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The Founding of Aboriginal History and the Forming of Aboriginal History
The founding of Aboriginal History and the forming of Aboriginal history Bain Attwood Nearly 40 years ago an important historical project was launched at The Australian National University (ANU). It came to be called Aboriginal history. It was the name of both a periodical and a historiographical movement. In this article I seek to provide a comprehensive account of the founding of the former and to trace something of the formation of the latter.1 Aboriginal history first began to be formed in the closing months of 1975 when a small group of historically-minded white scholars at ANU agreed to found what they described as a journal of Aboriginal History. At that time, the term, let alone the concept of Aboriginal history, was a novel one. The planners of this academic journal seem to have been among the first to use the phrase in its discursive sense when they suggested that it ‘should serve as a publications outlet in the field of Aboriginal history’.2 Significantly, the term was adopted in the public realm at much the same time. The reports of the Committee of Inquiry on Museums and National Collections (the Pigott Report) and the Planning Committee on the Gallery of Aboriginal Australia, which were the outcome of an inquiry commissioned by the Whitlam Labor Government in order to articulate and give expression to a new Australian nationalism by championing a past that was indigenous to the Australian continent, both used the term.3 As 1 I wish to thank Niel Gunson, Bob Reece and James Urry for allowing me to view some of their personal -
Indigenous and Tribal People's Rights Over Their Ancestral Lands
INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS OEA/Ser.L/V/II. Doc. 56/09 30 December 2009 Original: Spanish INDIGENOUS AND TRIBAL PEOPLES’ RIGHTS OVER THEIR ANCESTRAL LANDS AND NATURAL RESOURCES Norms and Jurisprudence of the Inter‐American Human Rights System 2010 Internet: http://www.cidh.org E‐mail: [email protected] OAS Cataloging‐in‐Publication Data Derechos de los pueblos indígenas y tribales sobre sus tierras ancestrales y recursos naturales: Normas y jurisprudencia del sistema interamericano de derechos humanos = Indigenous and tribal people’s rights over their ancestral lands and natural resources: Norms and jurisprudence of the Inter‐American human rights system / [Inter‐American Commission on Human Rights.] p. ; cm. (OEA documentos oficiales ; OEA/Ser.L)(OAS official records ; OEA/Ser.L) ISBN 978‐0‐8270‐5580‐3 1. Human rights‐‐America. 2. Indigenous peoples‐‐Civil rights‐‐America. 3. Indigenous peoples‐‐Land tenure‐‐America. 4. Indigenous peoples‐‐Legal status, laws, etc.‐‐America. 5. Natural resources‐‐Law and legislation‐‐America. I. Inter‐American Commission on Human Rights. II Series. III. Series. OAS official records ; OEA/Ser.L. OEA/Ser.L/V/II. Doc.56/09 Document published thanks to the financial support of Denmark and Spain Positions herein expressed are those of the Inter‐American Commission on Human Rights and do not reflect the views of Denmark or Spain Approved by the Inter‐American Commission on Human Rights on December 30, 2009 INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS MEMBERS Luz Patricia Mejía Guerrero Víctor E. Abramovich Felipe González Sir Clare Kamau Roberts Paulo Sérgio Pinheiro Florentín Meléndez Paolo G. Carozza ****** Executive Secretary: Santiago A. -
Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchOnline at James Cook University Final Report Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? Allan Dale, Melissa George, Rosemary Hill and Duane Fraser Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? Allan Dale1, Melissa George2, Rosemary Hill3 and Duane Fraser 1The Cairns Institute, James Cook University, Cairns 2NAILSMA, Darwin 3CSIRO, Cairns Supported by the Australian Government’s National Environmental Science Programme Project 3.9: Indigenous capacity building and increased participation in management of Queensland sea country © CSIRO, 2016 Creative Commons Attribution Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward? is licensed by CSIRO for use under a Creative Commons Attribution 4.0 Australia licence. For licence conditions see: https://creativecommons.org/licenses/by/4.0/ National Library of Australia Cataloguing-in-Publication entry: 978-1-925088-91-5 This report should be cited as: Dale, A., George, M., Hill, R. and Fraser, D. (2016) Traditional Owners and Sea Country in the Southern Great Barrier Reef – Which Way Forward?. Report to the National Environmental Science Programme. Reef and Rainforest Research Centre Limited, Cairns (50pp.). Published by the Reef and Rainforest Research Centre on behalf of the Australian Government’s National Environmental Science Programme (NESP) Tropical Water Quality (TWQ) Hub. The Tropical Water Quality Hub is part of the Australian Government’s National Environmental Science Programme and is administered by the Reef and Rainforest Research Centre Limited (RRRC). -
Many Voices Queensland Aboriginal and Torres Strait Islander Languages Action Plan
