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The Lost Women of Iraq: Family-Based Violence During Armed Conflict © Ceasefire Centre for Civilian Rights and Minority Rights Group International November 2015
CEASEFIRE centre for civilian rights Miriam Puttick The Lost Women of Iraq: Family-based violence during armed conflict © Ceasefire Centre for Civilian Rights and Minority Rights Group International November 2015 Cover photo: This report has been produced as part of the Ceasefire project, a multi-year pro- Kurdish women and men protesting gramme supported by the European Union to implement a system of civilian-led against violence against women march in Sulaymaniyah, Iraq, monitoring of human rights abuses in Iraq, focusing in particular on the rights of November 2008. vulnerable civilians including vulnerable women, internally-displaced persons (IDPs), stateless persons, and ethnic or religious minorities, and to assess the feasibility of © Shwan Mohammed/AFP/Getty Images extending civilian-led monitoring to other country situations. This report has been produced with the financial assistance of the European Union. The contents of this report are the sole responsibility of the publishers and can un- der no circumstances be regarded as reflecting the position of the European Union. Ceasefire Centre for Civilian Rights The Ceasefire Centre for Civilian Rights is a new initiative to develop ‘civilian-led monitoring’ of violations of international humanitarian law or human rights, to pursue legal and political accountability for those responsible for such violations, and to develop the practice of civilian rights. The Ceasefire Centre for Civilian Rights is registered as a charity and a company limited by guarantee under English law; charity no: 1160083, company no: 9069133. Minority Rights Group International MRG is an NGO working to secure the rights of ethnic, religious and linguistic minorities and indigenous peoples worldwide, and to promote cooperation and understanding between communities. -
Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization
Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization by Rianka Singh A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Information University of Toronto © Copyright by Rianka Singh 2020 Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization Rianka Singh Doctor of Philosophy Faculty of Information University of Toronto 2020 Abstract Platform Feminism: Feminist Protest Space and the Politics of Spatial Organization examines the relationship between platforms and feminist politics. This dissertation proposes a new feminist media theory of the platform that positions the platform as a media object that elevates and amplifies some voices over others and renders marginal resistance tactics illegible. This dissertation develops the term “Platform Feminism” to describe an emerging view of digital platforms as always-already politically useful media for feminist empowerment. I argue that Platform Feminism has come to structure and dominate popular imaginaries of what a feminist politics is. In the same vein, the contemporary focus on digital platforms within media studies negates attention to the strategies of care, safety and survival that feminists who resist on the margins employ in the digital age. If we take seriously the imperative to survive rather than an overbearing commitment to speak up, then the platform’s role in feminism is revealed as limited in scope and potential. Through a mixed methodological approach via interviews with feminist activists, critical discourse analysis of platform protest materials, critical discourse analysis of news coverage and popular cultural responses to transnational feminist protests and participant observation within sites of feminist protest in Toronto, this dissertation argues that the platform is a media object that is over-determined in its political utility for Feminist politics and action. -
Age and Sexual Consent
Per Se or Power? Age and Sexual Consent Joseph J. Fischel* ABSTRACT: Legal theorists, liberal philosophers, and feminist scholars have written extensively on questions surrounding consent and sexual consent, with particular attention paid to the sorts of conditions that validate or vitiate consent, and to whether or not consent is an adequate metric to determine ethical and legal conduct. So too, many have written on the historical construction of childhood, and how this concept has influenced contemporary legal culture and more broadly informed civil society and its social divisions. Far less has been written, however, on a potent point of contact between these two fields: age of consent laws governing sexual activity. Partially on account of this under-theorization, such statutes are often taken for granted as reflecting rather than creating distinctions between adults and youth, between consensual competency and incapacity, and between the time for innocence and the time for sex. In this Article, I argue for relatively modest reforms to contemporary age of consent statutes but propose a theoretic reconstruction of the principles that inform them. After briefly historicizing age of consent statutes in the United States (Part I), I assert that the concept of sexual autonomy ought to govern legal regulations concerning age, age difference, and sexual activity (Part II). A commitment to sexual autonomy portends a lowered age of sexual consent, decriminalization of sex between minors, heightened legal supervision focusing on age difference and relations of dependence, more robust standards of consent for sex between minors and between minors and adults, and greater attention to the ways concerns about age, age difference, and sex both reflect and displace more normatively apt questions around gender, gendered power and submission, and queer sexuality (Part III). -
