Feminisms at the Door: Gender and Sex at a Women's College

Total Page:16

File Type:pdf, Size:1020Kb

Feminisms at the Door: Gender and Sex at a Women's College Syracuse University SURFACE Cultural Foundations of Education - Dissertations & Theses School of Education 5-2013 Feminisms at the Door: Gender and Sex at a Women's College Susan Chappell Overton Syracuse University Follow this and additional works at: https://surface.syr.edu/cfe_etd Part of the Education Commons, and the Women's Studies Commons Recommended Citation Overton, Susan Chappell, "Feminisms at the Door: Gender and Sex at a Women's College" (2013). Cultural Foundations of Education - Dissertations & Theses. 57. https://surface.syr.edu/cfe_etd/57 This Dissertation is brought to you for free and open access by the School of Education at SURFACE. It has been accepted for inclusion in Cultural Foundations of Education - Dissertations & Theses by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract This dissertation is a qualitative study of early 21 st century American female college students’ experiences of their gender, sexuality, and racial identities, and of institutional politics as their single-sex college transitioned to co-education. It is an ethnography that utilizes feminist theorizing to understand tensions between feminists of different generations or waves; the complexities of identities and institutions in which gender, sexuality, and race intersect (bell hooks and Kimberle Crenshaw); and the workings of dominant gender and sexual norms (Judith Butler). As the College prepared to ‘go coed,’ the prospect of introducing male bodies into this environment generated rich discourses about sexual differences, and the operations of individual and institutional power. Data for this dissertation were gathered through individual interviews with five senior administrators and twenty-two students, a group interview with four students following one semester of coeducation, and participant observations over the course of four years. Historical and contemporary texts were analyzed for evidence of competing feminist discourses. Each chapter of this dissertation discusses my findings of feminist generational tensions between students and administrators; of Womyns College as both a nurturing place and a site for practicing resistance to gender, sexual, and racial norms; and of the difficulties of challenging societal and institutional impositions of femininity and heteronormativity. This work contributes to the fields of education and women’s studies by providing a thick description of everyday life at a women’s college, and of a significant institutional transition – from a women’s to a coeducational college – in American higher education. It describes some young women’s negotiations of the constraints of femininity and heterosexuality, and exposes how hegemonic notions about sex and gender work. It makes an argument for separatist spaces within historically masculinist and white institutions: intentionally created and institutionally sustained “homeplaces” (hooks) where radical subjectivities can be cultivated by members of non-dominant groups. “Feminisms at the Door: Gender and Sex at a Women’s College” by Susan Chappell Overton M.A., Ohio State University, 1983 B.S., University of North Carolina, Chapel Hill, 1978 Dissertation Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Education Syracuse University May, 2013 Copyright 2013 Susan Chappell Overton All Rights Reserved Acknowledgements In the words of Karen Russell (author of Swamplandia ), “During the years that I spent lost in the swamp, sometimes the only thing that kept me pushing forward was the thought of making it to this acknowledgements page. It is a joy at last to get to thank the following people: …” Victoria Blodgett, who has sacrificed much play time over the past 11 years so she could sit in our house(s) with me as I wrote and quietly will me to keep going. Her patience and unwavering belief that I could finish, if only I would, were the insistence I needed. Her vision of me as “Dr. Overton” never faded. I hope I can re-pay you with more fun than you ever imagined for the rest of our lives. My mother, who would never ever give up on me or this endeavor. She always said she wished I would move toward something, rather than away. Mom, this Ph.D. was the thing I moved toward, at my own pace and in my own time. I thank you and Dad for my brains, my love of reading and learning, and for your lifetime of modeling stick-to-it-tive-ness for me. I am so proud to be your daughter! This doctorate is yours, too. My beloved Berners, Burleigh and Hattie, who would have leant a paw if they could, but instead waited close by my writing chair every day and taught me to love the pace of my days. My advisor, Dr. Barbara Applebaum, without whom I am sure I would not have finished this