Yetimarala Yidinji Yi rawarka lba Yima Yawa n Yir bina ach Wik-Keyangan Wik- Yiron Yam Wik Pa Me'nh W t ga pom inda rnn k Om rungu Wik Adinda Wik Elk Win ala r Wi ay Wa en Wik da ji Y har rrgam Epa Wir an at Wa angkumara Wapabura Wik i W al Ng arra W Iya ulg Y ik nam nh ar nu W a Wa haayorre Thaynakwit Wi uk ke arr thiggi T h Tjung k M ab ay luw eppa und un a h Wa g T N ji To g W ak a lan tta dornd rre ka ul Y kk ibe ta Pi orin s S n i W u a Tar Pit anh Mu Nga tra W u g W riya n Mpalitj lgu Moon dja it ik li in ka Pir ondja djan n N Cre N W al ak nd Mo Mpa un ol ga u g W ga iyan andandanji Margany M litja uk e T th th Ya u an M lgu M ayi-K nh ul ur a a ig yk ka nda ulan M N ru n th dj O ha Ma Kunjen Kutha M ul ya b i a gi it rra haypan nt Kuu ayi gu w u W y i M ba ku-T k Tha -Ku M ay l U a wa d an Ku ayo tu ul g m j a oo M angan rre na ur i O p ad y k u a-Dy K M id y i l N ita m Kuk uu a ji k la W u M a nh Kaantju K ku yi M an U yi k i M i a abi K Y -Th u g r n u in al Y abi a u a n a a a n g w gu Kal K k g n d a u in a Ku owair Jirandali aw u u ka d h N M ai a a Jar K u rt n P i W n r r ngg aw n i M i a i M ca i Ja aw gk M rr j M g h da a a u iy d ia n n Ya r yi n a a m u ga Ja K i L -Y u g a b N ra l Girramay G al a a n P N ri a u ga iaba ithab a m l j it e g Ja iri G al w i a t in M i ay Giy L a M li a r M u j G a a la a P o K d ar Go g m M h n ng e a y it d m n ka m np w a i- u t n u i u u u Y ra a r r r l Y L a o iw m I a a G a a p l u i G ull u r a d e a a tch b K d i g b M g w u b a M N n rr y B thim Ayabadhu i l il M M u i a a -
Australian Aboriginal Art
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The University of Sydney: Sydney eScholarship Journals online Australian Aboriginal Art Patrick Hutchings To attack one’s neighbours, to pass or to crush and subdue more remote peoples without provocation and solely for the thirst for dominion—what is one to call it but brigandage on a grand scale?1 The City of God, St Augustine of Hippo, IV Ch 6 ‘The natives are extremely fond of painting and often sit hours by me when at work’ 2 Thomas Watling The Australians and the British began their relationship by ‘dancing together’, so writes Inge Clendinnen in her multi-voiced Dancing With Strangers 3 which weaves contemporary narratives of Sydney Cove in 1788. The event of dancing is witnessed to by a watercolour by Lieutenant William Bradley, ‘View in Broken Bay New South Wales March 1788’, which is reproduced by Clendinnen as both a plate and a dustcover.4 By ‘The Australians’ Clendinnen means the Aboriginal pop- ulation. But, of course, Aboriginality is not an Aboriginal concept but an Imperial one. As Sonja Kurtzer writes: ‘The concept of Aboriginality did not even exist before the coming of the European’.5 And as for the terra nullius to which the British came, it was always a legal fiction. All this taken in, one sees why Clendinnen calls the First People ‘The Australians’, leaving most of those with the current passport very much Second People. But: winner has taken, almost, all. The Eddie Mabo case6 exploded terra nullius, but most of the ‘nobody’s land’ now still belongs to the Second People. -
Closing the Gap Jurisdictional Implementation Plan
Closing the Gap Jurisdictional Implementation Plan OFFICIAL Contents Opening statement .......................................................................................................................................................................... 3 Message from the Acting Premier .................................................................................................................................................... 5 Working in partnership .................................................................................................................................................................... 6 Priority Reforms ............................................................................................................................................................................. 10 Priority Reform One: Partnership and shared decision-making ................................................................................................... 11 Priority Reform Two: Building the community- controlled sector ............................................................................................... 13 Priority Reform Three: Transforming government organisations ................................................................................................ 17 Priority Reform Four: Shared access to data and information at a regional level ....................................................................... 20 Targets ........................................................................................................................................................................................... -
The Boomerang Effect. the Aboriginal Arts of Australia 19 May - 7 January 2018 Preview 18 May 2017 at 6Pm