Egypt: Situation Report on Violence Against Women
» EGYPT Situation report on Violence against Women 1. Legislative Framework The Egyptian constitution adopted in 2014 makes reference to non-discrimination and equal opportunities (article 9, 11 and 53). Article 11 is the only article that mentions violence against women, stating that: “…The State shall protect women against all forms of violence and ensure enabling women to strike a balance between family duties and work requirements…”. Article 11 states the right of women to political representation as well as equality between men and women in civil, political, economic, social and cultural matters. Article 53 prohibits discrimination on the basis of gender, and makes the state responsible for taking all necessary measures to eliminate all forms of discrimination. Egypt has ratified the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), although with reservations to Article 2 on policy measures and Articles 16 regarding marriage and family life and article 29 . The reservation to Article 9 concerning women’s right to nationality and to pass on their nationality to their children was lifted in 2008. Egypt has signed but not ratified the Rome Statute on the ICC and is not yet a party to the Council of Europe Istanbul Convention on preventing and combating violence against women. Articles 267, 268, 269 and 289 of the penal code relating to crimes of rape, sexual assault and harassment fail to address the wave of sexual assault and rape in Egypt following the 2011 revolution. For instance, article 267 of the penal code defines rape as penile penetration of the vagina and does not include rape by fingers, tools or sharp objects, oral or anal rape. -
Sexual Health Issue Brief –
February, 2015, Sex Information and Education Council of Canada – SEXUAL HEALTH ISSUE BRIEF – Consent to Sexual Activity: Definitions, Issues, and Priorities for Sexual Health Education Public awareness of the issue of consent as it applies to sexual activity has recently increased due in- part to high profile legal cases involving issues of consent and a growing discussion of the importance of educating young people about consent issues. In this Sexual Health Issue Brief, we discuss a) how the Criminal Code of Canada defines consent to sexual activity, b) the provisions in the Criminal Code governing the ages at which young people can give legal consent to engage in sex with older people, c) how alcohol intoxication affects a person’s ability to consent to sex, d) how the Criminal Code addresses consent with respect to BDSM practices, e) adding “yes means yes” to “no means no” approaches to sexual assault prevention, and f) integrating consent issues into effective sexual health education. The legal definition of consent to sexual activity As it is commonly understood, consent to sexual activity or “consensual sex” refers to a situation where both partners mutually agree to participate in sexual activities. How consent to sex is understood and operationalized can vary considerably between individuals and groups within society. For sexual health educators, the information and messages provided to students and other audiences about sexual consent issues should be consistent with the legal definition of consent. Not surprisingly, the definition of consent that is outlined in the Criminal Code of Canada emphasizes circumstances in which consent to sexual activity does not exist, in other words, when the law has been broken. -
Positive Sexual Consent an Investigation Into Perception and Communication of Positive Sexual Consent in Heterosexual Couples in the UK
Positive Sexual Consent An investigation into perception and communication of positive sexual consent in heterosexual couples in the UK By: Holly Giren Barnes-Bennetts SUBMITTED IN PARTIAL FULFILMENT OF A MASTERS BY RESEARCH AWARDED BY BOURNEMOUTH UNIVERSITY OCTOBER 2016 Copyright Statement This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and due acknowledgement must always be made of the use of any material contained in, or derived from, this thesis. Page 1 of 138 Abstract This research examines sexual communication and positive sexual consent shared by sexually intimate couples. Sexual consent here is defined as both, the internal choice to engage in a sexual act with another and the communication of that choice to that other concerned. Primary research comprised of conjoined interviews with six British, heterosexual couples between the ages of twenty one and thirty five. The methodological approach to the research was qualitative with a strong emphasis on participant lead interviews to ensure participants were able to relate their experiences freely and to minimise any risks of an oppressive process. Secondary research closely examined Sexual Script Theory and other primary research in the field from the past twenty years. Findings suggest that participants shared a good literacy of each other’s means of communicating their consent. A dominance of non-verbal, mostly physical means of communication were used by participants to express initiation and consent. The exception here was the use of clear verbal signals to express non-consent. Whilst some adherence to traditional sexual scripts was present, participants described a dominance of behaviours and attitudes that departed significantly by the gender norms ascribed by the traditional script. -