degree. Her intellectual gifts and pursuits in philosophy, education, and feminism guided me, even as I resisted trying to ‘get’ Judith Butler. Her calm pushes when I stalled, space when I needed it, challenges when I lingered too long, and her availability and approachability at all times were the very Model of a Modern Major Mentor. Barbara, every word in my dissertation is a testament to your genius and counsel! My brilliant teachers at Syracuse – Dr. Marjorie DeVault, Dr. Vivian May, and Dr. Huei-Hsuan Lin – who introduced me to the endlessly sustaining field of feminist studies. Your writings and instruction, and the sharing of your own intellectual journeys showed me a legacy to which I could contribute, and gave me the desire to join you there. I am so pleased to be one of the hundreds of students who have been (and will be) inspired by your pedagogy and scholarship! Dr. Cathy Engstrom, whose membership on my dissertation committee sealed its status as a Dream Team. Dr. Sari Biklen, who brought me into the Cultural Foundations of Education program. My brilliant peers at Syracuse – Tina Limpert, Glenda Gross, Dr. Benette Whitmore, and Sarah Miraglia. Tina, ours is a love story, begun that first day in the Tom Green Room, as I noted with relief an eager, friendly face that had almost the same aging lines as mine. You have been an invaluable and tireless friend, colleague, intellectual role model, source of inspiration and laughter, and sister. As with Barbara, I am sure that I would not have finished this degree v without you! Glen, you are as intellectually luminous and illuminating as they come. I have been so blessed to be in your graduate school circle and to have you in mine. Tina and Glen, I’m convinced that our Ph.D. journeys were long so that we could stay connected, lo, these many years. Benette, you offered for me the final beacon, the example I needed of someone who persisted and bounced back until she finished; for this, I’ll always be grateful. And Sarah, whose politics and integrity are never far behind her great wit and brainpower, I thank you for your comradeship in WGS, and I have every wish for a Ph.D. for the hardest working mother scholar I know. The extraordinarily open Deans and President of Womyns College, who trusted me and supported – in the most profound way – my development as a researcher. My dear friends and cheerleaders: Steve Toben, who has known me since we were 12 and who intuited that I needed permission to quit before I would pick myself up, dust myself off, and get on with it. To Susan Stallone Oliver, who has also known me since we were 12 and who never seemed to doubt that I would finish. To Bill Rando and John Nonnamaker who pushed without apology, and to the New Hampton School gang who expressed appropriate and polite interest at the right times. My friends at Friends Homes West in Greensboro, particularly Mrs. Helen Medlin, my primary school principal who turned 100 years old while I was finishing this highest of educational pursuits and whose voice I will never forget sternly reminding me, “I’m 98, you know. We haven’t got much time!” To Jane and Bill Lambert, and Harriet Mitchell, thank you for your kind and ongoing inquiries into my progress. It was a source of immeasurable delight to feel embraced by North Carolinians while working on my dissertation. My sister, Harriett Overton Watson, for her caretaking of our mother and her gentle support of me. The myriads of computer people who created word processing machines and other software tools for use in writing and revising dissertations. I cannot fathom doing this with a typewriter. This dissertation is dedicated to and in loving memory of my Uncle Bill Overton, whose ghost often sat on my shoulder as I wrote; and to William David Porterfield, who was truly the most gifted and giving intellectual I have known – your presence in the world is missed. vi Table of Contents Chapter One: Feminisms at the Door 1 Description of the Study 6 Theoretical Frameworks Defining Feminisms 9 Liberal Feminism and the Birth of Women’s Colleges 10 Cultural and Radical Feminisms 12 Essentialism and Feminist Thought 16 Third Wave Feminist Theory 19 Girl Power in the Third Wave 22 Generational Tensions in Feminism 25 Judith Butler Theorizes Undoing Gender 30 Butler’s ‘Subjects’ Constructed by Norms 31 Gender as Performative and Constitutive of the Heterosexual Matrix 33 How and Why Gender Norms Work 35 Linking Gender Norms, Performativity, and Agency 36 Feminism’s and Womyns College’s Subject 39 “Homeplaces” and Margins: Location Matters 40 bell hooks’ Subject and Her Agency 42 Contributions of this Study 44 Limitations of this Study 50 Outline of the Dissertation 51 Chapter Two: Literature Review 53 Two Similar Studies 54 Historical Foundations of Women’s Colleges in the United States 58 Recent Research on Women’s Colleges in the U.S.