MEG Musée d’ethnographie de Genève Press 4 may 2017 The Boomerang Effect. The Aboriginal Arts of Australia 19 May - 7 January 2018 Preview 18 May 2017 at 6pm White walls, neon writing, clean lines: the MEG’s new exhibition «The Boomerang Effect. The Aboriginal Arts of Australia» welcomes its visitors in a space evocative of a contemporary art gallery. Here the MEG unveils one of its finest collections and reveals the wealth of indigenous Australia's cultural heritage. Visiting this exhibition, we understand how attempts to suppress Aboriginal culture since the 18th century have ended up having the opposite of their desired effect. When James Cook landed in Australia, in 1770, he declared the country to be «no one’s land» (terra nullius), as he recognized no state authority there. This justified the island's colonization and the limitless spoliation of its inhabitants, a medley of peoples who had lived there for 60,000 years, societies which up until today have maintained a visible and invisible link with the land through a vision of the world known as the Dreaming or Dreamtime. These mythological tales recount the creation of the universe as well as the balanced and harmonious relation between all the beings inhabiting it. It is told that, in ancestral times, the Djan’kawu sisters peopled the land by naming the beings and places and then lying down near the roots of a pandanus tree to give birth to sacred objects. It is related that the Dätiwuy clan and its land was made by a shark called Mäna. -
Download Our Reflect Reconciliation Action Plan
The Telecommunications Industry Ombudsman’s Reflect Reconciliation Action Plan July 2020 to June 2021 The Telecommunications Industry Contents Ombudsman acknowledges the Overview traditional owners of country Artist acknowledgement 3 Message from the Ombudsman 4 throughout Australia and their Message from Reconciliation Australia 5 Our approach to reconciliation 6 continuing connection to land, Our business 7 Our reconciliation journey 9 culture, and community. Reconciliation actions Relationships 12 We pay our respects to elders Respect 14 past, present, and future. Opportunities 17 Governance 18 TIO | Reflect Reconciliation Action Plan 2 Overview Artist acknowledgement About the artist Artist, Jasmine Sarin is a proud Kamilaroi and Jerrinja woman with a passion for Aboriginal culture and art. She is a self-taught visual artist and graphic designer who grew up predominantly on the south coast of New South Wales in Nowra and Woollongong. Her business, JS Koori Designs, strives to build and grow a sustainable Aboriginal owned and operated business by celebrating the world’s oldest living culture. The Telecommunications Industry Ombudsman commissioned Jasmine to produce the artwork contained in this document. Artwork: Created by Jasmine Sarin Title: Ngara (2020) About the artwork “The centre is you guys, it’s everything TIO stands for. Think of the circles as rings in a tree, they carry knowledge and each one is different just as each person that works within TIO is different and brings something unique. Its also representative of the journey TIO has been through thus far. The connecting lines to the centre link to everything around it. These other circles are the members and providers you work with. -
Shadow Report on Australian Governments’ Progress Towards Closing the Gap in Life Expectancy Between Indigenous and Non-Indigenous Australians
Shadow report On Australian governments’ progress towards closing the gap in life expectancy between Indigenous and non-Indigenous Australians Close the Gap Campaign Steering Committee February 2011 Acknowledgments Who we are This shadow report is a collaborative Australia’s peak Aboriginal and Torres Strait Islander and non-Indigenous health, effort of the Close the Gap Campaign health professional bodies and human rights organisations operate the Close the Steering Committee. Funding for, and Gap Campaign. Working outside of government, the campaign’s activities are project management of the report was entirely self-funded. provided by Oxfam Australia. The campaign’s goal is to raise the health and life expectancy of Aboriginal and Author: Christopher Holland, Senior Torres Strait Islander peoples to that of the non-Indigenous population within a Policy Officer, Australian Human Rights generation: to close the gap by 2030. It aims to do this through the implementation Commission and Executive Officer, of a human rights based approach set out in the Aboriginal and Torres Strait Islander Close the Gap Campaign Secretariat, Social Justice Commissioner’s Social Justice Report 2005.1 with assistance from Saadia Rafiquddin The campaign membership first met in March 2006. Our patrons, Catherine Freeman Editors: Andrew Meehan, Indigenous OAM and Ian Thorpe OAM, launched the campaign in April 2007. To date, 140,000 Rights Advocacy Lead, Oxfam Australia; Australians have formally pledged their support. In August 2009, the National Rugby and Kathryn Dinh, Clan Media League dedicated an annual round of matches as a Close the Gap round, helping to ensure that our message reaches millions of Australians. -
Editor's Note: Indigenous Communities and COVID-19