Marital Rape: Sacrosanct Or Covenant
Vol. 5(1), pp. 1-5, January 2017 DOI: 10.14662/IJELC2016.074 International Journal of English Copy© right 2017 Literature and Culture Author(s) retain the copyright of this article ISSN: 2360-7831 http://www.academicresearchjournals.org/IJELC/Index.htm Research Paper Marital rape: Sacrosanct or Covenant Atul Ratna (B.A. LLB 13) . E-mail: [email protected] Accepted 30 December 2016 “Marriage is a mosaic you build with your spouse. Millions of tiny moments create your love story”. -Jennifer Smith As a Girl grows and turns to a women among a lot of duty like taking care of the family and doing the household chores the Indian Society also demands her to get married; become someone’s wife to justify her life as a virtuous women. Marriage in India is done with or without the consent of the Girl. Completely ignoring the fact whether or not the Girl is ready mentally and physically to fulfil the marital obligation. The point of Dismay also lies in the fact that Most of the Men fail to understand the Depth of Marriage as an Institution and look upon their wives as objects to fulfil their Sexual needs. As a result the marriage loses its sanctity as a bond of love and togetherness and a woman loses her dignity to her husband in order to complete her duty as a wife. Marital Rape is basically the sexual intercourse which is forced by the Husband over his wife even when she is not willing to do the same. Marital Rape is mostly accompanied by Domestic violence and mental cruelty. -
Marital Rape: a Higher Standard Is in Order
William & Mary Journal of Race, Gender, and Social Justice Volume 1 (1994) Issue 1 William & Mary Journal of Women and Article 8 the Law October 1994 Marital Rape: A Higher Standard Is in Order Linda Jackson Follow this and additional works at: https://scholarship.law.wm.edu/wmjowl Part of the Criminal Law Commons Repository Citation Linda Jackson, Marital Rape: A Higher Standard Is in Order, 1 Wm. & Mary J. Women & L. 183 (1994), https://scholarship.law.wm.edu/wmjowl/vol1/iss1/8 Copyright c 1994 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/wmjowl MARITAL RAPE: A HIGHER STANDARD IS IN ORDER LINDA JACKSON* Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.1 ... [H]owever brutal a tyrant she may be unfortunately chained to ... [her husband] can claim from her and enforce the lowest degradation of a human being, that of being made the instru- ment of an animal function contrary to her inclinations.2 John Stuart Mill It is very little to me to have the right to vote, to own property, etc., if I may not keep my body, and its uses, in my absolute right. Not one wife in a thousand can do that now.3 Lucy Stone Women, particularly married women, have advanced a great deal since the time of John Stuart Mill and Lucy Stone.4 Mill and Stone's concerns regarding marital rape, however, are jus- tified even today. -
Sexual Consent and Sexual Agency of Women in Healthy Relationships Following a History of Sexual Trauma
Psychology & Sexuality ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rpse20 Sexual consent and sexual agency of women in healthy relationships following a history of sexual trauma Kristen P. Mark & Laura M. Vowels To cite this article: Kristen P. Mark & Laura M. Vowels (2020): Sexual consent and sexual agency of women in healthy relationships following a history of sexual trauma, Psychology & Sexuality, DOI: 10.1080/19419899.2020.1769157 To link to this article: https://doi.org/10.1080/19419899.2020.1769157 Accepted author version posted online: 13 May 2020. Published online: 22 May 2020. Submit your article to this journal Article views: 21 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rpse20 PSYCHOLOGY & SEXUALITY https://doi.org/10.1080/19419899.2020.1769157 Sexual consent and sexual agency of women in healthy relationships following a history of sexual trauma Kristen P. Mark a and Laura M. Vowels b aDepartment of Kinesiology & Health Promotion, University of Kentucky, Lexington, KY, USA; bDepartment of Psychology, University of Southampton, Southampton, UK ABSTRACT ARTICLE HISTORY Sexual consent is a crucial component of any healthy sexual relationship. Received 11 December 2019 Women who have experienced sexual trauma are uniquely positioned to Accepted 16 April 2020 provide insight into sexual consent given that they have lived through KEYWORDS fl sexual violence in the form of non-consensual sex and can re ect upon Sexual consent; sexual the importance of consent. Forty-one women completed an in-depth agency; sexual trauma semi-structured phone interview and their responses were analyzed using reflexive thematic analysis. -