Recommended publications
  • Rethinking Lesbian Bed Death
    Margaret Nichols, Ph.D. Director Leading Comment: Rethinking Lesbian Bed Death 1 Beginning in the early 1980s, sex researchers and sex therapists became interested in studying same-sex sexuality and romantic relationships. In part, this grew out of efforts to address the special needs of lesbians and gay men in psychotherapy and sexual counseling. But in addition, some sexologists were motivated by the belief that comparing the behavior of lesbians, gay men, bisexuals, and heterosexuals could increase our understanding of the subtle interplay between sexuality and gender. Health professionals with a special interest in female sexuality have focused on studying lesbians and bisexual women, suspecting that more sexual differences exist between males and females than between women of different sexual orientations (Peplau, 2003). To the extent that this is true, the behavior of women with other women presents an opportunity to study how women function sexually when there is no male influence. This research has mostly concentrated on two issues: the frequency of sex in lesbian relationships; and the plasticity of sexual orientation among women. The interest in lesbian sexuality: sexual frequency and 'lesbian bed death' Blumberg and Schwartz (1983) published a highly-regarded study comparing lesbian, gay male, heterosexual married and heterosexual unmarried couples. A major finding was that lesbian couples experienced less frequent sexual activity than others. Blumberg and Schwartz's work was followed by a spate of articles from a more clinical perspective (Hall, 1984; Loulan, 1984; Nichols, 1987). These papers noted the existence of lesbian couples whose genital sexual contact had, over time, become non-existent.
    [Show full text]
  • Madison Technologies of Visibility Dissertation FINAL
    Technologies of Visibility: New Mediations of Bisexuality A Thesis Submitted to the Faculty of Drexel University By Nora Madison in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 11, 2016 ii © Copyright 2016 Nora Madison. All Rights Reserved iii Acknowledgments To my Swede, for whom words will never be enough: Thank you for seeing me through the process of writing from the first page to the last, and never once wavering in your support. You are my endless optimist and the most successful treatment for anxiety and blues. You continuously and exceedingly surpass my expectations of what a life partner can be. This dissertation is a testament to your patience as well as your sense of humor. You are my rock and you are one hell of a rock star. To my endlessly patient children who endured this process with me for many years from the beginning of grad school to the final defense. Thank you Casey and Tobias for every cheer, poke, and eye roll. The pride – and relief – in both of your faces when it was finally done was worth a million words and a thousand days of writing. I love you both to the moon and beyond. Thank you for supporting your mom the whole way! To my co-parent and bestie, Nate: I wouldn’t be here today if it weren’t for you. Thank you for supporting our family so I could get my bachelor’s degree all those years ago. Thank you for all the nights you sat with me on our front porch and supported my budding feminism.
    [Show full text]
  • The Other Side of Girls Gone Wild: the Emotional Labor of College Women's Sexual Decision-Making
    Syracuse University SURFACE Cultural Foundations of Education - Dissertations & Theses School of Education 8-2013 The Other Side of Girls Gone Wild: The Emotional Labor of College Women's Sexual Decision-Making Leah A. Flynn Follow this and additional works at: https://surface.syr.edu/cfe_etd Part of the Education Commons Recommended Citation Flynn, Leah A., "The Other Side of Girls Gone Wild: The Emotional Labor of College Women's Sexual Decision-Making" (2013). Cultural Foundations of Education - Dissertations & Theses. 58. https://surface.syr.edu/cfe_etd/58 This Dissertation is brought to you for free and open access by the School of Education at SURFACE. It has been accepted for inclusion in Cultural Foundations of Education - Dissertations & Theses by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT This research concerns the process of college women’s emotional labor in sexual decision-making and how women talk about their sexual decisions via their negotiation of dominant social discourses. The study seeks to determine how the college experience nurtures women’s sexual subjectivity; how it affects their negotiation of sexual messaging and social dominant discourse; and how it impacts the emotional work involved in the process. The study was conducted at three college campuses that vary relative to institutional type (i.e., public vs. private), social class, and race. The research was conducted in fall 2006 at Center State University, and in the spring and summer 2010 semesters at Northeast University and Upper Lake Community College. The qualitative study involved eight focus groups and 20 in-depth interviews and a total of 48 participants.