Volume 4, Issue 1 (October 2015) Volume 9, Issue 3 (2020) http://w w w.hawaii.edu/sswork/jisd https://ucalgary.ca/journals/jisd http://scholarspace.manoa.hawaii.edu/ E-ISSN 2164-9170 handle/10125/37602 pp. 1-3 E-ISSN 2164-9170 pp. 1-15 Editor’s Note: Indigenous Communities and COVID-19: Impact and Implications R eaching Harmony Across Indigenous and Mainstream Peter Mataira ReHawaiisear cPacifich Co nUniversitytexts: A Collegen Em eofr gHealthent N andar rSocietyative CaPaulatherin eMorelli E. Burn ette TuUniversitylane U niver sofity Hawai‘i at Mānoa Michael S. Spencer ShUniversityanondora B ioflli oWashingtont Wa shington University i n St. Louis As the editors we honor those who have contributed to this special issue, Indigenous CommunitiesKey Words and COVID-19: Impact and Implications. In this time of great uncertainty and unrest Indigenous r esearch • power • decolonizing research • critical theory we felt compelled to seek a call for papers that would examine aspects of our traditional cultures focusedAbstra specificallyct on COVID-19 and its disruptions to the dimensions of our wellbeing and the Research with indigenous communities is one of the few areas of research restoration of wellness. This virus has impacted every individual and family on this planet, and, has encompassing profound controversies, complexities, ethical responsibilities, and helpedhistor iccoalesceal contex tthe of pervasiveexploitat ion intersectional and harm. O fstrugglesten this c oofm pIndigenouslexity becom ePeopless . overwhTheelmi narticlesgly appa rselectedent to th eare ea rcompellingly career resea inrch theirer wh oability endeav toors castto m lightake over the shadows of discord meaningful contributions to decolonizing research. Decolonizing research has the andca pairaci tofy t oconspiracy be a cat alyst fsurroundingor the improve dthis wel lpandemic.being and po sTheyitive so acknowledgecial change amon thatg the grief and anguish buried beneathindigen otheus csoilomm ofun intergenerationalities and beyond. -
Human Rights Law Centre Ltd Level 17, 461 Bourke Street Melbourne VIC 3000
Shahleena Musk and Adrianne Walters Human Rights Law Centre Ltd Level 17, 461 Bourke Street Melbourne VIC 3000 T: + 61 3 8636 4400 F: + 61 3 8636 4455 E: [email protected]/[email protected] W: www.hrlc.org.au The Human Rights Law Centre uses a strategic combination of legal action, advocacy, research, education and UN engagement to protect and promote human rights in Australia and in Australian activities overseas. It is an independent and not-for-profit organisation and donations are tax-deductible. Follow us at http://twitter.com/rightsagenda Join us at www.facebook.com/HumanRightsLawCentreHRLC/ | 1. EXECUTIVE SUMMARY 1 1.1 Summary of submission 1 1.2 About this submission 2 1.3 Recommendations 2 2. RESPONSE TO QUESTIONS AND PROPOSALS 5 2.1 Bail and the remand population 5 2.2 Sentencing and Aboriginality 7 2.3 Sentencing options 9 2.4 Prison Programs, Parole and Unsupervised Release 11 2.5 Fines and drivers licences 14 2.6 Justice procedure offences – breach of community-based sentences 16 2.7 Alcohol 17 2.8 Female offenders 19 2.9 Aboriginal justice agreements and justice targets 20 2.10 Access to justice issues 21 2.11 Police accountability 23 2.12 Justice reinvestment 25 3. ABORIGINAL AND TORRES STRAIT ISLANDER CHILDREN 26 | 1. Aboriginal and Torres Strait Islander people should have access to the same rights as non- Indigenous people and should be able to expect fair treatment in the criminal justice system. Unfortunately, and despite many other inquiries and recommendations over the years, this is too often not the case across Australia’s criminal justice systems. -
Department of Justice Annual Report 2017-2018
Annual Report 2017/18 Statement of Compliance Mail: GPO Box F317 PERTH WA 6841 Phone: 9264 1600 Web: www.justice.wa.gov.au ISSN: 1837-0500 (Print) ISSN: 1838-4277 (Online) Hon John Quigley MLA Hon Francis Logan MLA Attorney General Minister for Corrective Services In accordance with Section 61 of the Financial Management Act 2006, I hereby submit for your information and presentation to Parliament, the Annual Report of the Department of Justice for the financial year ended 30 June 2018. This Annual Report has been prepared in accordance with the provisions of the Financial Management Act 2006. Dr Adam Tomison Director General Department of Justice 19 September 2018 The Department of Justice chose this artwork “Seven Sisters Standing In a Line” to be the front cover of its inaugural Reconciliation Action Plan. Painted by a prisoner from Boronia Pre-Release Centre for Women, it also represents this year’s NAIDOC Week theme – “Because of Her, We Can.” This is how the artist describes the painting: “When I was a girl I slept out under the stars and that’s when I learned about a group of stars called the seven sisters. The seven sisters is one of my favourite stories. The seven sisters are women that are attacked many times on their way across country. But they fight back and escape to the night sky to become stars. The women of the story are strong and free and make me think of how strong Aboriginal women are.” Department of Justice // Annual Report 2017/18 2 Contents Overview of the Agency ..................................................................................................