for all Americans and emphasized religious freedom to all people, as well as ways individuals of that defending the freedom of other faiths is critical to pre- different faiths could work together in support of this issue. -
The Role of Interreligious and Interfaith Dialogue in the Post
The Role of Interreligious and Interfaith Dialogue in the Post-Secular World Biljana Popovska, PhD Candidate University of Bucharest, Berlin Campus, Germany Ministry of Defense of Republic of Macedonia Zhanet Ristoska, PhD Editor in chief, “Shield”, publication of the Ministry of Defense, FYROM Military Academy General Mihailo Apostolski, Skopje, FYROM Pablo Payet, MSc. International Relations and Cultural Diplomacy, Furtwangen University (HFU), Berlin Campus, Germany Abstract Today, western liberal democratic societies are secular, or in other words, religion is set apart from the state. However, the beginning of the 21st century has seen a re-politicizing of the religion. This paper argues that religion plays an important role in current global politics and events. Moreover, it has been used as tool to recruit masses for a wrong cause. Hence, Interreligious and interfaith dialog can play a role of catalysts and a future trend in cultural diplomacy. The paper provides definitions of a secular and post secular society. Then, it discusses the general concept of dialogue and explores it from an interreligious and interfaith point of view as a way to mitigate the role religion has undertaken. Finally, it provides examples of what European Union has been doing in that respect. Keywords: politics; religious communities; religion; nation; secular; post secular; interreligious; interfaith; dialogue. Introduction Until the mid 17th century and beginning of the formation of the modern (secular) international system of states, religion was the key ideology that often provoked political conflict between social groups within countries and between countries. But after the signing of the Treaty of Westphalia in 1648 and the development of the modern nation-state, first in Western Europe and then in the European colonies and the rest of the world, at both the intrastate and international level, the political importance of religion declined significantly.1 However, at the beginning of the 21st century, religion is once again politicized. -
Faith Works Africa: Partnerships for Peace and Prosperity High Level Forum of Religious Leaders and Communities
Faith Works Africa: Partnerships for Peace and Prosperity High Level Forum of Religious Leaders and Communities Abuja, Nigeria 17-21 October 2016 A Report Faith Works Africa: Partnerships for Peace and Prosperity High Level Forum of Religious Leaders and Communities Background Faith Works Africa: Partnerships for Peace and Prosperity, held in Abuja, Nigeria, from 17-21 October brought together almost 300 African religious leaders, governments and civil society from 40 countries to build peace, accelerate development and advance human dignity across the continent. This event addressed the necessity of inter-religious and non-traditional community partnerships to build communities that are able to work together to adapt to and recover from shocks and stresses, and the critical role that Women of Faith play in creating resiliency. Faith Works Africa was co-organized by U.S. Agency for International Development (USAID), GHR Foundation, and Religions for Peace (RfP), including its affiliated African Council of Religious Leaders (ACRL-RfP) and women of faith and youth networks, and was co-hosted by His Eminence Amīr al-Mu'minīn Muhammadu Sa'ad Abubakar IV, Sultan of Sukoto and His Eminence, John Olorunfemi Onaiyekan, Archbishop of Abuja. Collaboration among Africa’s faith communities, in partnership with international donors and civil society, has unmatched potential to confront threats to peace, stability and development. Across the continent, inter-religious communities are already addressing pan-African challenges such as good governance, religious extremism that incites violence, instability, and vulnerability to humanitarian disasters and climatic shocks. Growing evidence demonstrates that inter-religious action is an effective means to foster peace, stability and development. -