    [Show full text]
  • Speaking to Teens About Homosexuality and Gender Identity
    Speaking to Teens about Homosexuality The topic of homosexuality is at the intersection of two profoundly human questions: sexuality and identity. Adolescence is when these questions really come to the fore. Teens want to understand and be comfortable with their sexuality: What does it mean to be male or female, a man or a woman? At the same time, they struggle with broader identity issues: Who am I? Sprinkle into this mix the adolescent interest in justice and penchant for rebellion and you have something like a perfect storm: issues of sexual identity that generate demands for justice and occasions for rebellion. We must strive to address this issue, as always, with clarity and charity. The following are guidelines for navigating these rapids. I. Know the Church’s Teaching on Sexuality Your foundation must be the Church’s doctrine on sexuality. Moral truth follows doctrinal truth. Always address homosexuality within the context of the Church’s teaching on sexuality in general. Be familiar with and conversant in that teaching. Be confident in the truth and that the truth is good for souls. You will know the truth, and the truth will make you free (Jn 8:32). The Church’s teaching on sexual morality is not her exclusive possession. It is a matter of the natural moral law (cf. J. Budziszewski’s Designed for Sex). One does not need to be Catholic, Christian, or even to believe in God to understand the truth about human sexuality. When you speak these truths, you are witnessing to a truth of human nature – a truth obscured by original sin and a sinful world, but still able to resonate within every human heart.
    [Show full text]
  • Pacific Center for Human Growth (Pacific Center)
    Pacific Center for Human Growth (Pacific Center) Improving LGBTQI2S Competency for Providers Through Small Group Trainings and Follow Up Supports Pacific Center for Human Growth (Pacific Center) Improving LGBTQI2S Competency for Providers Through Small Group Trainings and Follow Up Supports OUR STORY Pacific Center is the oldest LGBTQI2S Community Center in Northern California and the third oldest in the nation. We have delivered provider training, clinical mental health services and supports programing for LGBTQI2S people since 1973. Our mission statement reflects the role and importance of training in delivering culturally competent services for LGBTQI2S people. Pacific Center for Human Growth (Pacific Center) fosters and enhances the well-being and self-respect of Lesbian, Gay, Bisexual, Transgender, and Queer youth, seniors, and adults through the delivery of LGBTQI2S competent mental health and wellness services, and through the cultivation of a strong community of LGBTQI2S proficient mental health care professionals. For more information, please contact: Pacific Center for Human Growth Louise Monsour, LMFT, Director of Clinical Training 510.548.8283 ext 219 [email protected] www.pacificcenter.org This work is placed in the public domain and may be freely reproduced, distributed, transmitted, used, modified, built upon, or otherwise used by anyone for any purpose. The views and opinions of authors expressed herein do not necessarily state or reflect those of the County of Alameda or the County Behavioral Health Care Services
    [Show full text]
  • The Complete Christian Guide to Understanding Homosexuality: a Biblical and Compassionate Response to Same-Sex Attraction
    Dallas, Joe and Heche, Nancy (eds.) The Complete Christian Guide to Understanding Homosexuality: A Biblical and Compassionate Response to Same-Sex Attraction. Eugene (OR): Harvest House Publishers, 2010, 501 pp. I. Introduction A. The Bible and its approach to human sexuality p.11 1. We are created beings (Genesis 2:7; Revelation 4:11) p.12 a. If we weren’t created, and therefore answer to no Creator, we might judge the rightness or wrongness of our behavior by its rightness or wrongness in our own eyes. b. But if we, as created beings, are accountable to our Maker, then it matters less what seems right and natural to us, and more what is deemed right and natural to our Creator. 2. Our Creator has specific intentions for our existence and behavior, which are spelled out in Scripture. 3. These intentions are extended to our relationships in general and to our sexual relationships in particular. a. We are human beings b. We are sexual beings as well c. God is the author and original celebrator of sex (Genesis 1:26-30) 4. Sexual behaviors falling short of created intent are regarded by their Creator as serious enough to warrant public rebuke (Matthew 14:3-4) and church discipline (I Corinthians 5:1-5), and are considered detrimental in ways that are unique and severe (I Corinthians 6:18). NOTE: God finds sexual sin abhorrent precisely because He views healthy sex as being so exquisite and meaningful p.13 5. The specific sexual sin of homosexuality is prohibited in both Testaments and is regarded as one of many sexual behaviors falling short of created intent, along with adultery, fornication, prostitution and incest.