Mind the Gap: Theorizing Asymmetry Between Parental Involvement and Statutory Rape Laws
Mind the Gap: Theorizing Asymmetry Between Parental Involvement and Statutory Rape Laws Olivia Hortont ABSTRACT: Within a single state, the age at which a minor can independently obtain an abortion rarely aligns with the age at which she can legally have sex. In the majority of states, parental involvement abortion laws constrain a minor for a year or longer beyond the age of consent. During this time, the law authorizes a minor to have sex while simultaneously declaring that, should she become pregnant, she must seek permission-from a parent or a judge-to obtain an abortion. Reasons supporting this status quo are outweighed by the particular harms and obstacles-expressive and practical-created by this dissonance. Minors who are "in the gap" are deprived of agency and choice on the basis that they apparently only meet one standard of maturity but not another. Minors who engage in legal sexual activity are being punished via the judicial bypass process. Additionally, the law currently exhibits a bias toward procreative over non-procreative sex, motherhood over non-motherhood. Closing the gap between these laws would help to secure consistent freedom of choice, prevent legal sexual contact from being controlled and punished, and correct the law's default orientation toward stereotypical female roles. The ages should be aligned, or at the very least, a maturity presumption should be used to minimize the negative effects of this mismatch. t. Yale Law School, J.D. expected 2017; Wesleyan University, B.A. 2014. 1 would like to thank Dan Kahan for his expert guidance. I also offer my immense gratitude to Matthew Motta, McKaye Neumeister, Rebecca Ojserkis, Nicole Updegrove, and Alex Wilkinson for their conversation, support, and revisions. -
A Comparison of Understandings of Consent in Fifty Shades of Grey and on the BDSM Blogosphere
Consent is a grey area? A comparison of understandings of consent in Fifty Shades of Grey and on the BDSM blogosphere Meg Barker Consent is a grey area? A comparison of understandings of consent in Fifty Shades of Grey and on the BDSM blogosphere Meg Barker Abstract Page Whilst the Fifty Shades trilogy has increased public awareness of BDSM (bondage and discipline, dominance and submission, and sadomasochism), the understandings of consent depicted in the novels remain reflective of those prevalent in wider heteronormative culture. Responsibility for consenting is located within the individual (woman) and consent relates to sex rather than to the relationship as a whole. This contrasts with understandings of consent currently emerging on the BDSM blogosphere where the locus of responsibility is shifting from individuals to communities, and the concept is opening up to encompass awareness of intersecting social power dynamics and interactions beyond the sexual arena. Keywords: abuse, BDSM, consent, Fifty Shades, gender, kink, power. Consent is a grey area? A comparison of understandings of consent in Fifty Shades of Grey and on the BDSM blogosphere Meg Barker Since the foundation of any form of organised BDSM communities, consent has occupied a place of central importance. This is reflected in the common mantra, since the early 1980s, that BDSM play should be 'safe, sane and consensual' (SSC), and the more recent revised phrase 'risk aware consensual kink' (RACK). The latter critically interrogates the possibility of both entirely safe behaviours and completely sane subjectivities, but retains the sense that consent can be clearly and simply negotiated when it comes to BDSM (Veaux, 2012a). -
The Battered Woman Syndrome, Self-Defense, and Expert
The Skeleton in the Closet: The Battered Woman Syndrome, Self Defense, and Expert Testimony by Victoria Mikesell Mather* I. INTRODUCTION The common practice of wife beating is a 'skeleton in the closet' of many families today. 1 In recent years, however, the public has focused much attention on the phenomenon of the battered woman, bringing the battering relationship and its consequences to the forefront of American social consciousness. The numbers are staggering: FBI statistics show that a husband or boyfriend beats a woman in the United States approxi mately every eighteen seconds; 2 other sources estimate that somewhere between two and six million women will be beaten by their mates each year; 3 and experts believe that between one-half and two-thirds of all marriages will experience at least one battering incident during the rela tionship.• The figures are somewhat speculative since wife beating is still • Assistant Professor of Law, St. Mary's University School of Law. University of Illinois (B.S., 1978; J.D., 1981; LL.M., 1987). The author extends special thanks to her research assistant, Peter Goebel, for his careful and patient work. 1. The author uses the terms wife and woman interchangeably in this Article because many female victims of battering are not married to their abusers, but live with them. 2. A wide range of such statistics are cited in Moore, Editor's Introduction, in BATTERED WOMEN 7, 13-14 (D. Moore ed. 1979), in J. FLEMING, STOPPING WIFE ABUSE 330-32 (1979), and in D. MARTIN, BATTERED WIVES 11 -14 (1976). 3. Waits, The Criminal Justice System's Response to Battering: Understanding the Problem, Forging the Solutions, 60 WASH.