KAICIID Interfaith COVID-19 Guide
INTERFAITH DIALOGUE IN ACTION A GUIDE FOR DEALING WITH COVID-19 INTERFAITH DIALOGUE IN ACTION A GUIDE FOR DEALING WITH COVID-19 ACKNOWLEDGEMENTS The International Dialogue Centre (KAICIID) would like to thank the Fellows and partners for providing examples of their work and giving feedback on this guide, without which its development would not have been possible. While the COVID-19 pandemic remains an ongoing reality, KAICIID will strive to continue to look to its partners and survey the field for new and innovative work being done to help faith-based organizations, interfaith organizations, religious actors and others working in the interfaith and interreligious dialogue fields. Editor: Colette Holden Authors: Mohammed Abu-Nimer, Anas Alabbadi, Aleksandra Djurić Milovanović and Renata Nelson (née Smith) Design: Sophie Combette Text © KAICIID. All rights reserved. Images ©: Cover page: Stock.adobe.com/Devastudios – P. 2: Stock.adobe.com/Rohit – P. 8: Stock. adobe.com/Triocean – Pp. 8-9: Stock.adobe.com/Marina – Pp. 10-11: Stock.adobe.com/Leo Morgen – P. 12: Stock.adobe.com/Num – P. 15: Stock.adobe.com/Hikrcn; KAICIID – P. 16. Stock.adobe.com/ Reuters, Mike Hutchings – P. 17: Stock.adobe.com/Reuters, Anushree Fadnavis – P. 18: Stock.adobe.com/ DisobeyArt – P. 20: Stock.adobe.com/Reuters, Thomas Mukoya – P. 21: Stock.adobe.com/PhotoStoker – P. 23: Stock.adobe.com/Michele Ursi; KAICIID – Pp. 24-25: Stock.adobe.com/Sutipond Stock – P. 31: Stock.adobe.com/Lakshmiprasad – P. 33: Stock.adobe.com/Aisyaqilumar – P. 34: Stock.adobe.com/ IV. Murat – P. 35: KAICIID – P. 37: KAICIID – Pp. 42-43: Stock.adobe.com/Mario – P. -
Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence That Could Lead to Atrocity Crimes
P L A N O F A C T I O N F O R R E L I G I O U S L E A D E R S A N D A C T O R S T O P R E V E N T I N C I T E M E N T T O V I O L E N C E T H A T C O U L D L E A D T O A T R O C I T Y C R I M E S dreamcherry.com Foreword by the Secretary-General of the United Nations We have all seeN the tragic coNsequeNces of UNfortuNately, religioN has sometimes beeN our failure to preveNt serious violatioNs of cyNically distorted to justify iNcitemeNt to humaN rights aNd iNterNatioNal humaNitariaN violeNce aNd discrimiNatioN, aNd it is vital that law aNd, iN the worst cases, atrocity crimes. religious leaders from all faiths show These crimes cause immeNse sufferiNg, leadership. uNdermiNe prospects for peace aNd developmeNt, aNd leave scars oN commuNities This PlaN of ActioN, the result of two years of aNd societies that caN take geNeratioNs to heal. coNsultatioNs with leaders from differeNt faiths aNd religioNs arouNd the world, iNcludes a rich Atrocity crimes do Not geNerally happeN aNd broad raNge of suggestioNs for ways iN suddeNly or spoNtaNeously. The processes which religious leaders aNd actors caN preveNt leadiNg to them take time to uNfold – time we iNcitemeNt to violeNce aNd coNtribute to peace should use to act oN the warNiNg sigNs. -
Pray for Peace Through Interfaith Dialogue
NOVENA FOR PEACE – DAY 4 Pray for Peace through Interfaith Dialogue John 13: 34: “I give you a new commandment: love one another. As I have loved you, so you also should love one another.” Song: Prayer of St. Francis (Make Me A Channel of Your Peace) Opening prayer: God of all people, open our hearts to understanding other faith traditions. We are all made in your image and seek to know and follow your ways, to praise you, and to be instruments of your Holy presence. May we respect those who are different from us, who follow a different faith tradition than us. May we seek to know the truth of your Word and find common ground among the many faith traditions and recognize that we share a common humanity. Help us to be people of compassion and understanding, creating a path to a peaceful coexistence among all people. Amen. Reflection: Many of us tend to think our way of doing things is the only way to do something. It may be hard for us to accept those who follow different religious practices or who worship in ways different from what we are accustomed to. But, when we engage in authentic dialogue to understand the customs, behaviors, and beliefs of others, we can begin to let go of the differences that may have kept us apart or made us fearful and intolerant of the other. It takes courage to be open-minded and not feel threatened by the beliefs of others. We can feel challenged when we are confronted with questions about our way of doing things. -