    [Show full text]
  • Gender & Sexuality Terminology
    Gender & Sexuality Terminology Please note that each person who uses any of these terms does so in a unique way (especially terms that are used in the context of an identity label). If you do not understand the context in which a person is using one of these terms, it is always appropriate to ask. This is especially recommended when using terms that we have noted that can have a derogatory connotation. ******************************************************************************************** Ace – Someone who identities as Asexual. Ag / Aggressive – A term originating within communities of color to describe a masculine lesbian. Also known as ‘stud.’ Agender – A person without gender. An agender individual’s body does not necessarily correspond with their lack of gender identity. [Related Terms: neutrois, genderless, gender neutral] Ally – 1. Someone who confronts heterosexism, anti- LGBTQIA biases, heterosexual and cisgender privilege in themselves and others 2. Has concern for the well being of lesbian, gay, bisexual, trans*, intersex, queer, and other similarly identified people 3. Believes that heterosexism, homophobia, biphobia and transphobia are social justice issues. Androgyne – A person appearing and/or identifying as neither man nor woman. Some androgyne individuals may present in a gender neutral or androgynous way. Aromantic – A person who experiences little or no romantic attraction to others. Asexual – A person who does not experience sexual attraction. They may or may not experience emotional, physical, or romantic attraction. Asexuality differs from celibacy in that it is a sexual orientation, not a choice. People who are asexual may call themselves “ace.” Assigned at Birth – This term illustrates that an individual’s sex (and subsequently gender in early life) was assigned without involving the person whose sex was being assigned.
    [Show full text]
  • Too Many Georges by Brian Preston
    1 Too Many Georges A novel by Brian Preston Copyright Brian Preston 2004 2 Too Many Georges Chapter One From: [email protected] To: [email protected] Hey Meghan, Hey, what’s it been? Six years? Peace be with you too. I like your address. I got it from Rachel, I ran into her on the Drive, right outside where La Quena used to be. Remember La Quena? Slide shows about Guatamalan peasants and bad coffee in chipped cups? The Drive’s changing, La Quena’s dodo dead. You probably knew. Replaced long ago by some high end pot palace selling 500 dollar bongs, displayed in glass cases like crystal at Birks or something. Crazy. People make a shitload of money growing weed around here, but still, 500 for a bong? 3 Not that I know much about weed anymore. Lately it just makes me paranoid. Supposed to heighten your existing mood, so I guess I’m paranoid. So let’s reconnect. What’s up? From: [email protected] To: [email protected] hey dalton! grate to hear from u! Holy shit its been a while so much has happened since those days when I thought school was where u learned :) Are u still in touch with any inmates of East Pender? brenda and Len? what happened to them? is that house still a co-op or did it self-destruct? Don’t have time for more right now. i snuck an email check while I’m sposed to be cookin dinner only computer (shared by everyone, fourteen of us) is in a corner of the kitchen here I’m in the mountains Yeah I’m a woodswoman now.
    [Show full text]
  • For Peer Review
    Feminism & Psychology For Peer Review Bisexual women’s understandings of social margina lisation: “The heterosexuals don’t understand us but nor do the lesbians” Journal: Feminism & Psychology Manuscript ID: Draft Manuscript Type: Article Bisexuality, Biphobia, Interviews, Thematic Analysis, Identity, LGBT, Keywords: Community Drawing on interviews with 20 self-identified bisexual women, this paper contributes to the limited psychological literature on bisexual women by exploring their experiences of social marginalisation. The women reported that they did not feel at home in either lesbian and LGBT communities or the wider (heteronormative) society. They identified a number of understandings - bisexuality as a temporary phase on the path to a fully Abstract: realised lesbian or heterosexual identity and bisexuals as immature, confused, greedy, untrustworthy, highly sexual, and incapable of monogamy - which they reported as arising from lesbian, gay and bisexual and trans (LGBT) communities and the wider society. Unsurprisingly the women refuted these accounts which they stated did not reflect their experiences of bisexuality. As a result they felt their bisexual identity was invisible and invalid. http://mc.manuscriptcentral.com/FAP Page 1 of 36 Feminism & Psychology Bisexual women’s understandings of social marginalisation: “The heterosexuals don’t understand us but nor do 1 the lesbians” 2 3 4 Bisexual women’s understandings of social marginalisation: “The heterosexuals don’t 5 6 7 understand us but nor do the lesbians” 8 9 10 Abstract 11 12 13 Drawing on interviews with 20 self-identified bisexual women, this paper contributes to the 14 15 limited psychological literature on bisexual women by exploring their experiences of social 16 17 18 marginalisation.