9Th WA Program Extracts (Pg 1-19).Pdf
HANDBOOK GOALS OF THE ASSEMBLY The Assembly will advance the following goals: A . Examine, in depth, the theme and sub-themes of the World Assembly . B . Review the activities of Religions for Peace since the previous World Assembly, including the activities of affili- ated Regional and National Interreligious Councils and bodies, as well as those of the International Secretariat . C . Make decisions regarding the long-range plans and policies of Religions for Peace . D . Elect Honorary Presidents, Presidents, Treasurer, and Secretary General . E . Build stronger bridges of partnership between the world’s religious communities, governments, and intergov- ernmental bodies . F . Provide a principled opportunity for major religious organizations to meet and build alliances and for major partnership initiatives to be formed . G . Strengthen multi-religious cooperation for peace among religious leaders by equipping national and regional inter-religious councils, women of faith networks, and religious youth networks for common action, including the development of partnerships . H . Support multi-religious cooperation in countries burdened by violence and conflict . I . Open a “door” through which larger numbers of the followers of the world’s religions – the majority of human- ity – can be welcomed into principled and practical multi-religious cooperation . J . Engage the world’s media to advance the power of multi-religious cooperation . 4 NOVEMBER 19 NOVEMBER 20 NOVEMBER 21 NOVEMBER 22 TUESDAY WEDNESDAY THURSDAY FRIDAY EVE DAY 1 DAY 2 DAY 3 9:00 9:00-16:00 9:00-10:00 9:00-10:20 9:00-10:20 Business Mtg. 1 Plenary III Business Mtg. 3 Women’s (Delegate only) (Delegate only) Pre-Assembly 10:00 Youth Pre-Assembly 10:20-10:45 10:20-10:45 Special Session Special Session on 10:30-12:10 with UNHCR Responsibility to Protect Opening Session 11:00 11:00-12:30 11:00-12:30 Commission Mtg. -
Conflict, Child Protection and Religious Communities
Conflict, Child Protection and Religious Communities A Review and Recommendations on Enhancing Protection through Partnership July 2010 FINAL Acknowledgements This report was prepared by Malia Robinson, a consultant to Religions for Peace and UNICEF. However, the time and effort of many people have contributed to the finalization of this Review. It would not have been conceived of without the generous funding from Rissho-Kosei Kai through Japan Committee for UNICEF, and we express our deep appreciation to Reverend Koichi Matsumoto and Yutaka Kikugawa, respectively, for their ongoing and enthusiastic support for this project. In New York, the oversight team for the program—Stephen Hanmer and Amanda Melville at UNICEF, and Reverend KyoichiSugino and Deepika Singh at Religions for Peace—have discussed, shared literature and reviewed this document many times.Their commitment to the project is evident in their giving of so much time and energy, and they have modeled collaborative engagement at every step. There are countless others who have shared their perspectives and experiences, provided documentation and inspiration, and contributed to this document in ways they may not realize. I trust we will all continue the discussions, debates and plans sparked by this project. Table of Contents Acknowledgements ACRONYMS i Executive Summary 1 Strengths and Resources Religious Communities Bring to Child Protection – What they are doing well 3 Strengths of Child Protection Actors Working with Religious Communities – What they are doing well 3 Challenges 4 Recommendations 6 1. Introduction 9 2. Basic Concepts 10 3. Overview of related work by Religions for Peace and UNICEF 12 4. Religious communities and child protection 15 Partnering for Advocacy 15 Examples of advocacy with Religious Communities 15 Partnering for the Provision of Direct Services 21 5.