    [Show full text]
  • Lesbian, Gay, Bisexual and Transgender (LGBT) Issues: Clinical & Biblical Perspectives
    Lesbian, Gay, Bisexual and Transgender (LGBT) Issues: Clinical & Biblical Perspectives Controversy abounds about homosexuality, especially in recent days, given the pronouncements of certain societal leaders, media practitioners, clinicians and clergypersons. In some countries (notably Europe and the USA) the matter has gone through debate to legal decision that homosexuality is a legitimate lifestyle option and increasingly same- sex marriage is a legal spin-off of the legalization of homosexuality. The controversy no doubt will continue on both the moral and the clinical fronts but there are some non-controversial realities concerning homosexuality and these need to be more widely known and appreciated especially by governmental authorities who struggle with legislation on the issue and also by religious persons who seek to be involved in a ministry to persons of the LGBT orientation. At times one may read or hear about the LGBTQ or LGBTQI orientation where the Q (=queer or questioning) and I (=intersex) are species or subsets of Trans-gender. All who desire to minister to any group of persons should begin with an examination of attitude towards that group. Do you see them as “persons for whom Christ died” or do you look down on them as if they are sub-persons or non-persons? Honestly, do you register the sentiment that all homosexuals should be killed or imprisoned for life? If so, flush your attitude and sentiment because they are not of God, confess them as sinful and repent. Since we are dealing with things sexual, one could make a strong pronouncement. If you have never felt a pull to sexual immorality, you are too old, too young or just “too lie” or untruthful.
    [Show full text]
  • Orange Is the New Black: My Year in a Women's Prison
    To Larry To my mother and father And to Pop Ring the bells that still can ring Forget your perfect oering There is a crack, a crack in everything That’s how the light gets in. —from “Anthem” by Leonard Cohen Author’s Note This book is a memoir, and is drawn from my own experience. All of the names (and in some cases distinguishing characteristics) of the people who lived and worked inside of the prisons where I was held have been changed to aord them their privacy. The exceptions are Sister Ardeth Platte and Alice Gerard, who kindly granted me permission to use their real names. CHAPTER 1 Are You Gonna Go My Way? International baggage claim in the Brussels airport was large and airy, with multiple carousels circling endlessly. I scurried from one to another, desperately trying to nd my black suitcase. Because it was stued with drug money, I was more concerned than one might normally be about lost luggage. I was twenty-four in 1993 and probably looked like just another anxious young professional woman. My Doc Martens had been jettisoned in favor of beautiful handmade black suede heels. I wore black silk pants and a beige jacket, a typical jeune lle, not a bit counterculture, unless you spotted the tattoo on my neck. I had done exactly as I had been instructed, checking my bag in Chicago through Paris, where I had to switch planes to take a short ight to Brussels. When I arrived in Belgium, I looked for my black rollie at the baggage claim.
    [Show full text]
  • A Supplementary Reader
    The Femme Guild of Sydney Presents: THE INAUGRAL SYDNEY FEMME CONFERENCE femme in the frame A Supplementary Reader This reader has been compiled with the intention of being a supplement to the content presented at 'Femme in the Frame' but should not be considered a complete resource. A 'recommended reading' list of websites and blogs have been provided at the end of this booklet. Femmes from around the world engage in powerful dialogues around femme identity and its intersection with race, ability, status, class, body, age and sexuality, utilising the internet to sustain an ongoing interaction. Any femme with an interest in the construction and nature of femme identity will find a fascinating and rich culture of femme-inism online, created and celebrated by everyday femmes from all walks of life. Pursuing further investigation is highly recommended! In the meantime, enjoy the readings contained within and consider visiting the blogs of the authors for even further femme-centric manifestos and musings. The Femme Guild hopes this collection of writings may inspire more femmes of all backgrounds to get online and begin sharing their own experiences of their identity. To aid this, a list of free blogging platforms has also been provided. Reclaiming Femme: Queer Women of Colour and Femme Identity By Vanessa Shanti Fernando SOURCE: http://writingforstrangers.com/writing/reclaiming- femme-queer-women-of-colour-and-femme-identity/ Members of queer and feminist communities often associate femme identity with subordination. Even within progressive circles, femininity is devalued due to its association with repressive heterosexual sex roles.[1] In her 1980 essay “Compulsory Heterosexuality and Lesbian Existence,” Adrienne Rich argues for a rejection of sex roles, and she differentiates between male-identified and woman-identified women.
    [Show full text]